Results for 'John S. Brady'

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  1.  85
    No contest? Assessing the agonistic critiques of Jürgen habermas’s theory of the public sphere.John S. Brady - 2004 - Philosophy and Social Criticism 30 (3):331-354.
    Would democratic theory in its empirical and normative guises be in a better position without the theory of the deliberative public sphere? In this paper I explore recent theories of agonistic democracy that have answered this question in the affirmative. I question their assertionthat the theory of the public sphere should be abandoned in favor of a model of democratic politics based on political contestation. Furthermore, I explore one of the fundamental assumptionsat work in the debate about the theory of (...)
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  2.  11
    Incorrigible Beliefs and Democratic Deliberation: A Critique of Stanley Fish.John S. Brady - 2006 - Constellations 13 (3):374-393.
  3.  41
    Emotional Insight by Michael S. Brady[REVIEW]John M. Monteleone - 2014 - Notre Dame Philosophical Reviews 13:1-5.
    This review considers Michael Brady's account of the positive epistemic role of emotions. Brady claims that emotions can facilitate evaluative understanding because they "capture and consume" a person's attention. This review claims that there is a difference between emotions that are intrinsically productive of evaluative understanding and those are productive of evaluative understanding only because of the contribution of other, non-emotional states. Accordingly, Brady has not yet established that emotions fall in the former category, rather than the (...)
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  4.  47
    John Muir's Environmental Aesthetics: Interweaving the Aesthetic, Religious, and Scientific.Emily Brady - 2018 - Journal of Aesthetics and Art Criticism 76 (4):463-472.
    This article explores John's Muir's writings in order to construct a Muirian environmental aesthetics. To this end, I draw out three key features. First is the aesthetic category of sublimity as it emerges in his explorations of Yosemite. Second, a distinctive, pluralistic environmental aesthetics is found through his interweaving of aesthetic, religious, and scientific ideas. Third, his journals from the Thousand‐Mile Walk reveal an active and situated aesthetics, shaped by his practice of exploring and communing with nature. Together, these (...)
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  5.  39
    John Le Carre’s Smiley Saga.Charles A. Brady - 1985 - Thought: Fordham University Quarterly 60 (3):275-296.
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  6.  1
    John Le Carre’s Smiley Saga.Charles A. Brady - 1985 - Thought: Fordham University Quarterly 60 (3):275-296.
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  7.  73
    The Blondelian Synthesis. By John J. McNeill, S.J. [REVIEW]Jules M. Brady - 1970 - Modern Schoolman 47 (2):251-254.
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  8. A Conceptualist Reply to Hanna’s Kantian Non-Conceptualism.Brady Bowman - 2011 - International Journal of Philosophical Studies 19 (3):417 - 446.
    Hanna proposes a version of non-conceptualism he closely associates with Kant. This paper takes issue with his proposal on two fronts. First, there are reasons to dispute whether any version of non-conceptualism can be rightly attributed to Kant. In addition to pointing out passages that conflict with Hanna's interpretation, I also suggest ways in which the Kant of the Opus Postumum could integrate key insights of non-conceptualism into a basically conceptualist framework. In Part Two of the paper, I turn to (...)
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  9.  15
    The Nature of Virtue in a Politics of Consent.Michelle E. Brady - 2005 - International Philosophical Quarterly 45 (2):157-173.
    John Locke’s Some Thoughts Concerning Education emphasizes the need to develop the habit of rationally judging which desires should be fulfilled. While nurture plays an essential role in this development, nature provides the fundamental desire for self-preservation, the end in light of which reason makes its judgments. The significance of this natural element in Lockean virtue has generally been overlooked, but it becomes clear through a comparison to Aristotelian virtue. Locke rejects any virtue that would require changing our most (...)
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  10.  36
    The Nature of Virtue in a Politics of Consent.Michelle E. Brady - 2005 - International Philosophical Quarterly 45 (2):157-173.
    John Locke’s Some Thoughts Concerning Education emphasizes the need to develop the habit of rationally judging which desires should be fulfilled. While nurture plays an essential role in this development, nature provides the fundamental desire for self-preservation, the end in light of which reason makes its judgments. The significance of this natural element in Lockean virtue has generally been overlooked, but it becomes clear through a comparison to Aristotelian virtue. Locke rejects any virtue that would require changing our most (...)
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  11.  23
    Review of John S. Dryzek: Rational Ecology: Environment and Political Economy[REVIEW]John S. Dryzek - 1987 - Ethics 100 (1):192-195.
  12.  54
    Attention, Emotion, and Evaluative Understanding.John M. Monteleone - 2017 - Philosophia 45 (4):1749-1764.
