Results for 'Johnson Puthenpurackal'

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  1. Philosophy and theology, identity and/or difference.Johnson Puthenpurackal - 2008 - In Manimala, Varghese & J. (eds.), Fides Et Ratio in a Post-Modern Era: Indian Philosophical Studies, Xiii. Council for Research in Values and Philosophy.
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  2.  15
    An Interview with Sonia Johnson.Karen S. Langlois & Sonia Johnson - 1982 - Feminist Studies 8 (1):6.
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  3. Beyond Sense and Sensibility: Moral Formation and the Literary Imagination From Johnson to Wordsworth.Rhona Brown, Leslie A. Chilton, Timothy Erwin, Evan Gottlieb, Christopher D. Johnson, Heather King, James Noggle, Adam Rounce & Adrianne Wadewitz (eds.) - 2014 - Bucknell University Press.
    Drawing on philosophical thought from the eighteenth century as well as conceptual frameworks developed in the twenty-first century, the essays in Beyond Sense and Sensibility examine moral formation as represented in or implicitly produced by literary works of late eighteenth-century British authors.
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  4.  78
    Paul Johnson wonders whether Darwin would have put atheist slogans on buses.Paul Johnson - 2009 - The Chesterton Review 35 (1/2):284-288.
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  5.  52
    Samuel Johnson on Ireland.Samuel Johnson - 2003 - The Chesterton Review 29 (1/2):254-256.
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  6. The Feeling of What Happens: Body and Emotion in the Making of Consciousness.Mark Johnson - 2001 - Journal of Speculative Philosophy 15 (4):323-326.
  7. Virtue and right.Robert Johnson - 2003 - Ethics 113 (4):810-834.
  8.  50
    Socrates and alcibiades - M. Johnson, H. Tarrant alcibiades and the socratic lover-educator. Pp. X + 254, figs. London: Bristol classical press, 2012. Cased, £50. Isbn: 978-0-7156-4086-9. [REVIEW]David M. Johnson - 2013 - The Classical Review 63 (1):58-60.
  9.  1
    Darwinism Defeated?: The Johnson-Lamoureux Debate on Biological Origins.Phillip E. Johnson, Denis Oswald Lamoureux & Michael J. Behe - 1999 - Pacific Educational Press.
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  10. Attribute-Value Logic and the Theory of Grammar.Mark Johnson - 1988
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  11.  46
    Endnotes for Johnson, from page 8.David K. Johnson - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (4):27-27.
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  12. Accidentally Doing the Right Thing.Zoe Johnson King - 2020 - Philosophy and Phenomenological Research 100 (1):186-206.
    Philosophy and Phenomenological Research, EarlyView.
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  13. Circles of Learning Cooperation in the Classroom.David W. Johnson - 1984
  14. Alexander Bryan Johnson's a Treatise on Language, Ed.Alexander Bryan Johnson - 1947 - Berkeley: Univ. Of California Press.
  15. Alexander Bryan Johnson a Treatise on Language.A. B. Johnson - 1947 - Univ. Of California Press.
     
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  16. A.B. Johnson's a Treatise on Language or, the Relation Which Words Bear to Things.A. B. Johnson & Stillman Drake - 1940 - [S.N.].
     
