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John Wild [120]John Peter Wild [7]John Daniel Wild [5]John D. Wild [1]
John-Peter Wild [1]
  1.  35
    The radical empiricism of William James.John Wild - 1980 - Westport, Conn.: Greenwood Press.
  2.  46
    The concept of the given in contemporary philosophy--its origin and limitations.John Wild - 1940 - Philosophy and Phenomenological Research 1 (1):70-82.
  3.  13
    The concept of the given in contemporary philosophy.John D. Wild - 1940 - Philosophy and Phenomenological Research 1 (September):70-82.
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  4.  97
    Plato's modern enemies and the theory of natural law.John Wild - 1953 - [Chicago]: University of Chicago Press.
    This book is the first extended attempt to explain Plato's ethics of natural law, to place it accurately in the history of moral theory, and to defend it against the objections that it is totalitarian. Wild provides a clarification of Plato's ethical doctrine and a defense of that doctrine based not only of his analysis of the dialogues but on the belief that Plato must acknowledged as the founder of the Western tradition of the philosophy of natural law. The book (...)
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  5.  12
    Plato and Parmenides.John Wild - 1940 - Philosophy and Phenomenological Research 1 (2):233-240.
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  6.  61
    Authentic existence.John Wild - 1965 - Ethics 75 (4):227-239.
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  7.  44
    Existence and the world of freedom.John Wild - 1963 - Englewood Cliffs, N.J.,: Prentice-Hall.
  8.  7
    Plato’s Theory of Man: An Introduction to the Realistic Philosophy of Culture.John Daniel Wild - 1946 - New York,: Harvard University Press.
  9.  9
    The challenge of existentialism.John Wild - 1979 - Westport, Conn.: Greenwood Press.
  10.  40
    An introduction to the phenomenology of signs.John Wild - 1947 - Philosophy and Phenomenological Research 8 (2):217-233.
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  11. Existence and the World of Freedom.John Wild - 1965 - Revue de Métaphysique et de Morale 70 (3):383-383.
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  12. Plato's Modern Enemies and the Theory of Natural Law.John Wild - 1954 - Science and Society 18 (4):367-370.
     
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  13.  10
    Existence and the World of Freedom.Christianity and Existentialism.John Wild, William Earle & James M. Edie - 1965 - Philosophy and Phenomenological Research 25 (3):438-441.
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  14. Husserl's life-world and the lived body.John Wild - 1964 - In Erwin W. Straus (ed.), Phenomenology: Pure and Applied. Duquesne University Press.
  15.  22
    Thomism and Aristotelianism.John Wild & Harry V. Jaffa - 1953 - Philosophical Review 62 (3):447.
  16.  37
    The New Empiricism and Human Time.John Wild - 1954 - Review of Metaphysics 7 (4):537 - 557.
    In the Western world, this negativistic movement has proved to be a far more serious and lasting threat. Failing to take a firm root in Europe, the place of its origin, it moved to England and North America, where the central disciplines of philosophy were found to be less firmly grounded in sound empirical traditions of academic life and thought. Here for many years it has now run its course, and has exerted a powerful destructive effect. In many secular schools (...)
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  17.  50
    The philosophy of Martin Heidegger.John Wild - 1963 - Journal of Philosophy 60 (22):664-677.
  18.  20
    Tendency: The ontological ground of ethics.John Wild - 1952 - Journal of Philosophy 49 (14):461-475.
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  19. Existentialism as a philosophy.John Wild - 1960 - Journal of Philosophy 57 (2):45-62.
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  20. Reply to professor Frankena.John Wild - 1966 - Philosophy and Phenomenological Research 27 (1):97-102.
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  21. Plato's theory of techne.John Wild - 1959 - In Malcolm Theodore Carron (ed.), Readings in the philosophy of education. [Detroit]: University of Detroit Press.
