33 found
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John J. Conley [32]John Joseph Conley [1]
  1.  16
    What Happened to Civility: The Promise and Failure of Montaigne's Modern Project.John J. Conley - 2023 - American Catholic Philosophical Quarterly 97 (3):426-427.
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  2. Angélique Arnauld.John J. Conley - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy. Routledge.
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  3.  14
    Adoration and Annihilation: The Convent Philosophy of Port-Royal.John J. Conley - 2009 - University of Notre Dame Press.
    A convent philosophy -- Mère Angélique Arnauld : virtue and grace -- Mère Agnès Arnauld : adoration and right -- Mère Angélique de Saint-Jean Arnauld d'Andilly : persecution and resistance -- A nocturnal philosophy.
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  4.  18
    Conley, from page 10.John J. Conley - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (4):25-25.
  5.  9
    Critical Assent and Character.John J. Conley - 1993 - Inquiry: Critical Thinking Across the Disciplines 12 (1-2):24-26.
  6.  25
    Conley, from page 10.John J. Conley - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (4):25-25.
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  7.  18
    Conley, from page one.John J. Conley - 1993 - Inquiry: Critical Thinking Across the Disciplines 11 (2):21-22.
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  8.  49
    Critical Reasoning in Contemporary Culture.John J. Conley - 1994 - International Philosophical Quarterly 34 (1):132-134.
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  9.  30
    Critical Thinking and Educational Assent.John J. Conley - 1993 - Inquiry: Critical Thinking Across the Disciplines 11 (2):1-1.
  10.  13
    Descartes’ Meditations: Background Source Materials.John J. Conley - 2001 - International Philosophical Quarterly 41 (1):111-112.
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  11. Lenclos, Ninon de.John J. Conley - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy. Routledge.
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  12. Prophecy and diplomacy: the moral doctrine of John Paul II: a Jesuit symposium.John J. Conley & Joseph W. Koterski (eds.) - 1999 - New York: Fordham University Press.
    Stemming from two conferences, held in 1994, and 1996, Prophecy and Diplomacy: The Moral Doctrine of John Paul II explores the general orientations and the specific applications of the moral teaching of Pope John Paul II. The first part of the book places the Pope's moral theory within a broader theological framework, attempting to identify the overarching philosophical and theological attitudes that shape the Pope's fundamental moral perspective. In part two, the work studies the Pope's teaching in the areas of (...)
     
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  13.  15
    Politically Correct Death.John J. Conley - 1994 - International Philosophical Quarterly 34 (4):509-511.
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  14.  18
    Radical Cartesianism: The French Reception of Descartes.John J. Conley - 2004 - International Philosophical Quarterly 44 (1):115-116.
  15.  27
    Totality and Idolatry: Rereading Pius XI.John J. Conley - 2001 - Catholic Social Science Review 6:165-174.
    In three encyclicals, Pius XI denounces the abuses of totalitarian regimes: fascism, national socialism, and communism. The Pope argues that the motor of the human rights abuses operative in each regime is idolatry. Totalitarian movements have placed respectively the state, race, and class in the place of God. The prophetic defense of the rights of the persecuted entails a theological critique of the idolatrous substitutes for God and of the counterfeit Christianity fabricated by totalitarian movements.
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  16.  16
    The Limits of Metaphysical Reason.John J. Conley - 2002 - Proceedings of the American Catholic Philosophical Association 76:117-123.
    Based on a close reading of Fides et Ratio and Salvifici Doloris, this paper argues that John Paul II challenges the power and range of metaphysical reason in certain neglected passages. Such challenges include the critique of the idolatry of philosophical systems, the emphasis on the irreducible mystery of God, and the rejection of efforts to construct a theodicy in the face of human suffering. The challenge especially emerges in John Paul II’s emphasis on the Cross as a stumbling block (...)
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  17.  18
    The Limits of Metaphysical Reason.John J. Conley - 2002 - Proceedings of the American Catholic Philosophical Association 76:117-123.
