Results for 'John Q. Patton'

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  1. “Economic man” in cross-cultural perspective: Behavioral experiments in 15 small-scale societies.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe & John Q. Patton - 2005 - Behavioral and Brain Sciences 28 (6):795-815.
    Researchers from across the social sciences have found consistent deviations from the predictions of the canonical model of self-interest in hundreds of experiments from around the world. This research, however, cannot determine whether the uniformity results from universal patterns of human behavior or from the limited cultural variation available among the university students used in virtually all prior experimental work. To address this, we undertook a cross-cultural study of behavior in ultimatum, public goods, and dictator games in a range of (...)
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  2. Models of decision-making and the coevolution of social preferences.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe, John Q. Patton & David Tracer - 2005 - Behavioral and Brain Sciences 28 (6):838-855.
    We would like to thank the commentators for their generous comments, valuable insights and helpful suggestions. We begin this response by discussing the selfishness axiom and the importance of the preferences, beliefs, and constraints framework as a way of modeling some of the proximate influences on human behavior. Next, we broaden the discussion to ultimate-level (that is evolutionary) explanations, where we review and clarify gene-culture coevolutionary theory, and then tackle the possibility that evolutionary approaches that exclude culture might be sufficient (...)
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  3. Christian Teaching in the Churches.John Q. Schisler - 1954
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  4. Optimized gamma synchronization enhances functional binding of frontoparietal cortices in mathematically gifted adolescents during deductive reasoning.Li Zhang, John Q. Gan & Haixian Wang - 2016 - In Philippe Chassy & Wolfgang Grodd (eds.), Abstract mathematical cognition. Frontiers Media SA.
     
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  5.  12
    Images and Cultures of Law in Early Modern England: Justice and Political Power, 1558 – 1600.John Q. Stilwell - 2008 - Common Knowledge 14 (1):166-167.
  6.  10
    All Judges Are Political Except When They Are Not: Acceptable Hypocrisies and the Rule of Law.John Q. Stilwell - 2012 - Common Knowledge 18 (2):369-369.
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  7.  6
    Thinking Like A Lawyer: A New Introduction to Legal Reasoning.John Q. Stilwell - 2011 - Common Knowledge 17 (1):199-200.
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  8.  26
    Optimized Gamma Synchronization Enhances Functional Binding of Fronto-Parietal Cortices in Mathematically Gifted Adolescents during Deductive Reasoning.Li Zhang, John Q. Gan & Haixian Wang - 2014 - Frontiers in Human Neuroscience 8.
  9. Paul Patton and John Protevi, eds., Between Deleuze and Derrida Reviewed by.Jack Reynolds & Jon Roffe - 2003 - Philosophy in Review 23 (6):399-402.
  10. Paul Patton and John Protevi, eds., Between Deleuze and Derrida. [REVIEW]Jack Reynolds & Jon Roffe - 2003 - Philosophy in Review 23:399-402.
     
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  11.  25
    Michel Foucault: Power, Truth, Strategy.John Mowitt, Meaghan Morris & Paul Patton - 1980 - Substance 9 (3):93.
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  12.  4
    Mark Patton. Science, Politics, and Business in the Work of Sir John Lubbock: A Man of Universal Mind. x + 270 pp., figs., bibl., index. Burlington, Vt.: Ashgate, 2007. $100, £55. [REVIEW]J. F. M. Clark - 2008 - Isis 99 (3):639-640.
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  13.  47
    Between Deleuze and Derrida.Paul Patton & John Protevi (eds.) - 2003 - New York: Continuum.
    Between Deleuze and Derrida is the first book to explore and compare the work of Gilles Deleuze and Jacques Derrida, two leading philosophers of French post-structuralism. This is done via a number of key themes, including the philosophy of difference, language, memory, time, event, and love, as well as relating these themes to their respective approaches to Philosophy, Literature, Politics and Mathematics. Contributors: Eric Alliez, Branka Arsic, Gregg Lambert, Leonard Lawlor, Alphonso Lingis, Tamsin Lorraine, Jeff Nealon, Paul Patton, Arkady (...)
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  14.  25
    A Trade Secret Model for Genomic Biobanking.John M. Conley, Robert Mitchell, R. Jean Cadigan, Arlene M. Davis, Allison W. Dobson & Ryan Q. Gladden - 2012 - Journal of Law, Medicine and Ethics 40 (3):612-629.
    The current ethical norms of genomic biobanking creating and maintaining large repositories of human DNA and/or associated data for biomedical research have generated criticism from every angle, at both the practical and theoretical levels. The traditional research model has involved investigators seeking biospecimens for specific purposes that they can describe and disclose to prospective subjects, from whom they can then seek informed consent. In the case of many biobanks, however, the institution that collects and maintains the biospecimens may not itself (...)
