Results for 'John P. Reeder Jr'

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  1.  48
    What kind of person could be a torturer?John P. Reeder Jr - 2010 - Journal of Religious Ethics 38 (1):67-92.
    What kind of persons could engage in political torture? Not only the morally impaired who lack empathy or compassion, or even the merely obedient, but also the righteous who struggle with conscience, and the realists who set morality aside.
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  2.  15
    Chapter 8. foundations without foundationalism.John P. Reeder Jr - 1992 - In Gene Outka & John P. Reeder (eds.), Prospects for a Common Morality. Princeton University Press. pp. 191-214.
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  3.  10
    Introduction.John P. Reeder Jr & Gene Outka - 1992 - In Gene Outka & John P. Reeder (eds.), Prospects for a Common Morality. Princeton University Press. pp. 1-28.
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  4.  11
    Benevolence, Special Relations, and Voluntary Poverty: An Introduction.John P. Reeder - 1998 - Journal of Religious Ethics 26 (1):3-15.
    This cluster of essays by Julia E. Judish, John P. Reeder Jr., Donald K. Swearer, and Lee H. Yearley considers benevolence as a virtue construed in various ways in different traditions. The essays explore: the roots of benevolence or caring, especially towards strangers; the normative issue of the relation between universal love and concern for particular others in special relations; and the question of possessions, in particular the ideal of voluntary poverty. A theme that runs throughout the essays (...)
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  5.  17
    What is a Religious Ethic?John P. Reeder - 1997 - Journal of Religious Ethics 25 (3):157-181.
    One approach to the problem of differentiating a religious from a non- religious ethic would be to formulate a definition of religion that would clearly distinguish between religious and nonreligious traditions; however, a broad definition of religion would include some moral traditions, such as Marxism, commonly thought to be forms of secular humanism. A second approach would argue that some moral beliefs are independent, both in content and justification, of religious convictions; such a set of moral beliefs could be described (...)
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  6.  20
    Extensive Benevolence.John P. Reeder - 1998 - Journal of Religious Ethics 26 (1):47-70.
    In order to sketch an account of a moral commitment to persons as such, the essay examines empathy, sympathy, and benevolence as they arise first in special relations and then are reconstructed to include the stranger under the rubric of "extensive benevolence" or "universal love." The account, the author argues, must deal with conceptual empowerment and authorizing reasons, weakness and evil, normative conflict, and the relation of benevolence to justice.
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  7.  20
    Killing and Saving: Abortion, Hunger, and War.John P. Reeder - 1996 - Pennsylvania State University Press.
    Contrary to the views of Alasdair MacIntyre and others who assert that modern Western morality is in disarray, torn by incommensurable moral views, John Reeder believes that there is much agreement about taking and saving lives. Many people might, in fact, agree on the various circumstances in which the death of a person constitutes a violation of the right to life, or that people have a right to our help, especially a right to life-saving aid. In_ Killing and (...)
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  8.  5
    Killing and Saving: Abortion, Hunger, and War.John P. Reeder - 2004 - Pennsylvania State University Press.
    Contrary to the views of Alasdair MacIntyre and others who assert that modern Western morality is in disarray, torn by incommensurable moral views, John Reeder believes that there is much agreement about taking and saving lives. Many people might, in fact, agree on the various circumstances in which the death of a person constitutes a violation of the right to life, or that people have a right to our help, especially a right to life-saving aid. In_ Killing and (...)
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  9.  18
    Three Moral Traditions.John P. Reeder - 1994 - Journal of Religious Ethics 22 (1):75-92.
    Three traditions--liberal individualism, neo-Aristotelianism , and an ethics of caring or love--occupy center stage in current normative ethics, emerging prominently, for example, in the liberalism versus communitarianism debate. Each of these can arguably be revised to accommodate insights from the others. Moreover, we can view moral traditions generally, or at least many traditions, as combinations of factors interpreted and related in various historical contexts. Finally, while the traditions as typologized here each attempt to identify a single source for morality, treating (...)
