Results for 'John P. O���Callaghan'

1000+ found
Order:
  1. Review of Thomist Realism and the Linguistic Turn: Toward a More Perfect Form of Existence, by John P. O’ Callaghan. [REVIEW]Joseph W. Koterski - 2004 - Essays in Philosophy 5 (2):531-534.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2.  8
    Thomist Realism and the Linguistic Turn: Toward a More Perfect Form of Existence by John P. O'Callaghan, University of Notre Dame Press, Notre Dame, Indiana, 2001, Pp. 392, $59.95 Hbk. [REVIEW]Dominic Ryan - 2006 - New Blackfriars 87 (1008):205-206.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  3. Thomist Realism and the Linguistic Turn: Toward a More Perfect Form of Existence, by John P. O’Callaghan. [REVIEW]Eileen Sweeney - 2005 - Ars Disputandi 5.
     
    Export citation  
     
    Bookmark  
  4.  8
    Thomist Realism and the Linguistic Turn.John P. O'callaghan - 2005 - Philosophical Quarterly 55 (218):122-124.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  5.  78
    The Problem of Language and Mental Representation in Aristotle and St. Thomas.John P. O'Callaghan - 1997 - Review of Metaphysics 50 (3):499 - 545.
    Introduction. In the opening passages of his De interpretatione, Aristotle provides a simple summary of how he thinks language relates to the mind and the mind to reality, a sketch which has often been called his "semantic triangle." He writes.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  6.  20
    Verbum Mentis: Philosophical or Theological Doctrine in Aquinas?John P. O’Callaghan - 2000 - Proceedings of the American Catholic Philosophical Association 74:103-119.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  7.  74
    Thomas Aquinas on Human Nature: A Philosophical Study of Summa Theologiae Ia, 75-89 (Review).John P. O'Callaghan - 2004 - Journal of the History of Philosophy 42 (1):99-100.
    Pasnau sets the philosophy in the context of ancient and modern thought, looking at some of the most difficult areas of Aquinas's thought: the relationship of soul to body, workings of sense and intellect, will and passions, and personal identity.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8.  9
    Verbum Mentis: Theological or Philosophical Doctrine.John P. O’Callaghan - 2000 - Proceedings of the American Catholic Philosophical Association 74:103-119.
  9. Aquinas's Rejection of Mind, Contra Kenny.John P. O'callaghan - 2002 - The Thomist 66 (1):15-59.
     
    Export citation  
     
    Bookmark  
  10.  50
    Aquinas, Cognitive Theory, and Analogy: A Propos of Robert Pasnau’s Theories of Cognition in the Later Middle Ages.John P. O’Callaghan - 2002 - American Catholic Philosophical Quarterly 76 (3):451-482.
    Is it the case that God, human beings, and air all share the same capacity for cognition, differing only in the degree to which they engage in cognitive acts? Robert Pasnau has recently argued that according to St. Thomas Aquinas they do, a conclusion that for Pasnau follows straightforwardly from Aquinas’s discussion of God’s cognition in the first part of the Summa theologiae. Further, Pasnau holds that Aquinas’s relation to contemporary cognitive theory should be understood in light of the discussion (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  11.  13
    Questioning Back: The Overcoming of Metaphysics in Christian Tradition.John P. Keenan & Joseph S. O'Leary - 1986 - Buddhist-Christian Studies 6:159.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  12. Thomist Realism and the Linguistic Turn: Toward a More Perfect Form of Existence.John O'Callaghan - 2005 - Ars Disputandi 5:122-124.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  13.  45
    Concepts, Mirrors, and Signification: Response to Deely.John O’Callaghan - 2010 - American Catholic Philosophical Quarterly 84 (1):133-162.
    This article is a reply by the author to John Deely’s book review “How to Go Nowhere with Language: Remarks on John O’Callaghan, Thomist Realism and the Linguistic Turn”. Its main topics are: Deely’s view that, for Aquinas, the concept is distinct from the act of understanding, John of St. Thomas’s use of mirror images as a metaphor for how concepts work in cognition, and the sign relation posited by Aristotle that stands between words and concepts of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  14. John P. Kenny, O.P., Principles of Medical Ethics. [REVIEW]John Mccarthy - 1954 - The Thomist 17:100.
     
