Results for 'John Sebastian Howard'

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  1. Themes From Kaplan.Joseph Almog, John Perry & Howard Wettstein (eds.) - 1989 - Oxford University Press.
    This anthology of essays on the work of David Kaplan, a leading contemporary philosopher of language, sprang from a conference, "Themes from Kaplan," organized by the Center for the Study of Language and Information at Stanford University.
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  2.  16
    Out of the Labyrinth: Einstein, Hertz and Göttingen Answer to the Hole Argument.John D. Norton & Don Howard - 1993 - In .
  3.  97
    Essays on Berkeley: A Tercentennial Celebration.John Foster & Howard Robinson (eds.) - 1985 - Oxford University Press.
    Marking the tercentenary of Berkeley's birth, this collection of previously unpublished essays covers such Berkeleian topics as: imagination, experience, and possibility; the argument against material substance; the physical world; idealism; science; the self; action and inaction; beauty; and the general good. Among the contributors are: Christopher Peacocke, Ernest Sosa, Margaret Wilson, C.C.W. Taylor, and J.O. Urmson.
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  4.  8
    Essays on Berkeley.John Foster & Howard Robinson - 1989 - Noûs 23 (2):263-265.
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  5.  42
    Maximization Theory in Behavioral Psychology.Howard Rachlin, Ray Battalio, John Kagel & Leonard Green - 1981 - Behavioral and Brain Sciences 4 (3):371-388.
  6. Themes from Kaplan.Joseph Almog, John Perry & Howard Wettstein - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (3):572-573.
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  7.  61
    Corporate Social Responsibility: A Comparative Analysis of Perceptions of Practicing Accountants and Accounting Students.Nabil A. Ibrahim, John P. Angelidis & Donald P. Howard - 2006 - Journal of Business Ethics 66 (2-3):157-167.
    The results of a survey of 272 practicing accountants and 374 accounting students enrolled in six universities are analyzed. Differences and similarities between the two groups with regard to their attitudes toward corporate social responsibility are examined. The results indicate that the students exhibit greater concern about the ethical and discretionary components of corporate responsibility and a weaker orientation toward economic performance. No significant differences between the two groups were observed with respect to the legal dimension of corporate social responsibility. (...)
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  8.  16
    Sebastian Rand Review of John MacCumber, Time in the Ditch : American Philosophy and the McCarthy Era Northwestern, University Press, 2001, 213 P. [REVIEW]Sebastian Rand - unknown
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  9. Dialogues on the Philosophy of Marxism, From the Proceedings of the Society for the Philosophical Study of Dialectical Materialism.John Somerville & Howard L. Parsons (eds.) - 1974 - Westport, Conn., Greenwood Press.
     
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  10. Dialogues on the Philosophy of Marxism: From the Proceedings of the Society for the Philosophical Study of Dialectical Materialism.John Somerville & Howard L. Parsons - 1976 - Science and Society 40 (1):119-123.
     
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  11.  20
    Offerings of Jade and Silk: Ritual and Symbol in the Legitimation of the T'ang Dynasty.John Lee & Howard J. Wechsler - 1987 - Journal of the American Oriental Society 107 (1):157.
  12. Essays on Berkeley. A Tercentennial Celebration.John Foster & Howard Robinson - 1987 - Zeitschrift für Philosophische Forschung 41 (4):696-700.
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  13. Non-Consequentialism Demystified.Howard Nye, David Plunkett & John Ku - 2015 - Philosophers' Imprint 15 (4):1-28.
    Morality seems important, in the sense that there are practical reasons — at least for most of us, most of the time — to be moral. A central theoretical motivation for consequentialism is that it appears clear that there are practical reasons to promote good outcomes, but mysterious why we should care about non-consequentialist moral considerations or how they could be genuine reasons to act. In this paper we argue that this theoretical motivation is mistaken, and that because many arguments (...)
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  14.  9
    Cognition and Behavior in Studies of Choice.Howard Rachlin, A. W. Logue, John Gibbon & Marvin Frankel - 1986 - Psychological Review 93 (1):33-45.
  15.  4
    Substitutability in Time Allocation.Howard Rachlin, John H. Kagel & Raymond C. Battalio - 1980 - Psychological Review 87 (4):355-374.
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  16. The Beauties of Locke, Selections, by A. Howard.John Locke & Alfred Howard - 1825
     
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  17. Einstein and the History of General Relativity.D. Howard & John Stachel (eds.) - 1989 - Birkhäuser.
