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John Myles [4]John F. Myles [1]
  1.  36
    From Doxa to Experience.John F. Myles - 2004 - Theory, Culture and Society 21 (2):91-107.
    This article examines Bourdieu’s adoption of Husserl’s concept of ‘doxa’ and argues that Bourdieu’s reading of Husserl overpolarizes doxa and reflexivity. The article argues that there is a need for Bourdieusian sociology to adopt a more complex interpretation of Husserlian phenomenology in order to understand the potential range of states of consciousness between doxa and reflexivity. In contrast to Bourdieu’s reading of Husserl, this article argues that the philosophical underlabouring for an adequate understanding of doxa is now available within recent (...)
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  2. Economic inequality and the welfare state.Gøsta Esping-Andersen & John Myles - 2009 - In Wiemer Salverda, Brian Nolan & Timothy M. Smeeding (eds.), The Oxford Handbook of Economic Inequality. Oxford University Press.
    This article focuses on the welfare state, which includes social protection, health, education and training, housing, and social services, but can also be conceived more broadly to include policies that affect earnings capacity and the structure of the labour market. It discusses the difficulties of capturing the impact of the welfare state on income inequality, given that one does not observe what the distribution would be in the absence of the welfare state or specific aspects of it. Theories of welfare (...)
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  3. diversity, multiculturalism, and the welfare state: Should welfare state theory be revised?John Myles & Sébastien St-Arnaud - 2006 - In Keith Banting & Will Kymlicka (eds.), Multiculturalism and the Welfare State: Recognition and Redistribution in Contemporary Democracies. Oxford University Press.
  4.  3
    Friedman's Revenge: The Reform of “Liberal” Welfare States in Canada and the United States.Paul Pierson & John Myles - 1997 - Politics and Society 25 (4):443-472.
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  5.  53
    From habitus to mouth: Language and class in Bourdieu's sociology of language. [REVIEW]John Myles - 1999 - Theory and Society 28 (6):879-901.