Results for 'John Greville Agard Pocock'

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  1.  6
    The Machiavellian Moment: Florentine Political Thought and the Atlantic Republican Tradition.John Greville Agard Pocock (ed.) - 1975 - [Princeton, N.J.]Princeton University Press.
    The Machiavellian Moment is a classic study of the consequences for modern historical and social consciousness of the ideal of the classical republic revived by Machiavelli and other thinkers of Renaissance Italy. J.G.A. Pocock suggests that Machiavelli's prime emphasis was on the moment in which the republic confronts the problem of its own instability in time, and which he calls the "Machiavellian moment." After examining this problem in the thought of Machiavelli, Guicciardini, and Giannotti, Pocock turns to the (...)
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  2.  46
    Quentin Skinner: The History of Politics and the Politics of History.J. G. A. Pocock - 2004 - Common Knowledge 10 (3):532-550.
    Pocock, J. G. A. (John Greville Agard) 1924- "Quentin Skinner: The History of Politics and the Politics of History" Common Knowledge - Volume 10, Issue 3, Fall 2004, pp. 532-550.
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  3.  47
    What Trial Participants Need to Be Told About Placebo Effects to Give Informed Consent: A Survey to Establish Existing Knowledge Among Patients with Back Pain.John Hughes, Maddy Greville-Harris, Cynthia A. Graham, George Lewith, Peter White & Felicity L. Bishop - 2017 - Journal of Medical Ethics 43 (12):867-870.
    Introduction Patients require an accurate knowledge about placebos and their possible effects to ensure consent for placebo-controlled clinical trials is adequately informed. However, few previous studies have explored patients’ baseline levels of understanding and knowledge about placebos. The present online survey aimed to assess knowledge about placebos among patients with a history of back pain. Design A 15-item questionnaire was constructed to measure knowledge about placebos. Additional questions assessed sociodemographic characteristics, duration and severity of back pain, and previous experience of (...)
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  4.  11
    On the Contribution of Mary Agard Pocock to Developmental Biology Research of the Genus Volvox L.Alexey G. Desnitskiy, Stuart D. Sym & Pierre M. Durand - 2018 - Transactions of the Royal Society of South Africa 73 (3):277-282.
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  5.  13
    Pocock, Machiavelli and Political Contingency in Foreign Affairs: Republican Existentialism Outside (and Within) the City.John P. McCormick - 2017 - History of European Ideas 43 (2):171-183.
    SUMMARYIn this essay, inspired by J.G.A. Pocock's appropriation of Machiavelli's theory of political contingency, and building upon my previous engagements with Pocock's ‘republican existentialism’, I focus on the role played by ‘accidents’ in Machiavelli's analysis of war and foreign affairs within The Prince and the Discourses. In so doing, I consider the following issues: the ways through which a potential imperial hegemon might consolidate control over nearby lesser powers—and, conversely, how such less powerful polities might resist imperial encroachments (...)
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  6.  17
    On John Pocock's "Communication".Richard Ashcraft - 1975 - Political Theory 3 (4):464-466.
  7.  32
    Pocock and Machiavelli: Structuralist Explanation in History.John H. Geerken - 1979 - Journal of the History of Philosophy 17 (3):309-318.
  8.  4
    On John Pocock's “Communication”.Ashcroft Richard - 1975 - Political Theory 3 (4):464-466.
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  9.  17
    Political Philosophy and Time.J. G. A. Pocock & John G. Gunnell - 1969 - History and Theory 8 (2):295.
  10. John Locke Papers Read at a Clark Library Seminar, 10 December, 1977.J. G. A. Pocock & Richard Ashcraft - 1980 - William Andrews Clark Memorial Library.
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  11.  25
    The Autonomy of History.John Pocock - 2002 - The European Legacy 7 (2):221-223.
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  12. Reviews : Sallie Westwood and John Williams (Eds) Imagining Cities: Scripts, Signs, Memory. London: Routledge, 1997. X + 289 Pp. [REVIEW]Douglas Pocock - 1997 - History of the Human Sciences 10 (4):120-122.