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  18. Des Herrn John Locke Gedancken von Erziehung Junger Edelleute Aus Dem Englischen/ Und Zwar der Vollständigsten Edition Übersetzt/ Und Mit Anmerckungen/ Zugleich Auch Durchaus Mit Titulen Derer Materien Versehen.John Locke, Sebastian Gottfried Starck, Johann Wolfgang Fickweiler & Georg Heinrich Adolphi - 1708 - Bey Johann Wolffgang Fickweiler.
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  19. Transworld Sanctity and Plantinga's Free Will Defense.Daniel Howard-Snyder & John Hawthorne - 1998 - International Journal for Philosophy of Religion 44 (1):1-21.
    A critique of Plantinga's free will defense.
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  20.  19
    Maximization Theory Vindicated.Howard Rachlin, Ray Battalio, John Kagel & Leonard Green - 1981 - Behavioral and Brain Sciences 4 (3):405-417.
    Maximization theory, which is borrowed from economics, provides techniques for predicing the behavior of animals - including humans. A theoretical behavioral space is constructed in which each point represents a given combination of various behavioral alternatives. With two alternatives - behavior A and behavior B - each point within the space represents a certain amount of time spent performing behavior A and a certain amount of time spent performing behavior B. A particular environmental situation can be described as a constraint (...)
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  21.  8
    Analyzing and Comparing the Geometry of Individual Fitness.Stephen F. Chenoweth, John Hunt & Howard D. Rundle - 2012 - In E. Svensson & R. Calsbeek (eds.), The Adaptive Landscape in Evolutionary Biology. Oxford University Press. pp. 126.
  22.  89
    The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics.John C. Nugent - 2011 - Journal of Religious Ethics 39 (1):71-99.
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the (...)
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  23.  38
    Emotional Approach and Problem-Focused Coping: A Comparison of Potentially Adaptive Strategies.John P. Baker & Howard Berenbaum - 2007 - Cognition and Emotion 21 (1):95-118.
  24.  2
    Humanizing The New Education Technologies.William F. X. Reynolds, Mark O'shea, John O'connor, Howard Kimmel, Enrico Hsu, Ronald Gautreau, Rose Dios & Lisa Novemsky - 1987 - Bulletin of Science, Technology and Society 7 (5-6):995-1000.
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  25.  1
    Humanizing the New Education Technologies.William F. X. Reynolds, Mark O'Shea, John O'Connor, Howard Kimmel, Enrico Hsu, Ronald Gautreau, Rose Dios & Lisa Novemsky - 1987 - Bulletin of Science, Technology and Society 7 (3-4):995-1000.
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  26. Do Howard Gardner's Multiple Intelligences Add Up?John White - 2000 - British Journal of Educational Studies 48 (1):107-108.
     
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  27.  17
    Handling Worker and Third-Party Exposures to Nanotherapeutics During Clinical Trials.Gurumurthy Ramachandran, John Howard, Andrew Maynard & Martin Philbert - 2012 - Journal of Law, Medicine and Ethics 40 (4):856-864.
    Nanomedicine is a rapidly growing field in the academic as well as commercial arena. While some had predicted nanomedicine sales to reach $20.1 billion in 2011, the actual growth was much more rapid, with the global nanomedicine market being valued at $53 billion in 2009, and forecast to increase at an annual growth rate of 13.5% to reach more than $100 billion in 2014. In 2006, more than 130 nanotechnology-based drugs and delivery systems had entered preclinical, clinical, or commercial development. (...)
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  28.  32
    Transworld Sanctity and Plantinga's Free Will Defense.Daniel Howard-Snyder & John O'Leary-Hawthorne - 1998 - International Journal for Philosophy of Religion 44 (1):1-21.
  29.  19
    Handling Worker and Third-Party Exposures to Nanotherapeutics During Clinical Trials.Gurumurthy Ramachandran, John Howard, Andrew Maynard & Martin Philbert - 2012 - Journal of Law, Medicine and Ethics 40 (4):856-864.
    The article focuses on issues relating to occupational exposures of researchers and lab workers, and exposures of bystanders such as health care workers and family members during HSR using nanomaterials. Such third-party exposures give rise to unique challenges relating to oversight as well as exposures to worker groups not previously studied. Given the current state of knowledge regarding health risks from such exposures, a more precautionary approach to oversight seems advisable.
