Results for 'John S. Brady'

947 found
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  1.  22
    Incorrigible Beliefs and Democratic Deliberation: A Critique of Stanley Fish.John S. Brady - 2006 - Constellations 13 (3):374-393.
  2. No contest? Assessing the agonistic critiques of Jürgen habermas’s theory of the public sphere.John S. Brady - 2004 - Philosophy and Social Criticism 30 (3):331-354.
    Would democratic theory in its empirical and normative guises be in a better position without the theory of the deliberative public sphere? In this paper I explore recent theories of agonistic democracy that have answered this question in the affirmative. I question their assertionthat the theory of the public sphere should be abandoned in favor of a model of democratic politics based on political contestation. Furthermore, I explore one of the fundamental assumptionsat work in the debate about the theory of (...)
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  3.  64
    John Muir's Environmental Aesthetics: Interweaving the Aesthetic, Religious, and Scientific.Emily Brady - 2018 - Journal of Aesthetics and Art Criticism 76 (4):463-472.
    This article explores John's Muir's writings in order to construct a Muirian environmental aesthetics. To this end, I draw out three key features. First is the aesthetic category of sublimity as it emerges in his explorations of Yosemite. Second, a distinctive, pluralistic environmental aesthetics is found through his interweaving of aesthetic, religious, and scientific ideas. Third, his journals from the Thousand‐Mile Walk reveal an active and situated aesthetics, shaped by his practice of exploring and communing with nature. Together, these (...)
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  4.  56
    Emotional Insight by Michael S. Brady[REVIEW]John M. Monteleone - 2014 - Notre Dame Philosophical Reviews 13:1-5.
    This review considers Michael Brady's account of the positive epistemic role of emotions. Brady claims that emotions can facilitate evaluative understanding because they "capture and consume" a person's attention. This review claims that there is a difference between emotions that are intrinsically productive of evaluative understanding and those are productive of evaluative understanding only because of the contribution of other, non-emotional states. Accordingly, Brady has not yet established that emotions fall in the former category, rather than the (...)
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  5.  64
    John Le Carre’s Smiley Saga.Charles A. Brady - 1985 - Thought: Fordham University Quarterly 60 (3):275-296.
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  6. A Conceptualist Reply to Hanna’s Kantian Non-Conceptualism.Brady Bowman - 2011 - International Journal of Philosophical Studies 19 (3):417 - 446.
    Hanna proposes a version of non-conceptualism he closely associates with Kant. This paper takes issue with his proposal on two fronts. First, there are reasons to dispute whether any version of non-conceptualism can be rightly attributed to Kant. In addition to pointing out passages that conflict with Hanna's interpretation, I also suggest ways in which the Kant of the Opus Postumum could integrate key insights of non-conceptualism into a basically conceptualist framework. In Part Two of the paper, I turn to (...)
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  7.  85
    The Blondelian Synthesis. By John J. McNeill, S.J. [REVIEW]Jules M. Brady - 1970 - Modern Schoolman 47 (2):251-254.
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  8.  85
    The Nature of Virtue in a Politics of Consent.Michelle E. Brady - 2005 - International Philosophical Quarterly 45 (2):157-173.
    John Locke’s Some Thoughts Concerning Education emphasizes the need to develop the habit of rationally judging which desires should be fulfilled. While nurture plays an essential role in this development, nature provides the fundamental desire for self-preservation, the end in light of which reason makes its judgments. The significance of this natural element in Lockean virtue has generally been overlooked, but it becomes clear through a comparison to Aristotelian virtue. Locke rejects any virtue that would require changing our most (...)
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  9.  81
    Attention, Emotion, and Evaluative Understanding.John M. Monteleone - 2017 - Philosophia 45 (4):1749-1764.
    This paper assesses Michael Brady’s claim that the ‘capture and consumption of attention’ in an emotion facilitates evaluative understanding. It argues that emotional attention is epistemically deleterious on its own, even though it can be beneficial in conjunction with the right epistemic skills and motivations. The paper considers Sartre’s and Solomon’s claim that emotions have purposes, respectively, to circumvent difficulty or maximize self-esteem. While this appeal to purposes is problematic, it suggests a promising alternative conception of how emotions can (...)
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  10.  73
    (1 other version)Serial Killers - Philosophy for Everyone: Being and Killing.Fritz Allhoff & S. Waller (eds.) - 2010 - Wiley-Blackwell.
    _Serial Killers - Philosophy for Everyone_ investigates our profound intrigue with mass-murderers. Exploring existential, ethical and political questions through an examination of real and fictional serial killers, philosophy comes alive via an exploration of grisly death. Presents new philosophical theories about serial killing, and relates new research in cognitive science to the minds of serial killers Includes a philosophical look at real serial killers such as Ian Brady, Ted Bundy, John Wayne Gacy, Jeffrey Dahmer and the Zodiac killer, (...)
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  11. Berkeley's Criticism of Abstract Ideas.John S. Linnell - 1954 - Dissertation, University of Minnesota
     