  22. Cronica internacional.Luigi Bagolini, Norberto Bobbio, Helmuth Coing, Eduardo García Máynez, Miguel Reale, Luis Recaséns Siches, José Gaos, Ludwig Landgrebe, Enzo Paci & John Wild - 1963 - Revista de Filosofía de la Universidad de Costa Rica 1 (13):261.
     
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  23.  10
    The Problems of Philosophy.John Wild - 1951 - Philosophy East and West 1 (3):82-84.
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  24.  3
    Spinoza: Selections.Benedictus de Spinoza & John Wild - 1958 - Scribner.
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  25.  13
    Christianity and existentialism.William A. Earle, James M. Edie & John Wild (eds.) - 1963 - [Evanston, Ill.]: Northwestern University Press.
    Heidegger, Sartre and the later existentialist philosophers inherited a world, it has been said, from which "God is absent". Contemporary philosophy begins in the momentous questioning of the Christian experience by such nineteenth-century figures as Nietzsche and Dosteyevsky. But if existentialism is in some respects a beginning-again, it is in other respects linked to the classical world out of which Christianity arose and to certain themes in the writings of ancient and medieval Christians. Renewal and innovation converge. Addressing themselves to (...)
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  26. Christianity and Existentialism: Essays.William Earle, James M. Edie & John Daniel Wild - 1968 - Northwestern University Press.
    Heidegger, Sartre and the later existentialist philosophers inherited a world, it has been said, from which "God is absent". Contemporary philosophy begins in the momentous questioning of the Christian experience by such nineteenth-century figures as Nietzsche and Dosteyevsky. But if existentialism is in some respects a beginning-again, it is in other respects linked to the classical world out of which Christianity arose and to certain themes in the writings of ancient and medieval Christians. Renewal and innovation converge. Addressing themselves to (...)
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  27.  27
    Greek Philosophy, the Hub and the Spokes.The Discovery of the Mind; the Greek Origins of European Thought.Plato's Earlier Dialectic.Plato's Modern Enemies and the Theory of Natural Law.W. K. C. Guthrie, Bruno Snell, T. G. Rosenmeyer, Richard Robinson & John Wild - 1955 - Journal of Philosophy 52 (13):349-358.
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  28.  11
    Physics and Philosophy.John Wild - 1944 - Philosophy and Phenomenological Research 4 (4):559-565.
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  29.  25
    George Berkeley. A Study of His Life and Philosophy.J. D. Mabbott & John Wild - 1937 - Philosophical Review 46 (5):540.
  30.  18
    The Return to Reason.Anthony Nemetz & John Wild - 1954 - Philosophical Review 63 (3):435.
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  31.  9
    Platon. Sa conception du Kosmos.John Wild - 1946 - Philosophy and Phenomenological Research 6 (4):639-642.
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  32.  47
    Socratic Humanism by Laszlo Versenyi.George Kimball Plochmann & John Wild - 1971 - World Futures 9 (1):114-122.
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  33.  34
    Comments on Weiss's Theses.Newton P. Stallknecht, John Wild, Ellen S. Haring, Manley Thompson, Francis H. Parker & Nelson Goodman - 1955 - Review of Metaphysics 8 (4):671 - 682.
    2. Thesis 2 I accept insofar as it asserts the relation of possibility to actuality to be a fundamental aspect of things. This relation is sui generis.
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  34.  21
    Human Freedom and Social Order.J. Heywood Thomas & John Wild - 1961 - Philosophical Review 70 (2):270.
  35. A CRITIQUE OF BRIGHTMAN'S "Person and Reality".John Wild - 1958 - Philosophical Forum 16:12.
     
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  36.  53
    An Examination of Critical Realism with Special Reference to Mr. C. D. Broad's Theory of Sensa.John Wild - 1953 - Philosophy and Phenomenological Research 14 (December):143-162.
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  37.  23
    An English Version of Martin Heidegger's Being and Time.John Wild - 1962 - Review of Metaphysics 16 (2):296 - 315.