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  15. An Introduction to the Philosophy of Gilles Deleuze.Jean Khalfa, Ronald Bogue, Paul Patton & John Protevi - 2005 - Philosophical Quarterly 55 (219):363-367.
     
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  16.  56
    Poet of the Revolution: A Neo-Marxist Reading of the Poems of Andres Bonifacio.John Rey Aleria & Maribeth Q. Galindo - 2014 - Iamure International Journal of Literature, Philosophy and Religion 5 (1).
    Andres Bonifacio is a household name in the history of the Philippines.His name has been included into many discussion and controversies revolvingover his identity as the Father of the Revolution and being the founder ofKataastaasang, Kagalanggalangag Katipunan . His poems serve as legaciesthat can unlock what kind of person is Andres. Through his poems, he expressedreflections about the situation of the Indios during the time of colonization andthe rage of the revolution. This descriptive study analyzed four selected poemsof Andres Bonifacio (...)
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  17. Q-binding and Conjunctive Questions.John Robert Ross - 1973 - Foundations of Language 10 (2):331-332.
     
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  18. Q, the Earliest Gospel: An Introduction to the Original Stories and Sayings of Jesus.John S. Kloppenborg - 2008
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  19.  13
    In the Shadow of the Silent Majorities.Paul Foss, John Johnston, Paul Patton & Stuart Kendall (eds.) - 2007 - Semiotext(E).
    Published one year after Forget Foucault, In the Shadow of the Silent Majorities may be the most important sociopolitical manifesto of the twentieth century: it calls for nothing less than the end of both sociology and politics. Disenfranchised revolutionaries hoped to reach the masses directly through spectacular actions, but their message merely played into the hands of the media and the state. In a media society meaning has no meaning anymore; communication merely communicates itself. Jean Baudrillard uses this last outburst (...)
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  20.  2
    From Peasants to Farmers: Peasant Differentiation, Labor Regimes, and Land-Rights Institutions in China’s Agrarian Transition.John A. Donaldson & Q. Forrest Zhang - 2010 - Politics and Society 38 (4):458-489.
    The development of factor markets has opened Chinese agriculture for the penetration of capitalism. This new round of rural transformation—China’s agrarian transition— raises the agrarian question in the Chinese context. This study investigates how capitalist forms and relations of production transform agricultural production and the peasantry class in rural China. The authors identify six forms of nonpeasant agricultural production, compare the labor regimes and direct producers’ socioeconomic statuses across these forms, and evaluate the role of China’s land-rights institution in shaping (...)
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  21.  27
    Q & a.John M. Heaton - 2010 - The Philosophers' Magazine 51 (51):114-115.
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  22.  13
    Deleuze: A Critical Reader, ed. Paul Patton.John Protevi - 2000 - Journal of the British Society for Phenomenology 31 (2):208-211.
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  23.  19
    Canaanite Parallels in the Book of Psalms.H. L. Ginsberg & John Hastings Patton - 1945 - Journal of the American Oriental Society 65 (1):65.
  24.  15
    Educational implications of the I.Q.John Adams - 1923 - Australasian Journal of Psychology and Philosophy 1 (3):177-190.
  25. Excavating Q: The History and Setting of the Sayings Gospel.John S. Kloppenborg Verbin - 2000
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  26.  39
    Quintus Curtius - Lucarini Q. Curtius Rufus Historiae. Pp. lxviii + 383. Berlin and New York: Walter de Gruyter, 2009. Cased €99.95, US$155. ISBN: 978-3-11-020116-1. [REVIEW]John Briscoe - 2010 - The Classical Review 60 (2):455-457.
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  27. The Formation of Q: Trajectories in Ancient Wisdom Collections.John S. Kloppenborg - 1987
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  28.  19
    Wisdom Christology in Q.John S. Kloppenborg - 1978 - Laval Théologique et Philosophique 34 (2):129-147.
  29. Thomas Aquinas and Avicenna on the Relationship between First Philosophy and the Other Theoretical Sciences: A Note on Thomas's Commentary on Boethius's „De Trinitate", Q. 5, art. 1, ad 9. [REVIEW]John F. Wippel - 1973 - The Thomist 37 (1):133-154.
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  30.  4
    Attending to Race Does Not Increase Race Aftereffects.Nicolas Davidenko, Chan Q. Vu, Nathan H. Heller & John M. Collins - 2016 - Frontiers in Psychology 7.
  31.  10
    Servant-Leadership and Community: Humanistic Perspectives from Pope John XXIII and Robert K. Greenleaf.Dung Q. Tran & Larry C. Spears - 2020 - Humanistic Management Journal 5 (1):117-131.
