Results for 'John Rowland Dinwiddy'

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  1.  86
    John Rowland Dinwiddy.Ian R. Christie - 1990 - Utilitas 2 (2):i-ii.
  2.  5
    Bentham.John Rowland Dinwiddy - 1989 - Oxford University Press.
    Jeremy Bentham, the founder of utilitarianism, made a powerful impact on several major areas of thought and policy: ethics, jurisprudence, political and constitutional theory, and social and administrative reform. Yet from the start his ideas have been subject to misunderstanding and caricature. John Dinwiddy's Bentham is regarded as the best introduction to this important jurist and reformer. Dinwiddy examines the various components of Bentham's philosophy and shows how each was shaped by the radical rethinking entailed by the (...)
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  3. John Rowlands, with the assistance of Giulia Bartrum, The Age of Dürer and Holbein: German Drawings, 1400–1550. Cambridge, Eng.; New York; and New Rochelle, NY: Cambridge University Press, 1988. Pp. 260; 242 black-and-white plates, 40 color plates. $54.50. [REVIEW]Christopher S. Wood - 1991 - Speculum 66 (2):471-474.
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  4.  36
    Bentham: Selected Writings of John Dinwiddy.J. R. Dinwiddy - 1989 - Stanford University Press.
    Jeremy Bentham, the founder of utilitarianism, made a powerful impact on several major areas of thought and policy: ethics, jurisprudence, political and constitutional theory, and social and administrative reform. Yet from the start his ideas have been subject to misunderstanding and caricature. John Dinwiddy's Bentham is regarded as the best introduction to this important jurist and reformer. Dinwiddy examines the various components of Bentham's philosophy and shows how each was shaped by the radical rethinking entailed by the (...)
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  5. John Dinwiddy, Bentham.D. Thomas - 1991 - Enlightenment and Dissent 10:119-120.
     
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  6.  42
    John Dinwiddy, Bentham, Oxford, Oxford University Press, 1989, pp. viii + 132.David Lieberman - 1992 - Utilitas 4 (1):160.
  7. Bentham: Selected Writings of John Dinwiddy.William Twining (ed.) - 2003 - Stanford University Press.
    Jeremy Bentham, the founder of utilitarianism, made a powerful impact on several major areas of thought and policy: ethics, jurisprudence, political and constitutional theory, and social and administrative reform. Yet from the start his ideas have been subject to misunderstanding and caricature. John Dinwiddy's _Bentham_ is regarded as the best introduction to this important jurist and reformer. Dinwiddy examines the various components of Bentham's philosophy and shows how each was shaped by the radical rethinking entailed by the (...)
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  8.  7
    John's Gospel and Intimations of Apocalyptic. Edited by Catrin H. Williams and Christopher Rowland. Pp. xvi, 328, Bloomsbury, T & T Clark, 2013, $34.95. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):330-330.
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  9.  9
    Rowland and the Nature of Electric Currents.John David Miller - 1972 - Isis 63 (1):5-27.
  10. Rowland and the Nature of Electric Currents.John Miller - 1972 - Isis 63:4-27.
     
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  11.  7
    Rowland's Magnetic Analogy to Ohm's Law.John David Miller - 1975 - Isis 66 (2):230-241.
  12.  7
    Rowland's Magnetic Analogy to Ohm's Law.John Miller - 1975 - Isis 66:230-241.
  13.  6
    Can we speak of alternative frameworks and conceptual change in mechanics?Stuart Rowlands, Ted Graham & John Berry - 1999 - Science & Education 8 (3):241-271.
  14.  8
    Behavioural Patterns in Women Requesting Postcoital Contraception.Sam Rowlands, Margaret Booth & John Guillebaud - 1983 - Journal of Biosocial Science 15 (2):145-152.
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  15.  7
    An objectivist critique of relativism in mathematics education.Stuart Rowlands, Ted Graham & John Berry - 2001 - Science & Education 10 (3):215-241.
