Results for 'John S. Heywood'

981 found
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  1.  31
    Books in review.J. Heywood Thomas, John J. Buckley & Joseph S. Wu - 1975 - International Journal for Philosophy of Religion 6 (2):125-134.
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  2.  9
    Kierkegaard's alternative metaphysical theology.John Heywood Thomas - 1990 - History of European Ideas 12 (1):53-63.
  3. Subjectivity and paradox.John Heywood Thomas - 1957 - Oxford,: Blackwell.
     
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  4.  35
    Discursive Democracy: Politics, Policy, and Political Science.John S. Dryzek - 1990 - Cambridge University Press.
    In this book, John Dryzek criticizes the dominance of instrumental rationality and objectivism in political institutions and public policy and in the practice of political science. He argues that the reliance on these kinds of politics and to technocracies of expert cultures that are not only repressive, but surprisingly ill-equipped for dealing with complex social problems. Drawing on critical theory, he outlines an alternative program for the organization of political institutions advocating a form of communicatively rational democracy, which he (...)
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  5. Deliberative Democracy and Beyond. Liberals, Critics, Contestations (G. Brock).John S. Dryzek - 2000 - Philosophical Books 43 (2):165-166.
  6.  26
    Foundations and Frontiers of Deliberative Governance.John S. Dryzek - 2010 - Oxford University Press.
    Deliberative democracy puts communication and talk at the centre of democracy. Foundations and Frontiers of Deliberative Governance takes a fresh look at the foundations of the field, and develops new applications in areas ranging from citizen participation to the democratization of authoritarian states to the global system.
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  7.  9
    Foundations and Frontiers of Deliberative Governance.John S. Dryzek - 2010 - Oxford University Press.
    Deliberative democracy puts communication and talk at the centre of democracy. Foundations and Frontiers of Deliberative Governance takes a fresh look at the foundations of the field, and develops new applications in areas ranging from citizen participation to the democratization of authoritarian states to the global system.
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  8.  30
    The Politics of the Anthropocene.John S. Dryzek & Jonathan Pickering - 2018 - Oxford: Oxford University Press.
    This is a book about how politics, government - and much else - needs to change in response to the transition from the Holocene to the Anthropocene, the emerging epoch of human-induced instability in the Earth system and its life-support capacities.
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  9.  34
    Deliberative Global Politics: Discourse and Democracy in a Divided World.John S. Dryzek - 2006 - Polity.
    Contending discourses underlie many of the worlds most intractable conflicts, producing misery and violence. This is especially true in the post-9/11 world. However, contending discourses can also open the way to greater dialogue in global civil society and across states and international organizations. This possibility holds even for the most murderous sorts of conflicts in deeply divided societies. In this timely and original book, John Dryzek examines major contemporary conflicts in terms of clashing discourses. Topics covered include the alleged (...)
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  10.  22
    Darwin’s missing links.John S. Warren - 2017 - History of European Ideas 43 (8):929-1001.
    ABSTRACTThe historical process underlying Darwin’s Origin of Species did not play a significant role in the early editions of the book, in spite of the particular inductivist scientific methodology it espoused. Darwin’s masterpiece did not adequately provide his sources or the historical perspective many contemporary critics expected. Later editions yielded the ‘Historical Sketch’ lacking in the earlier editions, but only under critical pressure. Notwithstanding the sources he provided, Darwin presented the Origin as an ‘abstract’ in order to avoid giving sources; (...)
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  11.  11
    “Einstein's baby” could infer intentionality.John S. Watson - 2005 - Behavioral and Brain Sciences 28 (5):719-720.
    Some implications of Tomasello et al.'s theory derive from incorporating a variant of a common assumption that humans are biologically adapted to take an intentional stance in relation to conspecifics. I argue that, rather than being cued, intentions and other dispositional states may be inferred logically from an evolved commitment to determinism and evidence of state-dependent behavior.
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  12.  14
    Deliberative Impacts: The Macro-Political Uptake of Mini-Publics.John S. Dryzek & Robert E. Goodin - 2006 - Politics and Society 34 (2):219-244.
    Democratic theorists often place deliberative innovations such as citizen's panels, consensus conferences, planning cells, and deliberative polls at the center of their hopes for deliberative democratization. In light of experience to date, the authors chart the ways in which such mini-publics may have an impact in the “macro” world of politics. Impact may come in the form of actually making policy, being taken up in the policy process, informing public debates, market-testing of proposals, legitimation of public policies, building confidence and (...)