    Export citation  
     
    Bookmark  
  15.  26
    The Immaterial Soul and Its Discontents.John O'Callaghan - 2015 - Acta Philosophica 24 (1):43-66.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  16.  24
    Review of John O'Callaghan, Thomist Realism and the Linguistic Turn: Toward a More Perfect Form of Existence[REVIEW]Susan Brower-Toland - 2003 - Notre Dame Philosophical Reviews 2003 (8).
    Direct download  
     
    Export citation  
     
    Bookmark  
  17. Thomas Aquinas.Ralph McInerny & John O'Callaghan - forthcoming - Stanford Encyclopedia of Philosophy.
     
    Export citation  
     
    Bookmark   1 citation  
  18.  18
    The Plurality of Forms.John O’Callaghan - 2008 - Review of Metaphysics 62 (1):3-43.
    This paper responds to an argument of Hilary Putnam to the effect that the plurality of modern sciences shows us that any natural kind has a plurality of essences. In the past, he has argued that no system of representations, mental or linguistic, could have an intrinsic relationship to the world. Though he has granted that the Thomistic notion of form and its application to the identity of concepts may avoid these earlier objections, he has maintained that the advance of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  19.  64
    How to Go Nowhere with Language: Remarks on John O'Callaghan, Thomist Realism and the Linguistic Turn.John Deely - 2008 - American Catholic Philosophical Quarterly 82 (2):337-359.
    Jacques Maritain tells us that, apart from St. Thomas himself, his “principal teacher” in Thomism was John Poinsot. Poinsot, like Maritain and Thomas, expressly teaches that the basis of “Thomist realism” lies in the distinction between sentire, which makes no use of concepts, and phantasiari and intelligere, which together depend essentially on concepts. O’Callaghan makes no discussion of this point, resting his notion of realism rather on the widespread quo/quod fallacy, that is, the misinterpretation of concepts as the id (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  17
    Some Observations on the Impact of the March 1988 Flood on the Biota of the Orange River Mouth.P. D. Morant & M. O'Callaghan - 1990 - Transactions of the Royal Society of South Africa 47 (3):295-305.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  21. The Holiness of the Church in Lumen Gentium.P. O'callaghan - 1988 - The Thomist 52 (4):673-701.
    No categories
     
    Export citation  
     
    Bookmark  
  22. Science, Philosophy, and Theology.John O'Callaghan (ed.) - 2014 - St. Augustine's Press.
     
    Export citation  
     
    Bookmark  
  23. Recovering Nature.Thomas Hibbs & John O'callaghan - 2001 - Philosophical Quarterly 51 (204):403-405.
    No categories
     
    Export citation  
     
    Bookmark  
  24.  26
    Can We Demonstrate That “God Exists”?John O’Callaghan - 2016 - Nova et Vetera 14 (2):619-644.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  25.  19
    The Identity of Knower and Known: Sellars’s and McDowell’s Thomisms.John O’Callaghan - 2013 - Proceedings of the American Catholic Philosophical Association 87:1-30.
    Wilfrid Sellars’ engagement with Thomism in “Being and Being Known” is examined, specifically for his reformulation of the thesis that the mind in its mental acts is in some sense identical in form to the object known. Borrowing the notion of “isomorphism” from modern set theory, Sellars describes an identity of form between mind and world that is non-intentional in the “Realm of the Real,” while confining all questions of meaning and truth to the “Realm of the Intentional.” John (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  26. Thomism and Analytic Philosophy: A Discussion.John O'callaghan - 2007 - The Thomist 71:269-317.
     