    The aim of this paper is to show the relationship between John XXIII and Robert K. Greenleaf’s understanding of leadership. By taking into consideration Greenleaf’s theory of servant-leadership – from conceptualization to model development – and Larry Spears’ influential rubric of ten servant-leadership characteristics, we will show how servant-leadership theory goes in line with that of John XXIII when both are based on a notion of the common good and human dignity.
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  32. El Documento Q En Griego Y En Español.James Robinson, John Kloppenborg & Paul Hoffmann - 2004 - Revista Agustiniana 45:728.
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  33.  33
    Tertullian's Apology Q. Septimi Florentis Tertulliani Apologeticus. The Text of Oehler Annotated, with an Introduction, by John E. B. Mayor, M.A., Professor of Latin in the University of Cambridge, with a Translation by Alex. Souter, B.A., Regius Professor of Humanity in the University of Aberdeen. Pp. xx + 496. Cambridge: University Press. 12s. 6d. net. [REVIEW]C. H. Evelyn-White - 1918 - The Classical Review 32 (5-6):127-129.
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  34.  42
    Angela Franco Mata, ed., with Eugenio Romero-Pose and John Williams, Patrimonio artístico de Galicia y otros estudios. Homenaje al Prof. Dr. Serafín Moralejo Alvarez. 3 vols. Santiago de Compostela: Xunta de Galicia, 2004. 1: pp. 328; black-and-white figures. 2: pp. 320; black-and-white figures. 3: pp. 318; black-and-white figures. [REVIEW]Pamela A. Patton - 2006 - Speculum 81 (1):189-191.
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  35. St. Thomas Aquinas's Treatment of the Name "Father" in ST I, q. 33, a. 2.John Ku - 2011 - Nova et Vetera 9:433-478.
     
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  36.  8
    Studying the judgement sayings in Q.John S. Kloppenborg - 2010 - HTS Theological Studies 66 (1).
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  37.  26
    Henricus de Gandavo, Opera omnia, I: Bibliotheca manuscripta Henrici de Gandavo: Introduction, Catalogue A-P; II: Catalogue Q-Z, Répertoire; V: Quodlibet I, ed. Raymond Macken, O.F.M. Leuven: Leuven University Press; Leiden: E. J. Brill, 1979. I: pp. xvii, 677. Gld 150. II: pp. iv, 678–1306, plus 34 plates. Gld 137. V: pp. xciv, 262, plus 12 plates. Gld 124. [REVIEW]John J. Contreni - 1980 - Speculum 55 (3):623-624.
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  38. Evidence: philosophy of science meets medicine.John Worrall - 2010 - Journal of Evaluation in Clinical Practice 16 (2):356-362.
    Obviously medicine should be evidence-based. The issues lie in the details: what exactly counts as evidence? Do certain kinds of evidence carry more weight than others? (And if so why?) And how exactly should medicine be based on evidence? When it comes to these details, the evidence-based medicine (EBM) movement has got itself into a mess – or so it will be argued. In order to start to resolve this mess, we need to go 'back to basics'; and that means (...)
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  39.  7
    Q’s message to the peasantry and poor: Considering three texts in the Sayings Gospel.Llewellyn Howes - 2019 - HTS Theological Studies 75 (3):13.
    This article aims to argue that the Sayings Gospel Q has a unique message for the peasantry and poor of ancient society. The intention of this article is to uncover the intended message of three particular Q texts for the peasantry and poor, namely Q 7:24–28, Q 10:5–9 and Q 11:9–13.
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  40.  4
    Ḥunayn ibn Isḥāq on His Galen Translations. Edited and translated by John C. Lamoreaux.Glen M. Cooper - 2022 - Journal of the American Oriental Society 140 (3).
    Ḥunayn ibn Isḥāq on His Galen Translations. Edited and translated by John C. Lamoreaux. Eastern Christian Texts. Provo, UT: Brigham Young University Press, 2016. Pp. xxxiii + 207. $49.95.
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  41.  21
    Review essay: Between Deleuze and Derrida, editors, Paul Patton & John Protevi.Adrian Parr - 2003 - Critical Horizons 4 (2):305-314.
    Gilles Deleuze and Jacques Derrida have each made significant contributions to philosophies of difference and yet few have tackled the difficult task of studying the connection between the two. In their forthcoming book, Between Deleuze and Derrida, editors Paul Patton and John Protevi do exactly this. What emerges is a fascinating study of the similarities and differences between the two philosophers and in particular the ethical and political threads underlying their connection.
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  42.  28
    Capability Through Participatory Democracy: Sen, Freire, and Dewey.Michael Glassman & Rikki Patton - 2014 - Educational Philosophy and Theory 46 (12):1353-1365.