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  17.  21
    Johnson, MacIntyre, and the Practice of Argumentation.Tone Kvernbekk - 2008 - Informal Logic 28 (3):262-278.
    This article is a discussion of Ralph Johnson’s concept of practice of argumentation. Such practice is characterized by three properties: (1) It is teleological, (2) it is dialectical, and (3) it is manifestly rational. I argue that Johnson’s preferred definition of practice—which is Alasdair MacIntyre’s concept of practice as a human activity with internal goods accessible through partcipation in that same activity—does not fit these properties or features. I also suggest that this failure should not require Johnson (...)
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  18.  45
    Comment by James Turner Johnson.James Turner Johnson - 2000 - Journal of Religious Ethics 28 (2):331-335.
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  19.  24
    Johnson on the Metaphysics of Argument.Leo Groarke - 2002 - Argumentation 16 (3):277-286.
    This paper responds to two aspects of Ralph Johnson's Manifest Rationality (2000). The first is his critique of deductivism. The second is his failure to make room for some species of argument (e.g., visual and kisceral arguments) proposed by recent commentators. In the first case, Johnson holds that argumentation theorists have adopted a notion of argument which is too narrow. In the second, that they have adopted one which is too broad. I discuss the case Johnson makes (...)
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  20.  23
    Response to Laidlaw-Johnson.Paul F. Johnson - unknown
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  21.  93
    Metaphors We Live By.George Lakoff & Mark Johnson - 1980 - University of Chicago Press.
    The now-classic Metaphors We Live By changed our understanding of metaphor and its role in language and the mind. Metaphor, the authors explain, is a fundamental mechanism of mind, one that allows us to use what we know about our physical and social experience to provide understanding of countless other subjects. Because such metaphors structure our most basic understandings of our experience, they are "metaphors we live by"--metaphors that can shape our perceptions and actions without our ever noticing them. In (...)
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  22.  3
    Appropriating Blackness: Performance and the Politics of Authenticity.E. Patrick Johnson - 2003 - Duke University Press.
    DIVA consideration of the performance of Blackness and race in general, in relation to sexuality and critiques of authenticity./div.
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  23. Praiseworthy Motivations.Zoë A. Johnson King - 2020 - Noûs 54 (2):408-430.
    This paper argues that if motivation by rightness de re is praiseworthy, then so is motivation by rightness de dicto. I argue that these two types of moral motivation have been unfairly compared, in light of a widespread failure to appreciate the structural similarities between them. These structural similarities become clear when we think more carefully about the nature of motivation and about moral metaphysics. I then argue that the two types of moral motivation are on a par by discussing (...)
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  24. God is watching you: how the fear of God makes us human.Dominic Johnson - 2016 - New York: Oxford University Press.
    Why me? -- Sticks and stones -- Hammer of God -- God is great -- The problem of atheists -- Guardian angels -- Nations under God -- God knows.
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  25. Protrepticus. Aristotle, Monte Ransome Johnson & D. S. Hutchinson - manuscript
    A new translation and edition of Aristotle's Protrepticus (with critical comments on the fragments) -/- Welcome -/- The Protrepticus was an early work of Aristotle, written while he was still a member of Plato's Academy, but it soon became one of the most famous works in the whole history of philosophy. Unfortunately it was not directly copied in the middle ages and so did not survive in its own manuscript tradition. But substantial fragments of it have been preserved in several (...)
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  26.  80
    At the Intersection of Social and Cognitive Development: Internal Working Models of Attachment in Infancy.Susan C. Johnson, Carol S. Dweck, Frances S. Chen, Hilarie L. Stern, Su-Jeong Ok & Maria Barth - 2010 - Cognitive Science 34 (5):807-825.
    Three visual habituation studies using abstract animations tested the claim that infants’ attachment behavior in the Strange Situation procedure corresponds to their expectations about caregiver–infant interactions. Three unique patterns of expectations were revealed. Securely attached infants expected infants to seek comfort from caregivers and expected caregivers to provide comfort. Insecure-resistant infants not only expected infants to seek comfort from caregivers but also expected caregivers to withhold comfort. Insecure-avoidant infants expected infants to avoid seeking comfort from caregivers and expected caregivers to (...)
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  27. Kant's conception of Merit.Robert N. Johnson - 1996 - Pacific Philosophical Quarterly 77:310.
    It is standard to attribute to Kant the view that actions from motives other than duty deserve no positive moral evaluation. I argue that the standard view is mistaken. Kant's account of merit in the Metaphysics of Morals shows that he believes actions not performed from duty can be meritorious. Moreover, the grounds for attributing merit to an action are different from those for attributing moral worth to it. This is significant because it shows both that his views are reasonably (...)
     
