Results for 'John R. Palan'

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  1.  27
    Comment by John R. Bowlin.John R. Bowlin - 2000 - Journal of Religious Ethics 28 (3):473-477.
    Comments on:Charles T. Mathewes, Agency, Nature, Transcendence, and Moralism: A Review of Recent Work in Moral Psychology.
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  2.  52
    Some Remarks About Social Ontology and Law: An Interview with John R. Searle.Angela Condello & John R. Searle - 2017 - Ratio Juris 30 (2):226-231.
  3. Minds, Brains, and Programs.John R. Searle - 1980 - Behavioral and Brain Sciences 3 (3):417-57.
    What psychological and philosophical significance should we attach to recent efforts at computer simulations of human cognitive capacities? In answering this question, I find it useful to distinguish what I will call "strong" AI from "weak" or "cautious" AI. According to weak AI, the principal value of the computer in the study of the mind is that it gives us a very powerful tool. For example, it enables us to formulate and test hypotheses in a more rigorous and precise fashion. (...)
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  4.  20
    List of Abbreviations of John R. Searle's Major Works.John R. Searle’S. Major Works - 2010 - In Jan G. Michel, Dirk Franken & Attila Karakus (eds.), John R. Searle: Thinking About the Real World. Ontos. pp. 13--15.
  5. The Editors Wish to Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Manuscripts for The Journal of Medicine and Philosophy During 2005: Holly Anderson, Nicholas Capaldi, Alfonso Gomez-Lobo, John R. Graham, Albert.John R. Klune Jonsen, Marta Kolthopp, Gilbert Meilander Lawry, Jonathan Moreno, David Resnik, Brian Taylor Slingsby & J. Robert Thompson - 2006 - Journal of Medicine and Philosophy 31 (323).
     
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  6. Intentionality: An Essay in the Philosophy of Mind.John R. Searle - 1983 - Cambridge University Press.
    John Searle's Speech Acts and Expression and Meaning developed a highly original and influential approach to the study of language. But behind both works lay the assumption that the philosophy of language is in the end a branch of the philosophy of the mind: speech acts are forms of human action and represent just one example of the mind's capacity to relate the human organism to the world. The present book is concerned with these biologically fundamental capacities, and, though (...)
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  7. Intentionality: An Essay in the Philosophy of Mind.John R. Searle - 1983 - Oxford University Press.
    Chapter THE NATURE OF INTENTIONAL STATES I. INTENTIONALITY AS DIRECTEDNESS As a preliminary formulation we might say: Intentionality is that property of ...
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  8.  46
    Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]John R. Anderson & Alison Gopnik - unknown
    Six leading experts speak about the future of cognitive science.
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  9.  26
    Christian Ethics and Natural Law: JOHN R. CARNES.John R. Carnes - 1967 - Religious Studies 3 (1):301-311.
    The life history of certain philosophical and theological terms and concepts constitutes in itself an interesting matter for consideration and reflection. None is more interesting than that of natural law. Many studies have traced the development of natural law philosophy from its early precursors among the Pre-Socratics through Plato and Aristotle, the Stoics, St Thomas, and the early British empiricists; have noted its demise in the nineteenth century, largely as a result of the criticism of Hume; and have observed its (...)
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  10.  11
    Making the Social World: The Structure of Human Civilization.John R. Searle - 2010 - Oxford University Press UK.
    The renowned philosopher John Searle reveals the fundamental nature of social reality. What kinds of things are money, property, governments, nations, marriages, cocktail parties, and football games? Searle explains the key role played by language in the creation, constitution, and maintenance of social reality. We make statements about social facts that are completely objective, for example: Barack Obama is President of the United States, the piece of paper in my hand is a twenty-dollar bill, I got married in London, (...)
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  11. The Construction of Social Reality.John R. Searle - 1995 - Free Press.
    In The Construction of Social Reality, John Searle argues that there are two kinds of facts--some that are independent of human observers, and some that require..
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  12.  73
    Minds, Brains and Science.John R. Searle - 1984 - Harvard University Press.
    As Louisiana and Cuba emerged from slavery in the late nineteenth century, each faced the question of what rights former slaves could claim. Degrees of Freedom compares and contrasts these two societies in which slavery was destroyed by war, and citizenship was redefined through social and political upheaval. Both Louisiana and Cuba were rich in sugar plantations that depended on an enslaved labor force. After abolition, on both sides of the Gulf of Mexico, ordinary people-cane cutters and cigar workers, laundresses (...)
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  13. Rationality in Action.John R. Searle - 2001 - MIT Press.
    The study of rationality and practical reason, or rationality in action, has been central to Western intellectual culture. In this invigorating book, John Searle lays out six claims of what he calls the Classical Model of rationality and shows why they are false. He then presents an alternative theory of the role of rationality in thought and action. A central point of Searle's theory is that only irrational actions are directly caused by beliefs and desires—for example, the actions of (...)
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  14. John Searle and His Critics.John R. Searle - 1991 - Cambridge: Blackwell.