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  30.  8
    [Book Review] a History of Marxian Economics. [REVIEW]Michael Charles Howard & John Edward King - 1991 - Science and Society 55 (4):489-491.
  31.  8
    Modeling Social-Ecological Problems in Coastal Ecosystems: A Case Study.John Forrester, Richard Greaves, Howard Noble & Richard Taylor - 2014 - Complexity 19 (6):73-82.
  32.  37
    Meaning After Babble: With Jeffrey Stout Beyond Relativism.John Howard Yoder - 1996 - Journal of Religious Ethics 24 (1):125 - 139.
    Though there is no escape from the recognition of the community-dependent quality of moral knowledge, Jeffrey Stout is right to affirm the possibility of value-laden communication across community boundaries. My quarrel is not with his affirmation but with his effort to defend that affirmation by falling back on the project of establishing some universally recognized prohibition. I draw a contrasting model from the sixth century prophets in order to recast the question in light of the actual, powerful, transformative telling of (...)
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  33.  6
    Texts That Serve or Texts That Summon? A Response to Michael Walzer.John Howard Yoder - 1992 - Journal of Religious Ethics 20 (2):229 - 234.
    Michael Walzer's endeavor to disentangle and explain the conflicting scriptural stories of the conquest of Canaan is resourceful and instructive but unfinished. The adequacy of his account as a means of coming to terms with the historica witness is compromised by what he does "not" examine: he does not, for example, examine very closely the lineaments of the program of limited war he praises, does not convey the complexity of the cultic pratice of "herem" and does not take account of (...)
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  34. Graves on the Philosophy of Physics.John C. Graves & Howard Stein - 1972 - Journal of Philosophy 69 (19):621.
  35.  8
    Affective Processing in Overwhelmed Individuals: Strategic and Task Considerations.John G. Kerns & Howard Berenbaum - 2010 - Cognition and Emotion 24 (4):638-660.
  36.  9
    Health Care Reform in America.Berman Howard, McPherson Bruce, M. Kenny Roger, Cirillo Anthony, M. Lerner Wayne, O'Brien John & Brown Douglas - 2008 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 45 (3):249-251.
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  37. Who or What is God, According to John Hick?Daniel Howard-Snyder - 2017 - Topoi 36 (4):571-586.
    I summarize John Hick’s pluralistic theory of the world’s great religions, largely in his own voice. I then focus on the core posit of his theory, what he calls “the Real,” but which I less tendentiously call “Godhick”. Godhick is supposed to be the ultimate religious reality. As such, it must be both possible and capable of explanatory and religious significance. Unfortunately, Godhick is, by definition, transcategorial, i.e. necessarily, for any creaturely conceivable substantial property F, it is neither an (...)
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  38.  31
    The Relationship Between Religiousness and Corporate Social Responsibility Orientation: Are There Differences Between Business Managers and Students?Nabil A. Ibrahim, Donald P. Howard & John P. Angelidis - 2008 - Journal of Business Ethics 78 (1):165-174.
    The purpose of this paper is to determine whether there is a relationship between a person's degree of religiousness and corporate social responsibility orientation. A total of 411 managers and 506 students from seven universities were surveyed. The statistical analysis showed that religiousness does influence students' orientation toward the economic, ethical, and philanthropic responsibilities of business. It does not, however, have a significant impact upon the managers' attitudes. When the "low religiousness" students and managers were compared, differences were found with (...)
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  39.  43
    On the a Priori Rejection of Evidential Arguments From Evil.Daniel Howard-Snyder & John Hawthorne - 1994 - Sophia 33 (2):33-47.
  40.  54
    Board Members in the Service Industry: An Empirical Examination of the Relationship Between Corporate Social Responsibility Orientation and Directorial Type. [REVIEW]Nabil A. Ibrahim, Donald P. Howard & John P. Angelidis - 2003 - Journal of Business Ethics 47 (4):393 - 401.
    One area of business performance of particular interest to both scholars and practitioners is corporate social responsibility. The notion that organizations should be attentive to the needs of constituents other than shareholders has been investigated and vigorously debated for over two decades. This has provoked an especially rich and diverse literature investigating the relationship between business and society. As a result, researchers have urged the study of the profiles and backgrounds of corporate upper echelons in order to better understand this (...)
