Results for 'Johnm D. Oris'

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  1.  1
    First Page Preview.Johnm D. Oris - 2005 - Philosophical Psychology 18 (4).
  2.  22
    Encoding by Taxonomic and Acoustic Categories in Long-Term Memory.Delos D. Wickens, E. Nathan Ory & Stephen A. Graf - 1970 - Journal of Experimental Psychology 84 (3):462.
  3.  4
    Les électeurs du Conseil de l'Industrie et du Travail de Liège en 1905 : composition et origine d'un «prolétariat» urbain.Michel Oris - 1990 - Revue Belge de Philologie Et D’Histoire 68 (4):850-901.
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  4.  5
    Les Fortifications D’Amphissa, de L’Antiquité À L’Époque contemporaineΟι Οχυρώσεις Της Άµφισσας, Από Την Αρχαιότητα Έως Τη Σύγχρονη Εποχή: Προκαταρκτικές Παρατηρήσεις Πεδίου Και Απόπειρα απολογισµούThe Fortifications of Amphissa From Antiquity to Today: Initial Field Observations and an Attempt at Synthesis.Athanasia Psalti, Anthoula Tsaroucha, Nicolas Kyriakidis, Nikolaos Petrochilos, Stéphanie Zugmeyer, Nicolas Faucherre, David Ollivier, Vincent Ory & Audric Loulelis - 2019 - Bulletin de Correspondance Hellénique 143:321-346.
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  5.  11
    C ATHERINE E AGLETON, J ENNIFER D OWNES, K ATHERINE H ARLOE, B ORIS J ARDINE, N ICK J ARDINE and A DAM M OSLEY, Instruments of Translation. Cambridge: Cambridge Latin Therapy Group and the Whipple Museum of the History of Science, 2003. Pp. 54. ISBN 0-906271-21-5. No Price Given . P ATRICK B ONER and C ATHERINE E AGLETON , Instruments of Mystery. Cambridge: Cambridge Latin Therapy Group and the Whipple Museum of the History of Science, 2004. Pp. Iv+65. ISBN 0-906271-22-3. No Price Given. [REVIEW]Hester Higton - 2006 - British Journal for the History of Science 39 (2):286-287.
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  6.  3
    Hygiène publique et médicalisation dans une cité industrielle. Seraing au XIXe et au début du XXe siècle.Michel Oris - 1995 - Revue Belge de Philologie Et D’Histoire 73 (4):983-1009.
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  7.  10
    La théorie de l’acteur-réseau entre Latour et Simondon.Nicolas Bencherki - 2018 - Symposium 22 (2):72-87.
    Bruno Latour reconnaît l’influence de Gilbert Simondon sur son oeuvre, en particulier quant à sa compréhension de la technique. Latour semble ainsi réaliser en grande partie le programme de « non-anthropologie » de Simondon. Mais une apparente contradiction existe dans le traitement de l’énonciation par Latour : sa compréhension de la matérialité et des modes d’existence semble prendre le détour de la sémiotique. Cela a mené certains critiques à mettre en doute son approche de la matérialité. Toutefois, vue à travers (...)
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  8.  10
    Cruces Propertianae.J. D. Morgan - 1986 - Classical Quarterly 36 (01):182-.
    In classical antiquity Propertius' eloquence was renowned. His successor Ovid referred to the blandi praecepta Properti and to blandi…Propertius oris . Quintilian stated that to his taste the most tersus and elegans Latin elegist was Tibullus, but sunt qui Propertium malint. Martial mentioned the facundi carmen iuuenale Properti. Turn now from the opinions of ancient authors to those of some modern commentators as they try to elucidate various passages as presented in the extant manuscripts, and you encounter not the (...)
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  9.  4
    Cruces Propertianae.J. D. Morgan - 1986 - Classical Quarterly 36 (1):182-198.
    In classical antiquity Propertius' eloquence was renowned. His successor Ovid referred to the blandi praecepta Properti and to blandi…Propertius oris. Quintilian stated that to his taste the most tersus and elegans Latin elegist was Tibullus, but sunt qui Propertium malint. Martial mentioned the facundi carmen iuuenale Properti. Turn now from the opinions of ancient authors to those of some modern commentators as they try to elucidate various passages as presented in the extant manuscripts, and you encounter not the adjectives (...)
