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J. F. Humphrey
North Carolina Agricultural and Technical State University
  1.  9
    Impacts of the COVID-19 pandemic on access to HIV and reproductive health care among women living with HIV (WLHIV) in Western Kenya: A mixed methods analysis.Caitlin Bernard, Shukri A. Hassan, John Humphrey, Julie Thorne, Mercy Maina, Beatrice Jakait, Evelyn Brown, Nashon Yongo, Caroline Kerich, Sammy Changwony, Shirley Rui W. Qian, Andrea J. Scallon, Sarah A. Komanapalli, Leslie A. Enane, Patrick Oyaro, Lisa L. Abuogi, Kara Wools-Kaloustian & Rena C. Patel - 2022 - Frontiers in Global Women's Health 3:943641.
    Results: We analyzed 1,402 surveys and 15 in-depth interviews. Many (32%) CL participants reported greater difficulty refilling medications and a minority (14%) reported greater difficulty accessing HIV care during the pandemic. Most (99%) Opt4Mamas participants reported no difficulty refilling medications or accessing HIV/pregnancy care. Among the CL participants, older women were less likely (aOR = 0.95, 95% CI: 0.92–0.98) and women with more children were more likely (aOR = 1.13, 95% CI: 1.00–1.28) to report difficulty refilling medications. Only 2% of (...)
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  2. The Invention of Culture and Symbols That Stand for Themselves, by Roy Wagner.John F. Humphrey - 1988 - Graduate Faculty Philosophy Journal 13 (1):158-165.
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  3. Kripke’s Wittgenstein and the Impossibility of Private Language: The Same Old Story?John A. Humphrey - 1996 - Journal of Philosophical Research 21 (January):197-207.
    A common complaint against Kripke’s Wittgenstein on Rules and Private Language is that whereas the aim of “the real” Wittgenstein’s private language argument is to establish the impossibility of a necessarily private language, the communitarian account of meaning proposed by Kripke’s Wittgenstein (KW), if successful, would establish the impossibility of a contingently private language. I show that this common complaint is based on a failure of Kripke’s critics (a failure that is justified, in part, by Kripke’s text) to recognize and (...)
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  4. Some oddities in Kripke's Wittgenstein on rules and private language.John Humphrey - manuscript
    Oddity One : Kripke claims that Wittgenstein has invented "a new form of scepticism", one which inclines Kripke "to regard it as the most radical and original sceptical problem that philosophy has seen to date, one that only a highly unusual cast of mind could have produced" (K, p. 60). However, Kripke also claims that there are analogies (and sometimes the analogies look very much like identities) between Wittgenstein's sceptical argument and the work of at least three and maybe four (...)
     
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  5. With factualist friends, Kripke's Wittgenstein needs no enemies: On Byrne's case for Kripke's Wittgenstein being a factualist about meaning attributions.John Humphrey - manuscript
    _Private Language_ is that it almost universally sees KW as offering, in his sceptical solution, an account of meaning attributions (i.e., statements of the form, "X means such-and-so by 's'"; hereafter, MAs) which takes their legitimate attribution to be a function of something other than facts or truth conditions. KW is almost universally read as having rejected any account of meaning attributions which takes them to be stating facts or corresponding to facts. In a word, KW is understood as offering (...)
     
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  6. Friedrich Nietzsche's "Artisten-Metaphysik".John Fredrick Humphrey - 1992 - Dissertation, New School for Social Research
    The goal of this study is to reconsider Nietzsche's early metaphysics. Nietzsche has been understood both as the last metaphysician and as the first western thinker to overcome metaphysics. Most of Nietzsche's readers who have been concerned with this issue, however, have concentrated entirely on his conception of the will-to-power which appears in his later work and have completely ignored his early artists-metaphysics which is only to be found in his first book, The Birth of Tragedy. If the metaphysical foundations (...)
     
