Results for 'John J. Magee'

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  1.  73
    Categorical perception of facial expressions.Nancy L. Etcoff & John J. Magee - 1992 - Cognition 44 (3):227-240.
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  2. The great philosophers: an introduction to Western philosophy.Bryan Magee - 1987 - New York: Oxford University Press.
    Beginning with the death of Socrates in 399 BC, and following the strand of philosophical inquiry through the centuries to recent figures such as Bertrand Russell and Wittgenstein, Bryan Magee's conversations with fifteen contemporary writers and philosophers provide an accessible and exciting account of Western philosophy and its greatest thinkers. With contributions from A. J. Ayer, Bernard Williams, Martha Nussbaum, Peter Singer, and John Searle, the book is not only an introduction to the philosophers of the past, but (...)
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  3. Cultural Relativism.John J. Tilley - 2000 - In Ritzer George (ed.), Wiley-Blackwell Encyclopedia of Sociology, 2nd ed. Wiley-Blackwell.
  4.  52
    Confucian Meritocratic Democracy over Democracy for Minority Interests and Rights.John J. Park - 2024 - Dao: A Journal of Comparative Philosophy 23 (1):25-38.
    In Western political philosophy, democracy is generally the dominant view regarding what the best form of government is, and this holds even in respect to promoting minority rights. However, I argue that there is a better theory for satisfying minority interests and rights. I amass numerous studies from the social sciences demonstrating how democracy does poorly in accounting for minority interests. I then contend that a particular hybrid view that fuses a meritocracy with democracy can do a better job than (...)
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  5. Men of ideas.John J. Loeper - 1970 - New York,: Atheneum. Edited by James MrCrea & Ruth McCrea.
    Brief biographies and summaries of the major ideas of twenty-three philosophers from Socrates to Pierre Teilhard de Chardin. Includes quotations from their works.
     
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  6.  12
    Philosophy and human flourishing.John J. Stuhr (ed.) - 2023 - New York, NY, United States of America: Oxford University Press.
    These questions-in essence 'What are flourishing lives and how can we lead them?'-are long central to philosophy. Now, however, can be addressed in light of new insights in positive psychology, psychiatry, evolutionary biology, cognitive science, and behavioral economics as well new research in philosophy itself, including feminist theory, critical race studies, philosophical psychology, neuro-ethics, and more. The thirteen contributors chart new directions for understanding and securing human flourishing. Reflecting the fact that lives and cultures differ, the perspectives are pluralistic. Part (...)
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  7.  15
    Why Meritocratic Democracy is Better than Democracy.John J. Park - 2022 - In Leland Harper (ed.), The Crisis of American Democracy: Essays on a Failing Institution. Vernon Press. pp. Chapter 6.
    The other major question in the history of political philosophy besides the issue of distributive justice is what the best form of government is. In Western philosophy, the received view is democracy. However, this paper challenges this thesis by presenting arguments against democracy relying in significant part on empirical data from political science and political psychology. Moreover, it presents a general case for a hybrid view over democracy for the legislative and executive branches that appends a meritocracy or rule by (...)
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  8. How States Think: The Rationality of Foreign Policy.John J. Mearsheimer & Sebastian Rosato - 2023 - Yale University Press.
    _A groundbreaking examination of a central question in international relations: Do states act rationally?_ To understand world politics, you need to understand how states think. Are states rational? Much of international relations theory assumes that they are. But many scholars believe that political leaders rarely act rationally. The issue is crucial for both the study and practice of international politics, for only if states are rational can scholars and policymakers understand and predict their behavior. John J. Mearsheimer and Sebastian (...)
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  9.  30
    A Thomist Metaphysics.John J. Haldane - 2002 - In Richard M. Gale (ed.), The Blackwell Guide to Metaphysics. Malden, MA: Wiley-Blackwell. pp. 87–109.
    This chapter contains sections titled: Introduction Aquinas, Aristotle, and Descriptive Metaphysics Substance and Accident Form, Matter, and Identity Individuation Substance, Causality, and Science Individuals, Universals, and Abstraction Mind and Soul Essence, Existence, and God.
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  10.  34
    Theories of Concepts and Moral Truth.John J. Park - 2013 - In Lambert Zuidervaart, Allyson Carr, Matthew J. Klassen, Ronnie Shuker & Matthew J. Klaassen (eds.), Truth Matters: Knowledge, Politics, Ethics, Religion. Mcgill-Queen's University Press. pp. 211-224.