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  10.  23
    Commentary on “the History and Future of the Office of Research Integrity: Scientific Misconduct and Beyond” (C. Pascal).Kenneth D. Pimple - 1999 - Science and Engineering Ethics 5 (2):203-204.
  11.  33
    The Poehlman Case: Running Away From the Truth. [REVIEW]John E. Dahlberg & Christian C. Mahler - 2006 - Science and Engineering Ethics 12 (1):157-173.
    Eric T. Poehlman, Ph.D., was an internationally recognized, tenured professor at the University of Vermont (UVM) in Burlington when, in October 2000, a junior member of Poehlman’s laboratory became convinced that he had altered data from a study on aging volunteers from the Burlington area. This suspicion developed into one of the most significant cases of scientific misconduct in the history of the US Department of Health and Human Services’ (HHS) Office of Research Integrity (ORI), launching a US Department of (...)
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  12.  20
    Fenomenul religios între filozofie și teologie.Adrian Boldișor - 2013 - Revista Teologică 95 (4):85-104.
    În anul 1942 Pr. D. Stăniloae publica cartea Poziţia Domnului Blaga faţă de Creştinism şi Ortodoxie, o „reacţie” la ideile pe care filozoful Lucian Blaga le formulase în cărţile sale, mai ales în Trilogii. Atitudinea Pr. Stăniloae nu este singulară, dar este cea care a stârnit controverse dintre cele mai interesante. Ideile de bază ale acestei cărţi, ca şi ale articolelor ce s-au scris după, au în centrul lor definirea religiei şi caracteristicile fenomenului religios, poziţiile fiind diferite: teologică şi filozofică. (...)
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  13.  5
    Raturer la théorie mimétique : Marion au-delà de Girard.Stéphane Vinolo - 2018 - Universitas Philosophica 35 (71):201-231.
    La théorie mimétique de René Girard est totalement close sur la violence parce que la déconstruction des mécanismes victimaires, mis à nu sur la Croix, n’a fait qu’accélérer l’advenue de l’Apocalypse. En montrant que cette clôture est due à un enfermement métaphysique d’un premier moment de la théorie mimétique, enfermement porté par un chemin qui nous mène inexorablement de l’objet à l’être, en passant par l’image et l’idole, nous ouvrons une brèche dans la violence grâce à la phénoménologie de la (...)
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  14.  39
    Science in Adab Literature.Paul Lettinck - 2011 - Arabic Sciences and Philosophy 21 (1):149-163.
    Books belonging to adab literature present material about a variety of subjects, considered from various points of view, such as religious, scientific, historical, literary, etc. They contain knowledge and at the same time entertainment for educated people. Here we consider the content of two adab works, insofar as they discuss subjects from the scientific point of view: Fa???l al-Khi?????b by al-T??f??sh?? and Mab??hij al-fikar wa-man??hij al-??ibar by al-Wa???w????? . Al-T??f??sh??'s work discusses astronomical and meteorological subjects. The passages on astronomy give (...)
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  15.  45
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  16.  5
    The Origin and Unity of Edmund Husserl's "Logical Investigations".Carlo Ierna - 2009 - Dissertation, KU Leuven
    What the present work aimed to achieve is an assessment of the origin an d unity of Husserl s Logical Investigations. My approach was to take the history of its development as fundamental for the determination of its basic structure. Therefore, I proceeded to analyse Husserl s development between the Philosophy of Arithmetic and Logical Investigations with re spect to the fundamental issues in the justification of knowledge in mathematics and logic. In Husserl s own words, one of the concerns (...)
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  17.  12
    La Raison Constructrice: Essai de Réalisme Constructiviste Pour Une Ontologie Quantique.Piergiorgio Quadranti - 2007 - Peter Lang.
    La reconstruction est encore incomplète et lacunaire, mais l’on devine déjà l’allure complète du projet. Le trait les plus importants en sont les suivants. -/- i) Le premier niveau empirique correspond à ce que Piaget a appelé les tableaux perceptifs, et à leurs copies dans la mémoire, mais sans ordre temporel, sans structure spatiale et ne contenant pas encore des objets. ii) La première construction théorique permet d’obtenir le temps. iii) A partir de l’ordre temporel, une première structure spatiale (bidimensionnelle) (...)
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  18. Regla de la mayoría, democracia deliberativa E igualdad política.Federico Arcos Ramírez - 2012 - Anales de la Cátedra Francisco Suárez 46:13-36.