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  10.  9
    Terrorism, Secularism, and the Deaths of Innocents.John P. Reeder - 2011 - Journal for Peace and Justice Studies 21 (2):70-94.
    The “moral equivalence” objector—appealing only to certain moral considerations, e.g., wellbeing and consent—argues that no inherent moral significanceattaches to the distinction between intended means and foreseen side-effects: If an act of direct killing is wrong, then a morally comparable act of indirect killingis wrong as well; if an act of indirect killing is right, then so is a morally comparable act of direct killing. One secular version of double effect is vulnerable to the objection unless it can provide a principle (...)
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  11.  7
    Prospects for a Common Morality.Gene Outka & John P. Reeder (eds.) - 1992 - Princeton University Press.
    This volume centers on debates about how far moral judgments bind across traditions and epochs. Nowadays such debates appear especially volatile, both in popular culture and intellectual discourse: although there is increasing agreement that the moral and political criteria invoked in human rights documents possess cross-cultural force, many modern and postmodern developments erode confidence in moral appeals that go beyond a local consensus or apply outside a particular community. Often the point of departure for discussion is the Enlightenment paradigm of (...)
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  12.  30
    Prospects for a Common Morality.Gene Outka & John P. Reeder (eds.) - 1992 - Princeton University Press.
    This volume centers on debates about how far moral judgments bind across traditions and epochs. Nowadays such debates appear especially volatile, both in popular culture and intellectual discourse: although there is increasing agreement that the moral and political criteria invoked in human rights documents possess cross-cultural force, many modern and postmodern developments erode confidence in moral appeals that go beyond a local consensus or apply outside a particular community. Often the point of departure for discussion is the Enlightenment paradigm of (...)
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  13.  16
    The Perils of Polysemy: Racial Realism in the Real World.John P. Jackson Jr - 2022 - Philosophy, Theory, and Practice in Biology 14 (13).
    This paper critiques the biological race realism of Quayshawn Spencer. Spencer's recent embrace of “radical race pluralism” (RRP) is welcome but incomplete, because it needs methods that distinguish different communicative contexts for how American English speakers use “race” and related terms. I offer a pragmatic approach to identifying such contexts that combines pragmatic argumentation theory, rhetorical polysemy, and a pragmatic approach to definition. One consequence of embracing RRP is that Spencer's theory of “OMB race talk” is unsupportable because it collapses (...)
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  14.  14
    Moral Discernment in the Christian Life: Essays in Theological Ethics; "The Responsibility of the Church for Society" and Other Essays.John P. Crossley Jr - 2009 - Journal of the Society of Christian Ethics 29 (1):270-273.
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  15.  6
    The "Elective Affinity" between Liberal Theology and Liberal Politics.John P. Crossley Jr - 2007 - Journal of the Society of Christian Ethics 27 (2):209-226.
    MAX WEBER FURNISHES THE ANALOGY ON WHICH THIS ESSAY IS BASED: "This-worldly Protestant asceticism... acted powerfully against the spontaneous enjoyment of possessions; it restricted consumption, especially of luxuries. On the other hand, it had the psychological effect of freeing the acquisition of goods from the inhibitions of traditionalistic ethics. It broke the bonds of the impulse of acquisition in that it not only legalized it, but... looked upon it as directly willed by God.".
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  16.  50
    Cognitive/Evolutionary Psychology and the History of Racism.P. JacksonJohn - 2017 - Philosophy of Science 84 (2):296-314.
    Philosophical defenses of cognitive/evolutionary psychological accounts of racialism claim that classification based on phenotypical features of humans was common historically and is evidence for a species-typical, cognitive mechanism for essentializing. They conclude that social constructionist accounts of racialism must be supplemented by cognitive/evolutionary psychology. This article argues that phenotypical classifications were uncommon historically until such classifications were socially constructed. Moreover, some philosophers equivocate between two different meanings of “racial thinking.” The article concludes that social constructionist accounts are far more robust (...)
