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Jon Mandle [39]Jonathan Mandle [1]
  1.  35
    A Companion to Rawls.Jon Mandle & David A. Reidy (eds.) - 2013 - Hoboken: Wiley-Blackwell.
    Wide ranging and up to date, this is the single most comprehensive treatment of the most influential political philosopher of the 20th century, John Rawls. An unprecedented survey that reflects the surge of Rawls scholarship since his death, and the lively debates that have emerged from his work Features an outstanding list of contributors, including senior as well as “next generation” Rawls scholars Provides careful, textually informed exegesis and well-developed critical commentary across all areas of his work, including non-Rawlsian perspectives (...)
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  2.  40
    Rawls's A theory of justice: an introduction.Jon Mandle - 2009 - New York: Cambridge University Press.
    A Theory of Justice, by John Rawls, is widely regarded as the most important twentieth-century work of Anglo-American political philosophy. It transformed the field by offering a compelling alternative to the dominant utilitarian conception of social justice. The argument for this alternative is, however, complicated and often confusing. In this book Jon Mandle carefully reconstructs Rawls's argument, showing that the most common interpretations of it are often mistaken. For example, Rawls does not endorse welfare-state capitalism, and he is not a (...)
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  3.  9
    The Cambridge Rawls Lexicon.Jon Mandle & David A. Reidy (eds.) - 2014 - New York: Cambridge University Press.
    John Rawls is widely regarded as one of the most influential philosophers of the twentieth century, and his work has permanently shaped the nature and terms of moral and political philosophy, deploying a robust and specialized vocabulary that reaches beyond philosophy to political science, economics, sociology, and law. This volume is a complete and accessible guide to Rawls' vocabulary, with over 200 alphabetical encyclopaedic entries written by the world's leading Rawls scholars. From 'basic structure' to 'burdened society', from 'Sidgwick' to (...)
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  4.  27
    John Rawls: Debating the Major Questions.Sarah Roberts-Cady & Jon Mandle (eds.) - 2020 - New York, NY: Oup Usa.
    John Rawls is widely considered one of the most important political philosophers of the 20th century, and his highly original and influential works play a central role in contemporary philosophical debates. Given the vast scholarship written in response to his work, students and scholars need some guidance in finding and understanding the central debates and arguments. This book meets this need like no other collection has before. This collection of original essays is divided into ten parts, with each part covering (...)
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  5.  52
    The Reasonable in Justice as Fairness.Jon Mandle - 1999 - Canadian Journal of Philosophy 29 (1):75 - 107.
    The publication of Political Liberalismhas allowed John Rawls to bring to the fore issues that remained in the background of A Theory of Justice. His explicit attention to the concept of ‘the reasonable’ is a welcome development. In a more recent publication, he affirms the importance of this concept, ‘while [granting] that the idea of the reasonable needs a more thorough examination than Political Liberalism offers.’ In this paper, I will present a critical exposition of the senses of the reasonable (...)
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  6. Rawls's 'a Theory of Justice': An Introduction.Jon Mandle - 2009 - New York: Cambridge University Press.
    A Theory of Justice, by John Rawls, is widely regarded as the most important twentieth-century work of Anglo-American political philosophy. It transformed the field by offering a compelling alternative to the dominant utilitarian conception of social justice. The argument for this alternative is, however, complicated and often confusing. In this book Jon Mandle carefully reconstructs Rawls's argument, showing that the most common interpretations of it are often mistaken. For example, Rawls does not endorse welfare-state capitalism, and he is not a (...)
     
