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  1. A Conceptual Framework for Investigating ‘Capture’ in Corporate Sustainability Reporting Assurance.John Smith, Ros Haniffa & Jenny Fairbrass - 2011 - Journal of Business Ethics 99 (3):425-439.
    The assurance of corporate sustainability reporting has long been a controversial field. Corporate management and assurance providers are routinely accused of 'capturing' what should be an exercise in public accountability. This article responds to recent calls for an analysis of the process by which Capture' takes place. Integrating elements of neo-institutional theory and the arena concept, the article sets out a fresh conceptual framework for investigating the dynamics of the interactions between the various bodies active in the assurance field in (...)
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  2.  40
    Dynamics of Faith.John E. Smith - 1961 - Journal of Philosophy 58 (15):412-415.
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  3.  18
    The Spirit of American Philosophy.John Edwin Smith - 1963 - New York: Oxford University Press.
    I Charles S. Peirce: MEANING, BELIEF, AND LOVE IN AN EVOLVING UNIVERSE Philosophical thinking in America has provided many surprises and it has rarely ...
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  4. Time, Times, and the ‘Right Time’; Chronos and Kairos.John E. Smith - 1969 - The Monist 53 (1):1-13.
    Despite the frivolous note implied in the popular expression, ‘The Greeks had a word for it’, the literal truth is that they did! Time and again we find reflected in the terminology developed by these ancient seekers after wisdom, an attention to important distinctions and a faithfulness to the details of actual experience which are truly remarkable. The Greek thinkers had, as every classical scholar and student of Greek philosophy knows, a finely developed philosophical language, one sensitive no less to (...)
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  5.  27
    America's Philosophical Vision.John E. Smith - 1992 - University of Chicago Press.
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition—one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in these texts that (...)
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  6.  3
    Experience and God.John Edwin Smith - 1968 - Fordham University Press.
    A modern philosopher described religion as “that region in which all the enigmas of the world are solved.” Smith argues in Experience and God that religion itself has become an enigma for modern man. In the book, smith attempts to reunite philosophy with religion. He argues that in recent decades the prevailing attitude has been chiefly one of indifference. This indifference, leading to the failure of understanding can be overcome only through radical reflection and self-criticism: a re-consideration of the nature (...)
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  7.  13
    Purpose and Thought: The Meaning of Pragmatism.John Edwin Smith - 1978 - University of Chicago Press.
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  8. Dialogues between Faith and Reason: The Death and Return of God in Modern German Thought.John H. Smith (ed.) - 2011 - Cornell Scholarship.
    Smith traces a major line in the history of theology and the philosophy of religion down the "slippery slope" of secularization—from Luther and Erasmus, through Idealism, to Nietzsche, Heidegger, Derrida, Habermas, Vattimo, and Asad.
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  9. Themes in American Philosophy: Purpose, Experience, and Community.John Edwin Smith - 1970 - New York: Harper & Row.
    Purpose in American philosophy.--Radical empiricism.--Three types and two dogmas of empiricism.--William James as philosophical psychologist.--Charles S. Peirce: community and reality.--The contemporary significance of Royce's theory of the self.--The course of American philosophy.--The philosophy of religion in America.
     
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  10.  37
    Time and Qualitative Time.John E. Smith - 1986 - Review of Metaphysics 40 (1):3 - 16.
    IN A PREVIOUS study entitled, "Time, Times and the 'Right Time': Chronos and Kairos," I explored the distinction between these two aspects of time and their relations to each other. I wish to return to the topic in this paper, building on my previous discussion but bringing in some new dimensions that were unknown to me earlier on. I did not know, for example, that kairos, although it has metaphysical, historical, ethical and esthetic applications, is a concept whose original home, (...)
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  11.  31
    Pragmatism at Work; Dewey’s Lectures in China.John E. Smith - 1985 - Journal of Chinese Philosophy 12 (3):231-259.
  12. The Spirit and its Letter: Traces of Rhetoric in Hegel’s Philosophy of “Bildung.”.John H. Smith - 1988 - Philosophy and Rhetoric 23 (2):147-150.
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  13. The Spirit of American Philosophy.John Smith - 1963 - Revista Portuguesa de Filosofia 21 (1):105-106.
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  14.  30
    Qualitative Complexity: Ecology, Cognitive Processes and the Re-Emergence of Structures in Post-Humanist Social Theory.John A. Smith - 2006 - Routledge.
    Qualitative Complexity offers a critique of the humanist paradigm in contemporary social theory. Drawing from sources in sociology, philosophy, complexity theory, 'fuzzy logic', systems theory, cognitive science and evolutionary biology, the authors present a new series of interdisciplinary perspectives on the sociology of complex, self-organizing structures.
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  15.  3
    The Perfectibility of Man.John E. Smith - 1972 - Philosophical Review 81 (3):394.
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  16. The True Way or Method of Attaining to Divine Knowledge.John Smith - 1968 - In Gerald R. Cragg (ed.), The Cambridge Platonists. University Press of America. pp. 128--144.
     