  16.  4
    Relations between Archaeologists and the Military in the Case of Iraq–Reply to Price, Rowlands, Rush and Teijgeler.John Curtis - 2011 - In Peter G. Stone (ed.), Cultural Heritage, Ethics and the Military. Boydell Press. pp. 4--214.
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  17.  5
    Beyond Kant and Nietzsche. By Tracey Rowland. London: T & T Clark, 2021. Pp. 200. £65.00. [REVIEW]John Sullivan - 2022 - Heythrop Journal 63 (2):326-329.
    The Heythrop Journal, Volume 63, Issue 2, Page 326-329, March 2022.
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  18.  1
    “En Christō” as Pauline Argument against Synoptic Demonology: Implications for the Church in Africa. [REVIEW]Rowland Onyenali - 2020 - Transformation: An International Journal of Holistic Mission Studies 37 (3):184-196.
    There is no doubt that exorcism of demons is a central feature in the synoptic presentation of the works of the earthly Jesus. This central issue among the synoptic writers is absent in the gospel according to John and in the writings of St Paul. This article argues that a plausible explanation of this absence is that the issue of demonic possession was not important to the communities founded among the Hellenistic Christians of Asia Minor. Instead of presenting the (...)
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  19.  5
    Wade Rowland’s Morality by Design reflects the religious renaissance in philosophy; and ‘it’s pretty toxic’ for women and LGBTQ.Jason Summersell - 2020 - Journal of Critical Realism 19 (1):89-111.
    ABSTRACTRowland’s message in Morality by Design mirrors Kant’s ‘moral argument’ for God. As such, he is part of a global trend in philosophy towards a ‘religious renaissance’, also reflected in the work of orthodox critical realists, especially those who are drawn to Jurgen Habermas and/or John Dewey in addition to Roy Bhaskar. Many orthodox critical realists may not realize that their approach – which assumes the existence of an absolute, innate, embedded morality – ultimately requires the idea of God (...)
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  20. Contractarianism and animal rights.Mark Rowlands - 1997 - Journal of Applied Philosophy 14 (3):235–247.
    It is widely accepted, by both friends and foes of animal rights, that contractarianism is the moral theory least likely to justify the assigning of direct moral status to non-human animals. These are not, it is generally supposed, rational agents, and contractarian approaches can grant direct moral status only to such agents. I shall argue that this widely accepted view is false. At least some forms of contractarianism, when properly understood, do, in fact, entail that non-human animals possess direct moral (...)
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  21. Wrong Kind of Reasons and Consequences.Richard Rowland - 2013 - Utilitas 25 (3):405-416.
    In a recent issue of Utilitas Gerald Lang provided an appealing new solution to the Wrong Kind of Reason problem for the buck-passing account of value. In subsequent issues Jonas Olson and John Brunero have provided objections to Lang's solution. I argue that Brunero's objection is not a problem for Lang's solution, and that a revised version of Lang's solution avoids Olson's objections. I conclude that we can solve the Wrong Kind of Reason problem, and that the wrong kind (...)
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  22.  17
    Ruling engines and diffraction gratings before Rowland: the work of Lewis Rutherfurd and William Rogers.C. N. Brown - 2018 - Annals of Science 75 (4):330-360.
    ABSTRACTDiffraction gratings are famously associated with Henry Rowland of Johns Hopkins University but there were precursors. Although gratings were first made and used in Europe, reliable machines for ruling gratings were developed in the USA, and two men, Lewis Rutherfurd and William Rogers, tackled the problem before Rowland. Rutherfurd, a wealthy independent astronomer, designed and built the first screw-operated engine for ruling diffraction gratings, the fore-runner of almost all subsequent ruling engines. With it he and his assistant D. (...)
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  23. Cognitive Ecology as a Framework for Shakespearean Studies.John Sutton & Evelyn Tribble - 2011 - Shakespeare Studies 39:94-103.