    E l conflict o entr e l a democraci a a g r e gat iva (basad a e n e l v alo r igualitari o d e l a r e gla d e l a m a y oría ) y l a deliberat iva (centrad a e n l a fuerz a epistémic a de l mejo r a r gumento) constitu ye un a d e la s principale s tensione s d e l a (...)
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  19.  9
    Sacrifice: Mot, institution, devenir-institutionnel. franz rosenzweig et la lutte contre les institutions.Petar Bojanic - 2009 - Filozofija I Društvo 20 (2):59-71.
    Avant de qualifier la th?orie du 'radical' de Rosenzweig de messianisme, il me semble important de localiser le 'registre du sacrifice' dans ce syst?me de connaissance. Du reste, c'est la premi?re innovation de Rosenzweig par rapport? la tradition. Rosenzweig n'a ni essay? ni eu le temps de th?matiser en d?tail la figure du 'sacrifice' ou du korban comme le nom le plus g?n?rique d'une telle activit?. Tout ce que nous poss?dons se r?sume? quelques fragments r?partis sur plusieurs ann?es de correspondance (...)
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  20.  8
    L’Oubli Épistémologique: Les Ancrages du Savoir Dans L’Histoire Culturelle.Maja Breznik - 2013 - Filozofija I Društvo 24 (4):5-18.
    L?acte constitutif de l?histoire culturelle contemporaine?tait la coupure avec les presuppositions?pist?mologiques et m?thodologiques de l?histoire?conomique et sociale. Le champ nouveau de l?historiographie, rompant avec?la tradition historiographique?, s?est fond? sur le nouveau?mat?rialisme? et sur la th?orie de la r?pr?sentation. Une question inqui?tante cepandant s?impose: dans quelle mesure les conceptualisations et les m?thodologies de l?histoire contemporaine ne sont que costumes nouveaux pour vieux engagements de l?histoire? Le mat?rialisme nouveau ne d?guise-t-il pas la vieille pratique des historiens de rassembler des?faits?? La th?orie de (...)
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  21. Alimentarsi di false credenze Agostino e la critica dei precetti alimentari manichei.Ilaria Prosperi - 2008 - Doctor Virtualis 8:7-55.
    Nonostante non tutti gli studiosi concordino sul valore e sulla validità della testimonianza di Agostino, non si può oggi mettere in dubbio che questi ebbe una conoscenza molto precisa non solo della dottrina manichea, ma anche delle pratiche rituali in uso nelle comunità delle sette, e in modo particolare di quelle che si imponevano agli Uditori. Del resto, egli stesso non manca di definirsi esperto dell’affare manicheo al fine di affermare l’autorità del suo modo di procedere nella polemica.Certo non si (...)
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  22. The Theory of Pleasure According to Epicurus.Victor Brochard & Eve Grace - 2009 - Interpretation 37 (1):47-83.
    A reprint of the article "La théorie du plaisir d'après Épicure" (The Theory of Pleasure According to Epicurus), by Victor Brochard, and translated and edited by Eve Grace, which appeared in the 1904 issue of the "Journal des Savants" is presented. The article focuses on philosopher Epicurus' theory of pleasure. It notes that most historians believe that pleasure, in the view of Epicurus, is reducible to the absence of pain. The philosopher states that the pleasure of the belly is the (...)
     
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  23.  40
    Mathematical Methods in Abū Al-Wafāʾ's Almagest and the Qibla Determinations.Ali Moussa - 2011 - Arabic Sciences and Philosophy 21 (1):1-56.
    The problem of the Qibla was one of the central issues in the scientific culture of Medieval Islam, and to solve it properly, one needed mathematics and observation. The mathematics consisted of two parts: plane trigonometry and spherical trigonometry . Observation and its instruments were needed to find the geographical coordinates of Mecca and the given location; these coordinates will be the input data in the formulas of the Qibla . In his Almagest , Ab?? al-Waf???? produced a brilliant work (...)
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  24.  21
    Le principe de Pascal-Hume et la métaphysique.Jean-René Vernes - 1995 - Philosophiques 22 (2):237-246.
    Le raisonnement par lequel Hume établit l'ori- gine empirique de Vidée de cause repose implicitement sur un principe de possibilité a priori et même de probabilité a priori, dont Hume n'a pas remarqué le caractère rationnel, tant il paraissait naturel. Ce principe est identique à celui sur lequel Pascal fonde le calcul des probabilités. Si l'on admet sa légitimité, il en résulte deux conséquences capita- les pour la théorie de la connaissance : 1 - La raison ne se limite pas (...)
