Results for 'John J. Thrasher'

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John Thrasher
Chapman University
  1. Reconciling Justice and Pleasure in Epicurean Contractarianism.John J. Thrasher - 2013 - Ethical Theory and Moral Practice 16 (2):423-436.
    Epicurean contractarianism is an attempt to reconcile individualistic hedonism with a robust account of justice. The pursuit of pleasure and the requirements of justice, however, have seemed to be incompatible to many commentators, both ancient and modern. It is not clear how it is possible to reconcile hedonism with the demands of justice. Furthermore, it is not clear why, even if Epicurean contractarianism is possible, it would be necessary for Epicureans to endorse a social contract. I argue here that Epicurean (...)
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  2.  15
    GLANVILLE, JOHN J., HOLLENHORST, G. DONALD, and SIMON, YVES R. , MARITAIN, JACQUES . "The Material Logic of John of St. Thomas". [REVIEW]John J. Fitzgerald - 1956 - Modern Schoolman 34:304.
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    President John J. McDermott's Letter.John J. McDermott - 1977 - Newsletter of the Society for the Advancement of American Philosophy 5 (16):3-4.
  4. Edited by John J. Cleary and Gary M. Gurtler, SJ.John J. Cleary - 1998 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 14.
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  5.  23
    Josiah Royce's Philosophy of the Community: Danger of the Detached Individual: John J. McDermott.John J. McDermott - 1985 - Royal Institute of Philosophy Supplement 19:153-176.
    The popular mind is deep and means a thousand times more than it knows. It is fitting that the Royal Institute of Philosophy series on American philosophy include a session on the thought of Josiah Royce, for his most formidable philosophical work, The World and the Individual , was a result of his Gifford lectures in the not too distant city of Aberdeen in 1899 and 1900. The invitation to offer the Gifford lectures was somewhat happenstance, for it was extended (...)
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    The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins.John J. Collins & Daniel C. Harlow (eds.) - 2010 - W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  7.  20
    The "Other" in Second Temple Judaism: Essays in Honor of John J.John J. Collins & Daniel C. Harlow (eds.) - 2011 - W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  8.  29
    Studies on Plato, Aristotle and Proclus: The Collected Essays on Ancient Philosophy of John Cleary.John J. Cleary - 2013 - Brill.
    John J. Cleary was an internationally recognised authority in ancient Greek philosophy. This volume of penetrating studies of Plato, Aristotle, and Proclus, philosophy of mathematics, and ancient theories of education, display Cleary’s range of expertise and originality of approach.
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  9. The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - University of Chicago Press.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  10. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  11.  47
    Intentionality Without Representationalism.John J. Drummond - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter addresses the issues that motivate representationalist accounts, and it describes the different versions of representationalism as responses to these issues. It argues that the representationalist views do not adequately respond to the epistemological problems that motivate them and that they engender some ontological problems. The chapter presents an alternative ‘presentationalist’ account that preserves the straightforward sense of the mind's openness to the world. While representationalism and presentationalism agree that the relation between mental events or states is direct but (...)
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  12.  7
    Kant and Animals.John J. Callanan & Lucy Allais (eds.) - 2020 - Oxford University Press.
    This volume is devoted entirely to exploring the role of animals in the thought of Immanuel Kant. Leading scholars address questions regarding the possibility of objective representation and intentionality in animals, the role of animals in Kant's scientific picture of nature, the status of our moral responsibilities to animals' welfare, and more.
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  13.  46
    Husserlian Intentionality and Non-Foundational Realism: Noema and Object.John J. DRUMMOND - 1990 - Springer.
    The rift which has long divided the philosophical world into opposed schools-the "Continental" school owing its origins to the phenomenology of Husserl and the "analytic" school derived from Frege-is finally closing.
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  14. The Philosophy of John Dewey.John J. Mcdermott - 1975 - Transactions of the Charles S. Peirce Society 11 (3):212-223.
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  15. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
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  16.  14
    What Is Philosophy?The Fold: Leibniz and the Baroque.John J. Stuhr - 1996 - Journal of Aesthetics and Art Criticism 54 (2):181-183.
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    Aristotle and Mathematics: Aporetic Method in Cosmology and Metaphysics.John J. Cleary - 1995 - E.J. Brill.
    This book examines Aristotle's critical reaction to the mathematical cosmology of Plato's Academy, and traces the aporetic method by which he developed his own ...
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  18. John Dewey.John J. Stuhr - 1990 - The Personalist Forum 6 (2):185-188.
     