    ‘‘COGNITIVE ECOLOGY’’ is a fruitful model for Shakespearian studies, early modern literary and cultural history, and theatrical history more widely. Cognitive ecologies are the multidimensional contexts in which we remember, feel, think, sense, communicate, imagine, and act, often collaboratively, on the fly, and in rich ongoing interaction with our environments. Along with the anthropologist Edwin Hutchins,1 we use the term ‘‘cognitive ecology’’ to integrate a number of recent approaches to cultural cognition: we believe these approaches offer productive lines of engagement (...)
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  24.  1
    The ruling engines and diffraction gratings of Henry Augustus Rowland.C. N. Brown - 2022 - Annals of Science 79 (1):81-130.
    ABSTRACT During a visit to Europe in the autumn of 1882, Henry Augustus Rowland, Professor of Physics at Johns Hopkins University, displayed diffraction gratings produced on a ruling engine he had designed and built, which were bigger and much higher quality than any previously made. Some were of a novel type, ruled on concave surfaces, which he used in a simple but equally novel spectroscope that he had devised, to reveal spectral lines in great detail, and by means of (...)
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  25. Introduction: Memory, embodied cognition, and the extended mind.John Sutton - 2006 - Philosophical Psychology 19 (3):281-289.
    I introduce the seven papers in this special issue, by Andy Clark, Je´roˆme Dokic, Richard Menary, Jenann Ismael, Sue Campbell, Doris McIlwain, and Mark Rowlands. This paper explains the motivation for an alliance between the sciences of memory and the extended mind hypothesis. It examines in turn the role of worldly, social, and internalized forms of scaffolding to memory and cognition, and also highlights themes relating to affect, agency, and individual differences.
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  26.  13
    Moral Judgments, Cognitivism and the Dispositional Nature of Belief: Why Moral Peer Intransigence is Intelligible.John Eriksson & Marco Tiozzo - 2021 - Philosophia 49 (4):1753-1766.
    Richard Rowland has recently argued that considerations based on moral disagreement between epistemic peers give us reason to think that cognitivism about moral judgments, i.e., the thesis that moral judgments are beliefs, is false. The novelty of Rowland’s argument is to tweak the problem descriptively, i.e., not focusing on what one ought to do, but on what disputants actually do in the light of peer disagreement. The basic idea is that moral peer disagreement is intelligible. However, if moral (...)
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  27.  91
    A Rawlsian Pro-Life Argument against Vegetarianism.John Zeis - 2013 - International Philosophical Quarterly 53 (1):63-71.
    Animal rights and vegetarianism for ethical reasons are positions gaining in influence in contemporary American culture. Although I think that certain rights for animals are consistent with and even entailed by the Catholic understanding of morality, vegetarianism is not. There is a plausible argument for an omnivorous diet from a Rawlsian original position. It is in direct contradiction to the Rawlsian-influenced ethical vegetarianism espoused by Mark Rowlands. Vegetarianism is not the moral high ground: ethical vegetarianism is in fact contrary to (...)
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  28.  9
    Radical Religion and the Ethical Dilemmas of Apocalyptic Millenarianism.John J. Collins - 2012 - In Zoë Bennett & David B. Gowler (eds.), Radical Christian Voices and Practice: Essays in Honour of Christopher Rowland. Oxford University Press. pp. 87.
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  29.  4
    ‘Some of the Grandest and Most Illustrious Beauties of the Reformation’: John Elias and the Battle over Calvinism in Early-Nineteenth-Century Welsh Methodism.David Ceri Jones - 2014 - Bulletin of the John Rylands Library 90 (1):113-134.
