Results for 'John Q. Patton'

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  1. “Economic man” in cross-cultural perspective: Behavioral experiments in 15 small-scale societies.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe & John Q. Patton - 2005 - Behavioral and Brain Sciences 28 (6):795-815.
    Researchers from across the social sciences have found consistent deviations from the predictions of the canonical model of self-interest in hundreds of experiments from around the world. This research, however, cannot determine whether the uniformity results from universal patterns of human behavior or from the limited cultural variation available among the university students used in virtually all prior experimental work. To address this, we undertook a cross-cultural study of behavior in ultimatum, public goods, and dictator games in a range of (...)
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  2. Models of decision-making and the coevolution of social preferences.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe, John Q. Patton & David Tracer - 2005 - Behavioral and Brain Sciences 28 (6):838-855.
    We would like to thank the commentators for their generous comments, valuable insights and helpful suggestions. We begin this response by discussing the selfishness axiom and the importance of the preferences, beliefs, and constraints framework as a way of modeling some of the proximate influences on human behavior. Next, we broaden the discussion to ultimate-level (that is evolutionary) explanations, where we review and clarify gene-culture coevolutionary theory, and then tackle the possibility that evolutionary approaches that exclude culture might be sufficient (...)
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  3.  43
    Images and Cultures of Law in Early Modern England: Justice and Political Power, 1558 – 1600.John Q. Stilwell - 2008 - Common Knowledge 14 (1):166-167.
  4. Christian Teaching in the Churches.John Q. Schisler - 1954
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  5.  40
    All Judges Are Political Except When They Are Not: Acceptable Hypocrisies and the Rule of Law.John Q. Stilwell - 2012 - Common Knowledge 18 (2):369-369.
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  6.  32
    Thinking Like A Lawyer: A New Introduction to Legal Reasoning.John Q. Stilwell - 2011 - Common Knowledge 17 (1):199-200.
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  7.  75
    (1 other version)Optimized Gamma Synchronization Enhances Functional Binding of Fronto-Parietal Cortices in Mathematically Gifted Adolescents during Deductive Reasoning.Li Zhang, John Q. Gan & Haixian Wang - 2014 - Frontiers in Human Neuroscience 8.
  8.  67
    Between Deleuze and Derrida.Paul Patton & John Protevi (eds.) - 2003 - New York: Continuum.
    Between Deleuze and Derrida is the first book to explore and compare the work of Gilles Deleuze and Jacques Derrida, two leading philosophers of French post-structuralism. This is done via a number of key themes, including the philosophy of difference, language, memory, time, event, and love, as well as relating these themes to their respective approaches to Philosophy, Literature, Politics and Mathematics. Contributors: Eric Alliez, Branka Arsic, Gregg Lambert, Leonard Lawlor, Alphonso Lingis, Tamsin Lorraine, Jeff Nealon, Paul Patton, Arkady (...)
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  9.  93
    Poet of the Revolution: A Neo-Marxist Reading of the Poems of Andres Bonifacio.John Rey Aleria & Maribeth Q. Galindo - 2014 - Iamure International Journal of Literature, Philosophy and Religion 5 (1).
    Andres Bonifacio is a household name in the history of the Philippines.His name has been included into many discussion and controversies revolvingover his identity as the Father of the Revolution and being the founder ofKataastaasang, Kagalanggalangag Katipunan . His poems serve as legaciesthat can unlock what kind of person is Andres. Through his poems, he expressedreflections about the situation of the Indios during the time of colonization andthe rage of the revolution. This descriptive study analyzed four selected poemsof Andres Bonifacio (...)
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  10.  9
    From Peasants to Farmers: Peasant Differentiation, Labor Regimes, and Land-Rights Institutions in China’s Agrarian Transition.John A. Donaldson & Q. Forrest Zhang - 2010 - Politics and Society 38 (4):458-489.
    The development of factor markets has opened Chinese agriculture for the penetration of capitalism. This new round of rural transformation—China’s agrarian transition— raises the agrarian question in the Chinese context. This study investigates how capitalist forms and relations of production transform agricultural production and the peasantry class in rural China. The authors identify six forms of nonpeasant agricultural production, compare the labor regimes and direct producers’ socioeconomic statuses across these forms, and evaluate the role of China’s land-rights institution in shaping (...)