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  19.  79
    Personal Ethics and Business Ethics: The Ethical Attitudes of Owner/ Managers of Small Business. [REVIEW]John J. Quinn - 1997 - Journal of Business Ethics 16 (2):119-127.
    To date, the study of business ethics has been largely the study of the ethics of large companies. This paper is concerned with owner/managers of small firms and the link between the personal ethics of the owner/manager and his or her attitude to ethical problems in business. By using active membership of an organisation with an overt ethical dimension as a surrogate for personal ethics the research provides some, though not unequivocal, support for the models of Trevino and others that (...)
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  20.  56
    Why No Mere Mortal Has Ever Flown Out to Center Field.John J. Kim, Steven Pinker, Alan Prince & Sandeep Prasada - 1991 - Cognitive Science 15 (2):173-218.
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  21.  28
    Self-Identity and Personal Identity.John J. Drummond - 2021 - Phenomenology and the Cognitive Sciences 20 (2):235-247.
    The key to understanding self-identity is identifying the transcendental structures that make a temporally extended, continuous, and unified experiential life possible. Self-identity is rooted in the formal, temporalizing structure of intentional experience that underlies psychological continuity. Personal identity, by contrast, is rooted in the content of the particular flow of experience, in particular and primarily, in the convictions adopted passively or actively in reflection by a self-identical subject in the light of her social and traditional inheritances. Secondarily, a person’s identity (...)
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  22. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
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  23.  81
    Historical Dictionary of Husserl's Philosophy.John J. Drummond - 2007 - Scarecrow Press.
    This is done through a chronology, an introductory essay, an extensive bibliography, and hundreds of cross-referenced dictionary entries on key terms and ...
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  24. The Philosophy of John Dewey: Volume 1. The Structure of Experience. Volume 2: The Lived Experience.John J. McDermott (ed.) - 1981 - University of Chicago Press.
    John J. McDermott's anthology, _The Philosophy of John Dewey_, provides the best general selection available of the writings of America's most distinguished philosopher and social critic. This comprehensive collection, ideal for use in the classroom and indispensable for anyone interested in the wide scope of Dewey's thought and works, affords great insight into his role in the history of ideas and the basic integrity of his philosophy. This edition combines in one book the two volumes previously published separately. (...)
     
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  25. William J. Bennett, Ed., "The Book of Virtues". [REVIEW]John J. Ansbro - 1995 - International Journal of Philosophical Studies 3 (2):348.
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  26. The Problem for Normative Cultural Relativism.John J. Tilley - 1998 - Ratio Juris 11 (3):272-290.
    The key problem for normative (or moral) cultural relativism arises as soon as we try to formulate it. It resists formulations that are (1) clear, precise, and intelligible; (2) plausible enough to warrant serious attention; and (3) faithful to the aims of leading cultural relativists, one such aim being to produce an important alternative to moral universalism. Meeting one or two of these conditions is easy; meeting all three is not. I discuss twenty-four candidates for the label "cultural relativism," showing (...)
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  27.  36
    Assessing American Executive Compensation: A Cautionary Tale for Europeans.John J. McCall - 2004 - Business Ethics, the Environment and Responsibility 13 (4):243-254.
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    Influence of Concurrent and Terminal Exposure Conditions on the Nature of Perceptual Adaptation.John J. Uhlarik & Lance K. Canon - 1971 - Journal of Experimental Psychology 91 (2):233.
  29. Aristotle on the Many Senses of Priority.John J. CLEARY - 1988 - Southern Illinois University.
    Cleary discusses the origin, development, and use of the many senses of priority as a central thesis in Aristotle’s metaphysics. Cleary contends that one of the most revealing problems for the ambiguity of Aristotle’s relationship to Platonism is that of the ontological status of mathematical objects. In support of his claim, Cleary analyzes a curious passage from Aristotle’s _Topics, _where he appears to accept a schema of priorities that makes mathematical entities more substantial than sensible things. How does Aristotle try (...)
     
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  30.  12
    John Harris: An Appreciation.John J. Paris - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (1):165-167.
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  31. Cultural Relativism.John J. Tilley - 2000 - Human Rights Quarterly 22 (2):501–547.
    In this paper I refute the chief arguments for cultural relativism, meaning the moral (not the descriptive) theory that goes by that name. In doing this I walk some oft-trodden paths, but I also break new ones. For instance, I take unusual pains to produce an adequate formulation of cultural relativism, and I distinguish that thesis from the relativism of present-day anthropologists, with which it is often conflated. In addition, I address not one or two, but eleven arguments for cultural (...)
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  32. St. John of the Cross and the Philosophy of Religion.John J. Murphy - 1996 - Mystics Quarterly 22 (4).
     