    This article seeks to re-examine the arguments among early nineteenth-century Welsh Calvinistic Methodists about Calvinist beliefs. In particular, it uses the example of John Elias to explore the appropriation and re-appropriation of aspects of the theological heritage of the sixteenth-century Reformation in Wales. Examining the tensions between Calvinism‘s tendency to ever stricter interpretation and pressure in the late eighteenth and early nineteenth centuries to liberalize Calvinistic Methodisms position under the influence of evangelicalism, it argues that Elias emerged as a (...)
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  30.  58
    Is there a Rawlsian Argument for Animal Rights?David Svolba - 2016 - Ethical Theory and Moral Practice 19 (4):973-984.
    Mark Rowlands defends a Rawlsian argument for animal rights, according to which animals have rights because we would assign them rights when deciding on the principles of morality from behind a veil of ignorance. Rowlands’s argument depends on a non-standard interpretation of the veil of ignorance, according to which we cannot know whether we are human or non-human on the other side of the veil. Rowlands claims that his interpretation of the veil is more consistent with a core commitment of (...)
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  31.  27
    Species Membership and the Veil of Ignorance: What Principles of Justice would the Representatives of all Animals Choose?Hallie Liberto - 2017 - Utilitas 29 (3):299-320.
    Mark Rowlands gives a compelling argument that, if John Rawls's contractarianism is consistently applied, and Rawls's premises fully explained, then we have powerful reasons to believe that representatives behind the Veil of Ignorance should be blind to species membership in the same way that they are blind to economic status and natural talent.1I argue that even if we suppose this to be correct, these agents would not choose the two principles of justice, but instead ones that more closely resemble (...)
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  32. Causing Human Actions: New Perspectives on the Causal Theory of Action.Jesús Humberto Aguilar & Andrei A. Buckareff (eds.) - 2010 - Bradford.
    The causal theory of action is widely recognized in the literature of the philosophy of action as the "standard story" of human action and agency -- the nearest approximation in the field to a theoretical orthodoxy. This volume brings together leading figures working in action theory today to discuss issues relating to the CTA and its applications, which range from experimental philosophy to moral psychology. Some of the contributors defend the theory while others criticize it; some draw from historical sources (...)
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  33.  89
    Adjudication under Bentham's Pannomion: J. R. Dinwiddy.J. R. Dinwiddy - 1989 - Utilitas 1 (2):283-289.
  34.  92
    Teleology and causal understanding in children's theory of mind.Josef Perner & Johannes Roessler - unknown
    The causal theory of action is widely recognized in the literature of the philosophy of action as the "standard story" of human action and agency--the nearest approximation in the field to a theoretical orthodoxy. This volume brings together leading figures working in action theory today to discuss issues relating to the CTA and its applications, which range from experimental philosophy to moral psychology. Some of the contributors defend the theory while others criticize it; some draw from historical sources while others (...)
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  35. Jerusalem, Athens, and Rome: Essays in Honor of James V. Schall, S.J.Marc D. Guerra (ed.) - 2013 - St. Augustine's Press.
    James V. Schall, S.J. is unquestionably one of the wisest Catholic political thinkers of our time. For more than forty years, Fr. Schall has been an unabashed practitioner of what he does not hesitate to call Roman Catholic political philosophy. A prolific writer and renowned teacher at Georgetown University, Fr. Schall has helped to educate two generations of Catholic thinkers. The present volume brings together seventeen essays by noted scholars in honor of Fr. Schall. It is a testimony to Fr. (...)
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  36.  7
    ‘Religion’ reviewed.Grace M. Jantzen - 1985 - Heythrop Journal 26 (1):14-25.
    Book Reviewed in this article: Traditional Sayings in the Old Testament. By Carole R. Fontaine. Pp. viii, 279, Sheffield, The Almond Press, 1982, £17.95, £8.95. The First Day of the New Creation: The Resurrection and the Christian Faith. By Vesilin Keisch. Pp.206, Crestwood, New York, St Vladimirs Seminary Press, 1982, £6.25. The First Day of the New Creation: The Resurrection and the Christian Faith. By Vesilin Keisch. Pp.206, Crestwood, New York, St Vladimir's Seminary Press, 1982, £6.25. The Resurrection of Jesus: (...)
