36 found
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  1.  15
    Semiotic Animal: A Postmodern Definition of Human Being Transcending Patriarchy and Feminism.John N. Deely - 2010 - St. Augustine's Press.
  2.  10
    Augustine and Poinsot: The Protosemiotic Development.John N. Deely - 2009 - University of Scranton Press.
    While Saint Augustine has been a household name for centuries, the same cannot be said of long-overlooked philosopher John Poinsot. But in _Augustine and Poinsot_, John Deely contends that the history of semiotics cannot be conceived of without Poinsot’s landmark contribution. According to Deely, even though Augustine was the first to describe _what_ the sign does, Poinsot was the first to show _how_ the sign mediates between nature and culture. This revolutionary volume demonstrates how Poinsot’s account of semiotics allows us (...)
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  3.  18
    The Human Use of Signs: Or Elements of Anthroposemiosis.John N. Deely - 1993 - Rowman & Littlefield Publishers.
    'An impressive synthesis of semiotics and anthropology which puts human experience in a new light. Deely gives us the foundation for a new paradigm for anthropology.' -Nathan Houser, Peirce Edition Project.
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  4.  6
    Sign Crossroads in Global Perspcctive: Semioethics and Responsibility.Susan Petrilli & John N. Deely - 2010 - Routledge.
    Language is the species-specific human version of the animal system of communication. In contrast to non-human animals, language enables humans to invent a plurality of possible worlds; reflect upon signs; be responsible for our actions; gain conscious awareness of our inevitable mutual involvement in the network of life on this planet; and be responsibly involved in the destiny of the planet. The author looks at semiotics, the study of signs, symbols, and communication as developing sequentially rather than successively, more synchronically (...)
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  5.  24
    How Does Semiosis Effect Renvoi?John N. Deely - 1994 - American Journal of Semiotics 11 (1-2):11-61.
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  6.  15
    Descartes & Poinsot: The Crossroad of Signs and Ideas.John N. Deely - 2008 - University of Scranton Press.
    Cenoscopy and ideoscopy -- The turn to ideoscopy -- Nothing is certain -- The way of ideas -- Nominalism versus realism -- The interplay of objects in thought and things in the world -- Sensation cenoscopically considered -- The semiotics of sensation -- The semiosic structure of the sensory manifold -- Semiopsis beyond perception -- Descartes and Poinsot : retrospect and prospect.
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  7. Animal intelligence and concept-formation.John N. Deely - 1971 - The Thomist 35 (1):43-93.
     
