Results for 'Jon Rick'

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  1. Hume's and Smith's Partial Sympathies and Impartial Stances.Jon Rick - 2007 - Journal of Scottish Philosophy 5 (2):135-158.
    The moral psychology of sympathy is the linchpin of the sentimentalist moral theories of both David Hume and Adam Smith. In this paper, I attempt to diagnose the critical differences between Hume's and Smith's respective accounts of sympathy in order to argue that Smithian sympathy is more properly suited to serve as a basis for impartial moral evaluations and judgments than is Humean sympathy. By way of arguing this claim, I take up the problem of overcoming sympathetic partiality in the (...)
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  2. Conviction and open-mindedness: a lesson on political revision from Adam Smith.Jon Rick - 2016 - In Emily Crookston, David Killoren & Jonathan Trerise, Ethics in Politics: The Rights and Obligations of Individual Political Agents. New York: Routledge.
  3. The Liar: An Essay on Truth and Circularity.Jon Barwise & John Etchemendy - 1987 - Oxford, England and New York, NY, USA: Oxford University Press USA. Edited by John Etchemendy.
    Bringing together powerful new tools from set theory and the philosophy of language, this book proposes a solution to one of the few unresolved paradoxes from antiquity, the Paradox of the Liar. Treating truth as a property of propositions, not sentences, the authors model two distinct conceptions of propositions: one based on the standard notion used by Bertrand Russell, among others, and the other based on J.L. Austin's work on truth. Comparing these two accounts, the authors show that while the (...)
  4.  10
    Darlegung und Kritik der Religionsphilosophie Sabatiers..Jon Michalcescu - 1903 - Bern,: Buchdruckerei Scheitlin, Spring & Cie..
    Excerpt from Darlegung und Kritik der Religionsphilosophie Sabatiers Das Prinzip der Einteilung ist die elementare Unter scheidung zwischen dem Subjekt und dem Objekt, dem Ich und dem nicht-ich, dem Denken und dem Gegenstand des Denkens. Das Ich kann nur von sich selber und seinen Veränderungen ein Bewusstsein haben; was das Ich nicht berührt, das bleibt ihm völlig unbekannt. Nun lassen sich aber seine Verände rungen auf zwei Gruppen zurückführen: die einen kommen von aussen und stellen die Wirkungen der Dinge auf (...)
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  5. A cure for worry? Kierkegaardian faith and the insecurity of human existence.Sharon Krishek & Rick Anthony Furtak - 2012 - International Journal for Philosophy of Religion 72 (3):157-175.
    Abstract In his discourses on ‘the lily of the field and the bird of the air,’ Kierkegaard presents faith as the best possible response to our precarious and uncertain condition, and as the ideal way to cope with the insecurities and concerns that his readers will recognize as common features of human existence. Reading these discourses together, we are introduced to the portrait of a potential believer who, like the ‘divinely appointed teachers’—the lily and the bird—succeeds in leading a life (...)
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  6.  98
    From resistance to polaesthics: Politics after Foucault.Jon Simons - 1991 - Philosophy and Social Criticism 17 (1):41-55.
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  7. La interacción sistema familia y sistema empresa como fuente de ventaja competitiva/The Interaction of Family and Company Systems as a Source of Competitive Advantage.Jon Sánchez, Jon Landaeta & Txomin Iturralde - 2012 - Telos (Venezuela) 14 (1):56-82.
     