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  37.  7
    Dasein disclosed: John Haugeland's Heidegger.John Haugeland - 2013 - Cambridge, Mass.: Harvard University Press.
    At his death in 2010, the Anglo-American analytic philosopher John Haugeland left an unfinished manuscript summarizing his life-long engagement with Heidegger’s Being and Time. As illuminating as it is iconoclastic, Dasein Disclosed is not just Haugeland’s Heidegger—this sweeping reevaluation is a major contribution to philosophy in its own right.
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  38. Theory and Explanation in Archaeology the Southampton Conference /Edited by Colin Renfrew, Michael J. Rowlands, Barbara Abbott Segraves. --. --. [REVIEW]Colin Renfrew, M. Rowlands, Barbara Abbott Segraves & Theoretical Archaeology Group - 1982 - Academic Press, 1982.
     
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  39. John Dewey and Arthur F. Bentley a Philosophical Correspondence, 1932-1951.John Dewey, Jules Altman, Arthur Fisher Bentley & Sidney Ratner - 1964 - Rutgers University Press.
     
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  40.  75
    John Locke: Writings on Religion.John Locke - 2002 - Oxford University Press.
    Locke lived at a time of heightened religious sensibility, and religious motives and theological beliefs were fundamental to his philosophical outlook. Here, Victor Nuovo brings together the first comprehensive collection of Locke's writings on religion and theology. These writings illustrate the deep religious motivation in Locke's thought.
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  41. The works of John Locke. To which is added the life of the author and a collection of several of his pieces, publ. by mr. Desmaizeaux. [REVIEW]John Locke & James Augustus St John - 1823 - Henry G. Bohn.
  42. The Autobiography of John Stuart Mill a Lecture Delivered in the New Hall of Science, Old Street, City Road, Under the Auspices of "the Christian Evidence Society".John Stuart Mill & Christian Evidence Society - 1874 - Hodder & Stoughton.
     
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  43. John Locke, a Reference Guide.Jean S. Yolton & John W. Yolton - 1985 - G K Hall.
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  44. John Stuart Mill.John Skorupski - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  45. John Dewey on Education: Selected Writings.John Dewey - 1974
    In this collection, Reginald D. Archambault has assembled John Dewey's major writings on education. He has also included basic statements of Dewey's philosophic position that are relevant to understanding his educational views. These selections are useful not only for understanding Dewey's pedagogical principles, but for illustrating the important relation between his educational theory and the principles of his general philosophy.
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  46. John Norton-Smith, William Langland.(Medieval and Renaissance Authors, 6.) Leiden: EJ Brill, 1983. Pp. x, 144. Hfl 48.John A. Alford - 1986 - Speculum 61 (1):192-195.
     
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  47. The Works of John Locke Including an Essay on the Human Understanding, Four Letters on Toleration, Some Thoughts on Education, and an Essay on the Value of Money.John Locke - 1899 - Ward, Lock and Co.
  48. The Works of John Locke, Esq in Three Volumes.John Locke, Edward Symon, Charles Hitch, John Pemberton & Edmund Parker - 1740 - Printed for Edmund Parker, ... Edward Symon, ... Charles Hitch, ... And John Pemberton.
     
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  49. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  50.  8
    John Locke - The Reasonableness of Christianity.John Locke - 1810 - Clarendon Press.
    n 1695 John Locke published The Reasonableness of Christianity, an enquiry into the foundations of Christian belief. He did so anonymously, to avoid public involvement in the fiercely partisan religious controversies of the day. In the Reasonableness Locke considered what it was to which allChristians must assent in faith; he argued that the answer could be found by anyone for themselves in the divine revelation of Scripture alone. He maintained that the requirements of Scripture were few and simple, and (...)
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