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  13. Legitimacy and Economy in Deliberative Democracy.John S. Dryzek - 2001 - Political Theory 29 (5):651-669.
  14. Deliberative Democracy and Beyond: Liberals, Critics, Contestations.John S. Dryzek & Adolf G. Gundersen - 2000 - Political Theory 30 (5):746-750.
  15. World Enough and Space-Time: Absolute versus Relational Theories of Space and Time.John S. Earman - 1992 - British Journal for the Philosophy of Science 43 (4):573-580.
     
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  16. Deliberative Democracy in Divided Societies.John S. Dryzek - 2005 - Political Theory 33 (2):218-242.
    For contemporary democratic theorists, democracy is largely a matter of deliberation. But the recent rise of deliberative democracy (in practice as well as theory) coincided with ever more prominent identity politics, sometimes in murderous form in deeply divided societies. This essay considers how deliberative democracy can process the toughest issues concerning mutually contradictory assertions of identity. After considering the alternative answers provided by agonists and consociational democrats, the author makes the case for a power-sharing state with attenuated sovereignty and a (...)
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  17. African religions & philosophy.John S. Mbiti - 1990 - Portsmouth, N.H.: Heinemann.
    Religion is approached from an African point of view but is as accessible to readers who belong to non-African societies as it is to those who have grown up in ...
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  18. World Enough and Space-Time: Absolute versus Relational Theories of Space and Time.John S. Earman - 1992 - British Journal for the Philosophy of Science 43 (1):129-136.
     
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  19.  76
    Rhetoric in Democracy: A Systemic Appreciation.John S. Dryzek - 2010 - Political Theory 38 (3):319-339.
    Developments in the democratic theory of representation and deliberation enable renewed consideration of the ancient controversy over the proper place of rhetoric in politics. Rhetoric facilitates the making and hearing of representation claims spanning subjects and audiences divided in their commitments and dispositions. Deliberative democracy requires a deliberative system with multiple components whose linkage often needs rhetoric. Appreciation of these aspects of democracy exposes the limitations of categorical tests for the admissibility of particular sorts of rhetoric. Prioritization of bridging over (...)
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  20.  49
    The Forum, the System, and the Polity: Three Varieties of Democratic Theory.John S. Dryzek - 2017 - Political Theory 45 (5):610-636.
    The theory of deliberative democracy is here furthered in terms of three images that locate its essence in respectively a single forum, a deliberative system, and an encompassing polity featuring particular integrative norms. The first two are ubiquitous, though contested, the third is stated here. Deliberative theorists need to contemplate how practices that make sense in each image connect to the other two. Forums only make sense when linked in a system that can synthesize very different deliberative virtues. Any system’s (...)
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  21.  32
    Principles of Economics.John S. Mackenzie - 1891 - Mind 16 (61):110-113.
  22. How to teach special relativity.John S. Bell - 1976 - Progress in Scientific Culture 1.
     
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  23. Species: a history of the idea.John S. Wilkins - 2009 - Univ of California Pr.
    "--Joel Cracraft, American Museum of Natural History "This is not the potted history that one usually finds in texts and review articles.
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  24.  54
    Democratic Agents of Justice.John S. Dryzek - 2015 - Journal of Political Philosophy 23 (4):361-384.
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  25. Pragmatism and democracy: In search of deliberative publics.John S. Dryzek - 2004 - Journal of Speculative Philosophy 18 (1):72-79.
  26. The deliberative democrat’s Idea of Justice.John S. Dryzek - 2013 - European Journal of Political Theory 12 (4):329-346.
    In Amartya Sen’s The Idea of Justice, democracy is necessary for the reconciliation of plural justice claims. Sen’s treatment of democracy is however incomplete and inadequate: democracy is under-specified, there are unrecognized difficulties in any context featuring deep moral disagreement or deep division and a conceptualization of public reason in the singular erodes his pluralism. These faults undermine Sen’s account of justice. Developments in the theory of deliberative democracy can be deployed to remedy these deficiencies. This deployment points to a (...)
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  27.  73
    Green Reason.John S. Dryzek - 1990 - Environmental Ethics 12 (3):195-210.
    Exclusively instrumental notions of rationality not only reinforce attitudes conducive to the destruction of the natural world, but also undermine attempts to construct environmental ethics that involve more harmonious relationships between humans and nature. Deep ecologists and other ecological critics of instrumental rationality generally prefer some kind of spiritual orientation to nature. In this paper I argue against both instrumental rationalists and ecological spiritualists in favor of a communicative rationality which encompasses the natural world. I draw upon both critical theory (...)