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  8.  32
    Greek Reflections on the Nature of Music (review).Jon Solomon - 2011 - Classical World: A Quarterly Journal on Antiquity 104 (3):378-379.
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  9.  31
    The Norwegian Association for Heredity Research and the Organized International Eugenics Movement. Expertise, Authority, Transnational Networks and International Organization in Norwegian Genetics and Eugenics.Jon Røyne Kyllingstad - 2022 - Perspectives on Science 30 (1):77-107.
    The Norwegian Association for Heredity Research played a key role in the rise of genetics as a research field in Norway. The immediate background of its establishment in 1919 was the need for an organization that could clarify scientific issues regarding eugenics and coordinate Norwegian representation in the organized international eugenics movement. The Association never assumed this role. Instead, Norway was represented in the international eugenics movement by the so-called Norwegian Consultative Eugenics Commission, whose leader, Jon Alfred Mjøen, was dismissed (...)
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  10.  46
    The politics of religious freedom.Jon Mahoney - 2017 - Philosophy and Social Criticism 43 (6):551-570.
    The aim of this article is to consider the prospects of a liberal conception of religious freedom in some Muslim-majority states. Part I offers a brief sketch of three approaches to religious freedom that inform my view. Part II then presents a liberal framework for religious toleration that draws ideas from Rainer Forst’s Toleration in Conflict, as well as some perennial themes in classical liberal thought. I briefly examine three case studies in Part III: the Turkish Republic; the Arab Spring (...)
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  11. Assessing Exposures.Jon Williamson, Beth Shaw, Federica Russo, Charles Norell, Michael Kelly, Phyllis Illari, Brendan Clarke, Michael Wilde, Christian Wallmann & Veli-Pekka Parkkinen - 2018 - In Veli-Pekka Parkkinen, Christian Wallmann, Michael Wilde, Brendan Clarke, Phyllis Illari, Michael P. Kelly, Charles Norell, Federica Russo, Beth Shaw & Jon Williamson, Evaluating evidence of mechanisms in medicine. Dordrecht, Netherlands: Springer.
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  12. Epistemic Entitlement.Jon Altschul - 2011 - Internet Encyclopedia of Philosophy.
    In the early 1990s there emerged a growing interest with the concept of epistemic entitlement. Philosophers who acknowledge the existence of entitlements maintain that there are beliefs or judgments unsupported by evidence available to the subject, but which the subject nonetheless has the epistemic right to hold. Some of these may include beliefs non-inferentially sourced in perception, memory, introspection, testimony, and the a priori. Unlike the traditional notion of justification, entitlement is often characterized as an externalist type of epistemic warrant, (...)
     
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  13.  33
    Current Societal Concerns About Justice (Book).Jon Mandle - 1997 - Ethics and Behavior 7 (4):367-376.
    (1997). Current Societal Concerns About Justice (Book) Ethics & Behavior: Vol. 7, No. 4, pp. 367-376.
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  14.  27
    Social rules: Origin; character; logic; change (book).Jon Mandle - 1996 - Ethics and Behavior 6 (3):259 – 263.
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  15.  7
    Routledge A level religious studies: AS and year one.Jon Mayled - 2017 - New York: Routledge.
    Cover -- Title -- Copyright -- Contents -- Acknowledgements -- How to use this book -- Answering examination questions -- Timeline -- Part I Philosophy of religion -- Ancient philosophical influences -- 1 Plato -- 2 Aristotle -- 3 Soul, mind and body -- The existence of God -- 4 Arguments based on observation -- 5 Arguments based on reason: the ontological argument -- God and the world -- 6 Religious experience -- 7 The problem of evil -- Part II (...)
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  16.  42
    Natural Rights.Jon W. Lowry - 1975 - Southwestern Journal of Philosophy 6 (2):109-122.
  17. 12 Specifying the central executive may require complexity.Jon May - 2001 - In Jackie Andrade, Working Memory in Perspective. Psychology Press. pp. 261.
     
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  18. Liberalism, justice, and markets: A critique of liberal equality.Jon Mandle - 2000 - Philosophical Review 109 (4):601-604.
    In 1981, Ronald Dworkin published a two-part article entitled “What Is Equality?”. In it, he considers what egalitarians should aim to equalize. Dworkin argues in favor of equality of resources rather than equality of welfare, and in particular, he maintains that a proper egalitarian theory of distributive justice should be “ambition-sensitive” but not “endowment-sensitive.” That is, it will allow inequalities that reflect the fact that some people “choose to invest rather than consume, or to consume less expensively rather than more, (...)
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  19. 3. ‘The Press and Danger of the Crowd’: Godwin, Thelwall, and the Counter-Public Sphere.Jon Mee - 2011 - In Victoria Myers & Robert Maniquis, Godwinian Moments: From the Enlightenment to Romanticism. University of Toronto Press. pp. 83-102.
     
