Results for 'John Stigall'

955 found
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  1. Causation, norms, and omissions: A study of causal judgments.Randolph Clarke, Joshua Shepherd, John Stigall, Robyn Repko Waller & Chris Zarpentine - 2015 - Philosophical Psychology 28 (2):279-293.
    Many philosophical theories of causation are egalitarian, rejecting a distinction between causes and mere causal conditions. We sought to determine the extent to which people's causal judgments discriminate, selecting as causes counternormal events—those that violate norms of some kind—while rejecting non-violators. We found significant selectivity of this sort. Moreover, priming that encouraged more egalitarian judgments had little effect on subjects. We also found that omissions are as likely as actions to be judged as causes, and that counternormative selectivity appears to (...)
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  2. The Human Psyche.John Carew Eccles - 1980 - Berlin: Springer.
    The Human Psyche is an in-depth exploration of dualist-interactionism, a concept Sir John Eccles developed with Sir Karl Popper in the context of a wide...
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  3.  45
    The Promise and Reality of Public Engagement in the Governance of Human Genome Editing Research.John M. Conley, R. Jean Cadigan, Arlene M. Davis, Eric T. Juengst, Kriste Kuczynski, Rami Major, Hayley Stancil, Julio Villa-Palomino, Margaret Waltz & Gail E. Henderson - 2023 - American Journal of Bioethics 23 (7):9-16.
    This paper analyses the activities of five organizations shaping the debate over the global governance of genome editing in order to assess current approaches to public engagement (PE). We compare the recommendations of each group with its own practices. All recommend broad engagement with the general public, but their practices vary from expert-driven models dominated by scientists, experts, and civil society groups to citizen deliberation-driven models that feature bidirectional consultation with local citizens, as well as hybrid models that combine elements (...)
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  4.  16
    Fallacies: Selected Papers 1972-1982.John Hayden Woods & Douglas N. Walton - 1989 - Dordrecht, Netherland: Foris.
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  5.  11
    Pragmatism.John R. Shook - 2023 - Cambridge, Massachusetts: The MIT Press.
    A concise, reader-friendly overview of pragmatism, the most influential school of American philosophical thought.
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  6.  15
    Finance Ethics.John R. Boatright - 1999 - In Robert Frederick (ed.), A companion to business ethics. Malden, Mass.: Blackwell. pp. 153–163.
    This chapter contains sections titled: Financial markets Financial services Financial management.
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  7. (1 other version)The Role of Sensory Experience in Propositional Knowledge.John Campbell - 2014 - In John Campbell & Quassim Cassam (eds.), Berkeley's Puzzle: What Does Experience Teach Us? New York, NY: Oxford University Press. pp. 76–99.
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  8.  22
    On Philip Kitcher's The Main Enterprise of the World: Rethinking Education.John White - 2023 - Journal of Philosophy of Education 57 (2):387-399.
    This is a long review of a long book, the longest to my knowledge on what educational aims and the curriculum that flows from them should be. The first half of the review is devoted to a brief summary of each of the eleven chapters. The second half raises some critical points. These cover remarks about R.S. Peters' alleged traditionalism; the salience of climate change considerations among educational aims; the claim that the arts, like the sciences, make progress; seeing the (...)
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  9.  23
    Newton's ‘De Aere et Aethere’ and the introduction of interparticulate forces into his physics.John Henry - 2023 - Annals of Science 80 (3):232-267.
    ABSTRACT As well as the mathematically-supported celestial mechanics that Newton developed in his Principia, Newton also proposed a more speculative natural philosophy of interparticulate forces of attraction and repulsion. Although this speculative philosophy was not made public before the ‘Queries’ which Newton appended to the Opticks, it originated far earlier in Newton’s career. This article makes the case that Newton’s short, unfinished manuscript, entitled ‘De Aere et Aethere’, should be seen as an important landmark in Newton’s intellectual development, being the (...)
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  10. The disunity of science.John Dupré - 1983 - Mind 92 (367):321-346.
  11.  99
    Believing reasonably.John Heil - 1992 - Noûs 26 (1):47-61.
  12.  20
    Introduction: Special Issue on the Twelfth-Century Logical Schools.John Marenbon & Heine Hansen - 2022 - Vivarium 60 (2-3):113-136.