    This paper explores possible important relationships and sympathies between Amartya Sen’s Capabilities Approach framework for understanding the human condition and the educational ideas of John Dewey and Paolo Freire. All three focus on the importance of democratic values in a fair, well-functioning society, while Sen and Freire especially explore the difficulties and possibilities of oppressed populations. Sen suggests that all humans have a right to choice in determining their life trajectories and should be provided with the tools that allow (...)
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  43.  2
    Q: A Rude, Interfering, Inconsiderate, Sadistic Pest—on a Quest for Justice?Kyle Alkema & Adam Barkman - 2016 - In Kevin S. Decker & Jason T. Eberl (eds.), The Ultimate Star Trek and Philosophy. Oxford, UK: Wiley. pp. 105–114.
    The nearly omnipotent character known only as “Q” dramatically enters the Star Trek universe when he puts all humanity in the person of Captain Jean‐Luc Picard, on trial in the first episode of TNG. Acting as self‐professed prosecutor, judge, and jury, Q promises Picard an “absolutely equitable” trial, only to coerce Picard into pleading “guilty” by threatening to kill his crew. Q could be like the “Leviathan” of Thomas Hobbes (1588‐1679), an absolute sovereign who has the power to keep people (...)
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  44.  42
    Government, rights and legitimacy: Foucault and liberal political normativity.Paul Patton - 2016 - European Journal of Political Theory 15 (2):223-239.
    One way to characterise the difference between analytic and Continental political philosophy concerns the different roles played by normative and descriptive analysis in each case. This article argues that, even though Michel Foucault’s genealogy of liberal and neoliberal governmentality and John Rawls’s political liberalism involve different articulations of normative and descriptive concerns, they are complementary rather than antithetical to one another. The argument is developed in three stages: first, by suggesting that Foucault offers a way to conceive of public (...)
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  45.  34
    Philosophy of science: classic debates, standard problems, future prospects.John Worrall - 2002 - In Peter Machamer & Michael Silberstein (eds.), The Blackwell Guide to the Philosophy of Science. Oxford, UK: Blackwell. pp. 18-36.
    This chapter contains sections titled: The Background Why is Science Special from the Epistemic Point of View? Accumulation in Science, Despite “Revolutions”? Other Issues.
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  46.  24
    Pragmatic factors in theory-acceptance.John Worrall - 2000 - In William Newton-Smith (ed.), A Companion to the Philosophy of Science. Oxford, UK: Blackwell. pp. 349-357.
    The state of science at any given time is characterized, in part at least, by the theories that are accepted at that time. Presently accepted theories include quantum theory, the general theory of relativity, and the modern synthesis of Darwin and Mendel, as well as lower‐level (but still clearly theoretical) assertions such as that DNA has a double‐helical structure, that the hydrogen atom contains a single electron, and so on. What precisely is involved in accepting a theory?
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  47. Knowledge Guaranteed.John Turri - 2011 - Noûs 47 (3):602-612.
    What is the relationship between saying ‘I know that Q’ and guaranteeing that Q? John Austin, Roderick Chisholm and Wilfrid Sellars all agreed that there is some important connection, but disagreed over what exactly it was. In this paper I discuss each of their accounts and present a new one of my own. Drawing on speech-act theory and recent research on the epistemic norms of speech acts, I suggest that the relationship is this: by saying ‘I know that Q’, (...)
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  48.  38
    Laws of Nature.Walter R. Ott & Lydia Patton (eds.) - 2018 - Oxford, UK: Oxford University Press.
    What is the origin of the concept of a law of nature? How much does it owe to theology and metaphysics? To what extent do the laws of nature permit contingency? Are there exceptions to the laws of nature? Is it possible to give a reductive analysis of lawhood, or is it a primitive? -/- Twelve brand-new essays by an international team of leading philosophers take up these and other central questions on the laws of nature, whilst also examining some (...)
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  49.  2
    Philosophy of science: classic debates, standard problems, future prospects.John Worrall - 2002 - In Peter Machamer & Michael Silberstein (eds.), The Blackwell Guide to the Philosophy of Science. Oxford, UK: Blackwell. pp. 18-36.
    This chapter contains sections titled: The Background Why is Science Special from the Epistemic Point of View? Accumulation in Science, Despite “Revolutions”? Other Issues.
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  50.  1
    Pragmatic factors in theory-acceptance.John Worrall - 2000 - In William Newton-Smith (ed.), A Companion to the Philosophy of Science. Oxford, UK: Blackwell. pp. 349-357.
    The state of science at any given time is characterized, in part at least, by the theories that are accepted at that time. Presently accepted theories include quantum theory, the general theory of relativity, and the modern synthesis of Darwin and Mendel, as well as lower‐level (but still clearly theoretical) assertions such as that DNA has a double‐helical structure, that the hydrogen atom contains a single electron, and so on. What precisely is involved in accepting a theory?
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