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  7. Self-interest And The Common Good In Book I Of Homer’s «iliad».John Humphrey - 2008 - Existentia 18 (3-4):179-188.
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  8.  96
    Depoliticization: The Political Imaginary of Global Capitalism.Ingerid S. Straume & John Fredrick Humphrey (eds.) - 2011 - NSU Press.
    Depoliticization: The Political Imaginary of Global Capitalism follows in the path blazed by Hannah Arendt and Cornelius Castoriadis, where politics is seen as a mode of freedom; the possibility for individuals to consciously and explicitly create the institutions of their own societies. Starting with such problem as: What is capital? How can we characterize the dominant economic system? What are the conditions for its existence, and how can we create alternatives?, the articles examine the central institutions of modern Western societies, (...)
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  9.  6
    Quine, Kripke’s Wittgenstein, Simplicity, and Sceptical Solutions.John A. Humphrey - 1999 - Southern Journal of Philosophy 37 (1):43-55.
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  10.  21
    Kripke’s Wittgenstein and the Impossibility of Private Language: The Same Old Story?John A. Humphrey - 1996 - Journal of Philosophical Research 21:197-207.
    A common complaint against Kripke’s Wittgenstein on Rules and Private Language is that whereas the aim of “the real” Wittgenstein’s private language argument is to establish the impossibility of a necessarily private language, the communitarian account of meaning proposed by Kripke’s Wittgenstein, if successful, would establish the impossibility of a contingently private language. I show that this common complaint is based on a failure of Kripke’s critics to recognize and understand his distinction between a “physically isolated” individual and an individual (...)
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  11.  30
    Kripke’s Wittgenstein and the Impossibility of Private Language: The Same Old Story?John A. Humphrey - 1996 - Journal of Philosophical Research 21:197-207.
    A common complaint against Kripke’s Wittgenstein on Rules and Private Language is that whereas the aim of “the real” Wittgenstein’s private language argument is to establish the impossibility of a necessarily private language, the communitarian account of meaning proposed by Kripke’s Wittgenstein , if successful, would establish the impossibility of a contingently private language. I show that this common complaint is based on a failure of Kripke’s critics to recognize and understand his distinction between a “physically isolated” individual and an (...)
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  12. Brief overview of key parts and key notions in Kripke's book.John Humphrey - manuscript
    The alleged paradox begins with a sceptical inquiry about my right to claim that my past usage of '+' (i.e., my past usage of the plus sign) was used to denote the function plus rather than the function quus. The definition of quus is: x quus y = x + y, if x, y < 57; otherwise, x quus y = 5. (Kripke uses an encircled plus sign to represent the quus sign. I can't reproduce that sign here so I'll (...)
     
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  13. The will to believe.John Humphrey - manuscript
    IN the recently published Life by I.eslie Stephen of his brother, Fitz-James, there is an account of a school to which the latter went when he was a boy. The teacher, a certain Mr. Guest, used to converse with his pupils in this wise: "Gurney, what is the difference between justification and sanctification?- Stephen, prove the omnipotence of God " etc. In the midst of our Harvard freethinking and indifference we are prone to imagine that here at your good old (...)
     
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  14.  14
    The Future of Art: An Aesthetics of the New and the Sublime (review).John Fredrick Humphrey - 2004 - Symploke 12 (1):286-287.
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  15.  18
    The limits of language and autonomous creation.John Frederick Humphrey - 1998 - Southwest Philosophy Review 14 (2):45-63.
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  16.  15
    Some Objections to Putnam’s “Consistency Objection”.John A. Humphrey - 1993 - Journal of Philosophical Research 18:127-141.
    This paper is a critical analysis of Putnam’s “consistency objection,” an objection made against a particular reading of Wittgenstein’s philosophy of mathematics (“up-to-us-ism”). I show that Putnam’s objection presupposes a rather unlikely version of Wittgenstein’s “up-to-us-ism” and is unable to undermine a more likely anti-Platonist version. I also show that a companion argument, (the “something more” argument) is unable to overturn this more sophisticated anti-Platonist version of Wittgenstein’s up-to-us-ism. Along the way I try to clarify Wittgenstein’s anti-Plalonist account of mathematics, (...)
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  17.  10
    Unmodern observations.John Humphrey - 1993 - Graduate Faculty Philosophy Journal 16 (2):524-530.
  18.  49
    Quine, Kripke’s Wittgenstein, Simplicity, and Sceptical Solutions.John A. Humphrey - 1999 - Southern Journal of Philosophy 37 (1):43-55.
  19.  6
    Unmodern Observations. [REVIEW]John Humphrey - 1993 - Graduate Faculty Philosophy Journal 16 (2):524-530.
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  20.  4
    Some Objections to Putnam’s “Consistency Objection”.John A. Humphrey - 1993 - Journal of Philosophical Research 18:127-141.
    This paper is a critical analysis of Putnam’s “consistency objection,” an objection made against a particular reading of Wittgenstein’s philosophy of mathematics. I show that Putnam’s objection presupposes a rather unlikely version of Wittgenstein’s “up-to-us-ism” and is unable to undermine a more likely anti-Platonist version. I also show that a companion argument, is unable to overturn this more sophisticated anti-Platonist version of Wittgenstein’s up-to-us-ism. Along the way I try to clarify Wittgenstein’s anti-Plalonist account of mathematics, so that others do not (...)
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  21.  11
    Some Objections To Garavaso’s Wittgenstein.John A. Humphrey - 1991 - Southern Journal of Philosophy 29 (3):303-327.
  22.  3
    Some Objections To Garavaso’s Wittgenstein.John A. Humphrey - 1991 - Southern Journal of Philosophy 29 (3):303-327.
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