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  11. An Introduction to the Philosophy of Gilles Deleuze.Jean Khalfa, Ronald Bogue, Paul Patton & John Protevi - 2005 - Philosophical Quarterly 55 (219):363-367.
     
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  12. Law, values, and moral influence.Q. C. Kenneth John Crispin - 2023 - In Michael Welker, Eva Winkler & John Witte Jr, The Impact of Health Care on Character Formation, Ethical Education, and the Communication of Values in Late Modern Pluralistic Societies. Leipzig: Evangelische Verlagsanstalt & Wipf & Stock Publishers.
     
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  13.  54
    Michel Foucault: Power, Truth, Strategy.John Mowitt, Meaghan Morris & Paul Patton - 1980 - Substance 9 (3):93.
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  14.  32
    In the Shadow of the Silent Majorities.Paul Foss, John Johnston, Paul Patton & Stuart Kendall (eds.) - 2007 - Semiotext(E).
    Published one year after Forget Foucault, In the Shadow of the Silent Majorities may be the most important sociopolitical manifesto of the twentieth century: it calls for nothing less than the end of both sociology and politics. Disenfranchised revolutionaries hoped to reach the masses directly through spectacular actions, but their message merely played into the hands of the media and the state. In a media society meaning has no meaning anymore; communication merely communicates itself. Jean Baudrillard uses this last outburst (...)
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  15.  63
    A Trade Secret Model for Genomic Biobanking.John M. Conley, Robert Mitchell, R. Jean Cadigan, Arlene M. Davis, Allison W. Dobson & Ryan Q. Gladden - 2012 - Journal of Law, Medicine and Ethics 40 (3):612-629.
    The current ethical norms of genomic biobanking creating and maintaining large repositories of human DNA and/or associated data for biomedical research have generated criticism from every angle, at both the practical and theoretical levels. The traditional research model has involved investigators seeking biospecimens for specific purposes that they can describe and disclose to prospective subjects, from whom they can then seek informed consent. In the case of many biobanks, however, the institution that collects and maintains the biospecimens may not itself (...)
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  16.  40
    Canaanite Parallels in the Book of Psalms.H. L. Ginsberg & John Hastings Patton - 1945 - Journal of the American Oriental Society 65 (1):65.
  17.  23
    Attending to Race Does Not Increase Race Aftereffects.Nicolas Davidenko, Chan Q. Vu, Nathan H. Heller & John M. Collins - 2016 - Frontiers in Psychology 7.
  18.  68
    Government, rights and legitimacy: Foucault and liberal political normativity.Paul Patton - 2016 - European Journal of Political Theory 15 (2):223-239.
    One way to characterise the difference between analytic and Continental political philosophy concerns the different roles played by normative and descriptive analysis in each case. This article argues that, even though Michel Foucault’s genealogy of liberal and neoliberal governmentality and John Rawls’s political liberalism involve different articulations of normative and descriptive concerns, they are complementary rather than antithetical to one another. The argument is developed in three stages: first, by suggesting that Foucault offers a way to conceive of public (...)
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  19.  30
    Servant-Leadership and Community: Humanistic Perspectives from Pope John XXIII and Robert K. Greenleaf.Dung Q. Tran & Larry C. Spears - 2020 - Humanistic Management Journal 5 (1):117-131.
    The aim of this paper is to show the relationship between John XXIII and Robert K. Greenleaf’s understanding of leadership. By taking into consideration Greenleaf’s theory of servant-leadership – from conceptualization to model development – and Larry Spears’ influential rubric of ten servant-leadership characteristics, we will show how servant-leadership theory goes in line with that of John XXIII when both are based on a notion of the common good and human dignity.
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  20.  44
    Wisdom Christology in Q.John S. Kloppenborg - 1978 - Laval Théologique et Philosophique 34 (2):129-147.
  21.  85
    Laws of Nature.Walter R. Ott & Lydia Patton (eds.) - 2018 - Oxford, UK: Oxford University Press.
    What is the origin of the concept of a law of nature? How much does it owe to theology and metaphysics? To what extent do the laws of nature permit contingency? Are there exceptions to the laws of nature? Is it possible to give a reductive analysis of lawhood, or is it a primitive? -/- Twelve brand-new essays by an international team of leading philosophers take up these and other central questions on the laws of nature, whilst also examining some (...)
