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John Tucker [56]John Allen Tucker [15]John A. Tucker [9]John V. Tucker [6]
  1.  24
    Universal Algebra.Karl Meinke & John V. Tucker - 1992 - In S. Abramsky, D. Gabbay & T. Maibaurn (eds.), Journal of Symbolic Logic. Oxford University Press. pp. 1--189.
  2. Andō Shōeki’s Agrarian Utopianism: An East Asian Philosophical Contextualization.John Tucker - 2018 - In Kirill Thompson & Paul Thompson (eds.), Agricultural Ethics in East Asian Perspective. Springer Verlag.
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  3.  5
    The Structure of Scientific Thought.John Tucker - 1961 - Philosophy of Science 28 (1):86-89.
  4. From Nativism to Numerology: Yamaga Soko's Final Excursion Into the Metaphysics of Change.John Allen Tucker - 2004 - Philosophy East and West 54 (2):194-217.
    : Most discussions of Yamaga Soko's philosophical development as a Confucian scholar in Tokugawa Japan suggest that in his later years he moved away from Confucianism and toward a religio-philosophical celebration of Japan's supposed uniqueness. It is shown here, however, that Soko's nativism, set forth in his Chucho jijitsu, was later eclipsed by his final philosophical work, the Gengen hakki, wherein he articulated a kind of naturalistic numerology, based vaguely on the Yijing. This shift in Soko's thought can be viewed (...)
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  5. New Books. [REVIEW]William Kneale, John Tucker, A. C. Ewing, David Braine, R. M. Hare, Rush Rhees, Herbert Heidelberger, Mary Warnock & John J. Jenkins - 1968 - Mind 77 (307):441-459.
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  6.  47
    Physical Oracles: The Turing Machine and the Wheatstone Bridge.Edwin J. Beggs, José Félix Costa & John V. Tucker - 2010 - Studia Logica 95 (1-2):279-300.
    Earlier, we have studied computations possible by physical systems and by algorithms combined with physical systems. In particular, we have analysed the idea of using an experiment as an oracle to an abstract computational device, such as the Turing machine. The theory of composite machines of this kind can be used to understand (a) a Turing machine receiving extra computational power from a physical process, or (b) an experimenter modelled as a Turing machine performing a test of a known physical (...)
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  7. A Comment on I. J. Good's Note on Richard's Paradox.John Tucker - 1969 - Mind 78 (310):272.
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  8. The Television Theory of Perception. [REVIEW]John Tucker - 1958 - British Journal for the Philosophy of Science 9 (33):51-57.
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  9.  32
    Computable and Continuous Partial Homomorphisms on Metric Partial Algebras.Viggo Stoltenberg-Hansen & John V. Tucker - 2003 - Bulletin of Symbolic Logic 9 (3):299-334.
    We analyse the connection between the computability and continuity of functions in the case of homomorphisms between topological algebraic structures. Inspired by the Pour-El and Richards equivalence theorem between computability and boundedness for closed linear operators on Banach spaces, we study the rather general situation of partial homomorphisms between metric partial universal algebras. First, we develop a set of basic notions and results that reveal some of the delicate algebraic, topological and effective properties of partial algebras. Our main computability concepts (...)
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  10.  64
    Review of Original Tao: Inward Training and the Foundations of Taoist Mysticism by Harold D. Roth. [REVIEW]John Allen Tucker - 2001 - Philosophy East and West 51 (2):307-310.
  11.  86
    Skepticism and the Neo-Confucian Canon: Itō Jinsai’s Philosophical Critique of the Great Learning.John A. Tucker - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):11-39.
    This study examines Itō Jinsai’s 伊藤仁斎 criticisms of the Great Learning. Three primary sources are considered: Jinsai’s Shigi sakumon私擬策問 ; the Daigaku teihon大學定本 ; and his essay, “Daigaku wa Kōshi no isho ni arazaru no ben” 大學非孔氏之遺書辨, appended to his Gomō jigi語孟字義. The study suggests that Jinsai’s critical inclinations grew from his acceptance of Zhu Xi’s views about the value of doubt for progress in learning. The study also suggests that Jinsai’s thinking on the Great Learning had political implications derived (...)
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  12.  84
    New Books. [REVIEW]Morris Weitz, L. J. Russell, John Tucker, A. M. MacIver, H. J. Schüring, Jonathan Harrison, W. von Leyden, R. Harré, G. J. Warnock, C. H. Whiteley & B. M. Barry - 1962 - Mind 71 (281):124-142.
