Results for 'John H. Reumann'

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  1.  42
    Psalm 22 at the Cross: Lament and Thanksgiving for Jesus Christ.John H. Reumann - 1974 - Interpretation 28 (1):39-58.
    Use of Psalm 22 through the pre-Christian centuries and critical analysis of our Gospels working back from them to Jesus meet in a picture of the cross as lament in suffering and thanksgiving for what God then did. To that extent, the intent of the psalm came to supreme expression in Jesus.
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  2. Ephesians and Colossians.Walter F. Taylor & John H. P. Reumann - 1985
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  3.  5
    Kant in the 1760s: Contextualizing the “Popular” Turn.John H. Zammito - 2001 - In Predrag Cicovacki, Allen Wood, Carsten Held, Gerold Prauss, Gordon Brittan, Graham Bird, Henry Allison, John H. Zammito, Joseph Lawrence, Karl Ameriks, Ralf Meerbote, Robert Holmes, Robert Howell, Rudiger Bubner, Stanley Rosen, Susan Meld Shell & Yirmiyahu Yovel (eds.), Kant's Legacy: Essays in Honor of Lewis White Beck. Rochester, NY: Boydell & Brewer. pp. 387-432.
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  4.  19
    Kant's Persistent Ambivalence.John H. Zammito - 2007 - In Philippe Huneman (ed.), Understanding purpose: Kant and the philosophy of biology. Rochester, NY: University of Rochester Press. pp. 8--51.
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  5.  46
    The genesis of Kant's critique of judgment.John H. Zammito - 1992 - Chicago: University of Chicago Press.
    In this philosophically sophisticated and historically significant work, John H. Zammito reconstructs Kant's composition of The Critique of Judgment and reveals that it underwent three major transformations before publication. He shows that Kant not only made his "cognitive" turn, expanding the project from a "Critique of Taste" to a Critique of Judgment but he also made an "ethical" turn. This "ethical" turn was provoked by controversies in German philosophical and religious culture, in particular the writings of Johann Herder and (...)
  6. Can a Purely Grammatical Inquiry be Religiously Persuasive?John H. Whittaker - 1996 - In Timothy Tessin & Mario Von der Ruhr (eds.), Philosophy and the grammar of religious belief. New York: St. Martin's Press.
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  7.  14
    African American philosophers and philosophy: an introduction to the history, concepts, and contemporary issues.John H. McClendon - 2019 - New York: Bloomsbury Academic. Edited by Stephen C. Ferguson.
    Through the back door: the problem of history and the African American philosopher/philosophy -- The problem of philosophy: metaphilosophical considerations -- The search for values: axiology in ebony -- Philosophy of science: African American deliberations -- Mapping the disciplinary contours of the philosophy of religion: reason, faith, and African American religious culture.
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  8.  9
    The Gestation of German Biology: Philosophy and Physiology from Stahl to Schelling.John H. Zammito - 2017 - Chicago: University of Chicago Press.
    This book explores how and when biology emerged as a science in Germany. Beginning with the debate about organism between Georg Ernst Stahl and Gottfried Leibniz at the start of the eighteenth century, John Zammito traces the development of a new research program, culminating in 1800, in the formulation of developmental morphology. He shows how over the course of the century, naturalists undertook to transform some domains of natural history into a distinct branch of natural philosophy, which attempted not (...)
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  9.  43
    Kant, Herder, and the Birth of Anthropology.John H. Zammito - 2002 - University of Chicago Press.
    Most scholars think not. But in this pioneering book, John H. Zammito challenges that view by revealing a precritical Kant who was immensely more influential than the one philosophers think they know.
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  10.  78
    A Nice Derangement of Epistemes: Post-Positivism in the Study of Science From Quine to Latour.John H. Zammito - 2004 - University of Chicago Press.
    Includes bibliographical references and index. isbn 0-226-97861-3 (alk. paper) — isbn 0-226-97862-1 (pbk. : alk. paper) 1. Science — Philosophy. 2. Science — History. 3. Progress. I. Title. Q175 .Z25 2004 501 — dc2i 200301 1970 ...
  11. The genesis of Kant's « Critique of Judgment».John H. ZAMMITO - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):639-639.
     
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  12.  2
    Review of Catherine Wilson: Kant and the naturalistic turn of 18th Century philosophy[REVIEW]John H. Zammito - 2024 - Hopos: The Journal of the International Society for the History of Philosophy of Science 14 (1):250-253.
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  13.  86
    The Lenoir thesis revisited: Blumenbach and Kant.John H. Zammito - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):120-132.
