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John Makeham [26]John Thomas Makeham [1]
  1.  21
    Name and actuality in early Chinese thought.John Makeham - 1995 - Sophia 34 (2):109-112.
  2.  38
    Dao Companion to Neo-Confucian Philosophy.John Makeham (ed.) - 2010 - New York: Springer.
    This Companion is the first volume to provide a comprehensive introduction, in accessible English, to the Neo-Confucian philosophical thought of representative ...
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  3.  16
    Xiong Shili on Why Reality Cannot be Sought Independent of Phenomena.John Makeham - 2017 - Sophia 56 (3):501-517.
    In China, Xiong Shili 熊十力 is typically regarded as one of the most important Chinese philosophers of the twentieth century. The focus of this paper is Xiong’s monistic ontology and draws its findings principally from the 1932 literary edition of his New Treatise on Nothing but Consciousness. Xiong’s New Treatise is the first substantive attempt to respond to the modernist challenge of providing Chinese philosophy with ‘system,’ and he did this in the form of an ontology. The New Treatise consists (...)
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  4.  2
    Transforming consciousness: yogācāra thought in modern China.John Makeham (ed.) - 2014 - New York: Oxford University Press.
    'Transforming Consciousness' develops a wide-ranging and deeply sourced argument that Yogācāra Buddhism played a much more important role in the development of modern Chinese thought than has previously been recognized. It shows how key Chinese thinkers used Yogācāra Buddhism to make sense of and to change the modern world.
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  5.  16
    Names, actualities, and the emergence of essentialist theories of naming in classical chinese thought.John Makeham - 1991 - Philosophy East and West 41 (3):341-363.
  6.  25
    A new hermeneutical approach to early chinese texts: The case of the analects.John Makeham - 2006 - Journal of Chinese Philosophy 33 (s1):95-108.
    This is a study in textual hermeneutics in which I propose a new strategy towards the interpretation of early texts. The proposal is premised on distinguishing between two senses of textual meaning: historical and scriptural. I argue that the distinction between historical meaning and scriptural meaning affords us a useful strategy by which to limit willful interpretation and unlimited semiosis. I further argue that this distinction is a hermeneutical expedient and that even if the historical meaning of a text were (...)
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  7.  1
    Treatise on Awakening Mah=Ay=Ana Faith.John Jorgensen, Dan Lusthaus, John Makeham & Mark Strange (eds.) - 2019 - Oup Usa.
    The Treatise on Giving Rise to Faith in the Great Vehicle is one of the most important foundational texts of East Asian Buddhism. This new annotated translation of the Treatise draws on the historical and intellectual contexts of the work's composition and pays close attention to its interpretation in early commentaries.
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  8. Book Review. [REVIEW]John Makeham - 2008 - Dao: A Journal of Comparative Philosophy 7:449-452.
    Hu, Weixi 胡偉希, Transformation of Knowledge into Wisdom : The Qinghua School and 20 th Century Chinese Philosophy 轉識成智—清華學派與20世紀中國哲學 Shanghai 上海: Huadong Shifan Daxue Chubanshe 華東師範大學出版社, 2005, xv+297 pages.
     
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  9. Monism and the problem of the ignorance and badness in Chinese Buddhism and Zhu Xi's Neo-Confucianism.John Makeham - 2018 - In The Buddhist Roots of Zhu Xi's Philosophical Thought. Oup Usa.
     
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  10.  6
    New Treatise on the Uniqueness of Consciousness.John Makeham (ed.) - 2015 - New Haven: Yale University Press.
    This book, the first English translation of what many consider to be the most original work of Chinese philosophy produced in the twentieth century, draws from Buddhist and Confucian philosophy to develop a critical inquiry into the relation between the ontological and the phenomenal. This annotated edition examines Xiong Shili’s complex engagement with Buddhist thought and the legacy of Xiong’s thought in New Confucian philosophy. It will be an indispensable resource for students of Eastern philosophy and Chinese intellectual history, as (...)
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  11.  4
    The Awakening of Faith and New Confucian Philosophy.John Makeham (ed.) - 2021 - Boston: Brill.
    This volume sets out the arguments and evidence needed to explain how the _Treatise on Awakening Mahāyāna Faith_ features in the constitution of New Confucian philosophy, as evidenced in the writings of Xiong Shili, Ma Yifu, Tang Junyi and Mou Zongsan.
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  12.  3
    The Buddhist Roots of Zhu Xi's Philosophical Thought.John Makeham (ed.) - 2018 - New York, NY: Oup Usa.
    Zhu Xi is arguably the most important Chinese philosopher of the past millennium, both in terms of his legacy and for the sophistication of his systematic philosophy. The Buddhist Roots of Zhu Xi's Philosophical Thought combines two major areas of Chinese philosophy that are rarely tackled together: Chinese Buddhist philosophy and Zhu Xi's Neo-Confucian philosophy.
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  13. Xiong Shili's Critique of Yogacara Thought in the Context of his Constructive Philosophy.John Makeham - 2014 - In Transforming consciousness: yogācāra thought in modern China. Oxford University Press.
     