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  25. Mitchell Et Al.Neven Sesardic - unknown
    philosophers of science have in succession defended and, indeed, taken seriously the following claims on the issue: (a) that reductionism is a pri- ori true, (b) that it is contingently true, (c) that it is contingently false, and (d) that it is a priori false. Of these, (a) is now completely abandoned, (b) is moribund, (c) is presently a dominant view, and (d) is an influential and controversial position (see D. Davidson, 1970), but largely restricted..
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  26.  24
    Bolonjski projekt - transformacija akademskog polja.Ana Biresev - 2006 - Filozofija I Društvo 2006 (31):99-114.
    Dans cet article l?auteur situe le sujet de sa recherche et donne un aper?u des th?ories dominantes qui examinent le processus de la transformation du champ acad?mique dans les pays ayant adh?r?? la D?claration de Bologne, aussi bien que des th?ories qui peuvent contribuer? expliquer l??tat actuel du champ de l?enseignement sup?rieur. L??laboration de ce sujet a pour son but principal la construction d?un instrument analytique ad?quat pour la conceptualisation et la recherche sur la r?forme du syst?me de l?enseignement sup?rieur. (...)
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  27.  8
    Champ de Production Littéraire: Impérialisme Sociologique Ou Esthétisation de la Socologie?Ana Biresev - 2007 - Filozofija I Društvo 18 (1):177-211.
    Dans la premi?re partie de ce texte l?auteure traite des cons?quences th?oriques et m?thodologiques de l?utilisation du concept de champ de Pierre Bourdieu dans l?exploration du domaine de la production litt?raire. Ces cons?quences sont examin?es? travers les oppositions caract?ristiques de la sociologie traditionnelle de l?art et de la litt?rature, entre la sociologie et l?herm?neutique, l?analyse externe et l?analyse interne, le contexte et le texte, le contenu et la forme, le social et l?esth?tique. La deuxi?me partie est consacr?e? l?analyse des id?es (...)
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  28.  7
    Za Jednu Nauku o Naucnom Polju.Ana Biresev - 2007 - Filozofija I Društvo 18 (3):199-236.
    Cet article traite de l?analyse du champ scientifique de Bourdieu. Dans la premi?re partie de ce texte l?auteure examine la vision bourdieusienne de la structure et de la dynamique du champ de la science. La deuxi?me partie est consacr?e? la consid?ration des pr?suppositions?pist?mologiques et m?thodologiques fondamentales d?une science du champ scientifique d?velopp?es par Bourdieu? travers un dialogue avec quatre traditions, d?apr?s lui relevantes de la sociologie et de la philosophie de la science: la tradition structuro-fonctionnaliste ou mertonienne de sociologie de (...)
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  29.  1
    Haptic Aesthetics and Bodily Properties of Ori Gersht’s Digital Art: A Behavioral and Eye-Tracking Study.Marta Calbi, Hava Aldouby, Ori Gersht, Nunzio Langiulli, Vittorio Gallese & Maria Alessandra Umiltà - 2019 - Frontiers in Psychology 10.
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  30.  57
    Narrow Content and Parameter Proliferation.Ori Simchen - 2022 - Analytic Philosophy 63 (3):204-212.
    A centerpiece of Juhani Yli-Vakkuri and John Hawthorne’s Narrow Content (OUP 2018) is the parameter proliferation argument. The authors consider a series of cleverly constructed cases of pairs of corresponding thoughts of qualitatively identical twins and argue that divergence in truth value for such thoughts forces the internalist to admit novel alethic parameters for semantic evaluation that are not independently motivated. I argue that the internalist will resist this argument by denying that such pairs of thoughts diverge in truth value. (...)
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  31. Understanding Standing: Permission to Deflect Reasons.Ori Herstein - 2017 - Philosophical Studies 174 (12):3109-3132.
    Standing is a peculiar norm, allowing for deflecting that is rejecting offhand and without deliberation interventions such as directives. Directives are speech acts that aim to give directive-reasons, which are reason to do as the directive directs because of the directive. Standing norms, therefore, provide for deflecting directives regardless of validity or the normative weight of the rejected directive. The logic of the normativity of standing is, therefore, not the logic of invalidating directives or of competing with directive-reasons but of (...)