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  11. John Scottus, Nutritor, and the Liberal Arts.John J. Contreni - 2019 - In Adrian Guiu (ed.), A companion to John Scottus Eriugena. Boston: Brill.
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  12.  5
    Modern linguistics in ancient India.John J. Lowe - 2024 - New York, NY: Cambridge University Press.
    An accessible and relevant introduction to the ancient Indian linguistic tradition, this book assesses the influence of Indian linguistic thought on Western linguistics. It is essential reading for scholars and students of theoretical and historical linguistics, as well as those interested in Indian languages, and Indian/South Asian Studies.
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  13.  85
    Intentionality without Representationalism.John J. Drummond - 2012 - In Dan Zahavi (ed.), The Oxford handbook of contemporary phenomenology. Oxford: Oxford University Press.
    This chapter addresses the issues that motivate representationalist accounts, and it describes the different versions of representationalism as responses to these issues. It argues that the representationalist views do not adequately respond to the epistemological problems that motivate them and that they engender some ontological problems. The chapter presents an alternative ‘presentationalist’ account that preserves the straightforward sense of the mind's openness to the world. While representationalism and presentationalism agree that the relation between mental events or states is direct but (...)
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  14.  75
    Just war theory, humanitarian intervention, and the need for a democratic federation.John J. Davenport - 2011 - Journal of Religious Ethics 39 (3):493-555.
    The primary purpose of government is to secure public goods that cannot be achieved by free markets. The Coordination Principle tells us to consolidate sovereign power in a single institution to overcome collective action problems that otherwise prevent secure provision of the relevant public goods. There are several public goods that require such coordination at the global level, chief among them being basic human rights. The claim that human rights require global coordination is supported in three main steps. First, I (...)
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  15.  6
    On God's Existence: Traditional and New Arguments.John J. Pasquini - 2016 - Lanham, Maryland: Hamilton Books, An Imprint of Rowman & Littlefield.
    Philosophy and the advances in cosmology, neurology, molecular biology, and the social sciences have made the convincing and converging arguments for God's existence more probable than ever in history. On God's Existence is a concise summary of these arguments as well as new arguments inspired by the advances of the sciences.--Publisher description.
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  16. The Kalām Cosmological Argument, the Big Bang, and Atheism.John J. Park - 2016 - Acta Analytica 31 (3):323-335.
    While there has been much work on cosmological arguments, novel objections will be presented against the modern day rendition of the Kalām cosmological argument as standardly articulated by William Lane Craig. The conclusion is reached that this cosmological argument and several of its variants do not lead us to believe that there is inevitably a supernatural cause to the universe. Moreover, a conditional argument for atheism will be presented in light of the Big Bang Theory.
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  17.  9
    Good music: what it is and who gets to decide.John J. Sheinbaum - 2019 - London: University of Chicago Press.
    Over the past two centuries Western culture has largely valorized a particular kind of 'good' music--highly serious, wondrously deep, stylistically authentic, heroically created, and strikingly original--and, at the same time, has marginalized music that does not live up to those ideals. In Good Music, John J. Sheinbaum explores these traditional models for valuing music. By engaging examples such as Handel oratorios, Beethoven and Mahler symphonies, jazz improvisations, Bruce Springsteen, and prog rock, he argues that metaphors of perfection do justice (...)
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  18.  11
    Treating the body in medicine and religion: Jewish, Christian, and Islamic perspectives.John J. Fitzgerald & Ashley John Moyse (eds.) - 2019 - New York: Routledge, Taylor and Francis Group.
    Modern medicine has produced many wonderful technological breakthroughs that have extended the limits of the frail human body. However, much of the focus of this medical research has been on the physical, often reducing the human being to a biological machine to be examined, understood, and controlled. This book begins by asking whether the modern medical milieu has overly objectified the body, unwittingly or not, and whether current studies in bioethics are up to the task of restoring a fuller understanding (...)
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  19.  2
    Shaftesbury's und Hutcheson's verhältnis zu Hume.John J. Martin - 1905 - Halle a. S.,: Hofbuchdruckerei von Kaemmerer.
  20.  5
    The morality of modern socialism.John J. Ming - 1909 - Cincinnati [etc.]: Benziger brothers.
