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John Lewis [35]John Underwood Lewis [9]John U. Lewis [8]John David Lewis [6]
John D. Lewis [4]John Wilson Lewis [3]John W. Lewis [2]John K. Lewis [2]

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  1.  38
    Solon of Athens and the Ethics of Good Business.John David Lewis - 2009 - Journal of Business Ethics 89 (1):123-138.
    The ancient lawgiver Solon of Athens left norms of proper conduct that carry important ethical implications for all manner of human affairs, including commercial activities and the pursuit of wealth. In his extant poetry, he emphasizes the strong connections between individual virtue and its consequences in the social and political sphere. In considering the proper means of obtaining material wealth, he describes multiple ways to earn a living and connects them to proper intellectual and ethical dispositions through a concept of (...)
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  2.  1
    A Philosopher on Her Times.John David Lewis & Gregory Salmieri - 2016 - In Allan Gotthelf & Gregory Salmieri (eds.), A Companion to Ayn Rand. Chichester, UK: Wiley. pp. 351–402.
    This chapter talks about Ayn Rand's distinctive view of the philosophical roots and meaning of the events of her time ‐ especially the events of the 1960s and 1970s when she was most active as a commentator on current events. It begins with a section on Rand's political writings and activism in the 1930s and (especially) 1940s, which is followed by Rand's essays that provide a broad philosophical and historical context for the issues facing the world. While the third section (...)
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  3. The individual and the group in marxist theory.John D. Lewis - 1936 - International Journal of Ethics 47 (1):45-56.
  4.  2
    Essays on Ayn Rand's "We the Living".Michael S. Berliner, Andrew Bernstein, Jeff Britting, Dina Garmong, Onkar Ghate, John Lewis, Scott McConnell, Shoshana Milgram, Richard E. Ralston, John Ridpath, Tara Smith & Jena Trammell - 2004 - Lexington Books.
    Ayn Rand's first novel, We the Living, offers an early form of the author's nascent philosophy—the philosophy Rand later called Objectivism. Robert Mayhew's collection of entirely new essays brings together pre-eminent scholars of Rand's writing. In part a history of We the Living, from its earliest drafts to the Italian film later based upon it, Mayhew's collection goes on to explore the enduring significance of Rand's first novel as a work both of philosophy and of literature.
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  5.  3
    Essays on Ayn Rand's Anthem.Michael S. Berliner, Andy Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Onkar Ghate, Lindsay Joseph, John Lewis, Shoshana Milgram, Amy Peikoff, Richard E. Ralston, Greg Salmieri & Darryl Wright (eds.) - 2005 - Lexington Books.
    The essays in this collection treat historical, literary, and philosophical topics related to Ayn Rand's Anthem, an anti-utopia fantasy set in the future. The first book-length study on Anthem, this collection covers subjects such as free will, political freedom, and the connection between freedom and individual thought and privacy.
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  6. Animal Rights and Business Ethics.John K. Lewis - 2023 - In Deborah C. Poff & Alex C. Michalos (eds.), Encyclopedia of Business and Professional Ethics. Springer Verlag. pp. 99-104.
  7. Beyond Chance and Necessity a Critical Inquiry Into Professor Jacques Monod's Chance and Necessity.John Lewis - 1974 - Humanities Press.
  8. Bertrand Russell: Philosopher and Humanist.John Lewis - 1969 - Science and Society 33 (4):497-498.
     
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  9. Douglas Odegard, ed., Ethics and Justification. [REVIEW]John Lewis - 1989 - Philosophy in Review 9:240-242.
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  10.  1
    History of Philosophy.John Lewis - 1970 - Teach Yourself.
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  11. Introduction to philosophy.John Lewis - 1937 - London,: Watts.
     
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  12. Introduction to Philosophy.John Lewis - 1955 - Science and Society 19 (4):354-358.
     