  14.  93
    ‘This inscrutable principle of an original organization’: epigenesis and ‘looseness of fit’ in Kant’s philosophy of science.John H. Zammito - 2003 - Studies in History and Philosophy of Science Part A 34 (1):73-109.
    Kant’s philosophy of science takes on sharp contour in terms of his interaction with the practicing life scientists of his day, particularly Johann Blumenbach and the latter’s student, Christoph Girtanner, who in 1796 attempted to synthesize the ideas of Kant and Blumenbach. Indeed, Kant’s engagement with the life sciences played a far more substantial role in his transcendental philosophy than has been recognized hitherto. The theory of epigenesis, especially in light of Kant’s famous analogy in the first Critique, posed crucial (...)
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  15.  60
    The Lenoir thesis revisited: Blumenbach and Kant.John H. Zammito - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):120-132.
  16.  10
    Placental Transfer and Synthesis of Hormones.John H. Holland - 1973
  17. Making Globalization Good: The Moral Challenges of Global Capitalism.John H. Dunning (ed.) - 2004 - Oxford University Press.
    How can we develop a global economic architecture which is efficient, morally acceptable, geographically inclusive, and sustainable over time? If global capitalism -- arguably the most efficient wealth-creating system known to man -- is to be both economically viable and socially acceptable, each of its four constituent institutions must be both technically competent and buttressed by a strong moral ethos. Leading thinkers in international business and ethics identify the pressing moral issues which global capitalism must answer.
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  18.  24
    Johann Gottfried Herder Revisited: The Revolution in Scholarship in the Last Quarter Century.John H. Zammito, Karl Menges & Ernest A. Menze - 2010 - Journal of the History of Ideas 71 (4):661-684.
    A veritable tidal shift in Herder scholarship has taken place over the last quarter century, primarily but not exclusively in German. This review essay seeks to evoke the richness and vitality of this revival with the hope of persuading American academics that some ill-founded opinions still circulating concerning Herder's "irrationalism" and chauvinistic, even racist nationalism, and his philosophical naivety and literary effrontery, might at last be put to rest. The recent revival has brough sharply to the fore two crucial aspects (...)
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  19.  16
    Cults and Beliefs at Edessa.John H. Marks & H. J. W. Drijvers - 1981 - Journal of the American Oriental Society 101 (4):441.
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  20.  53
    History/philosophy/science: Some lessons for philosophy of history.John H. Zammito - 2011 - History and Theory 50 (3):390-413.
    ABSTRACTRheinberger's brief history brings into sharp profile the importance of history of science for a philosophical understanding of historical practice. Rheinberger presents thought about the nature of science by leading scientists and their interpreters over the course of the twentieth century as emphasizing increasingly the local and developmental character of their learning practices, thus making the conception of knowledge dependent upon historical experience, “historicizing epistemology.” Linking his account of thought about science to his own work on “experimental systems,” I draw (...)
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  21. Induction: Processes of Inference, Learning, and Discovery.John H. Holland, Keith J. Holyoak, Richard E. Nisbett & Paul R. Thagard - 1991 - British Journal for the Philosophy of Science 42 (2):269-272.
     
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  22. Kant and naturalism reconsidered.John H. Zammito - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (5):532 – 558.
    Reconstructions of Kant are prominent in the contemporary debate over naturalism. Given that this naturalism rejects a priori principles, Kant's anti-naturalism can best be discerned in the “critical turn” as a response to David Hume. Hume did not awaken Kant to criticize but to defend rational metaphysics. But when Kant went transcendental did he not, in fact, go transcendent? The controversy in the 1990s over John McDowell's Mind and World explored just this suspicion: the questions of the normative force (...)
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  23.  22
    Minimum-uncertainty states of systems with many degrees of freedom.John H. Marburger & Edwin A. Power - 1980 - Foundations of Physics 10 (11-12):865-874.
    The minimum-uncertainty states for systems with many degrees of freedom are investigated. The limiting situation, relevant to the electromagnetic field, is discussed and it is pointed out that the states that minimize Δp Δq do not tend to the coherent states. These latter, including the vacuum state, are minimum-uncertainty states for the transverse electric and magnetic fields. In an appendix a direct method to obtain the wave functional for the vacuum is presented.
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  24.  14
    The Pagan God, Popular Religion in the Greco-Roman near East.John H. Marks & Javier Teixidor - 1979 - Journal of the American Oriental Society 99 (1):117.