    Export citation  
     
    Bookmark   1 citation  
  27.  41
    Concepts, Beings, and Things in Contemporary Philosophy and Thomas Aquinas.John O’Callaghan - 1999 - Review of Metaphysics 53 (1):69 - 98.
    IN THIS PAPER I WANT TO ADDRESS the metaphysical status of concepts in Thomas Aquinas. The need to do so is raised by contemporary criticism of Aristotelian reflections upon how language “hooks up with the world.” Many contemporary philosophers, following upon the later Wittgenstein think that in the opening passages of the De interpretatione Aristotle provides a very bad “theory” of semantic relations, when he sketches how words are related to things via the mind. It is a bad “theory” inasmuch (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  28. Contributions of the Striatum to Learning, Motivation, and Performance: An Associative Account.Mimi Liljeholm & John P. O’Doherty - 2012 - Trends in Cognitive Sciences 16 (9):467-475.
  29.  14
    Mercy Beyond Justice.John O’Callaghan - unknown - Proceedings of the American Catholic Philosophical Association:31-53.
    Shakespeare’s Merchant of Venice provides a dramatic setting for thinking about the relationship of mercy to justice, a topic of great concern to contemporary ethical and political thought. Traditionally classified as among Shakespeare’s comedies, the play can also be analyzed as a tragedy in which Shylock is the protagonist. The tragedy is driven by the relatively weak conception of mercy in relationship to justice that informs Portia’s famous soliloquy “the quality of mercy.... ” The mercy she praises is closely related (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  30.  29
    More Words on the Verbum: A Response to James Doig.John O’Callaghan - 2003 - American Catholic Philosophical Quarterly 77 (2):257-268.
    In “Verbum Mentis: Theological or Philosophical Doctrine?”, I argued against a common interpretation of Aquinas’s discussion of the verbum mentis. The common interpretation holds that the verbum mentis constitutes an essential part of Aquinas’s philosophical psychology. I argued, on the contrary, that it is no part of Aquinas’s philosophical psychology, but is a properly theological discussion grounded in the practice of scriptural metaphor, exemplified by such metaphors as “Christ is a rock.” James Doig challenges my alternate interpretation. His argument has (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31.  19
    Acts Amid Precepts: The Aristotelian Logical Structure of Thomas Aquinas's Moral TheoryKevin L. Flannery.John O'Callaghan - 2004 - Speculum 79 (2):478-479.
  32.  9
    Mercy Beyond Justice in Advance.John O’Callaghan - forthcoming - Proceedings of the American Catholic Philosophical Association.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33.  12
    Epilogue: Reply to Michael S. Sherwin’s Response, “Painted Ladies and the Witch of Endor”.John O’Callaghan - 2016 - Nova et Vetera 14 (2):653-658.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34.  17
    The Threefold Cord: Mind, Body, and World.John O'Callaghan - 2001 - Review of Metaphysics 54 (3):678-679.
    This work consists of two lecture series and two appendices broadly critical of analytic philosophy of mind, epistemology, and metaphysics. Despite the diversity of pieces, it is a good book and enjoyable to read. The overarching theme is the inseparable interweaving of the antinomies of metaphysical and epistemological realism and antirealism bequeathed to contemporary philosophy by early modern philosophy and the theory of ideas, antinomies Putnam would avoid by rejecting the underlying framework.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35.  12
    Theories of Cognition in the Later Middle Ages.John O’Callaghan - 2000 - American Catholic Philosophical Quarterly 74 (4):674-679.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  36.  17
    Aristotle’s Theory of Language and Meaning. [REVIEW]John O’Callaghan - 2004 - American Catholic Philosophical Quarterly 78 (3):507-514.
  37. In Memoriam: Ralph McInerny (1929-2010).John O'Callaghan - 2010 - Anuario Filosófico 43 (98):407-410.
    Translate
     
     
    Export citation  
     
    Bookmark  
  38. Descartes's Meditations: Critical Essays.John P. Carriero, Peter J. Markie, Stephen Schiffer, Robert Delahunty, Frederick J. O'Toole, David M. Rosenthal, Fred Feldman, Anthony Kenny, Margaret D. Wilson, John Cottingham & Jonathan Bennett (eds.) - 1997 - Rowman & Littlefield Publishers.
    This collection of recent articles by leading scholars is designed to illuminate one of the greatest and most influential philosophical books of all time. It includes incisive commentary on every major theme and argument in the Meditations, and will be valuable not only to philosophers but to historians, theologians, literary scholars, and interested general readers.
     