    This special issue grew out of a small conference The Known & the Unknown: Exploring Twelfth-Century Philosophy, which was funded by the Carlsberg Foundation, hosted by the Saxo Institute, and held at the University of Copenhagen in April 2018. Its central topic was the many, mostly unexplored, commentaries on Aristotle, Boethius, and Porphyry that constitute the key textual evidence for a fascinating phenomenon that, although it played a pivotal role in the philosophical revival of Western Europe, remains frustratingly underexplored to (...)
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  13.  42
    Local-Miracle Compatibilism: A Critique.John Martin Fischer - 2021 - In Marco Hausmann & Jörg Noller (eds.), Free Will: Historical and Analytic Perspectives. Springer Verlag. pp. 111-138.
    The Consequence Argument is one of the leading arguments for the incompatibility of causal determinism and free will in the sense of freedom to do otherwise. Thus, it challenges “classical compatibilism” of the sort defended by many philosophers, such as Hume, Schlick, Ayer, Lehrer, Perry, Lewis, Vihvelin, et, al. David Lewis has offered what has become the most influential response: local-miracle compatibilism. I present a critique of this kind of response to the Consequence Argument. My critique shows that, although Lewis-style (...)
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  14.  14
    Like a Bird on a Wire: Freedom to Be Free.John Lysaker - 2022 - Journal of Speculative Philosophy 36 (4):476-490.
    ABSTRACT Against a Kantian notion of freedom as autonomy, this article defends a conception of freedom that is relational, dependent, and experimental, and that operates without anything like a will. In the author’s view, freedom is a characteristic of a relation between a person and the world that allows for the predictable realization of specified ends, that is, a mode of power.
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  15. Introduction.John Tasioulas - 2020 - In The Cambridge Companion to the Philosophy of Law. New York, NY, USA: Cambridge University Press.
     
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  16.  22
    Paul Feyerabend's Ernst Mach.John Preston - unknown
  17.  27
    Thinking What One is Doing: Knowledge-how, Methods, and Reliability.John Turman - 2023 - Episteme 20 (1):195-211.
    There has been renewed interest over the last twenty years in Ryle's claims and arguments about knowledge-how. Elzinga (2018) and Löwenstein (2017) have both recently defended independent Ryle-inspired accounts of knowledge-how. In what follows, I will propose and defend an amendment to accounts of knowledge-how like those of Elzinga and Löwenstein. I argue that this amendment provides an additional needed distinction between the performance robustness provided by certain performance methods (or styles), and the robustness of an agent's ability to perform (...)
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  18.  75
    The mystery of emergence.John Haldane - 1996 - Proceedings of the Aristotelian Society 96 (1):261-67.
    John Haldane; The Mystery of Emergence, Proceedings of the Aristotelian Society, Volume 96, Issue 1, 1 June 1996, Pages 261–268, https://doi.org/10.1093/aristot.
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  19.  24
    Nietzsche on Time and Becoming.John Richardson - 2006-01-01 - In Keith Ansell Pearson (ed.), A Companion to Nietzsche. Blackwell. pp. 208–229.
    This chapter contains sections titled: Introduction The World as Becoming How Time Arises for Organisms Human Time Eternal Return Conclusion on Realism and Idealism.
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  20. Social structure.John Scott - 2017 - In Håkon Leiulfsrud & Peter Sohlberg (eds.), Concepts in action: conceptual constructionism. Boston: Brill.
     
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  21.  8
    Feeling present in the physical world and in computer-mediated environments.John A. Waterworth - 2014 - New York: Palgrave-Macmillan. Edited by Giuseppe Riva.
    Our experience of the physical world around us, and of the social environments in which we function, is increasingly mediated by information and communication technology, which is itself evolving ever more rapidly and pervasively. This book presents a coherent and detailed account of why we experience feelings of being present in the physical world and in computer-mediated environments, why we often don't, and why it matters - for design, psychotherapy, tool use and social creativity amongst other practical applications. Since the (...)
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  22.  22
    Cognitive modeling and intelligent tutoring.John R. Anderson, C. Franklin Boyle, Albert T. Corbett & Matthew W. Lewis - 1990 - Artificial Intelligence 42 (1):7-49.