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  28.  16
    Samuel Johnson as Moralist.S. A. Sushko - 1986 - Russian Studies in Philosophy 25 (1):87-104.
    The well known English writer Samuel Johnson† lived in the age of Enlightenment when philosophy, understood as the critical activity of the mind, extended its influence to all types of moral and mental activity and occupied the minds of the poet and the dramatist, the artist and the scientist, the pedagogue and the social activist. Both by virtue of the multiplicity of his interests and the circumstances of his life, Johnson was unable to devote himself entirely to philosophy. (...)
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  29.  1
    The Changing Shape of English Nonconformity, 1825-1925.Dale A. Johnson - 1998 - Oxford University Press USA.
    This book addresses several dimensions of the transformation of English Nonconformity over the course of an important century in its history. It begins with the question of education for ministry, considering the activities undertaken by four major evangelical traditions to establish theological colleges for this purpose, and then takes up the complex three-way relationship of ministry/churches/colleges that evolved from these activities. As author Dale Johnson illustrates, this evolution came to have significant implications for the Nonconformist engagement with its message (...)
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  30. Algorithmic bias: on the implicit biases of social technology.Gabbrielle M. Johnson - 2020 - Synthese 198 (10):9941-9961.
    Often machine learning programs inherit social patterns reflected in their training data without any directed effort by programmers to include such biases. Computer scientists call this algorithmic bias. This paper explores the relationship between machine bias and human cognitive bias. In it, I argue similarities between algorithmic and cognitive biases indicate a disconcerting sense in which sources of bias emerge out of seemingly innocuous patterns of information processing. The emergent nature of this bias obscures the existence of the bias itself, (...)
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  31.  10
    Logic.W. E. Johnson - 1925 - Philosophical Review 34 (1):79-87.
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  32.  99
    Review of P. Curd, The Legacy of Parmenides. [REVIEW]Monte Johnson - 1999 - Bryn Mawr Classical Review 1999 (06.21).
  33. A Century of Bentham.David Johnson - 1998
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  34. From a Treatise on Language = Aus Dem Traktat Über Die Sprache.A. B. Johnson & Andreas Thalmayr - 1966 - Suhrkamp.
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  35.  1
    Philosophy of Law.Conrad D. Johnson - 1993 - Prentice-Hall.
    Organized around seven main headings, this book includes excerpts from 13 cases, as well as numerous readings on legal theory drawn from classical and contemporary sources.
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  36.  1
    The Mind of David Hume: A Companion to Book 1 of "a Treatise of Human Nature".Oliver A. Johnson - 1995 - University of Illinois Press.
  37.  1
    The Will of the People: The Legacy of George Mason.George R. Johnson - 1991 - University Press of America.
    Americans are justly proud of their tradition of representative government. In fact, America's is the longest continuous representative government in existence. Ironically, it may be that, because of the two hundred uninterrupted years of the republic's existence, we take it for granted that we view its continuation as guaranteed. Although our republic has endured for more than two hundred years, it has not always existed in its present "form," it has not always represented many people who now routinely view its (...)
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  38. Webern and the Transformation of Nature.Julian Johnson - 1999 - Cambridge University Press.
    This book is about the way in which a society constructs an idea of nature and the role that art, and specifically music, may have in the articulation of that idea. It explores such an idea in relation to Webern, whose music has been almost exclusively portrayed as abstract and autonomous. In opposition to the exclusively formalist concerns of post-Darmstadt Webern reception, this book argues that abstraction in music is understood fully only in relation to the material, historical reality from (...)
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  39. Models for modal syllogisms.Fred Johnson - 1989 - Notre Dame Journal of Formal Logic 30 (2):271-284.
    A semantics is presented for Storrs McCall's separate axiomatizations of Aristotle's accepted and rejected polysyllogisms. The polysyllogisms under discussion are made up of either assertoric or apodeictic propositions. The semantics is given by associating a property with a pair of sets: one set consists of things having the property essentially and the other of things having it accidentally. A completeness proof and a semantic decision procedure are given.
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  40. A Discourse on Language.A. B. Johnson - 1832 - W. Williams, Book Printer.
     
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  41. Biblical knowing: a scriptural epistemology of error.Dru Johnson - 2013 - Eugene, OR: Cascade Books.
  42. Mark Twain and the Limits of Power Emerson's God in Ruins.James L. Johnson - 1982
     
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  43. Nursing Power and Social Judgement.Martin Johnson - 1997 - Ashgate Publishing.
    This work makes a substantial reexamination of the social processes behind the labelling of patients in hospital care. Taking an interpretive perspective, the author analyses the social construction of patient labels, identifying strategies for and the consequences of giving and receipt of 'good' and 'bad' labels.
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  44. The Blossoms of Morality Intended for the Amusement and Instruction of Young Ladies and Gentlemen.Richard Johnson & John Bewick - 1801 - Printed by J. Jones.
     
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  45. Three Volumes Annotated by Inigo Jones Vasari's Lives, Plutarch's Moralia, Plato's Republic.A. W. Johnson - 1997
  46.  1
    Process Philosophy Basic Writings.A. H. Johnson - 1978
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  47.  68
    Book Excerpt: Computer Ethics, by Deborah G. Johnson (Prentice Hall, 1994).Deborah G. Johnson - 1993 - Acm Sigcas Computers and Society 23 (3-4):10-14.
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  48. Samuel Johnson on Landscape, Natural Knowledge and Geography a Contextual Approach.Robert J. Mayhew - 1996
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  49.  39
    Computers as surrogate agents.Deborah G. Johnson & Thomas M. Powers - 2008 - In M. J. van den Joven & J. Weckert (eds.), Information Technology and Moral Philosophy. Cambridge University Press. pp. 251.
  50.  56
    Don’t know, don’t care?Zoë A. Johnson King - 2020 - Philosophical Studies 177 (2):413-431.
    My thesis is that moral ignorance does not imply a failure to care adequately about what is in fact morally significant. I offer three cases: one in which someone is ignorant of the precise nature of what she cares about; one in which someone does not reflect on the significance of what she cares about in a particular set of circumstances, and one in which someone cares deeply about two morally significant considerations while being mistaken about their relative significance. I (...)
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