Results for 'John J. Sosik'

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  1.  22
    Self-control Puts Character into Action: Examining How Leader Character Strengths and Ethical Leadership Relate to Leader Outcomes.John J. Sosik, Jae Uk Chun, Ziya Ete, Fil J. Arenas & Joel A. Scherer - 2019 - Journal of Business Ethics 160 (3):765-781.
    Evidence from a growing number of studies suggests leader character as a means to advance leadership knowledge and practice. Based on this evidence, we propose a process model depicting how leader character manifests in ethical leadership that has positive psychological and performance outcomes for leaders, along with the moderating effect of leaders’ self-control on the character strength–ethical leadership–outcomes relationships. We tested this model using multisource data from 218 U.S. Air Force officers and their subordinates and superiors. Findings provide initial support (...)
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  2.  42
    Hang on to Your Ego: The Moderating Role of Leader Narcissism on Relationships Between Leader Charisma and Follower Psychological Empowerment and Moral Identity.John J. Sosik, Jae Uk Chun & Weichun Zhu - 2014 - Journal of Business Ethics 120 (1):65-80.
    We develop and test a process model demonstrating how leader charisma and constructive and destructive forms of narcissism interact to influence follower psychological empowerment and moral identity, using survey data from 667 direct reports of leaders from 13 different industries. Study results revealed that leader narcissism moderates the relationship between leader charisma and follower psychological empowerment such that when leaders possess a more constructive and less destructive narcissistic personality, their charisma has a stronger positive relationship with follower psychological empowerment. Study (...)
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  3. Edited by John J. Cleary and Gary M. Gurtler, SJ.John J. Cleary - 1998 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 14.
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  4.  35
    President John J. McDermott's letter.John J. McDermott - 1977 - Newsletter of the Society for the Advancement of American Philosophy 5 (16):3-4.
  5. John Dewey.John J. Stuhr - 1990 - The Personalist Forum 6 (2):185-188.
     
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  6. The Philosophy of John Dewey: Volume 1. The Structure of Experience. Volume 2: The Lived Experience.John J. McDermott (ed.) - 1981 - University of Chicago Press.
    John J. McDermott's anthology, _The Philosophy of John Dewey_, provides the best general selection available of the writings of America's most distinguished philosopher and social critic. This comprehensive collection, ideal for use in the classroom and indispensable for anyone interested in the wide scope of Dewey's thought and works, affords great insight into his role in the history of ideas and the basic integrity of his philosophy. This edition combines in one book the two volumes previously published separately. (...)
     
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  7. St. John of the cross and the philosophy of religion.John J. Murphy - 1996 - Mystics Quarterly 22 (4).
     
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  8. Understanding Locke an Introduction to Philosophy Through John Locke's Essay.John J. Jenkins - 1983
     
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  9. William J. Bennett, ed., "The Book of Virtues". [REVIEW]John J. Ansbro - 1995 - International Journal of Philosophical Studies 3 (2):348.
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  10. The Philosophy of John Dewey.John J. Mcdermott - 1975 - Transactions of the Charles S. Peirce Society 11 (3):212-223.
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  11. John J. Stuhr , "Philosophy and the Reconstruction of Culture: Pragmatic Essays after Dewey". [REVIEW]J. E. Tiles - 1994 - Transactions of the Charles S. Peirce Society 30 (3):686.
     
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  12. Christian J. W. Kloesel, et al., editors, "Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878". [REVIEW]John J. Fitzgerald - 1987 - Transactions of the Charles S. Peirce Society 23 (2):326.
     
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  13. Thomas M. Alexander, "John Dewey's Theory of Art, Experience, and Nature: The Horizons of Feeling". [REVIEW]John J. Stuhr - 1988 - Journal of Speculative Philosophy 2 (3):237.
     
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  14. John J. McDermott, The Drama of Possibility: Experience as Philosophy of Culture. [REVIEW]John Kaag - 2009 - Transactions of the Charles S. Peirce Society 45 (2):244-248.
     