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  13.  97
    An Outline of a New Programme for the Foundations of Mathematics.John Tucker - 1969 - Philosophia Mathematica (1-2):28-37.
  14.  60
    New Books. [REVIEW]John Tucker, R. F. Holland & E. D. Phillips - 1960 - Mind 69 (276):569-576.
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  15. A S. Cua, The Unity of Knowledge and Action: A Study of Wang Yang-Ming’s Moral Psychology, University Press of Hawaii, Honolulu, 1982. [REVIEW]John Allen Tucker - 1985 - Journal of Chinese Philosophy 12 (1):97.
  16. Bendō and Benmei.John A. Tucker - 2019 - In W. J. Boot & Daiki Takayama (eds.), Tetsugaku Companion to Ogyū Sorai. Springer Verlag. pp. 27-36.
    Written as companion texts, the Bendō 弁道 and the Benmei 弁名 present Ogyū Sorai’s most mature and comprehensive expression of his philosophical thought. Sorai modestly spoke of the texts in a letter to a student, Uno Shirō 宇野士朗, calling them “my humble achievements”. In another letter to a student, Yamagata Shūnan 山県周南, Sorai related that after a prolonged bout with ill-health, he feared passing like the morning dew. Therefore, he took up his writing brush and completed the two works. Sorai (...)
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  17. Book Review. [REVIEW]John Tucker - 2009 - Dao: A Journal of Comparative Philosophy 8:475-478.
     
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  18. Constructivity.John Tucker - 1963 - Proceedings of the Aristotelian Society 63:45.
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  19. Constructivity and Grammar.John Tucker - 1963 - Journal of Symbolic Logic 28 (1):107-109.
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  20. Confucianism and Human Rights in Meiji Japan.John Allen Tucker - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
  21. Frameworks : History as a Vehicle for the Universal.John A. Tucker - 2009 - In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
     
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  22. GILLISPIE, C. C.-"The Edge of Objectivity". [REVIEW]John Tucker - 1962 - Philosophy 37:374.
     
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  23. Hoyt Cleveland Tillman, Utilitarian Confucianism: Ch’En Liang’s Challenge to Chu Hsi, Cambridge: Harvard University Press, 1982, 304pp. [REVIEW]John Allen Tucker - 1985 - Journal of Chinese Philosophy 12 (1):89.
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  24. Ix.—New Books. [REVIEW]John Tucker - 1962 - Mind 71 (281):126-128.
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  25. Ix.—New Books. [REVIEW]John Tucker - 1968 - Mind 77 (307):443-445.
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  26. Meaning and Existence.John Tucker - 1960 - Philosophical Books 1 (3):1-2.
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  27. No Title Available: PHILOSOPHY.John Tucker - 1962 - Philosophy 37 (140):182-182.
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  28. No Title Available.John Tucker - 1960 - Philosophy 35 (134):276-277.
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  29. No Title Available.John Tucker - 1962 - Philosophy 37 (142):374-375.
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  30. No Title Available: PHILOSOPHY.John Tucker - 1962 - Philosophy 37 (139):82-83.
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  31. Ogyū Sorai and the Forty-Seven Rōnin.John A. Tucker - 2019 - In W. J. Boot & Daiki Takayama (eds.), Tetsugaku Companion to Ogyū Sorai. Springer Verlag. pp. 101-122.
    This paper explores Ogyū Sorai’s 荻生徂徠 thinking on the most sensational and controversial incident of eighteenth-century Japan, and perhaps the most well-known in all Japanese history, the forty-seven rōnin incident of 1701–1703. Viewed in relation to his lifework, Sorai’s views on the incident are significant insofar as they reveal the extent to which his philosophical thinking was occasionally shaped decisively by neither ancient Chinese nor later Confucian texts, Neo- or otherwise, but instead by formative life-experiences he had as a youth (...)
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  32.  1
    Ogyu Sorai's Philosophical Masterworks: The Bendo and Benmei.John A. Tucker - 2006 - University of Hawaii Press.
    Ogyû Sorai was one of the greatest philosophers of early modern Japan. This volume, a monumental work of scholarship, offers for the first time in any Western language unabridged and fully annotated translations of Sorai’s masterpieces. The Bendô and Benmei are works of political philosophy that define the theoretical foundation for a leadership exercising total power, the best remedy, in Sorai’s view, for a regime in crisis. The translations are based on the 1740 woodblock edition, the first major edition of (...)