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  13.  12
    Reflections on the Revolution in France.J. G. A. Pocock (ed.) - 1987 - Hackett Publishing Company.
    John Pocock's edition of Burke's _Reflections_ is two classics in one: Burke's Reflections and Pocock's reflections on Burke and the eighteenth century.
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  14.  22
    John Locke's Two Treatises of Government: New Interpretations.John P. Hittinger - 1994 - Review of Metaphysics 47 (3):615-617.
    The last thirty years has witnessed an explosion of scholarly books and articles on Locke which, claims Harpham, has "recast our most basic understanding of Locke as a historical actor and political theorist, the Two Treatises as a document, and liberalism as a coherent tradition of political discourse". The seven articles in this volume attempt to assess this "new scholarship," which is described as revisionist and historicist. This volume is now probably the best introduction to the "new scholarship." The introduction (...)
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  15.  15
    Poetry ExplicationThe Kenyon CriticsIn Defense of ReasonClassics and CommercialsThe Pattern of CriticismClassical Myths in SculptureFlorence, Flower of the WorldVienna's Golden Years of Music 1850-1900.George Arms, Joseph M. Kuntz, John Crowe Ransom, Yvor Winters, Wilson Edmund, Victor M. Hamm, Walter Raymond Agard, Giovanni Papini, A. Soffici, P. Bargellini, G. Spadolini, A. P. Vacchelli, H. M. R. Cox, Eduard Hanslick & Henry Pleasants - 1951 - Journal of Aesthetics and Art Criticism 10 (2):186.
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  16.  17
    Rethinking Modern Political Theory: Essays, 1979–83 : John Dunn , X + 228 Pp., H.C. £25.00 , P.B. £8.5. [REVIEW]J. G. A. Pocock - 1986 - History of European Ideas 7 (6):701-702.
  17.  2
    Barbarism and Religion 2 Volume Paperback Set.J. G. A. Pocock - 1999 - Cambridge University Press.
    Barbarism and Religion - Edward Gibbon's own phrase - is the title of an acclaimed sequence of works by John Pocock designed to situate Gibbon, and his Decline and Fall of the Roman Empire, in a series of contexts in the history of eighteenth-century Europe. This is a major intervention from one of the world's leading historians of ideas, challenging the idea of 'The Enlightenment' and positing instead a plurality of enlightenments, of which the English was one. Professor (...)
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  18.  50
    The Greek Tradition in Sculpture. By W. R. Agard, Professor of Greek, University of Wisconsin. (Johns Hopkins University Studies in Archaeology, No. 7.) Pp. Viii + 59; 34 Figures. Baltimore : Johns Hopkins Press; London : Milford. Cloth, 13s. 6d. [REVIEW]A. S. F. Gow - 1930 - The Classical Review 44 (05):196-.
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  19.  31
    A História Do Pensamento Político Como História Do Discurso Político: Considerações Acerca Do Whiggism No Contextualismo Lingüístico de John Pocock -Doi: 10.4025/Dialogos.V17i2.762. [REVIEW]André Luiz Silva - 2013 - Dialogos 17 (2).
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  20. Pourquoi Les Néo-Républicains Refusent-Ils la Thèse Des Droits Naturels? Un Examen Critique de John Pocock À Philip Pettit.Christopher Hamel - 2013 - Corpus: Revue de philosophie 64:129-148.
  21.  18
    Preludes and Postludes to Gibbon: Variations on an Impromptu by J.G.A. Pocock.B. W. Young - 2009 - History of European Ideas 35 (4):418-432.
    The study of historiography is undergoing a revolution akin to that which took place in the history of political thought in the 1960s, and the work of J.G.A. Pocock is central to both. Pocock's continuing exploration, in Barbarism and Religion , of the intellectual contexts of Gibbon's History of theDecline and Fall of the Roman Empire, is central to this enterprise, and this essay situates the origins of his own work within a pre-‘Cambridge School’ Cambridge and its experience (...)