    Based on a close reading of Fides et Ratio and Salvifici Doloris, this paper argues that John Paul II challenges the power and range of metaphysical reason in certain neglected passages. Such challenges include the critique of the idolatry of philosophical systems, the emphasis on the irreducible mystery of God, and the rejection of efforts to construct a theodicy in the face of human suffering. The challenge especially emerges in John Paul II’s emphasis on the Cross as a stumbling block (...)
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  18.  16
    The Political Philosophy of Fénelon by Ryan Patrick Hanley.John J. Conley - 2022 - Journal of the History of Philosophy 60 (4):699-700.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Political Philosophy of Fénelon by Ryan Patrick HanleyJohn J. Conley SJRyan Patrick Hanley. The Political Philosophy of Fénelon. Oxford: Oxford University Press, 2020. Pp. xvi + 306. Hardback, $41.95.In his monograph, Ryan Patrick Hanley offers a revisionist interpretation of the political philosophy of François de Salignac de la Mothe-Fénelon, archbishop of Cambrai. A series of Enlightenment commentators (Montesquieu, Rousseau, Hume, Jefferson) and their progeny have hailed Fénelon (...)
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  19.  32
    Tutor, salon, convent: the formation of women philosophers in early modern France.John Joseph Conley - 2019 - British Journal for the History of Philosophy 27 (4):786-805.
    ABSTRACTExcluded from the university, women authors in early modern France acquired their philosophical culture from other venues. The tutorial, the salon, and the convent school are three of the e...
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  20.  66
    The Silence of Descartes.John J. Conley - 1994 - Philosophy and Theology 8 (3):199-212.
    Certain passages in the Meditations indicate a silence of Descartes before the mystery of God. These passages underscore the inadequacy of reason to penetrate God’s attributes. Descartes underlines the incomprehensibility of God’s infinity and God’s purposes. He evokes an intuitive knowledge of God which transcends the conceptual. Relevant passages in the correspondence of Descartes indicate Descartes’s repeated concern with the limits of philosophical theology and support a deconstruction of the Medítations which privileges its recurrent theologia negativa. Such an interpretation of (...)
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  21.  10
    Will and Limitation.John J. Conley - 1994 - Inquiry: Critical Thinking Across the Disciplines 13 (1-2):42-43.
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  22.  16
    Wagering on an Ironic God: Pascal on Faith and Philosophy. By Thomas S. Hibbs.John J. Conley - 2018 - International Philosophical Quarterly 58 (1):107-108.
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  23.  36
    A Critical Pedagogy of Virtue.John J. Conley - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (4):9-10.
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  24.  27
    An Introduction to the Philosophy of Art. [REVIEW]John J. Conley - 2005 - International Philosophical Quarterly 45 (2):275-276.
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  25.  7
    Descartes’ Meditations: Background Source Materials. [REVIEW]John J. Conley - 2001 - International Philosophical Quarterly 41 (1):111-112.
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  26.  9
    Des rôles et missions de l’université. [REVIEW]John J. Conley - 1996 - International Philosophical Quarterly 36 (3):368-370.
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  27.  27
    Gassendi’s Ethics. [REVIEW]John J. Conley - 1998 - International Philosophical Quarterly 38 (2):205-206.
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  28.  12
    Gassendi’s Ethics. [REVIEW]John J. Conley - 1998 - International Philosophical Quarterly 38 (2):205-206.
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  29.  25
    Physiologia. [REVIEW]John J. Conley - 1997 - International Philosophical Quarterly 37 (2):231-232.
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  30.  10
    Physiologia. [REVIEW]John J. Conley - 1997 - International Philosophical Quarterly 37 (2):231-232.
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  31.  8
    Radical Cartesianism: The French Reception of Descartes. [REVIEW]John J. Conley - 2004 - International Philosophical Quarterly 44 (1):115-116.
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  32.  22
    Reforming the Art of Living. By Rico Vitz. [REVIEW]John J. Conley - 2016 - American Catholic Philosophical Quarterly 90 (3):576-578.
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  33.  15
    Women Philosophers of the Seventeenth Century. [REVIEW]John J. Conley - 2004 - International Philosophical Quarterly 44 (3):436-438.
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