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  12.  44
    Evidensbaseret eller menigheden af «ikke-troende»? Tilsvar fra John Brodersen, Peter Laurs Sørensen, Fía Lindenskov og Lonny Henriksen.John Brodersen, Peter Laurs Sørensen, Fía Lindenskov & Lonny Henriksen - 2009 - Etikk I Praksis - Nordic Journal of Applied Ethics 1 (1):86-88.
    I sin udmærkede kommentar til vores artikel «En etisk diskussion af screening for kræftsygdomme» beskriver Geir Hoff den udtalte mangel på evidens vedrørende nytteværdien af screeningsprogrammer for kræftsygdomme baseret på randomiserede studier. Ydermere fremhæver Geir Hoff misforholdet mellem den manglende evidens ved screening og de strenge krav, der er til evidensen i den farmaceutiske industri. Dette er en velkommen kritik, pga. en udtalt ukritisk og uvidenskabelig tilgang til anvendelse af screening for denne eller hin sygdom eller risikofaktor.
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  13.  22
    Disaffiliation in associations and the ἀποσυναγωγός of John.John S. Kloppenborg - 2011 - HTS Theological Studies 67 (1).
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  14.  19
    Swedenborg's principles of usefulness: social reform thought from the enlightenment to American pragmatism.John S. Haller - 2020 - West Chester, Pennsylvania: Swedenborg Foundation.
    Swedenborg's Principles of Usefulness presents a possibly unsuspected historical undercurrent that further evidences Emanuel Swedenborg's pervasive influence on a whole host of historical figures-from poets and artists to philosophers and statesmen-whose contributions to the evolution of self and society have resonated throughout time and into the present. Besides having an impact on individual thinkers, Swedenborg's ideas worked their way into the various social reform traditions that vitalized the American landscape during the nineteenth and early-twentieth centuries. His concept of usefulness, best (...)
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  15.  18
    Whitehead’s Failure.John S. Lawrence - 1969 - Southern Journal of Philosophy 7 (4):429-437.
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  16.  18
    Explicating the Buddha’s Final Illness in the Context of his Other Ailments: the Making and Unmaking of some Jātaka Tales.John S. Strong - 2012 - Buddhist Studies Review 29 (1):17-33.
    The Buddha’s final illness, brought on by his last meal prior to his death, was traditionally seen as one of a set of ailments suffered by him at various points during his lifetime. This paper looks at different Buddhist explications of the causes of these ailments and applies them to the episode of the Buddha’s final illness. In both instances, three explanatory strategies are detected: the first stresses the causative importance of the Buddha’s own negative karmic deeds in past lives; (...)
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  17. Risk, Contractualism, and Rose's.S. D. John - 2014 - Social Theory and Practice 40 (1):28-50.
    Geoffrey Rose’s prevention paradox points to a tension between two prima facie plausible moral principles: that we should save the greater number and that weshould save the most at risk. This paper argues that a novel moral theory, ex-ante contractualism, captures our intuitions in many prevention paradox cases, regardless of our interpretation of probability claims. However, it goes on to show that it might be impossible to square ex-ante contractualism with all of our moral intuitions. It concludes that even if (...)
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  18.  38
    Deliberative Global Politics: Discourse and Democracy in a Divided World.John S. Dryzek - 2006 - Polity.
    Contending discourses underlie many of the worlds most intractable conflicts, producing misery and violence. This is especially true in the post-9/11 world. However, contending discourses can also open the way to greater dialogue in global civil society and across states and international organizations. This possibility holds even for the most murderous sorts of conflicts in deeply divided societies. In this timely and original book, John Dryzek examines major contemporary conflicts in terms of clashing discourses. Topics covered include the alleged (...)
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  19.  44
    Foundations and Frontiers of Deliberative Governance.John S. Dryzek - 2010 - Oxford University Press.
    Deliberative democracy puts communication and talk at the centre of democracy. Foundations and Frontiers of Deliberative Governance takes a fresh look at the foundations of the field, and develops new applications in areas ranging from citizen participation to the democratization of authoritarian states to the global system.
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  20.  38
    The Politics of the Anthropocene.John S. Dryzek & Jonathan Pickering - 2018 - Oxford: Oxford University Press.
    This is a book about how politics, government - and much else - needs to change in response to the transition from the Holocene to the Anthropocene, the emerging epoch of human-induced instability in the Earth system and its life-support capacities.
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  21. Priesthood's pledge: Eucharist and tradition in the byzantine rite of ordination.John S. Custer - 2007 - Gregorianum 88 (2):373-386.
    The Byzantine rite of ordination to the presbyterate culminates in the conferral of a portion of the Eucharist upon the newly-ordained by the bishop. After reviewing the historical roots of this rite, this article examines the philological and biblical background of the term. Parakatathêkê coincides with the notion of paradosis but goes beyond it in personal and eschatological senses. Three simultaneous but distinct acts of personal transmission are highlighted: the personal participation of the newly-ordained in the apostolic ministry of the (...)
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  22.  16
    External Goods and Aristotelian Felicity.John S. Marshall - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 7:325-330.
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  23.  34
    Deliberative Impacts: The Macro-Political Uptake of Mini-Publics.John S. Dryzek & Robert E. Goodin - 2006 - Politics and Society 34 (2):219-244.
    Democratic theorists often place deliberative innovations such as citizen's panels, consensus conferences, planning cells, and deliberative polls at the center of their hopes for deliberative democratization. In light of experience to date, the authors chart the ways in which such mini-publics may have an impact in the “macro” world of politics. Impact may come in the form of actually making policy, being taken up in the policy process, informing public debates, market-testing of proposals, legitimation of public policies, building confidence and (...)
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  24.  76
    Logic and Language.John S. Marshall - 1930 - The Monist 40 (3):453-461.
  25.  16
    Luxuriant Gems of the Spring and Autumn.John S. Major & Sarah A. Queen (eds.) - 2015 - Cambridge University Press.
    A major resource expanding the study of early Chinese philosophy, religion, literature, and politics, this book features the first complete English-language translation of the_ Luxuriant Gems of the "Spring and Autumn"_,_ _one of the key texts of early Confucianism. The work is often ascribed to the Han scholar and court official Dong Zhongshu, but, as this study reveals, the text is in fact a compendium of writings by a variety of authors working within an interpretive tradition that spanned several generations, (...)
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  26. adverse events (Archives of Internal Medicine 2002; 162: 1897-903).John S. Thomson & Jamie G. Cooper - 2002 - Minerva 162:1897-903.
     
