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    Suhrawardī, a Twelfth-Century Muslim Neo-Stoic?John Tuthill Walbridge - 1996 - Journal of the History of Philosophy 34 (4):515-533.
    Suhrawardi, a Twelfth-Century Muslim Neo-Stoic? JOHN WALBRIDGE EUROPEANS FIRST BECAME AWARE OF ISLAMIC PHILOSOPHY through texts trans- lated into Latin in the Middle Ages, the youngest of which were the works of the Spanish philosopher Averroes, dating from the second half of the twelfth century. The latest eastern Islamic philosophical texts known to Europeans dated from almost a century earlier. Western orientalists later became familiar with the original Arabic texts of works of the major authors previously known in Latin translation (...)
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  2. The Philosophy of Qutb Al-Din Shirazi; a Study in the Integration of Islamic Philosophy.John Tuthill Walbridge - 1983 - Dissertation, Harvard University
    Qutb al-Din al-Shirazi's life spanned the last two thirds of the seventh/thirteenth centuries. A student of Nasir al-Din al-Tusi, he was involved in the revival of Peripatetic philosophy and science that occurred at Maraghah under his influence. He was significant as a transitional figure, combining Suhrawardi's Illuminative philosophy with the revived Avicennism of his teacher. His commentary on Suhrawardi's Philosophy of Illumination was the main vehicle through which this work was studied by later Iranian philosophers. He was also associated with (...)
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  3.  38
    Explaining Away the Greek Gods in Islam.John Tuthill Walbridge - 1998 - Journal of the History of Ideas 59 (3):389-403.