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  17.  10
    Religion and the Human Future: An Essay on Theological Humanism.John P. Crossley Jr - 2010 - Journal of the Society of Christian Ethics 30 (2):202-204.
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  18. Illegibility : on the spirit of origins.John P. Leavey Jr - 2010 - In Martin McQuillan & Ika Willis (eds.), The Origins of Deconstruction. Palgrave-Macmillan.
     
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  19.  80
    Debriefing and Accountability in Deceptive Research.Franklin G. Miller, John P. Gluck Jr & David Wendler - 2008 - Kennedy Institute of Ethics Journal 18 (3):235-251.
    Debriefing is a standard ethical requirement for human research involving the use of deception. Little systematic attention, however, has been devoted to explaining the ethical significance of debriefing and the specific ethical functions that it serves. In this article, we develop an account of debriefing as a tool of moral accountability for the prima facie wrong of deception. Specifically, we contend that debriefing should include a responsibility to promote transparency by explaining the deception and its rationale, to provide an apology (...)
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  20.  48
    Ethics of Spying: A Reader for the Intelligence Professional, vol. I.Joel H. Rosenthal, J. E. Drexel Godfrey, R. V. Jones, Arthur S. Hulnick, David W. Mattausch, Kent Pekel, Tony Pfaff, John P. Langan, John B. Chomeau, Anne C. Rudolph, Fritz Allhoff, Michael Skerker, Robert M. Gates, Andrew Wilkie, James Ernest Roscoe & Lincoln P. Bloomfield Jr (eds.) - 2006 - Lanham, MD: Scarecrow Press.
    This is the first book to offer the best essays, articles, and speeches on ethics and intelligence that demonstrate the complex moral dilemmas in intelligence collection, analysis, and operations. Some are recently declassified and never before published, and all are written by authors whose backgrounds are as varied as their insights, including Robert M. Gates, former Director of the Central Intelligence Agency; John P. Langan, the Joseph Cardinal Bernardin Professor of Catholic Social Thought at the Kennedy Institute of Ethics, (...)
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  21.  41
    Book Review Section 1. [REVIEW]Theodore Brameld, Midori Matsuyama, Harvey Neufeldt, Lois M. R. Louden, Margaret Gillett, Don Adams, Theodore Hutchcroft, William T. Lowe, Rodney P. Riegle, Timothy J. Bergen Jr, Charles R. Schindler, Gerald L. Gutek, William E. Eaton, Gertrude Langsam, John F. Murphy, Paul D. Travers, Charles M. Dye, Natalie A. Naylor & Richard Edward Kelly - 1977 - Educational Studies 8 (4):395-437.
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  22.  12
    Glassary.John P. Leavey, Gregory L. Ulmer & Jacques Derrida - 1986
    Glassary is a companion volume to Glas. It offers English readers fuller access to the masterwork of Jacques Derrida, the leading philosopher in France. Derrida is important for his investigations of language, philosophy, and writing. He has perforated the boundaries between academic disciplines, has demonstrated the theological underpinnings of apparently atheological philosophies, and has thrown into question traditional notions about the "ownership" of ideas. Glas exemplifies Derrida's methodology of reading and his central philosophical and literary concerns. The reader fascinated by (...)
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  23.  27
    Book Review Section 2. [REVIEW]Daniel P. Huden, Lewis E. Cloud, Frank P. Diulus, Charles J. Keene Jr, Georgia I. Gudykunst, John Spiess, Timothy G. Cooper, Richard W. Saxe, Donald R. Warren, Douglas E. Mitchell, Hilda Calabro, Mary Ann Lewis & Sally Schumacher - 1980 - Educational Studies 11 (3):276-294.
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  24. The Socradic Method and Philosophy for Children.John P. Portelli - 1989 - Analytic Teaching and Philosophical Praxis 10 (1).