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  27. The Dominant Man.John S. Price - 1973 - Journal of Biosocial Science 5 (1):143.
     
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  28.  16
    Mathematical description of brain dynamics in perception and action.John S. Nicolis & Ichiro Tsuda - 1999 - Journal of Consciousness Studies 6 (11-12):11-12.
    A given but otherwise random environmental time series impinging on the input of a certain biological processor passes through with overwhelming probability practically undetected. A very small percentage of environmental stimuli, though, is ‘captured’ by the processor's nonlinear dissipative operator as initial conditions, and is ‘processed’ as solutions of its dynamics. The processor, then, is in such cases instrumental in compressing or abstracting those stimuli, thereby making the external world to collapse from a previous regime of a ‘pure state’ of (...)
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  29.  27
    Socially just pedagogies and social justice: The intersection of teaching ethics at higher education level and social justice.John S. Klaasen - 2020 - HTS Theological Studies 76 (1):7.
    This article is part of a longer term project between the Department of Religion and Theology at the University of the Western Cape and Umea University in Sweden. At both the institutions the teaching of ethics as a module within social science curricula has been an important focus area. The critical investigation of the growth of the ethics modules in the Department of Religion and Theology addresses questions of the growth in the number of students taking ethics as a module (...)
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  30. (1 other version)Principles of Economics.Alfred Marshall.John S. Mackenzie - 1891 - International Journal of Ethics 1 (4):505-507.
  31.  44
    Wisdom Christology in Q.John S. Kloppenborg - 1978 - Laval Théologique et Philosophique 34 (2):129-147.
  32.  62
    The diatonic scale: More than meets the ear.John S. Lawrence - 1987 - Journal of Aesthetics and Art Criticism 46 (2):281-291.
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  33.  78
    A deflationary account of information in biology.John S. Wilkins - unknown
    An oft-repeated claim is that there is information in some biological entity or process, most especially in genes. Some of these claims derive from the Central Dogma, population genetics, and the neo-Darwinian program. Others derive from attacks upon evolution, in an attempt to show that “information cannot be created” by natural selection. In this paper I will try to show that the term “information” is a homonym for a range of distinct notions, and that these notions are either of concrete (...)
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  34.  25
    Components and minimal normal subgroups of finite and pseudofinite groups.John S. Wilson - 2019 - Journal of Symbolic Logic 84 (1):290-300.
    It is proved that there is a formula$\pi \left$in the first-order language of group theory such that each component and each non-abelian minimal normal subgroup of a finite groupGis definable by$\pi \left$for a suitable elementhofG; in other words, each such subgroup has the form$\left\{ {x|x\pi \left} \right\}$for someh. A number of consequences for infinite models of the theory of finite groups are described.
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  35.  28
    Tropal History and the Social Sciences: Reflections on Struever's Remarks.John S. Nelson - 1980 - History and Theory 19 (4):80-101.
    Struever argues that White's emphasis on language, use of tropology, and adherence to formalism render his theory ahistorical. However, like White, she fails to define either her terms or her rationale for contrasting tropological with topological rhetoric, fails to take responsibility for our times, and fails to delineate clearly her views on the dynamics of history. What is required is further research and elaboration of White's tropal philosophy. A program for this study includes the clarification of a rhetoric for inquiry, (...)
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  36. Urbanization, ethnic groups, and social segmentation.John S. MacDonald & Leatrice D. MacDonald - forthcoming - Social Research: An International Quarterly.
     