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  15. John Scottus, Nutritor, and the Liberal Arts.John J. Contreni - 2020 - In Adrian Guiu (ed.), A companion to John Scottus Eriugena. Brill.
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  16. The Sacred Mirror Nondual Wisdom & Psychotherapy.John J. Prendergast, Peter Fenner & Sheila Krystal - 2003
     
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  17.  20
    Kant and Animals.John J. Callanan & Lucy Allais (eds.) - 2020 - New York, NY, United States of America: Oxford University Press.
    This volume is devoted entirely to exploring the role of animals in the thought of Immanuel Kant. Leading scholars address questions regarding the possibility of objective representation and intentionality in animals, the role of animals in Kant's scientific picture of nature, the status of our moral responsibilities to animals' welfare, and more.
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  18. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  19. The Giants of Philosophy, Audio Classics Series: John Dewey.John J. Stuhr & Charlton Heston - 1992 - Transactions of the Charles S. Peirce Society 28 (4):885-887.
     
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  20. Canticle: Maritain, John Paul II, Benedict XVI.S. J. John J. Conley - 2018 - In Heidi Marie Giebel (ed.), The things that matter: essays inspired by the later work of Jacques Maritain. American Maritain Association.
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  21.  14
    Pragmatic Fashions: Pluralism, Democracy, Relativism, and the Absurd.John J. Stuhr - 2015 - Indiana University Press.
    John J. Stuhr, a leading voice in American philosophy, sets forth a view of pragmatism as a personal work of art or fashion. Stuhr develops his pragmatism by putting pluralism forward, setting aside absolutism and nihilism, opening new perspectives on democracy, and focusing on love. He creates a space for a philosophy that is liable to failure and that is experimental, pluralist, relativist, radically empirical, radically democratic, and absurd. Full color illustrations enhance this lyrical commitment to a new version (...)
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  22. Revisiting the Foundations of Relativistic Physics Festschrift in Honor of John Stachel.John J. Stachel & Abhay Ashtekar - 2003
     
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  23. The Metaphysical Presuppositions of the Philosophy of John Dewey.John J. Battle - 1951 - Fribourg.
     
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  24. Prophecy and Diplomacy: The Moral Doctrine of John Paul Ii: A Jesuit Symposium.John J. Conley & Joseph W. Koterski (eds.) - 1999 - Fordham University Press.
    Stemming from two conferences, held in 1994, and 1996, Prophecy and Diplomacy: The Moral Doctrine of John Paul II explores the general orientations and the specific applications of the moral teaching of Pope John Paul II. The first part of the book places the Pope's moral theory within a broader theological framework, attempting to identify the overarching philosophical and theological attitudes that shape the Pope's fundamental moral perspective. In part two, the work studies the Pope's teaching in the (...)
     
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  25.  52
    Husserlian Intentionality and Non-foundational Realism: Noema and Object.John J. DRUMMOND - 1990 - Springer.
    The rift which has long divided the philosophical world into opposed schools-the "Continental" school owing its origins to the phenomenology of Husserl and the "analytic" school derived from Frege-is finally closing.
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  26.  13
    The Limits of Metaphysical Reason: Re-reading John Paul II.John J. Conley - 2002 - Proceedings of the American Catholic Philosophical Association 76:117-123.
    Based on a close reading of Fides et Ratio and Salvifici Doloris, this paper argues that John Paul II challenges the power and range of metaphysical reason in certain neglected passages. Such challenges include the critique of the idolatry of philosophical systems, the emphasis on the irreducible mystery of God, and the rejection of efforts to construct a theodicy in the face of human suffering. The challenge especially emerges in John Paul II’s emphasis on the Cross as a (...)
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  27. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
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  28. Cultural Relativism.John J. Tilley - 2000 - Human Rights Quarterly 22 (2):501–547.
    In this paper I refute the chief arguments for cultural relativism, meaning the moral (not the descriptive) theory that goes by that name. In doing this I walk some oft-trodden paths, but I also break new ones. For instance, I take unusual pains to produce an adequate formulation of cultural relativism, and I distinguish that thesis from the relativism of present-day anthropologists, with which it is often conflated. In addition, I address not one or two, but eleven arguments for cultural (...)
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  29. Construction and Destruction or the Devilry of War: Notes on 'the Soldiers' Pocket Book for Field Service,' by Sir G.J. Wolseley'.John J. Wilson & Garnet Joseph Wolseley - 1891
     