    This paper assesses Michael Brady’s claim that the ‘capture and consumption of attention’ in an emotion facilitates evaluative understanding. It argues that emotional attention is epistemically deleterious on its own, even though it can be beneficial in conjunction with the right epistemic skills and motivations. The paper considers Sartre’s and Solomon’s claim that emotions have purposes, respectively, to circumvent difficulty or maximize self-esteem. While this appeal to purposes is problematic, it suggests a promising alternative conception of how emotions can (...)
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  13. Plato's Protagoras.John S. Treantafelles - 1992
  14. Introduction to the Theological Summa of St. Thomas by John S. Zybura.Martin Grabmann & John S. Zybura - 1930 - B. Herder Book Co.
     
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  15. Species: a history of the idea.John S. Wilkins - 2009 - Univ of California Pr.
    "--Joel Cracraft, American Museum of Natural History "This is not the potted history that one usually finds in texts and review articles.
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  16. Reading John's Gospel Today.John Painter - 1980
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  17.  12
    What should political theory be now?John S. Nelson (ed.) - 1983 - State University of New York Press.
    NATURES AND FUTURES FOR POLITICAL THEORY John S. Nelson What are the problematics, histories, forms, aims, conditions, methods, and topics proper to political theory? Plainly, these change from one context to another; and yet they may ...
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  18.  7
    Moral and Epistemic Virtues.Duncan Pritchard Michael S. Brady - 2004 - Metaphilosophy 34 (1‐2):1-11.
  19.  31
    Anxiety in Eden: A Kierkegaardian Reading of Paradise Lost.John S. Tanner - 1992 - Oup Usa.
    Tanner uses Kierkegaard's thought, in particular his theory of anxiety, to enrich a bold new reading of Milton's Paradise Lost. He argues that for Milton and Kierkegaard, the path to sin and to salvation lies through anxiety, and that both writers include anxiety within the compass of paradise. The first half of the book explores anxiety in Eden before the Fall, original sin, the aetiology of evil, and prelapsarian knowledge. The second half examines anxiety after the Fall, offering original insights (...)
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  20. Darwin’s Unkindly Variable: Fitness and the Tautology Problem.John S. Wilkins - manuscript
    Few problems in the philosophy of evolutionary biology are more widely disseminated and discussed than the charge of Darwinian evolution being a tautology. The history is long and complex, and the issues are many, and despite the problem routinely being dismissed as an introductory-level issue, based on misunderstandings of evolution, it seems that few agree on what exactly these misunderstandings consist of. In this paper, I will try to comprehensively review the history and the issues. Then, I will try to (...)
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  21. Europe's Inner Demons. An Enquiry Inspired by the Great Witch-Hunt.John S. Price - 1976 - Journal of Biosocial Science 8 (3):303.
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  22.  18
    Washington's Citizen Virtue: Greenough and Houdon.Garry Wills - 1984 - Critical Inquiry 10 (3):420-441.
    Washington eludes us, even in the city named for him. Other leaders are accessible there—Lincoln brooding in square-toed rectitude at his monument, a Mathew Brady image frozen in white, throned yet approachable; Jefferson democratically exposed in John Pope’s aristocratic birdcage. Majestic, each, but graspable.Washington’s faceless monument tapers off from us however we come at it—visible everywhere, and perfect; but impersonal, uncompelling. Yet we should remember that this monument, unlike the other two, was launched by private efforts. When government (...)
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  23.  17
    Sibley's Legacy.Brandon Cooke - 2005 - Journal of Aesthetic Education 39 (1):105-118.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 39.1 (2005) 105-118 [Access article in PDF] Sibley's Legacy Brandon Cooke Philosophy Department Auburn University Approach To Aesthetics, by Frank Sibley. John Benson, Betty Redfern, and Jerome Roxbee Cox, editors. Oxford: Clarendon Press, 2001, 280 pp., $45.00 hardcover. Aesthetic Concepts: Essays After Sibley, edited by Emily Brady and Jerrold Levinson. Oxford: Clarendon Press, 2001, 239 pp., $49.95 hardcover. Unquestionably, Frank Sibley should (...)
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  24. Defining species: a sourcebook from antiquity to today.John S. Wilkins - 2009 - Peter Lang.
    Defining Species: A Sourcebook from Antiquity to Today provides excerpts and commentary on the definition of «species from source material ranging from the ...
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  25.  21
    Foreign Policy in Adenauer’s Democratic Chancellorship. [REVIEW]John S. Wozniak - 1974 - Philosophy and History 7 (1):54-54.
  26. Essentialism in Biology.John S. Wilkins - manuscript
    Essentialism in philosophy is the position that things, especially kinds of things, have essences, or sets of properties, that all members of the kind must have, and the combination of which only members of the kind do, in fact, have. It is usually thought to derive from classical Greek philosophy and in particular from Aristotle’s notion of “what it is to be” something. In biology, it has been claimed that pre-evolutionary views of living kinds, or as they are sometimes called, (...)