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  32.  95
    Instrumentalism About Structured Propositions.Ori Simchen - forthcoming - In Chris Tillman & Adam Murray (eds.), The Routledge Handbook of Propositions. Routledge. pp. 90-99.
    Theories deploy various theoretical representations of their explananda and one question we can ask about those representations is whether to regard them under a realist attitude, i.e. as revealing the nature of what they represent, or whether to regard them under an instrumentalist attitude instead, i.e. as serving particular explanatory ends without the further revelatory aspect. I consider structured propositions as theoretical representations within a particular explanatory setting -- the metaphysics of what is said -- and argue that a realist (...)
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  33.  7
    Reflective Equilibrium in R & D Networks.Sjoerd D. Zwart & Ibo van de Poel - 2010 - Science, Technology, and Human Values 35 (2):174-199.
    In this article, we develop an approach for the moral assessment of research and development networks on the basis of the reflective equilibrium approach proposed by Rawls and Daniels. The reflective equilibrium approach aims at coherence between moral judgments, principles, and background theories. We use this approach because it takes seriously the moral judgments of the actors involved in R & D, whereas it also leaves room for critical reflection about these judgments. It is shown that two norms, namely reflective (...)
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  34. Can Artificial Entities Assert?Ori Freiman & Boaz Miller - 2020 - In Sanford C. Goldberg (ed.), The Oxford Handbook of Assertion. Oxford, UK: Oxford University Press. pp. 415-436.
    There is an existing debate regarding the view that technological instruments, devices, or machines can assert ‎or testify. A standard view in epistemology is that only humans can testify. However, the notion of quasi-‎testimony acknowledges that technological devices can assert or testify under some conditions, without ‎denying that humans and machines are not the same. Indeed, there are four relevant differences between ‎humans and instruments. First, unlike humans, machine assertion is not imaginative or playful. Second, ‎machine assertion is prescripted and (...)
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  35. Rethinking Naive Realism.Ori Beck - 2019 - Philosophical Studies 176 (3):607-633.
    Perceptions are externally-directed—they present us with a mind-independent reality, and thus contribute to our abilities to think about this reality, and to know what is objectively the case. But perceptions are also internally-dependent—their phenomenologies depend on the neuro-computational properties of the subject. A good theory of perception must account for both these facts. But naive realism has been criticized for failing to accommodate internal-dependence. This paper evaluates and responds to this criticism. It first argues that a certain version of naive (...)
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  36. Is Probabilistic Evidence a Source of Knowledge?Ori Friedman & John Turri - 2015 - Cognitive Science 39 (5):1062-1080.
    We report a series of experiments examining whether people ascribe knowledge for true beliefs based on probabilistic evidence. Participants were less likely to ascribe knowledge for beliefs based on probabilistic evidence than for beliefs based on perceptual evidence or testimony providing causal information. Denial of knowledge for beliefs based on probabilistic evidence did not arise because participants viewed such beliefs as unjustified, nor because such beliefs leave open the possibility of error. These findings rule out traditional philosophical accounts for why (...)
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  37. Abortion and Moral Risk1: D. Moller.D. Moller - 2011 - Philosophy 86 (3):425-443.
    It is natural for those with permissive attitudes toward abortion to suppose that, if they have examined all of the arguments they know against abortion and have concluded that they fail, their moral deliberations are at an end. Surprisingly, this is not the case, as I argue. This is because the mere risk that one of those arguments succeeds can generate a moral reason that counts against the act. If this is so, then liberals may be mistaken about the morality (...)
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  38. &D. Wilson. R∽∞.D. Sperber - forthcoming - Communication and Cognition: An Interdisciplinary Quarterly Journal.
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  39.  66
    The Conceptual Underpinnings of Pretense: Pretending is Not 'Behaving-as-If.'.Ori Friedman & Alan M. Leslie - 2007 - Cognition 105 (1):103-124.
    The ability to engage in and recognize pretend play begins around 18 months. A major challenge for theories of pretense is explaining how children are able to engage in pretense, and how they are able to recognize pretense in others. According to one major account, the metarepresentational theory, young children possess both production and recognition abilities because they possess the mental state concept, PRETEND. According to a more recent rival account, the Behavioral theory, young children are behaviorists about pretense, and (...)
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  40.  77
    Semantics, Metasemantics, Aboutness.Ori Simchen - 2017 - Oxford University Press.