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  7.  6
    What's Left of Liberalism?: An Interpretation and Defense of Justice as Fairness.Jon Mandle - 2000 - Lexington Books.
    The left's reluctance to embrace political liberalism is based, in part, on the persistent misunderstandings of justice as fairness. In What's Left of Liberalism? Jon Mandle provides a systematic overview of the theory, discussing its basic structure and describing the models of society and the person, as well as the idea of public reason, that it supports. Mandle also considers the challenges posed to political liberalism by communitarianism and postmodernism, offering critiques of theorists such as Edmund Burke, Michael Oakeshott, and (...)
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  8.  9
    Maxims: Responsibility and Causal Laws.Jon Mandle - forthcoming - Kantian Review:1-18.
    Although maxims are central to Kant’s ethical theory, his account of them remains obscure. We can make progress towards understanding Kantian maxims by examining not only their role as the object of moral judgement but also their connection to freedom of the will and causality. This requires understanding maxims as causal laws that explain the actions that we impute to agents. In this way, they are analogous to causal laws of nature, but they are limited in scope to the agents (...)
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  9.  2
    The Choice from the Original Position.Jon Mandle - 2013 - In Jon Mandle & David A. Reidy (eds.), A Companion to Rawls. Hoboken, NJ, USA: Wiley. pp. 128–143.
    Rawls defended the model of a property‐owning democracy; critically reflected on the US constitutional history of free speech; and argued that “both Hiroshima and the fire‐bombing of Japanese cities were great evils.” What ties these and many other disparate concerns together is the idea of the original position. “Justice as Fairness,” published in 1958, included several crucial developments. Rawls proposes his “two principles of justice,” which, through various revisions, he would defend for the rest of his career: a principle of (...)
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  10.  23
    Coercion, Legitimacy, and Equality.Jon Mandle - 2006 - Social Theory and Practice 32 (4):617-625.
  11. What Kind of Is-Ought Gap is There and What Kind Ought There Be?P. D. Magnus & Jon Mandle - 2017 - Journal of Moral Philosophy 14 (4):373-393.
    Some philosophers think that there is a gap between is and ought which necessarily makes normative enquiry a different kind of thing than empirical science. This position gains support from our ability to explicate our inferential practices in a way that makes it impermissible to move from descriptive premises to a normative conclusion. But we can also explicate them in a way that allows such moves. So there is no categorical answer as to whether there is or is not a (...)
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  12.  4
    Having It Both Ways.Jon Mandle - 2017 - Pacific Philosophical Quarterly 75 (3-4):295-317.
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  13.  30
    Justice, Desert, and Ideal Theory.Jon Mandle - 1997 - Social Theory and Practice 23 (3):399-425.
  14. The Rawls Lexicon.Jon Mandle & David Reidy (eds.) - forthcoming - Cambridge University Press.
     
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  15.  66
    Darrel Moellendorf, Cosmopolitan Justice, Boulder, Colorado: Westview Press, 2002, pp. xiii + 226.Jon Mandle - 2003 - Utilitas 15 (1):123.
  16. John Rawls, Justice as Fairness: A Restatement, Cambridge, Harvard University Press, 2001, pp. xviii + 214.Jon Mandle - 2002 - Utilitas 14 (2):265.
  17.  44
    John Rawls, The Law of Peoples, Cambridge, Harvard University Press, 1999, pp. viii + 199.Jon Mandle - 2001 - Utilitas 13 (1):125.
  18.  32
    Patrick Hayden, John Rawls: Towards a Just World Order, Cardiff, University of Wales Press, 2002, pp. 211.Jon Mandle - 2005 - Utilitas 17 (1):123-126.
  19.  10
    Current Societal Concerns About Justice (Book).Jon Mandle - 1997 - Ethics and Behavior 7 (4):367-376.
    (1997). Current Societal Concerns About Justice (Book) Ethics & Behavior: Vol. 7, No. 4, pp. 367-376.
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  20.  13
    Distributive Justice at Home and Abroad1.Jon Mandle - 2009 - In Thomas Christiano & John Christman (eds.), Contemporary Debates in Political Philosophy. Oxford, UK: Wiley‐Blackwell. pp. 408–422.
  21.  20
    Does naturalism imply utilitarianism?Jon Mandle - 1999 - Journal of Value Inquiry 33 (4):537-553.
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  22.  29
    Force and Freedom: Kant’s Legal and Political Philosophy.Jon Mandle - 2010 - Dialogue 49 (3):479-487.
  23.  7
    Global justice.Jon Mandle - 2006 - Malden, MA: Polity.
    In this new book, Jon Mandle explores the meaning of global justice and provides students with an accessible introduction to the core concepts and debates in the field. Global justice, he explains, requires universal respect for basic human rights. These rights belong to each and every one of us, and they can be used to guide policy-making in areas such as humanitarian intervention, global poverty, and secession. Emphasizing the importance of legitimate political institutions for protecting basic rights and ensuring self-determination, (...)
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  24.  52
    Liberalism, justice, and markets: A critique of liberal equality.Jon Mandle - 2000 - Philosophical Review 109 (4):601-604.
    In 1981, Ronald Dworkin published a two-part article entitled “What Is Equality?”. In it, he considers what egalitarians should aim to equalize. Dworkin argues in favor of equality of resources rather than equality of welfare, and in particular, he maintains that a proper egalitarian theory of distributive justice should be “ambition-sensitive” but not “endowment-sensitive.” That is, it will allow inequalities that reflect the fact that some people “choose to invest rather than consume, or to consume less expensively rather than more, (...)
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  25.  18
    Nielsen's just globalization.Jon Mandle - 2006 - Economics and Philosophy 22 (1):139-146.
    Kai Nielsen's work truly is a model for what engaged philosophical argument can and should aspire to be. He is militantly committed to clarity and to the rejection of dogma. His palpable good faith and sincerity are evident in everything he writes. I can't pretend to have read more than a fraction of Nielsen's voluminous writings, but one of my favorite passages of his is from a recent essay and is reprinted in Globalization and Justice:.
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  26.  46
    Rousseauian constructivism.Jon Mandle - 1997 - Journal of the History of Philosophy 35 (4):545-562.
    Rousseauian Constructivism JON MANDLE ROUSSEAU'S POLITICAL PHILOSOPHY focusses on the idea of the general will. Unfortunately, it often seems as though this central idea raises more questions than it answers. This paper will develop an interpretation of Rousseau's politi- cal philosophy that starts from an understanding of the general will. I do not claim that this reading solves all of the paradoxical and difficult aspects of Rousseau's moral and political thought. For example, I do not discuss his ac- count of (...)
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  27. Rawls on global economic justice: a critical examination.Jon Mandle & Sarah Roberts-Cady (eds.) - 2020 - Oxford University Press.
  28.  14
    Social rules: Origin; character; logic; change (book).Jon Mandle - 1996 - Ethics and Behavior 6 (3):259 – 263.
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  29. Tolerating decent societies : a defense of the law of peoples.Jon Mandle - 2017 - In Sarah Roberts-Cady & Jon Mandle (eds.), John Rawls: Debating the Major Questions. Oup Usa.
     