    In 1963 James A. Jordan Jr. claimed that "It is not difficult nowadays to run into a claim that such and such teaching method follows the principle implicit in the method of Socrates." Jordan's claim refers particularly to supporters of programmed instruction or the use of teaching machines. He argued that the use or application of such materials cannot lead to genuine immitation of Socrates. Today, although the use and application of computers in schools has increased, the claim of following (...)
     
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  25.  36
    Richard G. Heck, Jr.: Frege’s Theorem. [REVIEW]John P. Burgess - 2012 - Journal of Philosophy 109 (12):728-733.
  26.  59
    Frege’s Theorem by Richard G. Heck, Jr. [REVIEW]John P. Burgess - 2012 - Journal of Philosophy 109 (12):728-732.
  27. Ralph H. Lutts The Wild Animal Story Philadelphia: Temple University Press, 1998, 302 pp. Howard Lyman Mad Cowboy. [REVIEW]Randy Malamud, Jeffrey Moussaieff Masson, Ollin Eugene Myers Jr, Barbara Orlans, Tom L. Beauchamp, Rebecca Dresser, David B. Morton, John P. Gluck, Kenneth D. Pimple & F. Barbara Orlans - 1997 - Ethics and Behavior 7:2.
     
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  28.  10
    Book Review:Prospects for a Common Morality. Gene Outka, John P. Reeder, Jr. [REVIEW]Paul J. Weithman - 1994 - Ethics 104 (4):893-.
  29.  93
    Book Review : Prospects for a Common Morality, edited by Gene Outka and John P. Reeder, Jr. Princeton, N.J., and London, Princeton University Press, 1992. 302 pp. £32.50 , £12.95. [REVIEW]Guenther Haas - 1994 - Studies in Christian Ethics 7 (2):138-141.
  30. A Companion to African-American Philosophy.Tommy Lee Lott & John P. Pittman (eds.) - 2003 - Malden, MA: Wiley-Blackwell.
    Part I Philosophic Traditions Introduction to Part I 3 1 Philosophy and the Afro-American Experience 7 CORNEL WEST 2 African-American Existential Philosophy 33 LEWIS R. GORDON 3 African-American Philosophy: A Caribbean Perspective 48 PAGET HENRY 4 Modernisms in Black 67 FRANK M. KIRKLAND 5 The Crisis of the Black Intellectual 87 HORTENSE J. SPILLERS Part II The Moral and Political Legacy of Slavery Introduction to Part II 107 6 Kant and Knowledge of Disappearing Expression 110 RONALD A. T. JUDY 7 (...)
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  31.  32
    Book Review Section 3. [REVIEW]Irving J. Spitzberg Jr, Bruce Beezer, John A. Beineke, Christine E. Sleeter, John D. Dennison, Thomas C. Hunt, Paul V. Murray, Gail P. Kelly, Willjam T. Pink, Truman D. Whitfield & Arthur G. Wirth - 1987 - Educational Studies 18 (1):136-181.
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  32.  29
    Book Review Section 3. [REVIEW]John R. Thelin, Thomas R. Mcdaniel, Bruce Beezer, Joseph Watras, Sally Schumacher, Jennings L. Wagoner Jr, James M. Giarelli, Rodney P. Riegle, Richard Labrecque, Robert E. Roemer, John Martin Rich, John R. Palmer, Scott Enright & David Bensman - 1982 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 13 (3&4):442-500.
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  33.  17
    Founders of Constructive Postmodern Philosophy: Peirce, James, Bergson, Whitehead, and Hartshorne.David Ray Griffin, John B. Cobb Jr, Marcus P. Ford, Pete A. Y. Gunter & Peter Ochs - 1992 - State University of New York Press.
    Paper edition (unseen), $14.95. Annotation copyright by Book News, Inc., Portland, OR.
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  34. Validity, Legal.John O. Tyler Jr - 2014 - Internet Encyclopedia of Philosophy.
    Legal Validity Legal validity governs the enforceability of law, and the standard of legal validity enhances or restricts the ability of the political ruler to enforce his will through legal coercion. Western law adopts three competing standards of legal validity. Each standard emphasizes a different dimension of law (Berman 1988, p. 779), and each has […].