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  27.  5
    Church’s response to migrants’ quest for identity formation.John S. Klaasen - 2021 - HTS Theological Studies 77 (3).
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  28. Philosophically speaking, how many species concepts are there?John S. Wilkins - 2011 - Zootaxa 2765:58–60.
  29.  1
    Mechanizing logic I, map logic extended formally to relational arguments & Mechanizing logic II, automated map logic method for relational arguments on paper and by computer.John S. Rybak - 1983 - Sydney: J. & J. Rybak. Edited by Janet M. Rybak.
  30.  17
    Evidensbaseret eller menigheden af «ikke-troende»? Tilsvar fra John Brodersen, Peter Laurs Sørensen, Fía Lindenskov og Lonny Henriksen.John Brodersen, Peter Laurs Sørensen, Fía Lindenskov & Lonny Henriksen - 2009 - Etikk I Praksis - Nordic Journal of Applied Ethics 1 (1):86-88.
    I sin udmærkede kommentar til vores artikel «En etisk diskussion af screening for kræftsygdomme» beskriver Geir Hoff den udtalte mangel på evidens vedrørende nytteværdien af screeningsprogrammer for kræftsygdomme baseret på randomiserede studier. Ydermere fremhæver Geir Hoff misforholdet mellem den manglende evidens ved screening og de strenge krav, der er til evidensen i den farmaceutiske industri. Dette er en velkommen kritik, pga. en udtalt ukritisk og uvidenskabelig tilgang til anvendelse af screening for denne eller hin sygdom eller risikofaktor.
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  31.  60
    Risk, Contractualism, and Rose's "Prevention Paradox".S. D. John - 2014 - Social Theory and Practice 40 (1):28-50.
    Geoffrey Rose’s prevention paradox points to a tension between two prima facie plausible moral principles: that we should save the greater number and that weshould save the most at risk. This paper argues that a novel moral theory, ex-ante contractualism, captures our intuitions in many prevention paradox cases, regardless of our interpretation of probability claims. However, it goes on to show that it might be impossible to square ex-ante contractualism with all of our moral intuitions. It concludes that even if (...)
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  32. Man in a changing world.John S. Schweppe - 1986 - Chicago (845 N. Michigan Ave., Chicago 60611): Research and Education Fund.
     
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  33.  27
    Risk, Contractualism, and Rose's.S. D. John - 2014 - Social Theory and Practice 40 (1):28-50.
    Geoffrey Rose’s prevention paradox points to a tension between two prima facie plausible moral principles: that we should save the greater number and that weshould save the most at risk. This paper argues that a novel moral theory, ex-ante contractualism, captures our intuitions in many prevention paradox cases, regardless of our interpretation of probability claims. However, it goes on to show that it might be impossible to square ex-ante contractualism with all of our moral intuitions. It concludes that even if (...)
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  34. Evolutionary debunking arguments in three domains: Fact, value, and religion.S. Wilkins John & E. Griffiths Paul - 2012 - In James Maclaurin Greg Dawes (ed.), A New Science of Religion. Routledge.
    Ever since Darwin people have worried about the sceptical implications of evolution. If our minds are products of evolution like those of other animals, why suppose that the beliefs they produce are true, rather than merely useful? We consider this problem for beliefs in three different domains: religion, morality, and commonsense and scientific claims about matters of empirical fact. We identify replies to evolutionary scepticism that work in some domains but not in others. One reply is that evolution can be (...)
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  35. What is a species? Essences and generation.John S. Wilkins - 2010 - Theory in Biosciences 129:141-148.
    Arguments against essentialism in biology rely strongly on a claim that modern biology abandoned Aristotle's notion of a species as a class of necessary and sufficient properties. However, neither his theory of essentialism, nor his logical definition of species and genus (eidos and genos) play much of a role in biological research and taxonomy, including his own. The objections to natural kinds thinking by early twentieth century biologists wrestling with the new genetics overlooked the fact that species have typical developmental (...)
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  36. Present-Day Thinkers and the New Scholasticism: An International Symposium.John S. Zybura - 1929 - Humana Mente 4 (13):136-137.
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  37.  45
    Serial Killers - Philosophy for Everyone: Being and Killing.Fritz Allhoff & S. Waller (eds.) - 2010 - Wiley-Blackwell.
    _Serial Killers - Philosophy for Everyone_ investigates our profound intrigue with mass-murderers. Exploring existential, ethical and political questions through an examination of real and fictional serial killers, philosophy comes alive via an exploration of grisly death. Presents new philosophical theories about serial killing, and relates new research in cognitive science to the minds of serial killers Includes a philosophical look at real serial killers such as Ian Brady, Ted Bundy, John Wayne Gacy, Jeffrey Dahmer and the Zodiac killer, (...)
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  38.  2
    Map logic and other extensions of traditional logic.John S. Rybak - 1973 - Sydney: [the authors, 8 Stratford Avenue, Denistone, 2114]. Edited by Janet M. Rybak.