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  25. The Strong Free Will Theorem.John H. Conway - unknown
    The two theories that revolutionized physics in the twentieth century, relativity and quantum mechanics, are full of predictions that defy common sense. Recently, we used three such paradoxical ideas to prove “The Free Will Theorem” (strengthened here), which is the culmination of a series of theorems about quantum mechanics that began in the 1960s. It asserts, roughly, that if indeed we humans have free will, then elementary particles already have their own small share of this valuable commodity. More precisely, if (...)
     
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  26.  27
    Epigenesis in Kant: Recent reconsiderations.John H. Zammito - 2016 - Studies in History and Philosophy of Science Part A 58:85-97.
  27. Induction: Processes of Inference, Learning, and Discovery.John H. Holland, Keith J. Holyoak, Richard E. Nisbett & Paul R. Thagard - 1988 - Behaviorism 16 (2):181-184.
     
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  28.  14
    The History and Future of Bioethics: A Sociological View.John H. Evans - 2011 - Oup Usa.
    While functioning quite well for many years, the bioethics profession is in crisis. John H. Evans closely examines the history of the bioethics profession, and based on the sociological reasons the profession evolved as it did, proposes a radical solution to the crisis.
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  29.  58
    Ethics and professionalism.John H. Kultgen - 1988 - Philadelphia: University of Pennsylvania Press.
    Exploring the relationship between morality and professional ideals, Kultgen examines the structure and organization of occupations and the ideals and ideology associated with professions. He argues that professionalization of occupations can both harm and benefit society, and that by converting occupations into organized special interest groups, the professions serve some sectors of society at the expense of others. On the other hand, he highlights the positive points of the professional ideal and explores ways in which it can be used to (...)
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  30.  12
    In Defence of Powerful Qualities.John H. Taylor - 2013 - Metaphysica 14 (1):93-107.
    The ontology of ‘powerful qualities’ is gaining an increasing amount of attention in the literature on properties. This is the view that the so-called categorical or qualitative properties are identical with ‘dispositional’ properties. The position is associated with C.B. Martin, John Heil, Galen Strawson and Jonathan Jacobs. Robert Schroer ( 2012 ) has recently mounted a number of criticisms against the powerful qualities view as conceived by these main adherents, and has also advanced his own (radically different) version of (...)
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  31. In Defence of Powerful Qualities.John H. Taylor - 2013 - Metaphysica 14 (1):93-107.
    The ontology of ‘powerful qualities’ is gaining an increasing amount of attention in the literature on properties. This is the view that the so-called categorical or qualitative properties are identical with ‘dispositional’ properties. The position is associated with C.B. Martin, John Heil, Galen Strawson and Jonathan Jacobs. Robert Schroer ( 2012 ) has recently mounted a number of criticisms against the powerful qualities view as conceived by these main adherents, and has also advanced his own (radically different) version of (...)
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  32.  7
    Ethics and Professionalism.John H. Kultgen - 1988 - Philadelphia: University of Pennsylvania Press.
    Exploring the relationship between morality and professional ideals, Kultgen examines the structure and organization of occupations and the ideals and ideology associated with professions. He argues that professionalization of occupations can both harm and benefit society, and that by converting occupations into organized special interest groups, the professions serve some sectors of society at the expense of others. On the other hand, he highlights the positive points of the professional ideal and explores ways in which it can be used to (...)
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  33.  98
    The Developmental Psychology of Jean Piaget.John H. Flavell & Jean Piaget - 1963 - British Journal of Educational Studies 12 (1):107-107.
  34.  29
    A Sociological Account of the Growth of Principlism.John H. Evans - 2000 - Hastings Center Report 30 (5):31-39.
    Bioethicists’ attraction to principlism is rooted in a Western view of how matters that affect the public ought to be deliberated and decided: their resolution ought to be so structured and constrained that it can be understood and verified even by those at a remove from the circumstances of the problem. That view of deliberation, itself fostered by the Western view of government, has encouraged principlism to spread from its source in human subjects research into other areas of bioethics discourse.
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  35.  24
    Kant and the Medical Faculty.John H. Zammito - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):429-451.
    The conflict between Kant and the medical faculty was far more complex and substantial than is indicated in the section of his famous Conflict of the Faculties addressing this matter. In this essay I will consider not only what Kant, as a philoso­pher, thought of medicine as a faculty, but what medicine as a faculty thought of Kant as a philosopher.
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  36.  64
    Kant and the Medical Faculty.John H. Zammito - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):429-451.