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  22. Machiavelli Against Republicanism: On the Cambridge School's "Guicciardinian Moments".John P. McCormick - 2003 - Political Theory 31 (5):615-643.
    Scholars loosely affiliated with the "Cambridge School" (e.g., Pocock, Skinner, Viroli, and Pettit) accentuate rule of law, common good, class equilibrium, and non-domination in Machiavelli's political thought and republicanism generally but underestimate the Florentine's preference for class conflict and ignore his insistence on elite accountability. The author argues that they obscure the extent to which Machiavelli is an anti-elitist critic of the republican tradition, which they fail to disclose was predominantly oligarchic. The prescriptive lessons these scholars draw from republicanism (...)
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  23.  11
    John Stuart Mill: Law, Morality, and Liberty.H. S. Jones - 2018 - Modern Intellectual History 15 (3):879-891.
    Ever since the resurgence of the sub-discipline in the 1960s, the foremost achievements of the history of political thought have dealt with the early modern period. The classics of the genre—Laslett's edition of Locke, Pocock'sMachiavellian Moment, Skinner'sFoundations—have all dealt with that period, and it is hard to think of any works on the nineteenth century that have quite the same stature. Of all the canonical political thinkers, John Stuart Mill is perhaps the one who has proved resistant to (...)
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  24.  22
    "Examples Are Best Precepts": Readers and Meanings in Seventeenth-Century Poetry.John M. Wallace - 1974 - Critical Inquiry 1 (2):273-290.
    My title is taken from the frontispiece to Ogilby's translation of Aesop ; since every Renaissance poet believed the statement to be true, let me start with my own example. John Denham's only play, The Sophy, published in August 1642, is a tale about the perils of jealousy. The good prince Mirza, after a miraculous victory over the Turks, returns in glory to his father's court, but leaves it shortly thereafter. In his absense, Haly, the evil courtier, follows a (...)
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  25.  83
    The Cambridge Companion to Machiavelli.John M. Najemy (ed.) - 2010 - Cambridge University Press.
    Machine generated contents note: Chronology; Introduction John M. Najemy; 1. Niccol- Machiavelli: a portrait James B. Atkinson; 2. Machiavelli in the Chancery Robert Black; 3. Machiavelli, Piero Soderini, and the Republic of 1494-1512 Roslyn Pesman; 4. Machiavelli and the Medici Humfrey Butters; 5. Machiavelli's Prince in the epic tradition Wayne A. Rebhorn; 6. Society, class, and state in Machiavelli's Discourses on Livy John M. Najemy; 7. Machiavelli's military project and the Art of War Mikael Hörnqvist; 8. Machiavelli's History (...)
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  26.  7
    Greece and Rome in America.John Paul Russo - 2013 - Modern Intellectual History 10 (1):177-192.
    The classics appear conspicuously in the pamphlet wars of the American Revolution, though in the opinion of Bernard Bailyn , their presence is “window-dressing” and their influence “superficial.” They are “ everywhere illustrative, not determinative, of thought” . Up the scale in influence comes Enlightenment rationalism, also “superficial” but only “at times”—that removes the foreigners, ancient and modern. Then, further up the scale are English common-law writers, “powerfully influential” though still insufficiently “determinative”; above them, a “major source,” New England Puritan (...)
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  27.  10
    Elementos da Liberdade Republicana Em John Locke.Rodrigo Ribeiro de Sousa - 2018 - Cadernos Espinosanos 38:171-188.
    Ao longo da história da filosofia, John Locke tem sido frequentemente associado à tradição do liberalismo político, o que decorre, invariavelmente, de um modo peculiar de interpretação da noção de liberdade para o filósofo, que estaria estruturada em torno da ideia de não-interferência. Derivada frequentemente de propostas analíticas realizadas em um “vácuo histórico”, em que as ideias de Locke são tomadas como uma estática coleção, tal conclusão expressa uma perspectiva que não considera o caráter essencialmente discursivo da filosofia política (...)