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  17.  2
    Historical Foundations of Cognitive Science.J. C. Smith & John-Christian Smith - 1990 - Springer Verlag.
    My interest in gathering together a collection of this sort was generated by a fortuitous combination of historical studies under Professor Keith Lehrer and studies in cognitive science under Professor R. Michael Harnish at the University of Arizona. Work on the volume began there while I was an instructor in the Department of Linguistics and was greatly encouraged by participants in the Faculty Seminar on Cognitive Science chaired by Professor Lance J. Rips. I wish to express my appreciation to all (...)
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  18.  2
    The Spirit and its Letter: Traces of Rhetoric in Hegel’s Philosophy of “Bildung.”.John H. Smith - 1988 - Cornell University Press.
    In this book, John H. Smith investigates the influences of classical and humanistic rhetoric on Hegel's theory and practice of philosophical representation. Smith focuses on Hegel's concept of Bildung (roughly, education, development, or formation) which occupies a central position in his philosophy.
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  19. The Spirit of American Philosophy.John Edwin Smith - 1963 - State University of New York Press.
    This revised edition of John E. Smith’s classic details the phenomenal growth in American philosophy in the years since the book first appeared. Through the addition of a new chapter and the readdressing of earlier material, Smith advances his reflections on the present decade. The book also considers the impact of British linguistic philosophy and other currents of thought abroad on classical American philosophy.
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  20. A School-Based Youth Screening Program for Diabetes Type 2.John Smith - forthcoming - IRB: Ethics & Human Research.
     
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  21.  18
    Reid on Testimony and Perception.Keith Lehrer & John-Christian Smith - 1985 - Canadian Journal of Philosophy 15 (sup1):21-38.
    Reid defended common sense against scepticism by appeal to the claim that our faculties should be considered trustworthy until some argument proves them to be untrustworthy. He believed, of course, that no such argument would be forthcoming. In this paper, we shall investigate Reid's defense of the faculty of perception and the evidence of the senses by analogy with the faculty of language and the evidence of testimony. Reid argued that the evidence of testimony should be trusted unless there is (...)
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  22.  64
    Costly and discrete communication: an experimental investigation. [REVIEW]Sean Duffy, Tyson Hartwig & John Smith - 2014 - Theory and Decision 76 (3):395-417.
    Language is an imperfect and coarse means of communicating information about a complex and nuanced world. We report on an experiment designed to capture this feature of communication. The messages available to the sender imperfectly describe the state of the world; however, the sender can improve communication, at a cost, by increasing the complexity or elaborateness of the message. Here the sender learns the state of the world, then sends a message to the receiver. The receiver observes the message and (...)
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  23.  1
    Contemporary American Philosophy: Second Series.John Edwin Smith - 1970 - New York: Humanities Press.
  24.  11
    Select Discourses.John Smith - 1660/1979 - Scholar’s Facsimiles and Reprints.
    Reprinted with Introduction by C. A. Patrides. Delmar, NY: Scholar’s Facsimiles and Reprints, 1979.
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  25. Commentary on Henry Rosemont's "on representing abstractions in archaic chinese".John E. Smith - 1974 - Philosophy East and West 24 (1):95-97.
  26.  48
    Not so cheap talk: costly and discrete communication. [REVIEW]Johanna Hertel & John Smith - 2013 - Theory and Decision 75 (2):267-291.
    We model an interaction between an informed sender and an uninformed receiver. As in the classic cheap talk setup, the informed player sends a message to an uninformed receiver who is to take an action which affects the payoffs of both players. However, in our model, the sender can communicate only through the use of discrete messages which are ordered by the cost incurred by the sender. We characterize the resulting equilibria without refining out-of-equilibrium beliefs. Subsequently, we apply an adapted (...)
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  27. The Spirit of American Philosophy.John Smith - 1963 - Revista Portuguesa de Filosofia 24 (2):250-250.
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  28.  42
    Experience in Peirce, James and Dewey.John E. Smith - 1985 - The Monist 68 (4):538-554.
  29. Nomads on Ponies vs. Slaves on Horses. [REVIEW]John Smith Jr - 1998 - Journal of the American Oriental Society 118 (1):54-62.
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  30.  27
    The Reflexive Turn, the Linguistic Turn, and the Pragmatic Outcome.John E. Smith - 1969 - The Monist 53 (4):588-605.
    One of the important philosophical advantages stemming from study of the historical development of philosophical movements and traditions is the insight that comes from observing the logical out-working of a set of ideas over a period of time that far exceeds the lifetime of any individual thinker. An Aristotle or a Hegel may develop a philosophical mode of thought in an almost unbelievably comprehensive way, but no individual can grasp all the implications and ramifications of his philosophical vision, no matter (...)
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  31.  51
    Ethical Issues in Professional Life: A Multimedia Course. [REVIEW]John-Christian Smith - 1994 - Teaching Philosophy 17 (2):173-177.
  32.  7
    Purpose and Thought: The Meaning of Pragmatism.Lynn Stephens & John E. Smith - 1987 - Noûs 21 (4):602.
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  33. Scientific and Philosophical Writings.Wallace E. Anderson & John E. Smith - 1980
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  34. The Cambridge Platonists Being Selections From the Writings of Benjamin Whichcote, John Smith and Nathanael Culverwel, with Introduction.Ernest Trafford Campagnac, Nathanael Culverwill, John Smith & Benjamin Whichcote - 1901 - Clarendon Press.
     