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  30. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
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  31.  66
    Aristotle and Mathematics: Aporetic Method in Cosmology and Metaphysics.John J. Cleary - 1995 - E.J. Brill.
    This book examines Aristotle's critical reaction to the mathematical cosmology of Plato's Academy, and traces the aporetic method by which he developed his own ...
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  32. Historical Dictionary of Husserl's Philosophy.John J. Drummond - 2007 - Lanham, Maryland: Scarecrow Press.
    This is done through a chronology, an introductory essay, an extensive bibliography, and hundreds of cross-referenced dictionary entries on key terms and ...
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  33.  13
    Genealogical Pragmatism: Philosophy, Experience, and Community.John J. Stuhr - 1997 - State University of New York Press.
    Drawing on the work of popular American writers, American philosophers, and Continental thinkers, this book provides a new interpretation of pragmatism and American philosophy.
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  34.  26
    Einstein's Miraculous Year: Five Papers That Changed the Face of Physics.John J. Stachel (ed.) - 2005 - Princeton University Press.
    After 1905, Einstein's miraculous year, physics would never be the same again. In those twelve months, Einstein shattered many cherished scientific beliefs with five extraordinary papers that would establish him as the world's leading physicist. This book brings those papers together in an accessible format. The best-known papers are the two that founded special relativity: On the Electrodynamics of Moving Bodies and Does the Inertia of a Body Depend on Its Energy Content? In the former, Einstein showed that absolute time (...)
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  35.  51
    Pragmatism and Classical American Philosophy: Essential Readings and Interpretive Essays.John J. Stuhr (ed.) - 1999 - Oxford University Press.
    Here, in a single volume, is a comprehensive and definitive account of pragmatism and classical American philosophy. Pragmatism and Classical American Philosophy, now revised and expanded in this second edition, presents the essential writings of the major philosophers of this tradition: Charles S. Peirce, William James, Josiah Royce, George Santayana, John Dewey, and George Herbert Mead. Illuminating introductory essays, written especially for this volume by distinguished scholars of American philosophy, provide biographical and cultural context as well as original critical (...)
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  36.  5
    Aristotle on the Many Senses of Priority.John J. Cleary - 1988 - Southern Illinois University.
    Cleary discusses the origin, development, and use of the many senses of priority as a central thesis in Aristotle’s metaphysics. Cleary contends that one of the most revealing problems for the ambiguity of Aristotle’s relationship to Platonism is that of the ontological status of mathematical objects. In support of his claim, Cleary analyzes a curious passage from Aristotle’s _Topics, _where he appears to accept a schema of priorities that makes mathematical entities more substantial than sensible things. How does Aristotle try (...)
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  37.  12
    John Harris: An Appreciation.John J. Paris - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (1):165-167.
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  38. John Dewey and the High Tide of American Liberalism.John J. Stuhr - 1996 - Newsletter of the Society for the Advancement of American Philosophy 24 (75):12-14.
  39. Classical American Philosophy: Essential Readings and Interpretive Essays.John J. Stuhr (ed.) - 1987 - Oxford University Press.
    Charles S. Peirce, William James, Josiah Royce, George Santayana, John Dewey, and George Herbert Mead: each of these individuals is an original and historically important thinker; each is an essential contributor to the period, perspective, and tradition of classical American philosophy; and each speaks directly, imaginatively, critically, and wisely to our contemporary global society, its distant possibilities for improvement, and its massive, pressing problems. From the initiative of pragmatism in approximately 1870 to Dewey's final work after World War II, (...)
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  40. The Problem of Inconsistency in Wollaston's Moral Theory.John J. Tilley - 2012 - History of Philosophy Quarterly 29 (3):265–80.
    This paper challenges Francis Hutcheson's and John Clarke of Hull's alleged demonstrations that William Wollaston's moral theory is inconsistent. It also present a form of the inconsistency objection that fares better than theirs, namely, that of Thomas Bott (1688-1754). Ultimately, the paper shows that Wollaston's moral standard is not what some have thought it to be; that consequently, his philosophy withstands the best-known efforts to expose it as inconsistent; and further, that one of the least-known British moralists is more (...)
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  41. The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - University of Chicago Press.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
  42. Genealogical Pragmatism: Philosophy, Experience, and Community.John J. Stuhr - 1998 - Transactions of the Charles S. Peirce Society 34 (3):780-788.
     