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  28.  40
    Green Reason.John S. Dryzek - 1990 - Environmental Ethics 12 (3):195-210.
    Exclusively instrumental notions of rationality not only reinforce attitudes conducive to the destruction of the natural world, but also undermine attempts to construct environmental ethics that involve more harmonious relationships between humans and nature. Deep ecologists and other ecological critics of instrumental rationality generally prefer some kind of spiritual orientation to nature. In this paper I argue against both instrumental rationalists and ecological spiritualists in favor of a communicative rationality which encompasses the natural world. I draw upon both critical theory (...)
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  29. Mechanisms of Techno-Moral Change: A Taxonomy and Overview.John Danaher & Henrik Skaug Sætra - 2023 - Ethical Theory and Moral Practice 26 (5):763-784.
    The idea that technologies can change moral beliefs and practices is an old one. But how, exactly, does this happen? This paper builds on an emerging field of inquiry by developing a synoptic taxonomy of the mechanisms of techno-moral change. It argues that technology affects moral beliefs and practices in three main domains: decisional (how we make morally loaded decisions), relational (how we relate to others) and perceptual (how we perceive situations). It argues that across these three domains there are (...)
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  30.  46
    Global Democratization: Soup, Society, or System?John S. Dryzek - 2011 - Ethics and International Affairs 25 (2):211-234.
    Ideas about the presence, absence, and growth of democracy in global politics take different forms. After surveying the basic justifications for global democracy, three frames for making sense of the significance of particular developments and proposals are canvassed. “Soup” involves the proliferation of democratic practices, though the consequences of this proliferation for the overall shape of international politics remain open. “Society” stresses the democratization of processes that affect constitutive norms and discourses. “System” identifies differentiated yet ordered parts, geared to the (...)
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  31.  42
    The Oxford Handbook of Political Theory.John S. Dryzek, Bonnie Honig & Anne Phillips - 2006 - Oxford University Press. Edited by John Dryzek, Bonnie Honig & Anne Phillips.
    Oxford Handbooks of Political Science are the essential guide to the state of political science today. With engaging contributions from 51 major international scholars, the Oxford Handbook of Political Theory provides the key point of reference for anyone working in political theory and beyond.
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  32.  29
    Review of John S. Dryzek: Rational Ecology: Environment and Political Economy[REVIEW]John S. Dryzek - 1987 - Ethics 100 (1):192-195.
  33.  46
    The uncertainty principle in psychology.John S. Stamm - 1985 - Behavioral and Brain Sciences 8 (4):553-554.
  34.  13
    Images of Human Nature: A Sung Portrait.John S. Major - 1992 - Philosophy East and West 42 (1):173-175.
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  35.  32
    Petits differends: a reflection on aspects of Lyotard's philosophy for quality of care.John S. Drummond - 2001 - Nursing Philosophy 2 (3):224-233.
    This paper relates to Lyotard's philosophy of a différend. The paper has a dual purpose. The first is to explain what is meant by a différend and also a petit différend. The intention here is to preserve both the intrinsic validity and ethico-political value of the concept in cases where its legitimacy might easily be denied. This feeds into the second and main purpose of the paper, which is to testify to a petit différend in quality of care, so that (...)
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  36.  15
    Decidability and definability with circumscription.John S. Schlipf - 1987 - Annals of Pure and Applied Logic 35 (C):173-191.
    We consider McCarthy's notions of predicate circumscription and formula circumscription. We show that the decision problems “does θ have a countably infinite minimal model” and “does φ hold in every countably infinite minimal model of θ” are complete Σ 1 2 and complete π 1 2 over the integers, for both forms of circumscription. The set of structures definable as first order definable subsets of countably infinite minimal models is the set of structures which are Δ 1 2 over the (...)
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  37.  45
    Risk, Contractualism, and Rose's.S. D. John - 2014 - Social Theory and Practice 40 (1):28-50.
    Geoffrey Rose’s prevention paradox points to a tension between two prima facie plausible moral principles: that we should save the greater number and that weshould save the most at risk. This paper argues that a novel moral theory, ex-ante contractualism, captures our intuitions in many prevention paradox cases, regardless of our interpretation of probability claims. However, it goes on to show that it might be impossible to square ex-ante contractualism with all of our moral intuitions. It concludes that even if (...)
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  38.  77
    An exchange on local beables.John S. Bell, J. Clauser, M. Horne & A. Shimony - 1985 - Dialectica 39 (2):85-96.