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  8.  9
    How Does Semiosis Effect Renvoi?John N. Deely - 1994 - American Journal of Semiotics 11 (1-2):11-61.
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  9.  18
    The relation of logic to semiotics.John N. Deely - 1981 - Semiotica 35 (3-4).
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  10. The Tradition via Heidegger. An Essay on the Meaning of Being in the Philosophy of Martin Heidegger.John N. Deely - 1971 - Tijdschrift Voor Filosofie 35 (1):196-197.
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  11.  11
    Realism for the 21st Century: A John Deely Reader.John N. Deely - 2009 - University of Scranton Press.
    Realism for the 21st Century is a collection of thirty essays from John Deely—a major figure in contemporary semiotics and an authority on scholastic realism and the works of Charles Sanders Peirce. The volume tracks Deely's development as a pragmatic realist, featuring his early essays on our relation to the world after Darwinism; crucial articles on logic, semiotics, and objectivity; overviews of philosophy after modernity; and a new essay on “purely objective reality.”.
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  12.  30
    Iberian Fingerprints on the Doctrine of Signs.John N. Deely - 2004 - American Journal of Semiotics 20 (1-4):93-156.
    This essay focuses on the development of Latin semiotics from Ockham to Poinsot as it took place mainly in the Iberian university world, with a discussion of the consequences of that development for logic and philosophy today.
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  13.  29
    Semiotic and the Controversy over Mental Events.John N. Deely - 1978 - Proceedings of the American Catholic Philosophical Association 52:16-27.
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  14.  25
    The Immateriality of the Intentional as Such.John N. Deely - 1968 - New Scholasticism 42 (2):293-306.
  15.  28
    Does Semiosis Presuppose Life?John N. Deely - 2015 - Semiotics:261-263.
  16.  11
    Evolution and Ethics.John N. Deely - 1969 - Proceedings of the American Catholic Philosophical Association 43:171-184.
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  17.  41
    How Language Refers?John N. Deely - 1972 - Studi Internazionali Di Filosofia 4:41-50.
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  18.  12
    How Language Refers?John N. Deely - 1972 - Studi Internazionali Di Filosofia 4:41-50.
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  19.  26
    In the Twilight of Neothomism, a Call for a New Beginning—A Return in Philosophy to the Idea of Progress by Deepening Insight Rather than by Substitution.John N. Deely - 2009 - American Catholic Philosophical Quarterly 83 (2):267-278.
    With a few exceptions, the relation of modern science to medieval natural philosophy is a question that has been largely shunned in the Neothomistic era, in favor of a preoccupation with establishing a “realist metaphysics” that has no need for science in the modern sense nor, for that matter, any need for natural philosophy either. Fr. Ashley’s work confronts this narrow preoccupation head-on, arguing that, in the view of St. Thomas himself, there can be no human wisdom which leaves aside (...)
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  20.  30
    Objective Reality and the Physical World.John N. Deely - 2013 - Semiotics:317-379.
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  21. Semiotics 2008 (Proceedings of the 33rd annual meeting of the Semiotic Society of America.John N. Deely & Leonard G. Sbrocchi (eds.) - 2009 - Legas Press.
  22.  3
    Truth and the Historicity of man.John N. Deely - 1969 - Proceedings of the American Catholic Philosophical Association 43:171-184.
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  23.  17
    The Emergence of Man.John N. Deely - 1966 - New Scholasticism 40 (2):141-176.
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  24.  8
    The Emergence of Man: An Inquiry into the Operation of Natural Selection in the Making of man.John N. Deely - 1966 - New Scholasticism 40 (2):141-176.
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  25.  22
    The Isisss Project.John N. Deely - 1981 - Semiotic Scene 4 (2):57-63.
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  26.  11
    The Isisss Project.John N. Deely - 1981 - Semiotic Scene 4 (2):57-63.
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  27.  16
    The Myth as Integral Objectivity.John N. Deely - 1971 - Proceedings of the American Catholic Philosophical Association 45:67-76.
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  28.  83
    The Ontological Status of Intentionality.John N. Deely - 1972 - New Scholasticism 46 (2):220-233.
  29. The Philosophical Dimensions of the Origin of Species. Part I.John N. Deely - 1969 - The Thomist 33 (1):75.
     
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  30. The Philosophical Dimensions of the Origin of Species. Part II.John N. Deely - 1969 - The Thomist 33 (2):251.
     
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  31. The Situation of Heidegger in the Tradition of Christian Philosophy.John N. Deely - 1967 - The Thomist 31 (2):159.
     
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  32. The two approaches to language: Philosophical and historical reflections on the point of departure of Jean Poinsot's semiotic.John N. Deely - 1974 - The Thomist 39 (4):856-907.
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  33.  50
    The Use of Words to Mention.John N. Deely - 1977 - New Scholasticism 51 (4):546-553.
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  34.  12
    What’s in a Name?John N. Deely - 1978 - Semiotica 22 (1-2).
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  35. Mortimer J. Adler, "The Difference of Man and the Difference It Makes". [REVIEW]John N. Deely - 1968 - The Thomist 32 (3):436.
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  36.  11
    Medieval philosophy redefined: the development of cenoscopic science, AD 354 to 1644 (from the birth of Augustine to the death of Poinsot).John N. Deely - 2010 - Scranton [Pa.]: University of Scranton Press.
    Medieval philosophy redefined: the Latin age, c. 400-1635 -- The geography of the Latin age -- The fading light of antiquity: Neoplatonism and the tree of Porphyry, c. 3rd-5th cent. AD -- Founding fathers of the Latin Age: Augustine ([d.] 430) and Boethius ([d.] c. 525) -- The five centuries of darkness, c. 525-1025 -- Dawning of the main development : Anselm ([d.] 1109), Abaelard ([d.] 1142), Lombard ([d.] 1160) -- Enter Aristotle, c. 1150 -- Albert ([d.] 1280) and Aquinas (...)
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