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  22.  34
    Q & a.John M. Heaton - 2010 - The Philosophers' Magazine 51 (51):114-115.
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  23.  4
    Effects of Best Examples, Critical Attributes, Definitions, and Practice on Concept Acquisition and Prototype Formation.C. Warren McKinney, Herschel Q. Peddicord, John C. Davis, Mark G. Richmond & Kay C. McKinney - 1987 - Journal of Social Studies Research 11 (2):1-14.
    This study examined the effects of best examples, critical attributes, definitions, and practice on concept acquisition and prototype formation. The sample consisted of 144 undergraduates who were administered achievement and protocol tests. The same two tests were administered two weeks later as retention tests. On the immediate posttest, results indicated that all groups scored significantly higher than the group taught with best examples only. No significant differences were reported on the retention test. Results of the protocol data indicated that students (...)
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  24. The Formation of Q: Trajectories in Ancient Wisdom Collections.John S. Kloppenborg - 1987
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  25. Excavating Q: The History and Setting of the Sayings Gospel.John S. Kloppenborg Verbin - 2000
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  26. St. Thomas Aquinas's Treatment of the Name "Father" in ST I, q. 33, a. 2.John Ku - 2011 - Nova et Vetera 9:433-478.
     
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  27.  13
    After the Linguistic Turn: Post‐structuralist and Liberal Pragmatist Political Theory.Paul Patton - 2006 - In John S. Dryzek, Bonnie Honig & Anne Phillips, The Oxford Handbook of Political Theory. Oxford University Press.
    This article examines the linguistic aspects of post-structuralist and liberal pragmatist political theory. It analyses the differences and similarities between post-structuralist philosophy and liberal political theory. It explores the egalitarian and democratic presuppositions of post-structuralist critical strategies and the non-metaphysical and historical conception of liberalism that we find in the late Rawls. It also discusses the relevant works of Jacques Derrida, Richard Rorty, and John Rawls.
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  28. Q, the Earliest Gospel: An Introduction to the Original Stories and Sayings of Jesus.John S. Kloppenborg - 2008
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  29.  53
    Angela Franco Mata, ed., with Eugenio Romero-Pose and John Williams, Patrimonio artístico de Galicia y otros estudios. Homenaje al Prof. Dr. Serafín Moralejo Alvarez. 3 vols. Santiago de Compostela: Xunta de Galicia, 2004. 1: pp. 328; black-and-white figures. 2: pp. 320; black-and-white figures. 3: pp. 318; black-and-white figures. [REVIEW]Pamela A. Patton - 2006 - Speculum 81 (1):189-191.
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  30.  59
    Capability Through Participatory Democracy: Sen, Freire, and Dewey.Michael Glassman & Rikki Patton - 2014 - Educational Philosophy and Theory 46 (12):1353-1365.
    This paper explores possible important relationships and sympathies between Amartya Sen’s Capabilities Approach framework for understanding the human condition and the educational ideas of John Dewey and Paolo Freire. All three focus on the importance of democratic values in a fair, well-functioning society, while Sen and Freire especially explore the difficulties and possibilities of oppressed populations. Sen suggests that all humans have a right to choice in determining their life trajectories and should be provided with the tools that allow (...)
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  31.  32
    Educational implications of the I.Q.John Adams - 1923 - Australasian Journal of Psychology and Philosophy 1 (3):177-190.
  32. El Documento Q En Griego Y En Español.James Robinson, John Kloppenborg & Paul Hoffmann - 2004 - Revista Agustiniana 45:728.
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  33. Quantum State Engineering in.Pump-Coupled High-Q. Micromasersa - 1995 - In John Archibald Wheeler, Daniel M. Greenberger & Anton Zeilinger, Fundamental problems in quantum theory: a conference held in honor of Professor John A. Wheeler. New York: New York Academy of Sciences.
     
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  34. Q-binding and Conjunctive Questions.John Robert Ross - 1973 - Foundations of Language 10 (2):331-332.
     
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  35.  23
    Studying the judgement sayings in Q.John S. Kloppenborg - 2010 - HTS Theological Studies 66 (1).