    Summarya) Bell tries to formulate more explicitly a notion of “local causality”: correlations between physical events in different space‐time regions should be explicable in terms of physical events in the overlap of the backward light cones. It is shown that ordinary relativistic quantum field theory is not locally causal in this sense, and cannot be embedded in a locally causal theory.b) Clauser, Home and Shimony criticize several steps in Bell's argument that any theory of local “beables” is incompatible with quantum (...)
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  39.  71
    Risk, Contractualism, and Rose's "Prevention Paradox".S. D. John - 2014 - Social Theory and Practice 40 (1):28-50.
    Geoffrey Rose’s prevention paradox points to a tension between two prima facie plausible moral principles: that we should save the greater number and that weshould save the most at risk. This paper argues that a novel moral theory, ex-ante contractualism, captures our intuitions in many prevention paradox cases, regardless of our interpretation of probability claims. However, it goes on to show that it might be impossible to square ex-ante contractualism with all of our moral intuitions. It concludes that even if (...)
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  40.  11
    Church’s response to migrants’ quest for identity formation.John S. Klaasen - 2021 - HTS Theological Studies 77 (3).
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  41.  48
    Challenging the dogma: the hidden layer of non-protein-coding RNAs in complex organisms.John S. Mattick - 2003 - Bioessays 25 (10):930-939.
    The central dogma of biology holds that genetic information normally flows from DNA to RNA to protein. As a consequence it has been generally assumed that genes generally code for proteins, and that proteins fulfil not only most structural and catalytic but also most regulatory functions, in all cells, from microbes to mammals. However, the latter may not be the case in complex organisms. A number of startling observations about the extent of non-protein-coding RNA (ncRNA) transcription in the higher eukaryotes (...)
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  42. Philosophically speaking, how many species concepts are there?John S. Wilkins - 2011 - Zootaxa 2765:58–60.
  43.  38
    Nietzsche for nurses: caring for the Ubermensch.John S. Drummond - 2000 - Nursing Philosophy 1 (2):147-157.
    We hear much these days of lifelong learning and higher levels of nursing practice. We have even been introduced to the concept of the supernurse. This paper seeks to contribute an ethico-political dimension to the largely performative uses of these terms in contemporary nursing politics. This is done by exploring the promise of certain elements of Nietzsche's philosophy for nursing. Certain major Nietzschean themes are outlined in the context of modernity followed by their exploration in a nursing context. These themes (...)
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  44.  37
    A Call to Compassion.John S. Yokota - 1994 - Process Studies 23 (2):87-97.
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  45.  11
    A Call to Compassion.John S. Yokota - 1994 - Process Studies 23 (2):87-97.
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  46.  20
    ed. Present-Day Thinkers and the New Scholasticism.John S. Zybura - 1927 - Philosophical Review 36:508.
  47. Present-Day Thinkers and the New Scholasticism: An International Symposium.John S. Zybura - 1929 - Humana Mente 4 (13):136-137.
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  48.  10
    The Oxford Handbook of Climate Change and Society.John S. Dryzek, Richard B. Norgaard & David Schlosberg - 2011 - Oxford University Press.
    PART VII: PUBLICS AND MOVEMENTS. - PART VIII: GOVERNMENT RESPONSES. - PART IX: POLICY INSTRUMENTS. - PART X: PRODUCERS AND CONSUMERS. - PART XI: GLOBAL GOVERNANCE. - PART XII: RECONSTRUCTION.
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  49.  94
    No contest? Assessing the agonistic critiques of Jürgen habermas’s theory of the public sphere.John S. Brady - 2004 - Philosophy and Social Criticism 30 (3):331-354.
    Would democratic theory in its empirical and normative guises be in a better position without the theory of the deliberative public sphere? In this paper I explore recent theories of agonistic democracy that have answered this question in the affirmative. I question their assertionthat the theory of the public sphere should be abandoned in favor of a model of democratic politics based on political contestation. Furthermore, I explore one of the fundamental assumptionsat work in the debate about the theory of (...)
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  50.  38
    Dignitas personae and the Adoption of Frozen Embryos.John S. Grabowski & Christopher Gross - 2010 - The National Catholic Bioethics Quarterly 10 (2):307-328.
    The Congregation of the Doctrine of the Faith’s Dignitas personae does not offer a definitive rejection of the practice of human embryo adoption as intrinsically evil, but neither does it simply leave the matter an “open question.” The document does indeed oppose the practice, but its reasons for doing so are not clearly stated and seem to be in tension with its own affirmations of the personal dignity of embryos and the goodness of adoption. The Congregation’s opposition is therefore best (...)
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