    Export citation  
     
    Bookmark   1 citation  
  39.  25
    Sub-Models for Interactive Unawareness.Simon Grant, J. Jude Kline, Patrick O’Callaghan & John Quiggin - 2015 - Theory and Decision 79 (4):601-613.
    We propose a notion of a sub-model for each agent at each state in the Heifetz et al. model of interactive unawareness. Presuming that each agent is fully cognizant of his sub-model causes no difficulty and fully describes his knowledge and his beliefs about the knowledge and awareness of others. We use sub-models to motivate the HMS conditions on possibility correspondences.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  40.  71
    Dennett’s Logical Behaviorism.Brian P. Mclaughlin & John O’Leary-Hawthorne - 1994 - Philosophical Topics 22 (1-2):189-258.
  41.  1
    Recovering Nature: Essays in Natural Philosophy, Ethics, and Metaphysics in Honor of Ralph Mcinerny.Ralph McInerny, Thomas S. Hibbs & John O'Callaghan - 1999
    While many 20th-century fads in philosophy and theology have come and gone, McInerny's faith in Aristotelian-Thomism was boldly prophetic. His defenses of natural theology and law helped to create dialogue between theists and non-theists, and to provide a philosophical basis for Catholic theology.
    Direct download  
     
    Export citation  
     
    Bookmark  
  42. The Autobiography of St. Ignatius Loyola with Related Documents. Edited with Introduction and Notes by John C. Olin. Translated by Joseph F. O’Callaghan. Harper Torchbooks Hr 1783. New York : Harper & Row, 1974. X-112 Pp. Illus. Facsims. $ 2.95. [REVIEW]Anne O’Donnell - 1975 - Moreana 12 (3):49-51.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43.  15
    "L'Éveil de la Conscience Dans la Civilization Medievale," by M. D. Chenu, O.P.John P. Doyle - 1970 - Modern Schoolman 48 (1):60-62.
  44.  5
    Stressful Events as Teaching Signals for the Brain.Sabrina Trapp, John P. O’Doherty & Lars Schwabe - 2018 - Trends in Cognitive Sciences 22 (6):475-478.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45. P o L I T I C a L Philosophy.David B. Ingram & John Protevi - 2007 - In Constantin Boundas (ed.), The Edinburgh Companion to Twentieth-Century Philosophies. Edinburgh University Press. pp. 570-589.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  46.  3
    Painted Ladies and the Witch of Endor: Response to John O’Callaghan’s “Can We Demonstrate That God Exists”?Michael S. Sherwin - 2016 - Nova et Vetera 14 (2):645-652.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47. MURPHY, JOHN P. Pragmatism From Peirce to Davidson. [REVIEW]H. O. Mounce - 1992 - Philosophy 67:260.
     
    Export citation  
     
    Bookmark  
  48.  9
    Frank O'Gorman, "Edmund Burke: His Political Philosophy". [REVIEW]John P. Burke - 1977 - Journal of the History of Philosophy 15 (2):233.
    Direct download  
     
    Export citation  
     
    Bookmark  
  49.  14
    Arthur O. Lovejoy and the Challenge of Intellectual History.John P. Diggins - 2006 - Journal of the History of Ideas 67 (1):181-208.
  50. Fear, Technology, and the State.John P. Mccormick - 1994 - Political Theory 22 (4):619-652.
    It is striking that one of the most consequential representatives of [the] abstract scientific orientation of the seventeenth century [Thomas Hobbes] became so personalistic. This is because as a juristic thinker he wanted to grasp the reality of societal life just as much as he, as a philosopher and a natural scientist, wanted to grasp the reality of nature.... [J]uristic thought in those days had not yet become so overpowered by the natural sciences that he, in the intensity of his (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   12 citations  
1 — 50 / 1000