    The conflict between Kant and the medical faculty was far more complex and substantial than is indicated in the section of his famous Conflict of the Faculties addressing this matter. In this essay I will consider not only what Kant, as a philoso­pher, thought of medicine as a faculty, but what medicine as a faculty thought of Kant as a philosopher.
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  37.  90
    The Last Dogma of Positivism: Historicist Naturalism and the Fact/Value Dichotomy.John H. Zammito - 2012 - Journal of the Philosophy of History 6 (3):305-338.
    Has the emergence of post-positivism in philosophy of science changed the terms of the “is/ought” dichotomy? If it has demonstrated convincingly that there are no “facts” apart from the theoretical frames and evaluative standards constructing them, can such a cordon sanitaire really be upheld between “facts” and values? The point I wish to stress is that philosophy of science has had a central role in constituting and imposing the fact/value dichotomy and a revolution in the philosophy of science should not (...)
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  38.  51
    “What is living and What is Dead” in materialism?John H. Zammito - 2018 - Studies in History and Philosophy of Science Part A 67:89-96.
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  39.  8
    Caregiving, Cultural, and Cognitive Perspectives on Secure-base Behavior and Working Models: New Growing Points of Attachment Theory and Research.John H. Flavell, Janet W. Astington, Paul L. Harris, Eleanor R. Flavell & Frances L. Green - 1995
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  40.  33
    Ankersmit's postmodernist historiography: The hyperbole of "opacity".John H. Zammito - 1998 - History and Theory 37 (3):330–346.
    Ankersmit's articulation of a postmodern theory of history takes seriously both the strengths of traditional historicism and the right of historians to decide what makes sense for disciplinary practice. That makes him an exemplary interlocutor. Ankersmit proposes a theory of historical "representation" which radicalizes the narrative approach to historiography along the lines of poststructuralist textualism. Against this postmodernism but invoking some of his own arguments, I defend the traditional historicist position. I formulate criticisms of the theory of reference entailed in (...)
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  41.  40
    On Sociology: Numbers, Narratives, and the Integration of Research and Theory.John H. Goldthorpe - 2000 - Oxford University Press USA.
    This book is intended for scholars and students of sociology, social science methodology, business, economics, and social researchers.
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  42.  50
    Médecin‐philosoph: Persona for Radical Enlightenment.John H. Zammito - 2008 - Intellectual History Review 18 (3):427-440.
  43.  9
    Social-scientific criticism: Perspective, process and payoff. Evil eye accusation at Galatia as illustration of the method.John H. Elliott - 2011 - HTS Theological Studies 67 (1).
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  44.  18
    The reception of the just war tradition by the magisterial reformers.John H. Yoder - 1988 - History of European Ideas 9 (1):1-23.
  45.  4
    Early Greece: The Bronze and Archaic Ages.John H. Young & M. I. Finley - 1972 - American Journal of Philology 93 (3):507.
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  46. What is Social-Scientific Criticism?John H. Elliot - 1993
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  47.  91
    A Text Of Two Titles: Kant’s ‘A renewed attempt to answer the question: “Is the human race continually improving?’’’.John H. Zammito - 2008 - Studies in History and Philosophy of Science Part A 39 (4):535-545.
    The essay, ‘A renewed attempt to answer the question: “Is the human race continually improving?”’ appeared as Part II of Kant’s 1798 publication, The conflict of the faculties, where it was subordinated under a second title: ‘The conflict of the philosophy faculty with the faculty of law’. How did this new situation affects the meaning of the essay? My argument considers first, the conflict of the faculty of philosophy with the faculty of law; second, the earlier philosophy of history Kant (...)
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  48.  17
    How Does Male Ritual Behavior Vary Across the Lifespan?John H. Shaver & Richard Sosis - 2014 - Human Nature 25 (1):136-160.
    Ritual behaviors of some form exist in every society known to anthropologists. Despite this universality, we have little understanding of how ritual behavior varies within populations or across the lifespan, nor the determinants of this variation. Here we test hypotheses derived from life history theory by using behavioral observations and oral interview data concerning participant variation in Fijian kava-drinking ceremonies. We predicted that substantial variation in the frequency and duration of participation would result from (1) trade-offs with reproduction and (2) (...)
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  49.  19
    A Consistent Alternative View Within the Just War Family.John H. Yoder - 1985 - Faith and Philosophy 2 (2):112-120.
  50.  4
    A Critique of North American Evangelical Ethics.John H. Yoder - 1985 - Transformation: An International Journal of Holistic Mission Studies 2 (1):28-31.
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