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  30. Tolerating injustice.Jon Mandle - 2005 - In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. Cambridge University Press.
  31.  35
    The Place of Rawls in Political and Ethical Theory.Jon Mandle - 2013 - Metaphilosophy 44 (1-2):37-41.
    The work of John Rawls is central to contemporary political philosophy. A Theory of Justice provides a model for the justification of substantive principles of justice, and it defends principles that reject utilitarianism. Ultimately, justification is a matter of what the participants in a relationship or an institution can justify to one another. Unlike utilitarianism, which assumes that there is one good that it is the job of morality to maximize, Rawls holds that there are multiple conceptions of the good (...)
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  32.  16
    Review of Liberalism, Justice, and Marketw. [REVIEW]Jon Mandle - 2000 - Philosophical Review 109 (4):601.
    In 1981, Ronald Dworkin published a two-part article entitled “What Is Equality?”. In it, he considers what egalitarians should aim to equalize. Dworkin argues in favor of equality of resources rather than equality of welfare, and in particular, he maintains that a proper egalitarian theory of distributive justice should be “ambition-sensitive” but not “endowment-sensitive.” That is, it will allow inequalities that reflect the fact that some people “choose to invest rather than consume, or to consume less expensively rather than more, (...)
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  33. Book review. [REVIEW]Jon Mandle - 1996 - Ethics and Behavior 6 (3):259 – 263.
     
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  34. Book review. [REVIEW]Jon Mandle - 1997 - Ethics and Behavior 7 (4):367 – 376.
     
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  35.  3
    No Title available: Book Reviews. [REVIEW]Jon Mandle - 2003 - Utilitas 15 (1):123-126.
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  36.  2
    No Title available: Book Reviews. [REVIEW]Jon Mandle - 2002 - Utilitas 14 (2):265-268.
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  37.  86
    Patrick Hayden, John Rawls: Towards a just world order, cardiff, university of wales press, 2002, pp. 211 Thomas Pogge, world poverty and human rights, cambridge, polity, 2002, pp. 284. [REVIEW]Jon Mandle - 2005 - Utilitas 17 (1):123-126.
  38.  16
    Review of G. A. Cohen, Rescuing Justice and Equality[REVIEW]Jon Mandle - 2009 - Notre Dame Philosophical Reviews 2009 (8).
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  39.  35
    Toleration, Diversity, and Global Justice. [REVIEW]Jon Mandle - 2003 - Dialogue 42 (1):182-183.
    In recent years, there has been a proliferation of studies of international justice. This book is a valuable contribution to that trend. Tan presents his theory as a rival to Rawls’s “law of peoples”. He argues that his critique of Rawls’s work on international justice points to deep flaws in Rawls’s general account of justice and not merely to a mistaken application in a particular area. Specifically, Tan claims that the core fault of the law of peoples is its neglect (...)
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