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  14. Xiong Shili's understanding of the relationship between the ontological and the phenomenal.John Makeham - 2015 - In Chenyang Li & Franklin Perkins (eds.), Chinese Metaphysics and its Problems. Cambridge University Press.
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  15.  19
    Chan, Alan K. L., and Yuet-Keung Lo, eds., Philosophy and Religion in Early Medieval China: Albany: State University of New York Press, 2010, 375 pages.John Makeham - 2014 - Dao: A Journal of Comparative Philosophy 13 (1):123-126.
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  16.  13
    Guest Editor's Introduction : Guo Qiyong and Zheng Jiadong on New Confucianism.John Makeham - 2004 - Contemporary Chinese Thought 36 (2):3-17.
  17.  19
    DIScIplININg TraDITIoN IN MoDerN chINa: TWo caSe STUDIeS.John Makeham - 2012 - History and Theory 51 (4):89-104.
    This essay highlights the influential role played by epistemological nativism in the disciplining of tradition in modern China. Chinese epistemological nativism is the view that the articulation and development of China’s intellectual heritage must draw exclusively on the paradigms and norms of so-called indigenous/local or China-based perspectives. Two case studies are presented to reveal some of the conundrums that confront the disciplining of tradition in modern China: Chinese philosophy and guoxue or National Studies. These case studies also provide an opportunity (...)
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  18.  27
    Hu, weixi 胡偉希, transformation of knowledge into wisdom : The qinghua school and 20 th century chinese philosophy 轉識成智—清華學派與20世紀中國哲學. [REVIEW]John Makeham - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):449-452.
  19.  26
    Book reviews. [REVIEW]Susan Tridgell, Reg Naulty, Robert Larmer, Jennifer Welchman, Struan Jacobs, Christopher Lundgren, Adrian Walsh, John Makeham & Muhammad Kamal - 2004 - Sophia 43 (2):129-147.
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  20.  4
    The Significance of Xiong Shili’s Interpretation of Dignāga’s Ālambana-Parīkṣā.John Makeham - 2013 - Journal of Chinese Philosophy 40 (5):205-225.
    This essay is an exercise in intellectual archaeology in which I seek to show that already in Xiong Shili’s first account of Yogācāra, Weishixue Gailun, we are able to find the first indications of a critical attitude to Yogācāra that would grow in intensity over the following two decades. These critiques served the rhetorical purpose of bolstering the authority of Xuanzang. Before long, however, Xiong even rejected that authority.
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  21.  11
    Guest Editor's Introduction : Guo Qiyong and Zheng Jiadong on New Confucianism.John Makeham - 2004 - Contemporary Chinese Thought 36 (2):3-17.
  22.  13
    The Chien-Pai sophism: Alive and well.John Makeham - 1989 - Philosophy East and West 39 (1):75-81.
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  23.  7
    The Significance of Xiong Shili's Interpretation of Dignāga's Ālambana‐parīkṢā.John Makeham - 2013 - Journal of Chinese Philosophy 40 (S1):205-225.
    This essay is an exercise in intellectual archaeology in which I seek to show that already in Xiong Shili's first account of Yogācāra, Weishixue Gailun , we are able to find the first indications of a critical attitude to Yogācāra that would grow in intensity over the following two decades. These critiques served the rhetorical purpose of bolstering the authority of Xuanzang . Before long, however, Xiong even rejected that authority.
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  24.  7
    A new hermeneutical approach to early Chinese texts: The case of the analects.John Makeham - 2002 - Sophia 41 (1):55-69.
    This is a study in textual hermeneutics in which I propose a new strategy towards the interpretation of early texts. The proposal is premised on distinguishing between two senses of textual meaning: historical and scriptural. I argue that the distinction between historical meaning and scriptural meaning affords us a useful strategy by which to limit willful interpretation and unlimited semiosis. I further argue that this distinction is a hermeneutical expedient and that even if the historical meaning of a text were (...)
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  25.  1
    A New Hermeneutical Approach to Early Chinese Texts: The Case of the Analects.John Makeham - 2006 - Journal of Chinese Philosophy 33 (5):95-108.
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