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  13. Much Ado About Nonexistence, By A. P. Martinich and Avrum Stroll. [REVIEW]John Lewis - 2008 - Maritain Studies/Etudes Maritainiennes 24:137-139.
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  14.  2
    Marxism and modern idealism.John Lewis - 1944 - London,: Lawrence & Wishart.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  15.  3
    Marxism and the irrationalists.John Lewis - 1955 - Westport, Conn.,: Greenwood Press.
  16. Marxism and the Irrationalists.John Lewis - 1956 - Science and Society 20 (3):268-270.
     
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  17.  3
    Marxism and the open mind.John Lewis - 1957 - New Brunswick: Transaction Publishers.
    Idealism and ideologies -- Historical inevitability -- On human rights -- Marxism and liberty -- Marxism and ethics -- The marxist answer to the challenge of our time -- Marxist humanism -- Sartre and society -- Berdyaev, socialist and heretic -- Communism the heir to the Christian tradition.
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  18.  2
    Man's Natural Knowledge of the Eternal Law.John Underwood Lewis - 1966 - Dissertation, Marquette University
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  19.  1
    Marxism & the open mind.John Lewis - 1957 - Westport, Conn.,: Greenwood Press.
  20. Review. [REVIEW]John Lewis - 2000 - Bibliothèque d'Humanisme Et Renaissance 62 (2):407-409.
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  21. Science, faith, and scepticism.John Lewis - 1959 - London,: Lawrence & Wishart.
     
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  22. The Genossenschaft-theory of Otto von Gierke.John D. Lewis - 1937 - Philosophical Review 46:339.
     
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  23. The Life and Teaching of Karl Marx.John Lewis - 1965 - Lawrence & Wishart.
     
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  24. The Passion for Life.John Lewis - 1928 - Yale University Press H. Milford, Oxford University Press.
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  25. The Teach Yourself History of Philosophy.John Lewis - 1962 - English Universities Press.
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  26.  1
    The uniqueness of man.John Lewis - 1974 - London: Lawrence & Wishart.
  27. Introducción al estudio de la filosofía y del materialismo dialéctico.Karl Marx, Friedrich Engels & John Lewis (eds.) - 1932 - México,: Ediciones Frente Cultural.
     
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  28.  47
    The Basis of Positive Law.John Underwood Lewis - 1965 - The Monist 49 (3):443-457.
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  29.  46
    Histone ubiquitination: a tagging tail unfolds?Laure J. M. Jason, Susan C. Moore, John D. Lewis, George Lindsey & Juan Ausió - 2002 - Bioessays 24 (2):166-174.
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  30.  41
    Jifeng Liu;, Yanqiong Liu;, Haiyan Xie. Liang dan yi xing gong cheng yu da ke xue [The Project of “Two Bombs, One Satellite”: A Model of the Big Science]. . 254 pp., illus., tables, bibl., index. Jinan: Shandong jiao yu chu ban she [Shandong Education Press], 2004. ¥27. [REVIEW]John W. Lewis & Xue Litai - 2008 - Isis 99 (2):430-431.
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  31.  2
    Much Ado About Nonexistence, By A. P. Martinich and Avrum Stroll. [REVIEW]John Lewis - 2008 - Maritain Studies/Etudes Maritainiennes 24:137-139.
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  32.  16
    A World History of Political Thought. By Antony Black , xvi + 260 pp. £44.00 cloth. [REVIEW]John David Lewis - forthcoming - The European Legacy:1-2.
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  33.  21
    Aquinas and Professor Kelsen: Their Differing Conceptions of Legal Science.John U. Lewis - 1974 - Proceedings of the American Catholic Philosophical Association 48:248-258.
  34.  20
    Liang dan yi xing gong cheng yu da ke xue [The Project of “Two Bombs, One Satellite”: A Model of the Big Science]. [REVIEW]John Lewis & Xue Litai - 2008 - Isis 99:430-431.
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  35.  20
    Leisure, Wonder and Awe.John Underwood Lewis - 1973 - Philosophy Today 17 (3):197-204.
  36.  20
    American Legal Realism and Natural Law Theory.John U. Lewis - 1975 - Proceedings of the American Catholic Philosophical Association 49:106-115.
  37.  33
    History, politics, and claims of man-made global warming.John David Lewis - 2009 - Social Philosophy and Policy 26 (2):231-271.
    Claims that a man-made global warming catastrophe is imminent have two major aspects: the scientific support offered for the claims, and the political proposals brought forth in response to the claims. The central questions are whether non-scientists should accept the claims themselves as true, and whether they should support the political proposals attached to them. Predictions of a coming disaster are shown to be a-historical in both the long term and the short term, to involve shifting predictions that are contrary (...)
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  38. B. Fryer, A. Hunt, D. McBarnet and B. Moorehouse, eds., Law, State and Society Reviewed by.John Underwood Lewis - 1983 - Philosophy in Review 3 (3):116-118.
     