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  33.  7
    A Psychology of Picture Perception: Images and Information.John J. Kennedy - 1974 - Journal of Aesthetics and Art Criticism 33 (2):232-234.
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  34. Respect as a Moral Emotion: A Phenomenological Approach.John J. Drummond - 2006 - Husserl Studies 22 (1):1-27.
  35. Moral Phenomenology and Moral Intentionality.John J. Drummond - 2008 - Phenomenology and the Cognitive Sciences 7 (1):35-49.
    This paper distinguishes between two senses of the term “ phenomenology ”: a narrow sense and a broader sense. It claims, with particular reference to the moral sphere, that the narrow meaning of moral phenomenology cannot stand alone, that is, that moral phenomenology in the narrow sense entails moral intentionality. The paper proceeds by examining different examples of the axiological and volitional experiences of both virtuous and dutiful agents, and it notes the correlation between the phenomenal and intentional differences belonging (...)
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  36. Overview of the Structure of a Scientific Worldview.John J. Carvalho - 2006 - Zygon 41 (1):113-124.
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    Self-Control Puts Character Into Action: Examining How Leader Character Strengths and Ethical Leadership Relate to Leader Outcomes.John J. Sosik, Jae Uk Chun, Ziya Ete, Fil J. Arenas & Joel A. Scherer - 2019 - Journal of Business Ethics 160 (3):765-781.
    Evidence from a growing number of studies suggests leader character as a means to advance leadership knowledge and practice. Based on this evidence, we propose a process model depicting how leader character manifests in ethical leadership that has positive psychological and performance outcomes for leaders, along with the moderating effect of leaders’ self-control on the character strength–ethical leadership–outcomes relationships. We tested this model using multisource data from 218 U.S. Air Force officers and their subordinates and superiors. Findings provide initial support (...)
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  38. Christian J. W. Kloesel, Et Al., Editors, "Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878". [REVIEW]John J. Fitzgerald - 1987 - Transactions of the Charles S. Peirce Society 23 (2):326.
     
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  39.  59
    Moral Reasoning as a Determinant of Organizational Citizenship Behaviors: A Study in the Public Accounting Profession. [REVIEW]John J. Ryan - 2001 - Journal of Business Ethics 33 (3):233 - 244.
    This study examines the relationship between an employee's level of moral reasoning and a form of work performance known as organizational citizenship behaviors (OCB). Prior research in the public accounting profession has found higher levels of moral reasoning to be positively related to various types of ethical behavior. This study extends the ethical domain of accounting behaviors to include OCB. Analysis of respondents from a public accounting firm in the northeast region of the United States (n = 107) support a (...)
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  40. John J. Stuhr , "Philosophy and the Reconstruction of Culture: Pragmatic Essays After Dewey". [REVIEW]J. E. Tiles - 1994 - Transactions of the Charles S. Peirce Society 30 (3):686.
     
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  41.  12
    Test of the Preparatory Adaptive Response Interpretation of Aversive Classical Autonomic Conditioning.John J. Furedy - 1970 - Journal of Experimental Psychology 84 (2):301.
  42. Cultural Relativism.John J. Tilley - forthcoming - In George Ritzer (ed.), Wiley-Blackwell Encyclopedia of Sociology, 2nd ed. Oxford, UK: Wiley-Blackwell.
    A brief reference article on cultural relativism, forthcoming in the Wiley-Blackwell Encyclopedia of Sociology, 2nd edition.
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  43.  6
    John Dewey and American Democracy (Review).John J. Stuhr - 1992 - Philosophy and Literature 16 (1):224-226.
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  44. Wollaston's Early Critics.John J. Tilley - 2012 - British Journal for the History of Philosophy 20 (6):1097-1116.
    Some of the most forceful objections to William Wollaston's moral theory come from his early critics, namely, Thomas Bott (1688-1754), Francis Hutcheson (1694-1746), and John Clarke of Hull (1687-1734). These objections are little known, while the inferior objections of Hume, Bentham, and later prominent critics are familiar. This fact is regrettable. For instance, it impedes a robust understanding of eighteenth-century British ethics; also, it fosters a questionable view as to why Wollaston's theory, although at first well received, soon faded (...)
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  45. Anger and Indignation.John J. Drummond - 2017 - In John J. Drummond & Sonja Rinofner-Kreidl (eds.), Emotional Experiences: Ethical and Social Significance. London and New York: Rowman & Littlefield.
  46. Is "Why Be Moral?" A Pseudo-Question?: Hospers and Thornton on the Amoralist's Challenge.John J. Tilley - 2006 - Pacific Philosophical Quarterly 87 (4):549-66.
    Many arguments have been advanced for the view that "Why be moral?" is a pseudo-question. In this paper I address one of the most widely known and influential of them, one that comes from John Hospers and J. C. Thornton. I do so partly because, strangely, an important phase of that argument has escaped close attention. It warrants such attention because, firstly, not only is it important to the argument in which it appears, it is important in wider respects. (...)
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  47.  22
    “Brain Death,” “Dead,” and Parental Denial.John J. Paris, Brian M. Cummings & M. Patrick Moore - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (4):371-382.
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  48. YOLTON, JOHN W.-"Locke and the Compass of Human Understanding". [REVIEW]John J. Jenkins - 1972 - Philosophy 47:82.
     
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  49. John J. McDermott, The Drama of Possibility: Experience as Philosophy of Culture. [REVIEW]John Kaag - 2009 - Transactions of the Charles S. Peirce Society 45 (2):244-248.
     
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  50.  20
    John of St. Thomas and Mathematical Logic.John J. Doyle - 1953 - New Scholasticism 27 (1):3-38.
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