  39.  94
    The deliberative democrat’s Idea of Justice.John S. Dryzek - 2013 - European Journal of Political Theory 12 (4):329-346.
    In Amartya Sen’s The Idea of Justice, democracy is necessary for the reconciliation of plural justice claims. Sen’s treatment of democracy is however incomplete and inadequate: democracy is under-specified, there are unrecognized difficulties in any context featuring deep moral disagreement or deep division and a conceptualization of public reason in the singular erodes his pluralism. These faults undermine Sen’s account of justice. Developments in the theory of deliberative democracy can be deployed to remedy these deficiencies. This deployment points to a (...)
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  40. The Nature of Classification: Relationships and kinds in the natural sciences.John S. Wilkins & Malte C. Ebach - 2013 - Palgrave-Macmillan.
    The Nature of Classification discusses an old and generally ignored issue in the philosophy of science: natural classification. It argues for classification to be a sometimes theory-free activity in science, and discusses the existence of scientific domains, theory-dependence of observation, the inferential relations of classification and theory, and the nature of the classificatory activity in general. It focuses on biological classification, but extends the discussion to physics, psychiatry, meteorology and other special sciences.
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  41.  21
    Aquinas on the past Possibility of the World's Having Existed Forever.Ian Wilks - 1994 - Review of Metaphysics 48 (2):299 - 329.
    THE SCHOLARLY LITERATURE on Aquinas' De aeternitate mundi is considerable; the controversy which has spawned it seems to have involved two major points of dispute. First there is the problem of dating the work; while some commentators believe it to have been written at an earlier stage in Aquinas' career--in the 1250s--the majority view is that it is a much later work, written in the early 1270s. Second, there is the problem of the continuity of doctrine between this work and (...)
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  42. Berkeley's Criticism of Abstract Ideas.John S. Linnell - 1954 - Dissertation, University of Minnesota
     
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  43.  11
    Darwin’s missing links.John S. Warren - 2017 - History of European Ideas 43 (8):929-1001.
    ABSTRACTThe historical process underlying Darwin’s Origin of Species did not play a significant role in the early editions of the book, in spite of the particular inductivist scientific methodology it espoused. Darwin’s masterpiece did not adequately provide his sources or the historical perspective many contemporary critics expected. Later editions yielded the ‘Historical Sketch’ lacking in the earlier editions, but only under critical pressure. Notwithstanding the sources he provided, Darwin presented the Origin as an ‘abstract’ in order to avoid giving sources; (...)
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  44. The concept and causes of microbial species.John S. Wilkins - 2006 - Studies in History and Philosophy of the Life Sciences 28 (3):389-408.
    Species concepts for bacteria and other microbes are contentious, because they are often asexual. There is a Problem of Homogeneity: every mutation in an asexual lineage forms a new strain, of which all descendents are clones until a new mutation occurs. We should expect that asexual organisms would form a smear or continuum. What causes the internal homogeneity of asexual lineages, if they are in fact homogeneous? Is there a natural “species concept” for “microbes”? Two main concepts devised for metazoans (...)
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  45.  2
    Swedenborg's principles of usefulness: social reform thought from the enlightenment to American pragmatism.John S. Haller - 2020 - West Chester, Pennsylvania: Swedenborg Foundation.
    Swedenborg's Principles of Usefulness presents a possibly unsuspected historical undercurrent that further evidences Emanuel Swedenborg's pervasive influence on a whole host of historical figures-from poets and artists to philosophers and statesmen-whose contributions to the evolution of self and society have resonated throughout time and into the present. Besides having an impact on individual thinkers, Swedenborg's ideas worked their way into the various social reform traditions that vitalized the American landscape during the nineteenth and early-twentieth centuries. His concept of usefulness, best (...)
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  46.  78
    Emotional Insight, by Michael S. Brady: Oxford: Oxford University Press, 2013, pp. x + 204, £30.Hagit Benbaji - 2015 - Australasian Journal of Philosophy 93 (1):173-175.
  47.  21
    Four studies in st John, I: The man born blind.John Bligh & J. S. - 1966 - Heythrop Journal 7 (2):129–144.
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  48.  75
    Mayr’s Centenary Festschrift.John S. Wilkins, Walter M. Fitch & Francisco J. Ayala - 2007 - Biology and Philosophy 22 (4):603-610.
  49.  22
    Europe’s Inner Demons. An Enquiry Inspired by the Great Witch-Hunt. By Norman Cohn. Pp. 302. Price £4·50. [REVIEW]John S. Price - 1976 - Journal of Biosocial Science 8 (3):303-305.
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  50.  98
    Mayr’s Centenary Festschrift. [REVIEW]John S. Wilkins - 2007 - Biology and Philosophy 22 (4):603-610.
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