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  28.  21
    Melvin Richter’s Contribution to the Reception of Begriffsgeschichte and to Its “Contextualization”.Davide Perdomi - 2016 - Journal of the Philosophy of History 10 (1):76-97.
    _ Source: _Volume 10, Issue 1, pp 76 - 97 This article presents an account of those works, related to conceptual history and historiographical issues, written by the American historian of political thought Melvin Richter. The attention is primarily directed toward the reception of the German historiographical style called “_Begriffsgeschichte_”, and especially on its reception among Anglophone scholars. Therefore, the main objective of the article is to throw light on Richter’s understanding of _Begriffsgeschichte_, and to sum up his efforts to (...)
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  29.  18
    Historicity, Meaning, and Revisionism in the Study of Political Thought.Charles D. Tarlton - 1973 - History and Theory 12 (3):307-328.
    J. G. A. Pocock, Quentin Skinner, and John Dunn try to introduce historicity into the study of political thought. Believing that meaning is relational, they attempt to build cognitive contexts in which to fit events. Yet, their structural focus is often either ill-defined or overly simplified. They claim that if any statement is fixed into its proper context, the context will help to explain it. But the historical context is not always clearly understood itself; this is acting under (...)
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  30. Reading Scepticism Historically. Scepticism, Acatalepsia and the Fall of Adam in Francis Bacon.Silvia Manzo - 2017 - In Sébastien Charles & Plínio Smith (eds.), Academic Scepticism in the Development of Early Modern Philosophy. Springer Verlag.
    The first part of this paper will provide a reconstruction of Francis Bacon’s interpretation of Academic scepticism, Pyrrhonism, and Dogmatism, and its sources throughout his large corpus. It shall also analyze Bacon’s approach against the background of his intellectual milieu, looking particularly at Renaissance readings of scepticism as developed by Guillaume Salluste du Bartas, Pierre de la Primaudaye, Fulke Greville, and John Davies. It shall show that although Bacon made more references to Academic than to Pyrrhonian Scepticism, like (...)
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  31.  8
    Adam Smith’s Politics: An Essay in Historiographic Revision. [REVIEW]G. S. S. - 1979 - Review of Metaphysics 33 (2):452-453.
    The purpose of Donald Winch’s "historiographic revision" is to show that most recent interpretations of Smith have distorted his meaning because they have misread the intention of Smith’s work, treating it either as the first great justification of the nascent liberal capitalist polity, or as such a justification infiltrated by intimations of the Marxian notion of alienation. In Winch’s view, either account of Smith’s project is misleading by virtue of imposing nineteenth-century perspectives and categories upon "what is quintessentially a work (...)
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  32.  6
    John Mcdowell, Reason and Nature Lecture and Colloquium in Münster 1999.John Henry Mcdowell & Marcus Willaschek - 2000
  33.  11
    Democratic Republicanism. Historical Reflections on the Idea of Republic in the 18th Century.Manuela Albertone - 2007 - History of European Ideas 33 (1):108-130.
    In the current debate on republicanism the relationship between republicanism and democracy is an aspect whose historical dimension has thus far hardly been investigated. It offers instead also the chance to clear up ambiguities on the opposition between republicanism and liberalism. In this sense, recent research on the radical Enlightenment, on the link between economics and politics, by a new reading of physiocracy as political discourse, and on the foundations of political representation represent some of the most important advances made (...)
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  34.  58
    Sharing in the Constitution.Malcolm Schofield - 1996 - Review of Metaphysics 49 (4):831 - 858.
    I should say a preliminary word about the method I am adopting in this article, mainly to point out that there is nothing whatever remarkable about it. I take myself to be approaching the Politics in accordance with the interpretative canons standard in mainstream historical and Aristotelian scholarship. Compare the study of Aristotle's metaphysics. Everyone would grant that before we start considering whether hule or indeed any other Aristotelian concept anticipates or maps onto some modern notion of matter in any (...)
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  35.  1
    John Hick an Autobiography.John Hick - 2002 - Oneworld Publications.