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  15. Consciousness.John R. Searle - 2000 - Intellectica 31:85-110.
  16. Arguments Concerning Representations for Mental Imagery.John R. Anderson - 1978 - Psychological Review (4):249-277.
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  17. The Rediscovery of the Mind.John R. Searle - 1992 - Philosophy 68 (265):415-418.
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  18.  74
    Acquisition of Cognitive Skill.John R. Anderson - 1982 - Psychological Review 89 (4):369-406.
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  19. Mind: A Brief Introduction.John R. Searle - 2004 - Oxford University Press.
    "The philosophy of mind is unique among contemporary philosophical subjects," writes John Searle, "in that all of the most famous and influential theories are false." In Mind, Searle dismantles these famous and influential theories as he presents a vividly written, comprehensive introduction to the mind. Here readers will find one of the world's most eminent thinkers shedding light on the central concern of modern philosophy. Searle begins with a look at the twelve problems of philosophy of mind--which he calls (...)
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  20. Intentionality.John R. Searle - 1984 - Philosophy 59 (229):417-418.
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  21. Speech Acts: An Essay in the Philosophy of Language.John R. Searle - 1969 - Philosophy and Rhetoric 4 (1):59-61.
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  22. Consciousness, Explanatory Inversion and Cognitive Science.John R. Searle - 1990 - Behavioral and Brain Sciences 13 (1):585-642.
    Cognitive science typically postulates unconscious mental phenomena, computational or otherwise, to explain cognitive capacities. The mental phenomena in question are supposed to be inaccessible in principle to consciousness. I try to show that this is a mistake, because all unconscious intentionality must be accessible in principle to consciousness; we have no notion of intrinsic intentionality except in terms of its accessibility to consciousness. I call this claim the The argument for it proceeds in six steps. The essential point is that (...)
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  23.  40
    PFA Implies ADL(R).John R. Steel - 2005 - Journal of Symbolic Logic 70 (4):1255 - 1296.
  24. The Rediscovery of the Mind.John R. Searle - 1992 - Inquiry: An Interdisciplinary Journal of Philosophy 37:253.
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  25. Speech Acts: An Essay in the Philosophy of Language.John R. Searle - 1972 - Mind 81 (323):458-468.
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  26.  84
    How Can the Human Mind Occur in the Physical Universe?John R. Anderson - 2007 - Oup Usa.
    The human cognitive architecture consists of a set of largely independent modules associated with different brain regions. This book discusses in detail how these various modules can combine to produce behaviours as varied as driving a car and solving an algebraic equation.
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  27.  22
    John Dewey's Philosophy of Spirit: With the 1897 Lecture on Hegel.John R. Shook - 2010 - Fordham University Press.
    This book shows that, far from repudiating Hegel, Dewey's entire pragmatic philosophy is premised on a "philosophy of spirit" inspired by Hegel's project.
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  28. Proper Names.John R. Searle - 1958 - Mind 67 (266):166-173.
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  29.  2
    Mind, Language and Society: Philosophy in the Real World.John R. Searle - 1998 - Basic Books.
    Disillusionment with psychology is leading more and more people to formal philosophy for clues about how to think about life. But most of us who try to grapple with concepts such as reality, truth, common sense, consciousness, and society lack the rigorous training to discuss them with any confidence. John Searle brings these notions down from their abstract heights to the terra firma of real-world understanding, so that those with no knowledge of philosophy can understand how these principles play (...)
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  30.  22
    An Integrated Theory of the Mind.John R. Anderson, Daniel Bothell, Michael D. Byrne, Scott Douglass, Christian Lebiere & Yulin Qin - 2004 - Psychological Review 111 (4):1036-1060.
  31. The Construction of Social Reality.John R. Searle - 1995 - Philosophy 71 (276):313-315.
  32. How to Derive "Ought" From "Is".John R. Searle - 1964 - Philosophical Review 73 (1):43-58.
  33.  60
    The Limits of Emergence: Reply to Tony Lawson.John R. Searle - 2016 - Journal for the Theory of Social Behaviour 46 (4):400-412.
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  34.  1
    Mind: A Brief Introduction.John R. Searle - 2004 - Oup Usa.
    In Mind: An Introduction, for the first time John Searle offers a general introduction to the philosophy of the mind. Giving a broad survey of all the major issues under discussion in the field, including philosophical issues in cognitive science and neurobiology, Searle argues for his own distinctive point of view. He leads the reader through the variety of theories that reduce the mind to aspects that can be fully explained by physics, and then concludes with his own view (...)
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  35.  97
    Intentionalistic Explanations in the Social Sciences.John R. Searle - 1991 - Philosophy of the Social Sciences 21 (3):332-344.
    The dispute between the empiricist and interpretivist conceptions of the social sciences is properly conceived not as a matter of reduction or covering laws. Features specific to the social sciences include the following. Explanations of human behavior make reference to intentional causation; social phenomena are permeated with mental components and are self-referential; social science explanations have not been as successful as those in natural science because of their concern with intentional causation, because their explanations must be identical with the propositional (...)