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  36.  19
    Aristotelian powers: without them, what would modern science do?John Greco & Ruth Groff - 2013 - In John Greco & Ruth Groff, Powers and Capacities in Philosophy: The New Aristotelianism. New York: Routledge. pp. 93-112.
    The volume brings together for the first time original essays by leading philosophers working on powers in relation to metaphysics, philosophy of natural and social science, philosophy of mind and action, epistemology, ethics and social and political philosophy. In each area, the concern is to show how a commitment to real causal powers affects discussion at the level in question. In metaphysics, for example, realism about powers is now recognized as providing an alternative to orthodox accounts of causation, modality, properties (...)
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  37. Causal sets and frame-valued set theory.John Bell - manuscript
    In spacetime physics any set C of events—a causal set—is taken to be partially ordered by the relation ≤ of possible causation: for p, q ∈ C, p ≤ q means that q is in p’s future light cone. In her groundbreaking paper The internal description of a causal set: What the universe looks like from the inside, Fotini Markopoulou proposes that the causal structure of spacetime itself be represented by “sets evolving over C” —that is, in essence, by the (...)
     
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  38. Norman Kretzmann on Aquinass attribution of will and of freedom to create to God.John F. Wippel - 2003 - Religious Studies 39 (3):287-298.
    The purpose of this paper is to discuss Norman Kretzmann's account of Aquinas's discussion of will in God. According to Kretzmann, Aquinas's reasoning seems to leave no place for choice on God's part, since, on Aquinas's account, God is not free not to will Himself. And so this leads to the problem about God's willing things other than Himself. On this, Kretzmann finds serious problems with Thomas's position. Kretzmann argues that Aquinas should have drawn necessitarian conclusions from his account of (...)
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  39.  13
    The Substantial Unity of Material Substances according to John Poinsot.John D. Kronen - 1994 - The Thomist 58 (4):599-615.
    In lieu of an abstract, here is a brief excerpt of the content:THE SUBSTANTIAL UNITY OF MATERIAL SUBSTANCES ACCORDING TO JOHN POINSOT JOHN D. KRONEN The University of St. Thomas St. Paul, Minnesota EVERY SUBSTANCE metaphysician must answer several difficult questions peculiar to his or her ontology. In this paper I will examine John Poinsot's answer to two of these questions, one concerning the nature of the form of substantial composites, and one concerning which material objects are (...)
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  40.  34
    Historical and critical dictionary.John B. Wolf - 1968 - Journal of the History of Philosophy 6 (1):85-86.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 85 scientious search for principles of method (and of peace) may have been one of the reasons why he was suspect in England, as were the Ramist "methodists." In any case, it is quite clear now that Hobbes was not a materialist, not even when he was writing De Corpore. HERBERT W. SCHNEIDER Claremont, CallJornia Pierre Bayle, Historical and Critical Dictionary selections. Translated with an Introduction and (...)
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  41.  26
    Logic, Doxastic.John Nicholas Williams - unknown
    Doxastic logic, beginning with Hintikka’s Knowledge and Belief. An Introduction to the Logic of the Two Notions, studies relations between propositions about what we believe. Using ‘a’ as a proper name like ‘Ann’, ‘→’ for ‘if’ as opposed to material implication, propositional variables such as ‘p’, ‘q’ and ‘B’ to represent the two-place relation, ‘... believes that... ’.
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  42.  22
    Cicero's Correspondence: A Literary Study (review).John Nicholson - 2000 - American Journal of Philology 121 (1):159-162.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Cicero's Correspondence: A Literary StudyJohn NicholsonG. O. Hutchinson. Cicero's Correspondence: A Literary Study. Oxford: Clarendon Press, 1998. xv + 235 pp. Cloth, $65.The focus here is on rescuing Cicero's correspondence from the subliterary status of mere historical and biographical source material, and promoting an appreciation of its inherent artistic value and interest. Now that the text of the letters has finally been restored to a sound footing and (...)
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  43. Empiricism and Rationalism.John-Michael Kuczynski - 2016 - Amazon Digital Services LLC.
    Empiricism is the doctrine that all knowledge has a strictly observational basis. Rationalism is the doctrine that least some knowledge has non-observational, purely conceptual basis. In the present work, empiricism is carefully considered and found to have four dire shortcomings: -/- (1) Empiricism cannot account for our knowledge of what doesn't exist, let alone what cannot exist. -/- (2) Empiricism cannot account for our knowledge of dependence-relations, given (1), coupled with the fact that 'P depends on Q' is equivalent with (...)