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  20.  17
    Marx's Critique of Hegel's "Rechtsphilosophie".Jon Mark Mikkelsen - unknown
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  21. The collective unconscious.Jon Mills - 2019 - In Jung and Philosophy. New York: Routledge.
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  22.  32
    Die rassenmischung beim menschen.Jon Alfred Mjoen - 1931 - The Eugenics Review 23 (3):253.
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  23.  13
    The Empirical Study of Justice.Jon Elster - 1995 - In David Miller & Michael Walzer, Pluralism, Justice, and Equality. Oxford University Press.
    Jon Elster surveys and classifies a wide range of literature that informs the study of justice. He positions Michael Walzer's theory of justice in relation to the three main categories into which he believes studies of justice fall: descriptive, explanatory, and normative. In comparing Walzer's and his own account of the relevance of empirical findings for normative analysis, Elster aims to show that the complexity of the relationship between the two is not accurately captured by Walzer.
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  24. Seminario Interuniversitario: 'Artificial Life: Modelling Biological and Cognitive Systems'.Jon Umerez - 1991 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 6 (1-2):328-330.
     
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  25.  7
    L'Amitié au XVIIIe siècle.Frédérick Gerson - 1974 - Paris: la Pensée universelle.
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  26.  23
    Disentangling the Study of Person Cue Processing from Face and Body Processing.Gaetano Justin, Brooks Anna & Zwan Rick - 2015 - Frontiers in Human Neuroscience 9.
  27. The Moody chameleon: The effect of mood on non-conscious mimicry.Rick B. van Baaren, Daniel A. Fockenberg, Rob W. Holland, Loes Janssen & Ad van Knippenberg - 2006 - Social Cognition 24 (4):426-437.
  28. New media, new publics: Reconfiguring the public sphere of Islam.Jon W. Anderson - 2003 - Social Research: An International Quarterly 70 (3):887-906.
    Modern information technologies, beginning with the fax and audiocassettes but now exemplified in satellite television and the Internet, have opened the public discourse of Islam to new voices and, more subtlely, to new practices. While media-savvy militants draw the attention of outside observers, a quieter drama is unfolding. Pious middle classes are extending conventional patterns of seeking out religious guidance into new channels, particularly the Internet; the continuous search for role models and reference groups is meeting increasingly modern ways of (...)
     