     
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  35.  31
    SUNY series in Constructive Postmodern Thought David Ray Griffin, series editor.David Ray Griffin, David Ray Griflin, William A. Beardslee, Joe Holland, Huston Smith, Robert Inchausti, David W. Orr, John B. Cobb Jr, Marcus P. Ford & Pete Ay Gunter - 2004 - In T. E. Eastman & H. Keeton (eds.), Physics and Whitehead: Quantum, Process, and Experience. Suny Press.
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  36.  56
    A Preliminary Study Exploring the Value Changes Taking Place in the United States since the September 11, 2001 Terrorist Attack on the World Trade Center in New York. [REVIEW]Edward F. Murphy Jr, John D. Gordon & Aleta Mullen - 2004 - Journal of Business Ethics 50 (1):81 - 96.
    This study was a preliminary exploration of the value changes taking place in the United States since the September 11, 2001 terrorist attack on the World Trade Center in New York, which was a significant emotional event or cultural upheaval. Rokeach told us that "a person's total value system may undergo change as a result of socialization, therapy, or cultural upheaval..." (Rokeach, The Nature of Human Values, 1973, p. 37). The researchers explored the value changes of 500 aviation industry employees (...)
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  37.  36
    The "Blackness of Blackness": A Critique of the Sign and the Signifying Monkey.Henry Louis Gates Jr - 1983 - Critical Inquiry 9 (4):685-723.
    Perhaps only Tar Baby is as enigmatic and compelling a figure from Afro-American mythic discourse as is that oxymoron, the Signifying Monkey.3 The ironic reversal of a received racist image of the black as simianlike, the Signifying Monkey—he who dwells at the margins of discourse, ever punning, ever troping, ever embodying the ambiguities of language—is our trope for repetition and revision, indeed, is our trope of chiasmus itself, repeating and simultaneously reversing in one deft, discursive act. If Vico and Burke, (...)
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  38.  13
    Osborne P. Wiggins, Jr., PhD, 1943–2021.John Z. Sadler - 2021 - Philosophy, Psychiatry, and Psychology 28 (4):291-293.
    Friends, family, and the Association of the Advancement of Philosophy and Psychiatry community mourn the death of Osborne "Ozzie" Wiggins this past May 18. In many ways, his story contributes a large portion to the founding of the AAPP, this journal, and the philosophy/psychiatry community worldwide.I met Professor Wiggins as a sophomore at Southern Methodist University in Dallas in 1974. I was a student in his twentieth-century humanities class. I didn't know at the time that he was in his early (...)
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  39.  23
    Acquisition.Hiram W. Woodward Jr - 1979 - Critical Inquiry 6 (2):291-303.
    Material acquisition—buying, inheriting, being given—and nonmaterial—learning a word, assimilating a form—have been likened, and in both, meaningful acquisition cannot take place without a taxonomy, a scheme of categories into which the acquired element can be fitted. Then with these elements—both material and nonmaterial—we create a world or build and project a self, the painter and the interior decorator equally manipulating the elements in a vocabulary. The coarseness of such an outlook seems to bludgeon away long-established fine distinctions. We need not (...)
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  40. A subject with no object: strategies for nominalistic interpretation of mathematics.John P. Burgess & Gideon Rosen - 1997 - New York: Oxford University Press. Edited by Gideon A. Rosen.
    Numbers and other mathematical objects are exceptional in having no locations in space or time or relations of cause and effect. This makes it difficult to account for the possibility of the knowledge of such objects, leading many philosophers to embrace nominalism, the doctrine that there are no such objects, and to embark on ambitious projects for interpreting mathematics so as to preserve the subject while eliminating its objects. This book cuts through a host of technicalities that have obscured previous (...)
  41. Carl Schmitt's critique of liberalism: against politics as technology.John P. McCormick - 1997 - New York: Cambridge University Press.
