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  1.  9
    Reading Darwin during the New Zealand wars: Science, religion, politics and race, 1835–1900.John Stenhouse - 2022 - Studies in History and Philosophy of Science Part A 96 (C):87-99.
  2.  20
    Antievolutionism in the Antipodes: from protesting evolution to promoting creationism in New Zealand.Ronald L. Numbers & John Stenhouse - 2000 - British Journal for the History of Science 33 (3):335-350.
    Like other English-speaking peoples around the world, New Zealanders began debating Darwinism in the early 1860s, shortly after the publication of Charles Darwin's Origin of Species. Despite the opposition of some religious and political leaders – and even the odd scientist – biological evolution made deep inroads in a culture that increasingly identified itself as secular. The introduction of pro-evolution curricula and radio broadcasts provoked occasional antievolution outbursts, but creationism remained more an object of ridicule than a threat until the (...)
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  3. Disseminating Darwinism: The Role of Place, Race, Religion, and Gender.Ronald L. Numbers & John Stenhouse - 2000 - Journal of the History of Biology 33 (3):592-594.
     
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  4.  14
    Onward and upward.John Stenhouse, Hamish Spencer & Paul E. Griffiths - 1998 - Metascience 7 (1):52-64.
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  5.  20
    Darwin's captain: F. W. Hutton and the nineteenth-century Darwinian debates.John Stenhouse - 1990 - Journal of the History of Biology 23 (3):411-442.
  6.  16
    Historical Records of Australian Science. R. W. HomeMetascience: Biannual Review of the Australasian Association for the History, Philosophy and Social Studies of Science. W. R. Albury. [REVIEW]John Stenhouse - 1991 - Isis 82 (2):289-290.
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  7.  5
    Sujit sivasundaram, nature and the godly empire: Science and evangelical mission in the Pacific, 1795–1850. Cambridge social and cultural histories. Cambridge and new York: Cambridge university press, 2005. Pp. XII+244. Isbn 0-521-84836-9. £48.00. [REVIEW]John Stenhouse - 2006 - British Journal for the History of Science 39 (4):593-595.
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