    From Yorkshire schoolboy to philosopher and theologian of International renown, John Hick tells his life story in this warm and absorbing autobiography. Painting a vivid picture of Twentieth-century soceity, from 1950s America to racial tensions in England and in apartheid-era South Africa, he recounts the events that have shaped his life, including his early conversion to evangelical Christianity, his role as a conscientious objector in the Second World War, and his gradual often controversial- move towards a religious pluralism embracing (...)
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  36.  27
    An Historicist Critique of "Revisionist" Methods for Studying the History of Ideas.Joseph V. Femia - 1981 - History and Theory 20 (2):113-134.
    Revisionists such as Quentin Skinner, J. G. A. Pocock, and John Dunn argue that in order to understand an historical text, one must recover the particularity of intended meaning. According to this view, in the sphere of political/ social reality, thought has no universal truth, no independence of its context, no significance for the present, and no meaning beyond the author's intentions. Although this is a variant of classic historicism, it goes far beyond the latter. A study of (...)
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  37.  12
    Radical, Sceptical and Liberal Enlightenment.James Alexander - 2020 - Journal of the Philosophy of History 14 (2):257-283.
    We still ask the question ‘What is Enlightenment?’ Every generation seems to offer new and contradictory answers to the question. In the last thirty or so years, the most interesting characterisations of Enlightenment have been by historians. They have told us that there is one Enlightenment, that there are two Enlightenments, that there are many Enlightenments. This has thrown up a second question, ‘How Many Enlightenments?’ In the spirit of collaboration and criticism, I answer both questions by arguing in this (...)
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  38.  30
    The Emergence of Supranational Politics: A New Breath of Life for the Nation-State?Raf Geenens - 2011 - Telos: Critical Theory of the Contemporary 2011 (156):24-46.
    ExcerptThe field of supranational democracy, which this paper addresses, is usually characterized by grand institutional designs and utopian projects. My aim here is, however, admittedly modest. I would like to examine one specific strategy deployed by a number of political theorists writing in this field. These authors come from very different backgrounds—they range from Pierre Manent and John Pocock to Larry Siedentop and Jean Cohen—yet they all share one important idea: in response to models for global governance that (...)
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  39.  37
    Towards a Lexicon of European Political and Legal Concepts: A Comparison of Begriffsgeschichte and the 'Cambridge School'.Melvin Richter - 2003 - Critical Review of International Social and Political Philosophy 6 (2):91-120.
    The first step in planning a lexicon of European political and legal concepts is to decide upon how it is to be organised. Among the principal alternatives are the formats of three German reference works on the history of concepts (Begriffsgeschichte) and the methods associated with John Pocock and Quentin Skinner. Although these German and Anglophone styles are often regarded as incompatible, on closer inspection, they turn out to be in many respects complementary, as Skinner has recently acknowledged. (...)
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  40.  6
    "Temporal Predictability Facilitates Causal Learning": Correction to Greville and Buehner.W. James Greville & Marc J. Buehner - 2011 - Journal of Experimental Psychology: General 140 (3):487-487.
  41.  18
    « Les douceurs d’un commerce indépendant » : Jean-Jacques Rousseau, ou le libéralisme retourné contre lui-même.Blaise Bachofen - 2007 - Astérion 5.
    On associe habituellement Rousseau à la tradition républicaine, opposée schématiquement à la tradition libérale. Sans remettre en cause globalement cette thèse, il peut être intéressant de déplacer les termes de la problématique, en présentant la critique rousseauiste du libéralisme comme une critique menée de l’intérieur, plutôt que de l’extérieur. On peut en effet, à l’exemple de John Pocock, identifier un tronc commun aux pensées républicaine et libérale ou, à l’exemple de Charles Larmore, voir dans le républicanisme « une (...)
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  42.  33
    Locke, Eden and Two States of Nature: The Fortunate Fall Revisited.Philip Vogt - 1997 - Journal of the History of Philosophy 35 (4):523-544.