     
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  44.  53
    McGee's Counterexample to the Ramsey Test.John Cantwell, Sten Lindström & Wlodek Rabinowicz - 2017 - Theoria 83 (2):154-168.
    Vann McGee has proposed a counterexample to the Ramsey Test. In the counterexample, a seemingly trustworthy source has testified that p and that if not-p, then q. If one subsequently learns not-p, then one has reason to doubt the trustworthiness of the source and so, the argument goes, one has reason to doubt the conditional asserted by the source. Since what one learns is that the antecedent of the conditional holds, these doubts are contrary to the Ramsey Test. We argue (...)
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  45.  13
    Faithful and Fruitful Logic.John Howes - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 8:76-81.
    Appropriate for a conference relating philosophy and education, we seek ways more faithful than the truth-functional hook to understand and represent that ordinary-language conditional which we use in, e.g., modus ponens, and that conditional’s remote and counterfactual counterparts, and also the proper negations of all three. Such a logic might obviate the paradoxes caused by T-F representation, and be educationally fruitful. William and Martha Kneale and Gilbert Ryle assist us: "In the hypothetical case in which p, it is inferable, on (...)
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  46.  20
    (1 other version)Aristotelian powers: without them, what would modern science do?John Greco & Ruth Groff - 2013 - In John Greco & Ruth Groff, Powers and Capacities in Philosophy: The New Aristotelianism. New York: Routledge. pp. 93-112.
    The volume brings together for the first time original essays by leading philosophers working on powers in relation to metaphysics, philosophy of natural and social science, philosophy of mind and action, epistemology, ethics and social and political philosophy. In each area, the concern is to show how a commitment to real causal powers affects discussion at the level in question. In metaphysics, for example, realism about powers is now recognized as providing an alternative to orthodox accounts of causation, modality, properties (...)
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  47.  67
    Quintus Curtius - Lucarini Q. Curtius Rufus Historiae. Pp. lxviii + 383. Berlin and New York: Walter de Gruyter, 2009. Cased €99.95, US$155. ISBN: 978-3-11-020116-1. [REVIEW]John Briscoe - 2010 - The Classical Review 60 (2):455-457.
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  48. Knowledge Guaranteed.John Turri - 2011 - Noûs 47 (3):602-612.
    What is the relationship between saying ‘I know that Q’ and guaranteeing that Q? John Austin, Roderick Chisholm and Wilfrid Sellars all agreed that there is some important connection, but disagreed over what exactly it was. In this paper I discuss each of their accounts and present a new one of my own. Drawing on speech-act theory and recent research on the epistemic norms of speech acts, I suggest that the relationship is this: by saying ‘I know that Q’, (...)
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  49.  42
    Minimum-uncertainty states of systems with many degrees of freedom.John H. Marburger & Edwin A. Power - 1980 - Foundations of Physics 10 (11-12):865-874.
    The minimum-uncertainty states for systems with many degrees of freedom are investigated. The limiting situation, relevant to the electromagnetic field, is discussed and it is pointed out that the states that minimize Δp Δq do not tend to the coherent states. These latter, including the vacuum state, are minimum-uncertainty states for the transverse electric and magnetic fields. In an appendix a direct method to obtain the wave functional for the vacuum is presented.
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  50.  83
    The Lost Sutras of Jesus: Unlocking the Ancient Wisdom of the Xian Monks, and: The Buddha's Gospel: A Buddhist Interpretation of Jesus' Words (review).John D'Arcy May - 2005 - Buddhist-Christian Studies 25 (1):190-192.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Lost Sutras of Jesus: Unlocking the Ancient Wisdom of the Xian Monks, and: The Buddha's Gospel: A Buddhist Interpretation of Jesus' WordsJohn D'Arcy MayThe Lost Sutras of Jesus: Unlocking the Ancient Wisdom of the Xian Monks. Edited by Ray Riegert and Thomas Moore. London: Souvenir Press, 2004. 140 + xi pp.The Buddha's Gospel: A Buddhist Interpretation of Jesus' Words. By Lindsay Falvey. Adelaide: Institute for International Development, (...)
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