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John T. Mullen [5]John Tholfsen Mullen [1]
  1.  75
    Can Evolutionary Psychology Confirm Original Sin?John T. Mullen - 2007 - Faith and Philosophy 24 (3):268-283.
    Christian responses to the developing field of evolutionary psychology tend to be defensive, focusing on the task of showing that Christians have not beenpresented with any reason to abandon any central beliefs of the Christian faith. A more positive response would seek to show that evolutionary psychologycan provide some sort of epistemic support for one or more distinctively Christian doctrines. This paper is an attempt to supply such a response by focusing on the distinctively Christian doctrine of original sin, which (...)
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  2.  35
    Looking Through Pascal's Window.John T. Mullen - 2013 - Faith and Philosophy 30 (1):26-48.
    This paper is an attempt to draw a time-honored insight from Blaise Pascal, generalize it for contemporary use, and apply it to two topics of general concern to contemporary philosophers of religion. The two topics are the status of evolutionary biology as evidence for Philosophical Naturalism, and biological versions of the problem of evil (I focus specifically on the problem of long ages of animal suffering). The “Pascalian” insight is that God wants human beings to be in a state of (...)
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  3. Design Arguments Within a "Reidian" Epistemology.John T. Mullen - 2004 - Dissertation, University of Notre Dame
    Most of the contemporary literature regarding teleology or design in nature assumes that we human beings make some sort of tacit inference when we form "design beliefs" person is causally relevant to the occurrence of some event). It is often held that this inference occurs so quickly that we are unaware of the inferential process. Attempts to reconstruct this inference have met with varying degrees of success, but none of them seem to match the strength with which ordinary design beliefs (...)
     
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  4.  25
    Practical Rationality and Idiosyncratic Beliefs.John T. Mullen - 2005 - Faith and Philosophy 22 (4):460-468.
  5.  7
    Spontaneous Generation: Design Beliefs and Proper Cognitive Function.John T. Mullen - 2005 - Philosophia Christi 7 (2):345 - 367.
    It is commonly assumed that there is some sort of tacit ’inference’ involved when we form the belief that intentional activity on the part of some (perhaps unidentified) person is causally relevant to the occurrence of some event. Against this "inferential model" of design belief formation I argue that in many ordinary cases we do not ’infer’ design beliefs at all, but that they form spontaneously and ’properly’ whenever certain conditions are met. This alternative model has a respectable historical precedent, (...)
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