    This is the first in-depth critical appraisal in English of the political, legal, and cultural writings of Carl Schmitt, perhaps this century's most brilliant critic of liberalism. It offers an assessment of this most sophisticated of fascist theorists without attempting either to apologise for or demonise him. Schmitt's Weimar writings confront the role of technology as it finds expression through the principles and practices of liberalism. Contemporary political conditions such as disaffection with liberalism and the rise of extremist political organizations (...)
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  42. Induction in the Socratic Tradition.John P. McCaskey - 2014 - In Paolo C. Biondi & Louis F. Groarke (eds.), Shifting the Paradigm: Alternative Perspectives on Induction. Boston: De Gruyter. pp. 161-192.
    Aristotle said that induction (epagōgē) is a proceeding from particulars to a universal, and the definition has been conventional ever since. But there is an ambiguity here. Induction in the Scholastic and the (so-called) Humean tradition has presumed that Aristotle meant going from particular statements to universal statements. But the alternate view, namely that Aristotle meant going from particular things to universal ideas, prevailed all through antiquity and then again from the time of Francis Bacon until the mid-nineteenth century. Recent (...)
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  43.  16
    How Philosophy Uses Its Past (review).John Peter Anton - 1965 - Journal of the History of Philosophy 3 (1):107-110.
    In lieu of an abstract, here is a brief excerpt of the content:Book Reviews How Philosophy Uses Its Past. By John Herman Randall, Jr. Foreword by Cornelius Krus~. (The Matehette Lectures, Wesleyan University, 1961; New York and London: Columbia University Press, 1963. Pp. xiv + 106. $3.50.) One could easily characterize this small volume as a minor masterpiece on a major theme. It is an admirable statement from the pen of one of America's leading thinkers in both the history (...)
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  44.  16
    Confronting mass democracy and industrial technology: political and social theory from Nietzsche to Habermas.John P. McCormick (ed.) - 2002 - Durham [N.C.]: Duke University Press.
    This rich volume is sure to attract scholarly attention in a variety of fields. There is nothing else like it in print.
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  45.  27
    The holistic curriculum.John P. Miller - 2019 - Buffalo: University of Toronto Press.
    Used as the basis of the program at the Equinox Holistic Alternative School in Toronto, The Holistic Curriculum advocates for an integrative approach to teaching and learning with a focus on developing a deep connection between mind and body.
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  46.  5
    Philosophical Essays in Honor of Edgar Arthur Singer, Jr. Edited by F. P. Clarke and M. C. Nahm.John Laird - 1945 - Philosophy 20 (75):80-81.
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  47.  34
    Preface to Philosophy: Textbook. By William Ernest Hocking, Brand Blanshard, Charles William Hendel, and John Herman Randall Jr (The Macmillan Coy., New York. 1946. Pp. vii + 504. Price 12s. 6d. net.). [REVIEW]P. F. Strawson - 1948 - Philosophy 23 (87):378-.
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  48. Gedankendinge und Imagination bei den Jesuiten des 17. Jh.John P. Doyle - 2003 - In Thomas Dewender & Thomas Welt (eds.), Imagination, Fiktion, Kreation: das kulturschaffende Vermögen der Phantasie. München: Saur. pp. 213-228.
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  49.  46
    Defining the beginning and end of life: readings on personal identity and bioethics.John P. Lizza (ed.) - 2009 - Baltimore, Md: Johns Hopkins University Press.
    It will engage bioethicists and philosophers as well as inform policy and law regarding issues at the beginning and end of life.
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  50.  43
    Building simple mechanical minds: Using lego robots for research and teaching in philosophy.John P. Sullins - 2002 - In James Moor & Terrell Ward Bynum (eds.), Cyberphilosophy: the intersection of philosophy and computing. Malden, MA: Blackwell. pp. 110-122.
    Introduces the use of Lego Robots for use in research and teaching in philosophy. Potential uses include using the machines as pedagogical tools for teaching introductory ideas in cognitive robotics, philosophy of mind, and the philosophy of Artificial Intelligence. Describes the strength and potential pitfalls of introducing this technology to the classroom.
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