    Metasemantics is the metaphysics of semantic endowment: it asks how expressions become endowed with their semantic significance. Assuming that semantics is of the usual truth-conditional sort, metasemantics asks after the determinants of expressions’ distinctive contributions to truth-conditions. There are two widely divergent general approaches to the metasemantic project. Some theories – “productivist” ones such as causal theories or intention-based theories – emphasize conditions of production or employment of the items semantically endowed. Other metasemantic theories – “interpretationist” ones – emphasize conditions (...)
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  41.  11
    Facebook Rules: Structures of Governance in Digital Capitalism and the Control of Generalized Social Capital.Ori Schwarz - 2019 - Theory, Culture and Society 36 (4):117-141.
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  42.  40
    Determining Who Owns What: Do Children Infer Ownership From First Possession?Ori Friedman & Karen R. Neary - 2008 - Cognition 107 (3):829-849.
    A basic problem of daily life is determining who owns what. One way that people may solve this problem is by relying on a ‘first possession’ heuristic, according to which the first person who possesses an object is its owner, even if others subsequently possess the object. We investigated preschoolers’ use of this heuristic in five experiments. In Experiments 1 and 2, 3- and 4-year-olds inferred that an object was owned by the character who possessed it first, even though another (...)
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  43. Justifying Standing to Give Reasons: Hypocrisy, Minding Your Own Business, and Knowing One's Place.Ori J. Herstein - 2020 - Philosophers' Imprint 20 (7).
    What justifies practices of “standing”? Numerous everyday practices exhibit the normativity of standing: forbidding certain interventions and permitting ignoring them. The normativity of standing is grounded in facts about the person intervening and not on the validity of her intervention. When valid, directives are reasons to do as directed. When interventions take the form of directives, standing practices may permit excluding those directives from one’s practical deliberations, regardless of their validity or normative weight. Standing practices are, therefore, puzzling – forbidding (...)
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  44.  14
    Reliance on Small Samples, the Wavy Recency Effect, and Similarity-Based Learning.Ori Plonsky, Kinneret Teodorescu & Ido Erev - 2015 - Psychological Review 122 (4):621-647.
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  45. Two Conceptions of Phenomenology.Ori Beck - 2019 - Philosophers' Imprint 19:1-17.
    The phenomenal particularity thesis says that if a mind-independent particular is consciously perceived in a given perception, that particular is among the constituents of the perception’s phenomenology. Martin, Campbell, Gomes and French and others defend this thesis. Against them are Mehta, Montague, Schellenberg and others, who have produced strong arguments that the phenomenal particularity thesis is false. Unfortunately, neither side has persuaded the other, and it seems that the debate between them is now at an impasse. This paper aims to (...)
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    Making It Count: Extracting Real World Data From Compassionate Use and Expanded Access Programs.Ori Rozenberg & Dov Greenbaum - 2020 - American Journal of Bioethics 20 (7):89-92.
    Volume 20, Issue 7, July 2020, Page 89-92.
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  47. Defending the Right To Do Wrong.Ori J. Herstein - 2012 - Law and Philosophy 31 (3):343-365.
    Are there moral rights to do moral wrong? A right to do wrong is a right that others not interfere with the right-holder’s wrongdoing. It is a right against enforcement of duty, that is a right that others not interfere with one’s violation of one’s own obligations. The strongest reason for moral rights to do moral wrong is grounded in the value of personal autonomy. Having a measure of protected choice (that is a right) to do wrong is a condition (...)
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  48. The Folk Conception of Knowledge.Christina Starmans & Ori Friedman - 2012 - Cognition 124 (3):272-283.
    How do people decide which claims should be considered mere beliefs and which count as knowledge? Although little is known about how people attribute knowledge to others, philosophical debate about the nature of knowledge may provide a starting point. Traditionally, a belief that is both true and justified was thought to constitute knowledge. However, philosophers now agree that this account is inadequate, due largely to a class of counterexamples (termed ‘‘Gettier cases’’) in which a person’s justified belief is true, but (...)
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  49. LYONS, D.: "Ethics and the Rule of Law". [REVIEW]D. Wood - 1985 - Australasian Journal of Philosophy 63:377.
     
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  50. Laurence D. Cooper, Rousseau and Nature: The Problem of the Good Life. [REVIEW]D. Wright - 2000 - Philosophy in Review 20:331-333.
     
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