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  43. Cultural Relativism.John J. Tilley - 2000 - In George Ritzer (ed.), Wiley-Blackwell Encyclopedia of Sociology, 2nd ed. Oxford, UK: Wiley-Blackwell.
  44. Ethics and Empowerment.John J. Quinn & Peter W. F. Davies - 1999 - Purdue University Press.
    Ethics and Empowerment is aimed atproviding tactical, high-level solutions to today's business and professionalchallenges. Gathering together experts in various fields, this line of titleswill benefit professionals as they face the challenges of the ever-changingbusiness climate. Amid the burgeoning literature on business ethics, this book providesan important lead in taking a well-known everyday management notion such as"empowerment" and using it to make "ethics" more relevantand accessible to the business world. Adding a major contribution to theongoing debate about the role of business (...)
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  45.  66
    Pragmatism, Postmodernism, and the Future of Philosophy.John J. Stuhr - 2002 - Routledge.
    Pragmatism, Postmodernism and the Future of Philosophy is a vigorous and dynamic confrontation with the task and temperament of philosophy today. In this energetic and far-reaching new book, Stuhr draws persuasively on the resources of the pragmatist tradition of James and Dewey, and critically engages the work of Continental philosophers like Adorno, Foucault, and Deleuze, to explore fundamental questions of how we might think and live differently in the future. Along the way, the book addresses important issues in public policy, (...)
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  46.  35
    John E. Smith.John J. McDermott - 2011 - The Pluralist 6 (2):123-124.
  47. Physical Objects and Moral Wrongness: Hume on the “Fallacy” in Wollaston’s Moral Theory.John J. Tilley - 2009 - Hume Studies 35 (1-2):87-101.
    In a well-known footnote in Book 3 of his Treatise of Human Nature, Hume calls William Wollaston's moral theory a "whimsical system" and purports to destroy it with a few brief objections. The first of those objections, although fatally flawed, has hitherto gone unrefuted. To my knowledge, its chief error has escaped attention. In this paper I expose that error; I also show that it has relevance beyond the present subject. It can occur with regard to any moral theory which, (...)
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  48. Anger and Indignation.John J. Drummond - 2017 - In John J. Drummond & Sonja Rinofner-Kreidl (eds.), Emotional Experiences: Ethical and Social Significance. London and New York: Rowman & Littlefield.
  49.  6
    John Dewey and American Democracy (review).John J. Stuhr - 1992 - Philosophy and Literature 16 (1):224-226.
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  50.  23
    100 Years of Pragmatism: William James's Revolutionary Philosophy.John J. Stuhr (ed.) - 2009 - Indiana University Press.
    William James claimed that his Pragmatism: A New Name for Some Old Ways of Thinking would prove triumphant and epoch-making. Today, after more than 100 years, how is pragmatism to be understood? What has been its cultural and philosophical impact? Is it a crucial resource for current problems and for life and thought in the future? John J. Stuhr and the distinguished contributors to this multidisciplinary volume address these questions, situating them in personal, philosophical, political, American, and global contexts. (...)
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