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  35. Une nouvelle Amérique encore inapprochable, de Wittgenstein à Emerson.Stanley Cavell, S. Laugier, C. Fournier & John E. Smith - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):461-463.
     
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  36.  62
    Reason, Experience, and God: John E. Smith in Dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and Alfred (...)
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  37. The Challenge of Religion Contemporary Readings in Philosophy of Religion.Frederick Ferré, Joseph J. Kockelmans, John Edwin Smith & Kenneth L. Schmitz - 1982
     
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  38. Considerations on the Theory of Religion in Three Parts: I. Want of Universality in Natural and Reveal'd Religion, No Just Objection Against Either. Ii. The Scheme of Divine Providence with Regard to the Time and Manner of the Several Dispensations of Reveal'd Religion, More Especially the Christian. Iii. The Progress of Natural Religion and Science, or the Continual Improvement of the World in General : To Which Are Added, Two Discourses, the Former, on the Life and Character of Christ, the Latter, on the Benefit Procured by His Death, in Regard to Our Mortality : With an Appendix, Concerning the Use of the Word Soul in Holy Scripture : And the State of the Dead There Described. --. [REVIEW]Edmund Law & John Smith - 1765 - Printed by J. Archdeacon ...; for J. Robson ..., B. White ..., T. Cadell ..., London; and T. J. Merril.
     
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  39. The Development of Theology in Germany Since Kant, Tr. By J.F. Smith.Otto Pfleiderer & John Frederick Smith - 1890
  40. Being and Willing: The Foundation of Ethics.John E. Smith - 1987 - Journal of Speculative Philosophy 1 (1):24 - 37.
  41. Being and Willing: The Foundations of Ethics.John E. Smith - 1987 - Journal of Speculative Philosophy 1 (1):24.
     
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  42. Commonsense Faculty Psychology: Reidian Foundations for Computational Cognitive Science.John-Christian Smith - 1985 - Dissertation, The University of Arizona
    This work locates the historical and conceptual foundations of cognitive science in the "commonsense" psychology of the philosopher Thomas Reid. I begin with Reid's attack on his rationalist and empiricist competitors of the 17th and 18th centuries. I then present his positive theory as a sophisticated faculty psychology appealing to innateness of mental structure. Reidian psychological faculties are equally trustworthy, causally independent mental powers, and I argue that they share nine distinct properties. This distinguishes Reidian 'intentionalism' from idealist 'representationalism,' which (...)
     
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  43. Conversion in Religious Art.John Clark Smith - 1982 - Journal of Dharma 7 (2):202-215.
     
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  44. Constitution of the apa.John E. Smith - 1988 - Proceedings and Addresses of the American Philosophical Association 62:279.
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  45. Dedication.John Smith - 2010 - Paideusis: Journal of the Canadian Philosophy of Education Society 19 (2).
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  46. Emotions, embodied cognition and the adaptive unconscious: a complex topography of the social making of things.John A. Smith - 2020 - New York, NY: Routledge, Taylor & Francis Group.
    Emotions, Embodied Cognition and the Adaptive Unconscious argues for the need to consider many other factors, drawn from disciplines such as socio-biology, evolutionary psychology, the study of the emotions, the adaptive unconscious, the senses and conscious deliberation in analysing the complex topography of social action and the making of things. These factors are taken as ecological conditions that shape the contemporary expression of complex societies, not as constraints on human plasticity Without 'foundations', complex society cannot exist nor less evolve. This (...)
     
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  47. Humanism As A 'Quasi-Religion'.John Smith - 1996 - Free Inquiry 16.
  48. History of Science and the Ideal of Scientific Objectivity.John E. Smith - 1972 - Revue Internationale de Philosophie 26 (99/100):172.
     
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  49.  4
    Images of Community: Durkheim, Social Systems and the Sociology of Art.John A. Smith & Chris Jenks - 2000 - Ashgate.
    An original sociology of art and artistic practice, based on the theories of Emile Durkheim and contemporary models of complex social systems. The book offers a critique of current history, philosophy and sociology of art and stands in a constructive and informative relation to much contemporary art historical theory.
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  50. LEWIS, H. D.-"Philosophy of Religion". [REVIEW]John E. Smith - 1967 - Philosophy 42:164.
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