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  29.  21
    Angst – Freiheit – System.Jon Stewart & Jochem Hennigfeld - 2003 - In Jochem Hennigfeld & Jon Stewart, Kierkegaard und Schelling: Freiheit, Angst und Wirklichkeit. Berlin: Walter de Gruyter. pp. 103-116.
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  30.  12
    Eine historische Einführung.Jon Stewart & Jochem Hennigfeld - 2003 - In Jochem Hennigfeld & Jon Stewart, Kierkegaard und Schelling: Freiheit, Angst und Wirklichkeit. Berlin: Walter de Gruyter.
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  31.  9
    Editor's Introduction.Jon Stewart - 2015 - In A Companion to Kierkegaard. Wiley-Blackwell. pp. 1–18.
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  32.  10
    Hegel’s Presence in The Concept of Irony.Jon Stewart - 1999 - Kierkegaard Studies Yearbook 1999 (1):245-277.
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  33.  15
    Hegel’s Theory of the Emergence of Subjectivity and the Conditions for the Development of Human Rights.Jon Stewart - 2019 - Filozofia 74 (6).
  34.  8
    Johan Ludvig Heiberg’s “Literary Winter Crops” and Kierkegaard’s Polemic.Jon Stewart - 2020 - Kierkegaard Studies Yearbook 25 (1):325-337.
    This article provides an English translation of Johan Ludvig Heiberg’s “Literary Winter Crops” from 1843. The young Kierkegaard cultivated a positive relationship with Heiberg, who was the most powerful cultural figure in Denmark at the time. Heiberg published Kierkegaard’s first articles in his literary journal Kjøbenhavns flyvende Post, and in Kierkegaard’s early works such as From the Papers of One Still Living and The Concept of Irony, there are clear signs that he continued to court Heiberg’s favor. Heiberg’s dismissive book (...)
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  35.  33
    Kierkegaard as a Hegelian.Jon Stewart - 1998 - Enrahonar: Quaderns de Filosofía 29:147-152.
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  36.  8
    Kierkegaard s Contribution to the Danish Discussion of “Irony”.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. De Gruyter.
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  37.  8
    Martensen’s Dogmatics and its Reception.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. De Gruyter.
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  38.  16
    P.L. Møller and Romanticism in Danish Literature.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. De Gruyter.
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  39.  30
    Poul Martin Møller: Scattered Thoughts, Analysis of Affectation, Struggle with Nihilism.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. De Gruyter.
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  40.  13
    Sprung im Übergang.Jon Stewart & Jochem Hennigfeld - 2003 - In Jochem Hennigfeld & Jon Stewart, Kierkegaard und Schelling: Freiheit, Angst und Wirklichkeit. Berlin: Walter de Gruyter.
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  41.  28
    The Language of First-Order Logic, Including the Macintosh Program Tarski's World 4.0.Jon Barwise & John Etchemendy - 1993 - Center for the Study of Language and Information Publications.
    The Language of First-Order Logic is a complete introduction to first-order symbolic logic, consisting of a computer program and a text. The program, an aid to learning and using symbolic notation, allows one to construct symbolic sentences and possible worlds, and verify that a sentence is well formed. The truth or falsity of a sentence can be determined by playing a deductive game with the computer.
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  42.  64
    (1 other version)Making Time Aristotle's Way.Jon McGinnis - 2003 - Apeiron 36 (2):143 - 169.
  43.  67
    Trust in managers: A study of why swedish subordinates trust their managers.Jon Aarum Andersen - 2005 - Business Ethics, the Environment and Responsibility 14 (4):392–404.
  44.  44
    The Leaven of the Ancients: Suhrawardī and the Heritage of the GreeksThe Leaven of the Ancients: Suhrawardi and the Heritage of the Greeks.Jon McGinnis & John Walbridge - 2001 - Journal of the American Oriental Society 121 (4):729.
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  45.  64
    Tony Roark , Aristotle on Time: A Study of the Physics . Reviewed by.Jon McGinnis - 2012 - Philosophy in Review 32 (6):518-520.
  46. The Ultimate Why Question: Why is There Anything at All Rather Than Nothing Whatsoever?Jon McGinnis - 2011 - Cath Univ Amer Pr.
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  47.  33
    Medical Uncertainty (Reprise).Jon F. Merz - 1992 - Journal of Law, Medicine and Ethics 20 (3):268-270.
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  48. A Critical Guide to Aristotle’s Ethics.Jon Miller (ed.) - 2011 - Cambridge University Press.
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  49. A phenomenology of becoming : Reflections on authenticity.Jon Mills - 2003 - In Roger Frie, Understanding experience: psychotherapy and postmodernism. New York: Routledge. pp. 116.
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  50.  36
    Abortion and deliberation: Rejoinder to Talisse and Maloney.Jon A. Shields - 2008 - Critical Review: A Journal of Politics and Society 20 (1-2):181-194.
    Talisse and Maloney seem to think that professors, not ordinary citizens, are the key to a more deliberative democracy. Yet these professors fail to appreciate the reasonableness of the pro‐life activists and thinkers they disagree with. For example, they falsely charge even the most deliberative groups with resurrecting an obsolete debate and framing conversations in a fallacious way. They further place an unreasonable justificatory burden on pro‐life activists and hold them culpable for framing the debate around the ontology of the (...)
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