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  41.  5
    Brief Report.Erin Coffey, Howard Berenbaum & John Kerns - 2003 - Cognition and Emotion 17 (4):671-679.
  42.  47
    The Relationship Between Religiousness and Corporate Social Responsibility Orientation: Are There Differences Between Business Managers and Students?Nabil A. Ibrahim, Donald P. Howard & John P. Angelidis - 2008 - Journal of Business Ethics 78 (1-2):165-174.
    The purpose of this paper is to determine whether there is a relationship between a person's degree of religiousness and corporate social responsibility orientation. A total of 411 managers and 506 students from seven universities were surveyed. The statistical analysis showed that religiousness does influence students' orientation toward the economic, ethical, and philanthropic responsibilities of business. It does not, however, have a significant impact upon the managers' attitudes. When the "low religiousness" students and managers were compared, differences were found with (...)
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  43.  28
    Countable Additivity and the Foundations of Bayesian Statistics.John V. Howard - 2006 - Theory and Decision 60 (2-3):127-135.
    At a very fundamental level an individual can process only a finite amount of information in a finite time. We can therefore model the possibilities facing such an observer by a tree with only finitely many arcs leaving each node. There is a natural field of events associated with this tree, and we show that any finitely additive probability measure on this field will also be countably additive. Hence when considering the foundations of Bayesian statistics we may as well assume (...)
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  44.  93
    Are Beliefs About God Theoretical Beliefs? Reflections on Aquinas and Kant.Daniel Howard-Snyder & John O'Leary-Hawthorne - 1996 - Religious Studies 32 (2):233 - 258.
    The need to address our question arises from two sources, one in Kant and the other in a certain type of response to so-called Reformed epistemology. The first source consists in a tendency to distinguish theoretical beliefs from practical beliefs (commitments to the world's being a certain way versus commitments to certain pictures to live by), and to treat theistic belief as mere practical belief. We trace this tendency in Kant's corpus, and compare and contrast it with Aquinas's view and (...)
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  45.  43
    A Quantitative Safety Assessment Model for Transgenic Protein Products Produced in Agricultural Crops.John A. Howard & Kirby C. Donnelly - 2004 - Journal of Agricultural and Environmental Ethics 17 (6):545-558.
    Transgenic plants are now being used to develop pharmaceutical and industrial products in addition to their use in crop improvement. Using confinement requirements, these transgenic plants are grown and processed under conditions that prevent intermixing with commodity crops. Regulatory agencies in the United States have provided guidance of zero tolerance of these new industrial crops with commodity crops. While this is a worthy goal, it is theoretically unattainable. In spite of the best containment practices, there is a potential risk using (...)
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  46.  27
    John Nolt's Inductive Reasoning Test.Howard Kahane - 1984 - Informal Logic 6 (3).
  47. The Evidential Argument From Evil.Daniel Howard-Snyder - 1996 - Indiana University Press.
    Is evil evidence against the existence of God? Even if God and evil are compatible, it remains hotly contested whether evil renders belief in God unreasonable. The Evidential Argument from Evil presents five classic statements on this issue by eminent philosophers and theologians and places them in dialogue with eleven original essays reflecting new thinking by these and other scholars. The volume focuses on two versions of the argument. The first affirms that there is no reason for God to permit (...)
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  48.  19
    Factors Affecting Conscious Awareness in the Recollective Experience of Adults with Asperger’s Syndrome.Dermot M. Bowler, John M. Gardiner & Sebastian B. Gaigg - 2007 - Consciousness and Cognition 16 (1):124-143.
    Bowler, Gardiner, and Grice have shown a small but significant impairment of autonoetic awareness or remembering involved in the episodic memory experiences of adults with Asperger’s syndrome. This was compensated by an increase in experiences of noetic awareness or knowing. The question remains as to whether the residual autonoetic awareness in Asperger individuals is qualitatively the same as that of typical comparison participants. Three experiments are presented in which manipulations that have shown differential effects on different kinds of conscious awareness (...)
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  49.  10
    Revolutionary Christianity: The 1966 South American Lectures by John Howard Yoder, And: John Howard Yoder: Spiritual Writings by John Howard Yoder.John C. Shelley - 2015 - Journal of the Society of Christian Ethics 35 (2):210-213.
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  50.  11
    Effects of Verbal Coding on Recognition Memory.John L. Santa & Howard B. Ranken - 1972 - Journal of Experimental Psychology 93 (2):268.
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