  23.  38
    “Dogmatism” and Dogmatism.John Biro - 2024 - Episteme 21 (2):540-544.
    The so-called paradox of dogmatism has it that it seems that one is both entitled and not entitled to ignore evidence against what one knows. By knowing something, one knows it to be true, and one also knows that there can be no non-misleading evidence against what is true. But to ignore evidence against what one believes – and, surely, one believes what one knows – is to be dogmatic, something one should not be. I argue that there is no (...)
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  24.  1
    Nailed to Hume's cross?John W. Carroll - 2008 - In Theodore Sider, John P. Hawthorne & Dean W. Zimmerman (eds.), Contemporary debates in metaphysics. Malden, MA: Blackwell. pp. 67--81.
    Some scientists try to discover and report laws of nature. And, they do so with success. There are many principles that were for a long time thought to be laws that turned out to be useful approximations, like Newton’s gravitational principle. There are others that were thought to be laws and still are considered laws, like Einstein’s principle that no signals travel faster than light. Laws of nature are not just important to scientists. They are also of great interest to (...)
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  25.  58
    A paradox of multicultural societies.John Harris - 1982 - Journal of Philosophy of Education 16 (2):223–233.
    John Harris; A Paradox of Multicultural Societies, Journal of Philosophy of Education, Volume 16, Issue 2, 30 May 2006, Pages 223–233, https://doi.org/10.1111/j.
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  26.  49
    Induction of Augmented Transition Networks.John R. Anderson - 1977 - Cognitive Science 1 (2):125-157.
    LAS is a program that acquires augmented transition network (ATN) grammars. It requires as data sentences of the language and semantic network representatives of their meaning. In acquiring the ATN grammars, it induces the word classes of the language, the rules of formation for sentences, and the rules mapping sentences onto meaning. The induced ATN grammar can be used both for sentence generation and sentence comprehension. Critical to the performance of the program are assumptions that it makes about the relation (...)
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  27.  66
    Kane, Pereboom, and Event-Causal Libertarianism.John Lemos - 2020 - Philosophia 48 (2):607-623.
    This paper provides a brief review of some of the central elements of Robert Kane’s event-causal libertarian theory of free will. It then goes on to consider four of the central criticisms Derk Pereboom has made of Kane’s view and it shows how each of these criticisms can be reasonably answered. These criticisms are the no further power/control objection, the disappearing agent/luck objection, the randomizing manipulator objection, and the problem of responsibility for efforts of will.
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  28.  33
    Is Eichenbaum et al.'s proposal testable and how extensive is the hippocampal memory system?John P. Aggleton - 1994 - Behavioral and Brain Sciences 17 (3):472-473.
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  29.  20
    Cognitive psychology.John R. Anderson - 1984 - Artificial Intelligence 23 (1):1-11.
  30.  63
    The BMA's guidance on conscientious objection may be contrary to human rights law.John Olusegun Adenitire - 2017 - Journal of Medical Ethics 43 (4):260-263.
    It is argued that the current policy of the British Medical Association (BMA) on conscientious objection is not aligned with recent human rights developments. These grant a right to conscientious objection to doctors in many more circumstances than the very few recognised by the BMA. However, this wide-ranging right may be overridden if the refusal to accommodate the conscientious objection is proportionate. It is shown that it is very likely that it is lawful to refuse to accommodate conscientious objections that (...)
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  31.  71
    Relativism and teaching.John Wilson - 1986 - Journal of Philosophy of Education 20 (1):89–96.
    John Wilson; Relativism and Teaching, Journal of Philosophy of Education, Volume 20, Issue 1, 30 May 2006, Pages 89–96, https://doi.org/10.1111/j.1467-9752.1986.
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  32.  7
    Divine Love and Wisdom.John C. Ager (ed.) - 1995 - Swedenborg Foundation Publishers.
    For Swedish visionary Emanuel Swedenborg, God's love and wisdom is the basis for everything that happens in the world, from creation itself to the details of our everyday existence. In this volume, he describes the nature of God and heaven and how they relate to our human existence. This edition is a reprint of an 1885 translation by John C. Ager.