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  36.  10
    Seeing Things as They Are: A Theory of Perception.John R. Searle - 2015 - Oup Usa.
    This book provides a comprehensive account of the intentionality of perceptual experience. With special emphasis on vision Searle explains how the raw phenomenology of perception sets the content and the conditions of satisfaction of experience.
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  37.  73
    The Newell Test for a Theory of Cognition.John R. Anderson & Christian Lebiere - 2003 - Behavioral and Brain Sciences 26 (5):587-601.
    Newell proposed that cognitive theories be developed in an effort to satisfy multiple criteria and to avoid theoretical myopia. He provided two overlapping lists of 13 criteria that the human cognitive architecture would have to satisfy in order to be functional. We have distilled these into 12 criteria: flexible behavior, real-time performance, adaptive behavior, vast knowledge base, dynamic behavior, knowledge integration, natural language, learning, development, evolution, and brain realization. There would be greater theoretical progress if we evaluated theories by a (...)
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  38. Free Will as a Problem in Neurobiology.John R. Searle - 2001 - Philosophy 76 (298):491-514.
    The problem of free will arises because of the conflict between two inconsistent impulses, the experience of freedom and the conviction of determinism. Perhaps we can resolve these by examining neurobiological correlates of the experience of freedom. If free will is not to be an illusion, it must have a corresponding neurobiological reality. An explanation of this issue leads us to an account of rationality and the self, as well as how consciousness can move bodies at all. I explore two (...)
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  39. Consciousness and Language.John R. Searle - 2002 - Cambridge University Press.
    One of the most important and influential philosophers of the last 30 years, John Searle has been concerned throughout his career with a single overarching question: how can we have a unified and theoretically satisfactory account of ourselves and of our relations to other people and to the natural world? In other words, how can we reconcile our common-sense conception of ourselves as conscious, free, mindful, rational agents in a world that we believe comprises brute, unconscious, mindless, meaningless, mute (...)
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  40. The Logical Status of Fictional Discourse.John R. Searle - 1975 - New Literary History 6 (2):319--32.
  41.  1
    Animal Suffering and the Darwinian Problem of Evil.John R. Schneider - 2020 - Cambridge University Press.
    John R. Schneider explores the problem that animal suffering, caused by the inherent nature of Darwinian evolution, poses to belief in theism. Examining the aesthetic aspects of this moral problem, Schneider focuses on the three prevailing approaches to it: that the Fall caused animal suffering in nature, that Darwinian evolution was the only way for God to create an acceptably good and valuable world, and that evolution is the source of major, God-justifying beauty. He also uses canonical texts and (...)
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  42.  67
    The Nature Philosophy of John Dewey.John R. Shook - 2017 - Dewey Studies 1 (1):13-43.
    John Dewey’s pragmatism and naturalism are grounded on metaphysical tenets describing how mind’s intelligence is thoroughly natural in its activity and productivity. His worldview is best classified as Organic Realism, since it descended from the German organicism and Naturphilosophie of Herder, Schelling, and Hegel which shaped the major influences on his early thought. Never departing from its tenets, his later philosophy starting with Experience and Nature elaborated a philosophical organon about science, culture, and ethics to fulfill his particular version (...)
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  43. Is the Brain’s Mind a Computer Program?John R. Searle - 1990 - Scientific American 262 (1):26-31.
  44. Is the Brain a Digital Computer?John R. Searle - 1990 - Proceedings and Addresses of the American Philosophical Association 64 (3):21-37.
    There are different ways to present a Presidential Address to the APA; the one I have chosen is simply to report on work that I am doing right now, on work in progress. I am going to present some of my further explorations into the computational model of the mind.\**.
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  45. Expression and Meaning: Studies in the Theory of Speech Acts.John R. Searle - 1979 - Philosophy 56 (216):270-271.
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  46.  30
    Human Symbol Manipulation Within an Integrated Cognitive Architecture.John R. Anderson - 2005 - Cognitive Science 29 (3):313-341.
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  47. Responses to Critics of The Construction of Social Reality.John R. Searle - 1997 - Philosophy and Phenomenological Research 57 (2):449-458.
  48. Intentionality and its Place in Nature.John R. Searle - 1984 - Synthese 61 (3):87-100.
    Int. intr nseca i derivada. Condicions de satisfacci . Atribuci literal i metaf rica d'Int. Int. intr nseca-cervell. Ment-cervell. Panorama Filosof a de la Ment. Ryle. Causaci intencional. Teleolog a. Explicaci de les CC. Socials.
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  49.  50
    Literal Meaning.John R. Searle - 2013 - In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press. pp. 249.
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  50. What is an Institution?John R. Searle - unknown
    When I was an undergraduate in Oxford, we were taught economics almost as though it were a natural science. The subject matter of economics might be different from physics, but only in the way that the subject matter of chemistry or biology is different from physics. The actual results were presented to us as if they were scientific theories. So when we learned that savings equals investment, it was taught in the same tone of voice as one teaches that force (...)
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