    Locke, Eden and Two States of Nature: The Fortunate Fall Revisited PHILIP VOGT TWO STATES OF NATURE, not one, figure in the political writings of John Locke. The more frequently discussed of the two, the "State of Nature" proper, is defined in the second of the Two Treatises of Government as the condition of perfect freedom abandoned by mankind upon the advent of political society.' Whether Locke viewed this "state" as a purely theoretical construct or as an actual moment (...)
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  43.  36
    Civil Religion and Anticlericalism in James Harrington.Ronald Beiner - 2014 - European Journal of Political Theory 13 (4):388-407.
    In the last few years, there has been a notable surge of interest in the themes of civil religion and the battle against “priestcraft” among historians of political thought. Examples include Eric Nelson’s The Hebrew Republic; Paul Rahe’s Against Throne and Altar; Jeffrey Collins’s The Allegiance of Thomas Hobbes; Jonathan Israel’s work on the legacy of Spinoza; Justin Champion’s work on John Toland; and my own book, Civil Religion. Within the intellectual space created by this recent scholarship, this article (...)
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  44.  33
    Essays on David Hume, Medical Men and the Scottish Enlightenment : ‘Industry, Knowledge and Humanity.’ By Roger L. Emerson. [REVIEW]Max Grober - 2012 - Hume Studies 38 (2):243-247.
    This volume collects ten essays by the distinguished historian Roger L. Emerson. Many are augmented versions of public lectures or conference papers, and all advance Emerson’s career-long study of the Scottish Enlightenment, its social foundations, and its institutional embodiments. Emerson states his case and names his rivals in the anchor piece of the collection, “What is to be Done About the Scottish Enlightenment?” The Scottish Enlightenment, he argues, was a broad-based, indigenous movement of long standing, largely independent of English models. (...)
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  45. Historiography and Enlightenment: A View of Their History: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  46.  2
    John Toland's Christianity Not Mysterious: Text, Associated Works, and Critical Essays.John Toland, Philip McGuinness, Alan Harrison & Richard Kearney - 1997
    On 18 September 1697, Christainity not Mysterious was burned in Dublin by order of Parliament. This edition of the text is now available 300 years later and also includes John Toland's defences of the work and eight critical essays.
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  47.  14
    Bringing Republican Ideas Back Home. The Dewey–Laski Connection.Filipe Carreira da Silva1 - 2009 - History of European Ideas 35 (3):360-368.
    This article explores J.G.A. Pocock's insight that “traces” of civic republican discourse survived within the dominant liberal paradigm of modern political thought. It does so by tracking classical republican themes in the works of American pragmatist John Dewey and English pluralist Harold Laski. The main contribution of the article is to show that the 1920s pluralist theory of the state can be interpreted as a reformulation of the classical republican critique of modern liberal conceptions of state sovereignty. In (...)
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  48.  13
    Bringing Republican Ideas Back Home. The Dewey–Laski Connection.Filipe Carreira da Silva1 - 2009 - History of European Ideas 35 (3):360-368.
    This article explores J.G.A. Pocock’s insight that “traces” of civic republican discourse survived within the dominant liberal paradigm of modern political thought. It does so by tracking classical republican themes in the works of American pragmatist John Dewey and English pluralist Harold Laski. The main contribution of the article is to show that the 1920s pluralist theory of the state can be interpreted as a reformulation of the classical republican critique of modern liberal conceptions of state sovereignty. In (...)
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  49. John Stuart Mill.John Skorupski - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  50.  6
    The Civic Humanist Portrait of Machiavelli's English Successors.Vickie Sullivan - 1994 - History of Political Thought 15 (1):73-96.
    Because a thorough investigation of Machiavelli's thought and the thought of those who explicitly drew on it can be achieved only through the kind of Herculean labours displayed by Pocock in his Machiavellian Moment, I propose here to examine only two works by admirers of Machiavelli: Harrington's Oceana, which imports the Italian Renaissance to England's shores, and John Trenchard and Thomas Gordon's Cato's Letters, which prepares its departure for America. I argue that a re-examination of these critical links (...)
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