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  33.  7
    Nietzsche's voices.John Sallis - 2022 - Bloomington, Indiana, USA: Indiana University Press. Edited by Richard Rojcewicz.
    Nietzsche's Voices, the latest volume of John Sallis's Collected Writings, presents his two-semester lecture course on Nietzsche offered in the Philosophy Department of Duquesne University during the school year 1971-72. "Nietzsche is easy to read; his is apparently the easiest of all the great philosophies. Yet the easy intelligibility is deceptive. Nietzsche's writings make us believe we have understood when in fact we have not. His philosophy is actually the exact opposite of easy," says Sallis. He first discusses Nietzsche's (...)
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  34. Tort law and its theory.John Gardner - 2020 - In John Tasioulas (ed.), The Cambridge Companion to the Philosophy of Law. New York, NY, USA: Cambridge University Press.
     
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  35. Remarks on Cognition in Spinoza: Understanding, Sensation, and Belief.John Carriero - 2016 - In Hemmo Laiho & Arto Repo (eds.), DE NATURA RERUM - Scripta in honorem professoris Olli Koistinen sexagesimum annum complentis. Turku: University of Turku. pp. 134-147.
  36. The freedom required for moral responsibility.John Martin Fischer - 2018 - In David Owen Brink, Susan Sauvé Meyer & Christopher John Shields (eds.), Virtue, happiness, knowledge: themes from the work of Gail Fine and Terence Irwin. Oxford, United Kingdom: Oxford University Press.
     
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  37.  49
    Knowledge of Oneself and of Others: Aquinas, Wittgenstein and Rembrandt.John Haldane - 2022 - Philosophical Investigations 45 (4):388-413.
    Philosophical Investigations, EarlyView.
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  38.  35
    Dialogue on Consciousness: Minds, Brains, and Zombies.John Perry - 2018 - Indianapolis: Hackett Publishing Company.
    John Perry revisits the cast of characters of his classic _A Dialogue on Personal Identity_ and Immortality in this absorbing dialogue on consciousness. Cartesian dualism, property dualism, materialism, the problem of other minds... Gretchen Weirob and her friends tackle these topics and more in a dialogue that exemplifies the subtleties and intricacies of philosophical reflection. Once again, Perry’s ability to use straightforward language to discuss complex issues combines with his mastery of the dialogue form. A Bibliography lists relevant further (...)
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  39.  38
    1 The Experience of God and the Axiology of the Impossible.John D. Caputo - 2022 - In Kevin Hart & Barbara Wall (eds.), The Experience of God: A Postmodern Response. Fordham University Press. pp. 20-41.
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  40.  16
    Aquinas and the cry of Rachel: Thomistic reflections on the problem of evil.John F. X. Knasas - 2013 - Washington, D.C.: The Catholic University of America Press.
    Machine generated contents note: ch. 1 The Cry of Rachel -- Maritain's 1942 Marquette Aquinas Lecture -- Maritain's The Person and the Common Good -- Camus's The Plague -- ch. 2 Joy -- Being as the Good and the Eruption of Willing -- Being and Philosophical Psychology -- An Ordinary Knowledge of God and Metaphysics -- Metaphysics as Implicit Knowledge -- Being and the Intellectual Emotions -- ch. 3 Quandoque Evils -- Aquinas's Rationale for the Corruptible Order -- The Corruptible (...)
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  41.  16
    The religious character of secular arguments supporting euthanasia and what it implies for conscientious practice in medicine.John Tambakis, Lauris Kaldijian & Ewan C. Goligher - 2022 - Theoretical Medicine and Bioethics 44 (1):57-74.
    Contemporary bioethics generally stipulates that public moral deliberation must avoid allowing religious beliefs to influence or justify health policy and law. Secular premises and arguments are assumed to maintain the neutral, common ground required for moral deliberation in the public square of a pluralistic society. However, a careful examination of non-theistic arguments used to justify euthanasia (regarding contested notions of human dignity, individual autonomy, and death as annihilation) reveals a dependence on metaethical and metaphysical beliefs that are not universally accepted (...)
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  42.  27
    Building an Organizational Ethics Program on a Clinical Ethics Foundation.John Paul Slosar, Barrie J. Huberman, Joseph Fanning, Joshua Crites, Evan G. DeRenzo & Timothy Lahey - 2020 - Journal of Clinical Ethics 31 (3):259-267.