  21. James Martineaus ethik.John J. Wilkinson - 1898 - Leipzig,: Sellmann & Henne.
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  22. Early Buddhist Discourses.John J. Holder (ed.) - 2006 - Hackett Publishing.
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  23. Norm-guided formation of cares without volitional necessity : a response to Frankfurt.John J. Davenport - 2012 - In Michael Kühler & Nadja Jelinek (eds.), Autonomy and the Self. London: Springer.
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  24.  19
    Michael W. Allen.John J. McDermott & Is Life Worth Living - 2006 - In James Campbell & Richard E. Hart (eds.), Experience as Philosophy: On the Work of John J. Mcdermott. Fordham University Press. pp. 84.
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  25. Folk moral relativism.Hagop Sarkissian, John J. Park, David Tien, Jennifer Wright & Joshua Knobe - 2013 - In Joshua Knobe & Shaun Nichols (eds.), Experimental Philosophy: Volume 2. New York, US: Oxford University Press USA. pp. 169-192.
    It has often been suggested that people’s ordinary folk understanding of morality involves a rejection of moral relativism and a belief in objective moral truths. The results of six studies call this claim into question. Participants did offer apparently objectivist intuitions when confronted with questions about individuals from their own culture, but they offered increasingly relativist intuitions as they were confronted with questions about individuals from increasingly different cultures or ways of life. In light of these data, the authors hypothesize (...)
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  26.  13
    Love, reason, and will: Kierkegaard after Frankfurt.John J. Davenport (ed.) - 2015 - New York: Bloomsbury Academic.
    An introduction to the philosophy of love, bridging analytic and continental philosophy and the philosophy of religion, through the writings of Harry G. Frankfurt and S.ren Kierkegaard.
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  27.  5
    Human history: a race between education and catastrophe.John J. Foley - 1963 - Pittsburgh,: Duquesne University press.
  28. Employment at will and employee rights.John J. McCall & Patricia H. Werhane - 2009 - In George G. Brenkert & Tom L. Beauchamp (eds.), The Oxford handbook of business ethics. New York: Oxford University Press.
  29. The Philosophy of Language Bryan Magee Talked to John R. Searle.John Rogers Searle, Bryan Magee & British Broadcasting Corporation - 1977 - British Broadcasting Corporation.
     
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  30.  38
    Kant and Animals.John J. Callanan & Lucy Allais (eds.) - 2020 - New York, NY, United States of America: Oxford University Press.
    This volume is devoted entirely to exploring the role of animals in the thought of Immanuel Kant. Leading scholars address questions regarding the possibility of objective representation and intentionality in animals, the role of animals in Kant's scientific picture of nature, the status of our moral responsibilities to animals' welfare, and more.
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  31.  16
    Home-based neurologic music therapy for upper limb rehabilitation with stroke patients at community rehabilitation stage—a feasibility study protocol.Alexander J. Street, Wendy L. Magee, Helen Odell-Miller, Andrew Bateman & Jorg C. Fachner - 2015 - Frontiers in Human Neuroscience 9.
  32.  12
    The Great Delusion: Liberal Dreams and International Realities.John J. Mearsheimer - 2018 - Yale University Press.
    _A major theoretical statement by a distinguished political scholar explains why a policy of liberal hegemony is doomed to fail_ In this major statement, the renowned international-relations scholar John Mearsheimer argues that liberal hegemony, the foreign policy pursued by the United States since the Cold War ended, is doomed to fail. It makes far more sense, he maintains, for Washington to adopt a more restrained foreign policy based on a sound understanding of how nationalism and realism constrain great powers (...)
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  33.  70
    Husserlian Intentionality and Non-foundational Realism: Noema and Object.John J. DRUMMOND - 1990 - Springer.
    The rift which has long divided the philosophical world into opposed schools-the "Continental" school owing its origins to the phenomenology of Husserl and the "analytic" school derived from Frege-is finally closing.
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  34.  3
    The new yearbook for phenomenology and phenomenological philosophy.Burt C. Hopkins & John J. Drummond (eds.) - 2022 - New York, NY: Routledge.