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  33.  1
    Ogyu Sorai's Philosophical Masterworks: The Bendo and Benmei.John A. Tucker - 2006 - University of Hawaii Press.
    Ogyû Sorai was one of the greatest philosophers of early modern Japan. This volume, a monumental work of scholarship, offers for the first time in any Western language unabridged and fully annotated translations of Sorai’s masterpieces. The Bendô and Benmei are works of political philosophy that define the theoretical foundation for a leadership exercising total power, the best remedy, in Sorai’s view, for a regime in crisis. The translations are based on the 1740 woodblock edition, the first major edition of (...)
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  34. Pei-Hsi's "Tzu-I" and the Rise of Tokugawa Philosophical Lexicography.John Allen Tucker - 1990 - Dissertation, Columbia University
    This study traces the impact of Ch'en Pei-hsi's Hsing-li tzu-i on the rise of philosophical lexicography in Tokugawa Japan . It suggests that the appearance of copies of the 1553 Korean edition of Pei-hsi's Tzu-i, brought to Japan in the wake of Toyotomi Hideyoshi's invasion of Korea , crucially influenced both understandings of and reactions to Neo-Confucianism in Tokugawa Japan. Pei-hsi's Tzu-i, the study relates, served as the literary template for several early Tokugawa works, including Fujiwara Seika's Kana seiri , (...)
     
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  35. Rules Automata and Mathematics.John Tucker - 1970 - Proceedings of the Aristotelian Society 70:161 - 179.
  36. The Concepts of Ethics.John Tucker - 1962 - Philosophical Books 3 (3):22-23.
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  37. The Nature of Science.John Tucker - 1961 - Philosophical Books 2 (1):6-7.
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  38. The Vision of Nature.John Tucker - 1962 - Philosophical Books 3 (2):9-9.
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  39.  20
    Psychological Scaling: Theory and Applications. H. Gulliksen, S. Messick. [REVIEW]John Tucker - 1962 - Philosophy of Science 29 (2):221-221.
  40.  4
    Computable And Continuous Partial Homomorphisms On Metric Partial Algebras, By, Pages 299 -- 334.Viggo Stoltenberg-Hansen & John Tucker - 2003 - Bulletin of Symbolic Logic 9 (3):299-334.
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  41.  9
    STERNFELD, R. - "Frege's Logical Theory". [REVIEW]John Tucker - 1968 - Mind 77 (307):443-445.
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  42.  20
    The Logic of Personal Knowledge, Essays Presented to Michael Polanyi on His Seventieth Birthday. [REVIEW]John Tucker - 1962 - Philosophy of Science 29 (3):328-329.
  43.  29
    The Formalisation of Set Theory.John Tucker - 1963 - Mind 72 (288):500-518.
  44.  23
    Quiet-Sitting and Political Activism.John Allen Tucker - 2002 - Japanese Journal of Religious Studies 29 (1-2):1-2.
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  45.  32
    Dai Zhen and the Japanese School of Ancient Learning.John Allen Tucker - 1991 - Journal of Chinese Philosophy 18 (4):411-440.
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  46.  32
    A S. Cua, The Unity of Knowledge and Action: A Study of Wang Yang-Ming’s Moral Psychology, University Press of Hawaii, Honolulu, 1982. [REVIEW]John Allen Tucker - 1985 - Journal of Chinese Philosophy 12 (1):97-100.
  47.  4
    My Favourite Organelle. The Microtubule-Organizing Centre.John Tucker - 1992 - Bioessays 14 (12):861-867.
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  48.  13
    Exposition and Critique of the Conceptions of Eddington Concerning the Philosophy of Physical Science.John Tucker - 1961 - Philosophy of Science 28 (3):327-328.
  49.  17
    Mr2729665 (2012b: 68075) 68q05.Edwin J. Beggs, José Félix Costa & John V. Tucker - 2010 - Studia Logica 95 (1-2):279-300.
    Earlier, we have studied computations possible by physical systems and by algorithms combined with physical systems. In particular, we have analysed the idea of using an experiment as an oracle to an abstract computational device, such as the Turing machine. The theory of composite machines of this kind can be used to understand a Turing machine receiving extra computational power from a physical process, or an experimenter modelled as a Turing machine performing a test of a known physical theory T.Our (...)
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  50.  23
    Japanese Confucian Philosophy.John Tucker - 2008 - Stanford Encyclopedia of Philosophy.
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