    Organizational ethics programs often are created to address tensions in organizational values that have been identified through repeated clinical ethics consultation requests. Clinical ethicists possess some core competencies that are suitable for the leadership of high-quality organizational ethics programs, but they may need to develop new skills to build these programs, such as familiarity with healthcare delivery science, healthcare financing, and quality improvement methodology. To this end, we suggest that clinical ethicists build organizational ethics programs incrementally and via quality improvement (...)
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  43.  31
    Responsibility for health.John McMillan - 2019 - Journal of Medical Ethics 45 (10):627-628.
    The question of whether any of us can truly be held responsible for what we do is an issue that occupied the ancient Greeks and continues to entertain our leading thinkers. Whether we can be held responsible for our health, or lack thereof, has additional layers of complexity because of the way in which what we do over time impacts our health. Those of us who have ever self-deceptively wondered about the apparent shrinking of our belt or at the fact (...)
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  44. Brute facts about emergence.John Symons - 2018 - In Elly Vintiadis & Constantinos Mekios (eds.), Brute Facts. Oxford, UK: Oxford University Press.
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  45.  89
    Aquinas's concept of infinity.John Tomarchio - 2002 - Journal of the History of Philosophy 40 (2):163-187.
    John Tomarchio - Aquinas's Concept of Infinity - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 163-187 Aquinas's Concept of Infinity John Tomarchio MUCH HAS BEEN WRITTEN of late about Aquinas's concept of divine infinity, but the attention given to his other metaphysical uses of the term 'infinite' has been peripheral -- sometimes to ill effect in the interpretation of his concept of divine infinity. The intent of this article is to offer (...)
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  46. Medieval and modern concepts of rights : how do they differ?John Kilcullen - 2010 - In Virpi Mäkinen (ed.), The nature of rights: moral and political aspects of rights in late medieval and early modern philosophy. Helsinki: The Philosophical Society of Finland.
  47.  11
    The politics of Socratic humor.John Lombardini - 2018 - Oakland, California: University of California Press.
    Was Socrates an ironist? Did he mock his interlocutors, and in doing so, show disdain for both them and the institutions of Athenian democracy? These questions were debated with great seriousness by generations of ancient Greek writers and helped to define a primary strand of the western tradition of political thought. Reconstructing these debates, The Politics of Socratic Humor compares the very different interpretations of Socrates developed by his followers--such diverse thinkers as Plato, Aristotle, Xenophon, Aristophanes, and the Hellenistic Philosophers--to (...)
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  48.  42
    Comment on Jens Timmermann, ‘Autonomy, Progress and Virtue: Why Kant Has Nothing to Fear from the Overdemandingness Objection’.John Skorupski - 2018 - Kantian Review 23 (3):399-405.
  49.  45
    ‘Bioethical Realism’: A Framework for Implementing Universal Research Ethics.John Barugahare - 2018 - Developing World Bioethics 19 (3):128-138.
    Implementation of existing ethical guidelines for international collaborative medical and health research is still largely controversial in sub-Saharan Africa for two major reasons: One, they are seen as foreign and allegedly inconsistent with what has been described as an ‘African worldview’, hence, demand for their strict implementations reeks of ‘bioethical imperialism’. Two, they have other discernible inadequacies – lack of sufficient detail, apparent as well as real ambiguities, vagueness and contradictions. Similar charges exist(ed) in other non-Western societies. Consequently, these guidelines (...)
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  50.  37
    A New Gnomologium: with some Remarks on Gnomic Anthologies (I).John Barns - 1950 - Classical Quarterly 44 (3-4):126-.
    This papyrus was acquired, with some others, for the Egypt Exploration Society in 1914 at Medînet-el-Faiyûm by Dr. John Johnson. It consists of five large pieces; of these four join and together measure 37 × 24·5 cm.; they contain remains of three adjacent columns. Another piece measures 5 × 13·5 cm., and a small unplaced scrap 4·5 × 3·7 cm. The writing of the recto, which runs along the fibres, is large, regular, rounded, and clear, but not elegant; I (...)
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