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  37. Introduction.John Treloar & J. S. - 2001 - American Catholic Philosophical Quarterly 75 (2).
     
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  38. The deliberative democrat’s Idea of Justice.John S. Dryzek - 2013 - European Journal of Political Theory 12 (4):329-346.
    In Amartya Sen’s The Idea of Justice, democracy is necessary for the reconciliation of plural justice claims. Sen’s treatment of democracy is however incomplete and inadequate: democracy is under-specified, there are unrecognized difficulties in any context featuring deep moral disagreement or deep division and a conceptualization of public reason in the singular erodes his pluralism. These faults undermine Sen’s account of justice. Developments in the theory of deliberative democracy can be deployed to remedy these deficiencies. This deployment points to a (...)
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  39. Legitimacy and Economy in Deliberative Democracy.John S. Dryzek - 2001 - Political Theory 29 (5):651-669.
  40.  51
    Clara Zetkin's 1914 Preface to Edward Bellamy's Looking Backward.John S. Partington & Bea Klüsener - 2016 - Utopian Studies 27 (1):16-27.
    Clara Zetkin was a socialist activist from 1878, first with the Social Democratic Party of Germany, then with the Independent Social Democratic Party of Germany, and finally with the Communist Party of Germany. During the period of antisocialist laws in Germany 1 she was exiled in Switzerland and France, and she assisted with the organization of the 1889 founding congress of the Second International in Paris. Indeed, she attended every congress of the Second International, acting as translator at them all (...)
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  41.  66
    The uncertainty principle in psychology.John S. Stamm - 1985 - Behavioral and Brain Sciences 8 (4):553-554.
  42.  22
    Forgetting the Land.John S. Rodwell - 2008 - Studies in Christian Ethics 21 (2):269-286.
    A three-year project funded by the M. B. Reckitt Trust is aiming to provide a theological critique of the sustainability process. This paper, based on the Reckitt Lecture given at the close of the first year of the work, outlines findings from a case study in the post-industrial landscape of South Yorkshire. Working with statutory and voluntary social, economic and environmental agencies and the Christian faith communities there, it explores how `sustainability' is interpreted, whether a spiritual perspective is represented in (...)
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  43.  29
    Relativism.John S. Drummond Rn Dipn Rnt M. Ed Phd - 2005 - Nursing Philosophy 6 (4):267–273.
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  44.  17
    Prefatory note.John S. B. Stopford - 1941 - Bulletin of the John Rylands Library 25 (1):1.
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  45.  23
    (16 other versions)Medicine.John S. Sullivan - 2016 - The National Catholic Bioethics Quarterly 16 (1):157-168.
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  46. Human rights and public accountability in H.G. Wells' functional world state.John S. Partington - 2007 - In Diane Morgan & Gary Banham, Cosmopolitics and the Emergence of a Future. New York: Palgrave-Macmillan.
     
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  47. Other-Wise Preaching: A Postmodern Ethic for Homiletics.John S. McClure - 2001
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  48. Aldrich and aesthetic perception.John S. Morreall - 1977 - British Journal of Aesthetics 17 (3):275-280.
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  49.  60
    The Role of Aesthetic Judgments in Psychotherapy.John S. Callender - 2005 - Philosophy, Psychiatry, and Psychology 12 (4):283-295.
    This paper describes the nature of aesthetic judgments and the justifications that underpin these, with a particular focus on the theory of aesthetics set out by Kant in the Critique of Judgment. It argues that judgments of self often take the form of aesthetic judgments, that such judgments are prevalent in the psychotherapeutic discourse, and that this has major implications for the type of dialogue that is required in therapy. Such a dialogue shares many of the characteristics of art criticism, (...)
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  50. Taine on race and genius.John S. White - forthcoming - Social Research: An International Quarterly.
     
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