    Volume XVIII Special Issue: Gian-Carlo Rota and The End of Objectivity, 2019 Aim and Scope: The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Gabriele Baratelli, Stefania Centrone, Giovanna C. Cifoletti, Jean-Marie Coquard, Steven Crowell, Deborah De Rosa, Daniele De Santis, Nicolas de Warren, Agnese Di Riccio, Aurlien Djian, (...)
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  35.  62
    Why No Mere Mortal Has Ever Flown Out to Center Field.John J. Kim, Steven Pinker, Alan Prince & Sandeep Prasada - 1991 - Cognitive Science 15 (2):173-218.
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  36.  23
    What Is Philosophy?The Fold: Leibniz and the Baroque.John J. Stuhr - 1996 - Journal of Aesthetics and Art Criticism 54 (2):181-183.
  37.  86
    Employee Voice in Corporate Governance.John J. McCall - 2001 - Business Ethics Quarterly 11 (1):195-213.
    This article surveys arguments for the claim that employees have a right to strong forms of decision-making participation. Itconsiders objections to employee participation based on shareholders' property rights and it claims that those objections are flawed. In particular, it argues the employee participation rights are grounded on the same values as are property rights. The articlesuggests that the conflict between these two competing rights claims is best resolved by limiting the scope of corporate property rightsand by recognizing a strong employee (...)
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  38. Ethical issues in the withdrawal of support : charting a course between Scylla and Charybdis.Peter J. Smith & John J. Hardt - 2010 - In Sandra L. Friedman & David T. Helm (eds.), End-of-life care for children and adults with intellectual and developmental disabilities. Washington, DC: American Association on Intellectual and Developmental Disabilities.
     
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  39. Self-identity and personal identity.John J. Drummond - 2021 - Phenomenology and the Cognitive Sciences 20 (2):235-247.
    The key to understanding self-identity is identifying the transcendental structures that make a temporally extended, continuous, and unified experiential life possible. Self-identity is rooted in the formal, temporalizing structure of intentional experience that underlies psychological continuity. Personal identity, by contrast, is rooted in the content of the particular flow of experience, in particular and primarily, in the convictions adopted passively or actively in reflection by a self-identical subject in the light of her social and traditional inheritances. Secondarily, a person’s identity (...)
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  40.  20
    Test of the preparatory adaptive response interpretation of aversive classical autonomic conditioning.John J. Furedy - 1970 - Journal of Experimental Psychology 84 (2):301.
  41. Historical dictionary of Husserl's philosophy.John J. Drummond - 2008 - Lanham, Md.: Scarecrow Press.
    This is done through a chronology, an introductory essay, an extensive bibliography, and hundreds of cross-referenced dictionary entries on key terms and ...
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  42.  36
    Influence of concurrent and terminal exposure conditions on the nature of perceptual adaptation.John J. Uhlarik & Lance K. Canon - 1971 - Journal of Experimental Psychology 91 (2):233.
  43.  40
    President John J. McDermott's letter.John J. McDermott - 1977 - Newsletter of the Society for the Advancement of American Philosophy 5 (16):3-4.
  44.  3
    The culture of experience: philosophical essays in the American grain.John J. McDermott - 1976 - New York: New York University Press.
  45.  82
    Ifs and Hooks: A Defence of the Orthodox View.John J. Young - 1972 - Analysis 33 (2):56 - 63.
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  46.  28
    What To Do with Austin’s Words.John J. Young - 1975 - New Scholasticism 49 (2):200-210.
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  47.  22
    Not devoid of forensic potential, but.John J. B. Allen - 2008 - American Journal of Bioethics 8 (1):27 – 28.
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  48.  18
    Not Devoid of Forensic Potential, But….John J. B. Allen - 2008 - American Journal of Bioethics 8 (1):27-28.
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  49.  48
    A Defense of Just Cause Dismissal Rules.John J. McCall - 2003 - Business Ethics Quarterly 13 (2):151-175.
    The United States is distinctive among advanced economies in that its employment laws and practices are governed byEmployment at Will (EAW). Most other nations have variations on Just Cause dismissal rules. I argue that the U.S. preference for EAW is unsupported by concerns about net social or economic consequences. More centrally, I argue that the basic moral commitments that underlie the U.S. system of private property and freedom of contract are commitments that lend support to Just Cause over EAW.
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  50.  11
    Streams of Experience: Reflections on the History and Philosophy of American Culture.John J. McDermott - 1986 - University of Massachusetts Press.
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