    The translators have been conscious, perhaps overly conscious, of the linguistic difficulties involved in their task, and have provided the reader with a glossary of German terms, an exhaustive index, and an elaborate series of footnotes, largely devoted to linguistic and grammatical considerations, which are found on almost every page. Neither space, nor time, nor energy has been spared in working out this apparatus which is sometimes, as in the indication of the original German paging on the margin, genuinely helpful (...)
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  38.  2
    An English Version of Martin Heidegger's Being and Time.John Wild - 1962 - Review of Metaphysics 16 (2):296-315.
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  39.  7
    An Introduction to the Phenomenology of Signs.John Wild & C. J. Ducasse - 1948 - Journal of Symbolic Logic 13 (3):147-148.
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  40.  20
    A Realistic Defense of Causal Efficacy.John Wild - 1949 - Review of Metaphysics 2 (8):1 - 14.
  41.  2
    A Realistic Defense of Causal Efficacy.John Wild - 1949 - Review of Metaphysics 2 (4):128-14.
    First of all it is thought to be contradictory and impossible. A is A and not non-A. For A to become involved with non-A would bring about the destruction of all responsible thought. In the second place, this must lead to a monistic absolute in which everything is confused with everything, and the pluralistic world of experience condemned as an illusion. Of course experience at first is very confusing. But as soon as we understand it at all, we see that (...)
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  42.  17
    A reply to mr. Gale.John Wild - 1960 - Philosophy and Phenomenological Research 21 (3):377-383.
  43.  20
    An unpublished sermon of Bishop Berkeley.John Wild - 1931 - Philosophical Review 40 (6):522-536.
  44. Analysis vs. Empiricism: Some Comments on Mr. Ryle's "Concept of Mind".John Wild - 1953 - Philosophical Forum 11:19.
     
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  45. Bibliographie.John Wild - 1953 - Revue Internationale de Philosophie 7 (1/2=23/24):152.
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  46.  14
    Being and Time: A Reply.John Wild - 1964 - Review of Metaphysics 17 (4):610 - 616.
    At the beginning of his remarks, Harries quotes my statement that in Heidegger's works there is an "unclarity as to the relation between a basic study of human existence in the world and strict ontology." By "strict ontology" here, I mean the clarification of the meaning of being, as Heidegger calls it, or in my terminology the attempt to discover what things really are in the world, as opposed to our varying human versions. I maintain that the relation between a (...)
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  47.  17
    Being, Meaning and the World.John Wild - 1965 - Review of Metaphysics 18 (3):411 - 429.
    In the writings of Martin Heidegger being has again been singled out as the primary factor from which both world and meaning are ultimately derived. Owing to the focusing on what we call the world by recent phenomenological investigations, to which Heidegger himself has made important contributions, his philosophy shows many novel and original features. But as he sees it, being is again the primary factor which manifests itself, through man, in the meaningful clearing of the life-world. So in this (...)
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  48.  11
    Barber's Realistic Analysis of Possibility.John Wild - 1953 - Review of Metaphysics 6 (3):487 - 500.
    But in attempting to follow some of the steps of Mr. Barber's later argument, and in examining some of the conclusions to which they lead, I have found myself confronted with difficulties which seem sufficiently important to warrant the critical attention of Mr. Barber and the readers of this Review. These difficulties fall into three groups concerning: 1) preliminary arguments; 2) apparent inconsistencies between certain conclusions; and 3) inadequacies in basic ontology.
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  49. Berkeley's Theories of Perception: A Phenomenological Critique.John Wild - 1953 - Revue Internationale de Philosophie 7 (1/2=23/24):134-151.
  50.  21
    Comments on mr. Hartman's "the epistemology of the a priori".John Wild & Joseph Cobitz - 1948 - Philosophy and Phenomenological Research 9 (4):737-740.
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1 — 50 / 130