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  39.  20
    "Contraception and Catholics: A New Appraisal," by L. Dupré. [REVIEW]John Underwood Lewis - 1967 - Modern Schoolman 44 (4):391-395.
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  40.  13
    Party Leadership and Revolutionary Power in China.Edgar Wickberg & John Wilson Lewis - 1973 - Journal of the American Oriental Society 93 (1):86.
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  41.  15
    The Concept of the Human Person in the Thought of C.S. Peirce.John Underwood Lewis - 1989 - Newsletter of the Society for the Advancement of American Philosophy 17 (52):9-9.
  42.  20
    Philosophy of Law. By Martin Golding. New Jersey: Prentice-Hall, Inc., 1975. Pp. xi, 133. $5.95 U.S., Paper; $7.95 U.S., Hardcover. [REVIEW]John Underwood Lewis - 1980 - Dialogue 19 (2):336-339.
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  43.  19
    How to Teach Philosophy.John Lewis - 1932 - Philosophy 7 (28):454 - 460.
    Mr. H. G. Wells once suggested that there should be three professors for every subject: one for research, one to write the textbooks, and one to lecture. There is a good deal of truth in the contention that the best philosopher is seldom the best teacher of philosophy. Although most teachers of philosophy are well aware of the fact that they are not great philosophers, and they are genuinely interested in the teaching of their subject, nevertheless there is a tendency (...)
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  44.  10
    Britische Philosophie im 20. Jahrhundert.John Lewis - 1965 - Deutsche Zeitschrift für Philosophie 13 (9):1073.
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  45.  12
    Introduction to Philosophy of Law. [REVIEW]John Underwood Lewis - 1981 - New Scholasticism 55 (2):241-242.
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  46.  6
    The Intellectual Context of Solon’s Dike.John Lewis - 2001 - Polis 18 (1-2):3-26.
    Solon is our only primary source for the intellectual context of archaic Athenian political thought. Dike is central to that context. The primary question of dike is the degree of abstraction it denotes. To Solon dike is neither an abstract principle with metaphysical proportions, nor merely the concrete procedures of dispute mediation. Solon understands Dike in a polis that is ordered by the thoughts and actions of particular human beings, not by divine dispensations. This re-alignment of political authority from vertical (...)
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  47.  9
    The City in Communist China.Y. J. Chih & John Wilson Lewis - 1972 - Journal of the American Oriental Society 92 (4):584.
  48.  10
    Thomas and Bonaventure.John U. Lewis - 1974 - Proceedings of the American Catholic Philosophical Association 48:248-258.
  49. American Legal Realism and Natural Law Theory: A Comparison and Assessment of Their Future in American Jurisprudence.John U. Lewis - 1975 - Proceedings and Addresses of the American Philosophical Association 49:106.
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  50.  1
    The Intellectual Context of Solon’s Dike.John Lewis - 2001 - Polis 18 (1-2):3-26.
    Solon is our only primary source for the intellectual context of archaic Athenian political thought. Dike is central to that context. The primary question of dike is the degree of abstraction it denotes. To Solon dike is neither an abstract principle with metaphysical proportions, nor merely the concrete procedures of dispute mediation.Solon understands Dike in a polis that is ordered by the thoughts and actions of particular human beings, not by divine dispensations. This re-alignment of political authority from vertical authoritarianism (...)
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