Results for 'John G. Williams'

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  1. Healing relationships and the existential philosophy of Martin Buber.John G. Scott, Rebecca G. Scott, William L. Miller, Kurt C. Stange & Benjamin F. Crabtree - 2009 - Philosophy, Ethics, and Humanities in Medicine 4:11-.
    The dominant unspoken philosophical basis of medical care in the United States is a form of Cartesian reductionism that views the body as a machine and medical professionals as technicians whose job is to repair that machine. The purpose of this paper is to advocate for an alternative philosophy of medicine based on the concept of healing relationships between clinicians and patients. This is accomplished first by exploring the ethical and philosophical work of Pellegrino and Thomasma and then by connecting (...)
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  2. John Stuart Mill's "On Liberty".John C. Rees & G. L. Williams - 1988 - Zeitschrift für Philosophische Forschung 42 (4):704-706.
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  3. Voices Calling for Reform: The Royal Society in the Mid-eighteenth Century.Martin Folkes, John Hill, William Stukeley, G. S. Rousseau & David Haycock - 1999 - History of Science 37 (4):377-406.
  4.  21
    Ronald William Clark (1916-87): a Personal Memoir.John G. Slater - 1989 - Russell: The Journal of Bertrand Russell Studies 9 (1):43.
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  5. Determining cause of death in 45,564 autopsy reports.G. William Moore, Robert E. Miller & Grover M. Hutchins - 1988 - Theoretical Medicine and Bioethics 9 (2).
    It has been demonstrated that death certificates do not accurately record the actual cause of death in up to one-fourth of cases, as determined from subsequent autopsy findings. The purpose of this study was to explore the use of natural language autopsy data bases as an automated quality assurance mechanism. We translated the account of the major process leading to death, or the primary diagnosis, from all 45,564 narrative autopsy reports obtained at The Johns Hopkins Hospital between May 28, 1889, (...)
     
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  6. Books Available List.William F. Pinar, Celina Su, Peter M. Taubman, Gary L. Anderson, John G. Cross, Edie N. Godenberg & Gerald Grant - 2009 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 45 (6).
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  7.  29
    Transfer from verbal-discrimination to paired-associate learning.William F. Battig, John M. Williams & John G. Williams - 1962 - Journal of Experimental Psychology 63 (3):258.
  8.  22
    Mongol Reader.J. E. B., William M. Austin, John G. Hangin & Peter M. Onon - 1964 - Journal of the American Oriental Society 84 (2):207.
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  9.  45
    Book reviews. [REVIEW]C. Stephen Evans, Mark C. E. Peterson, Paul G. Muscari, Robert R. Williams, M. Jamie Ferreira, James C. Edwards & John Macquarrie - 1990 - International Journal for Philosophy of Religion 28 (1):47-61.
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  10.  53
    Book Review Section 1. [REVIEW]Donald P. Leinster-Mackay, Harvey G. Neufeldt, Dorothy Huenecke, Jillian A. Blackmore, John G. Ramsay, Wayne J. Urban, William M. Stallings, Joyce Antler & James M. Wallace - 1988 - Educational Studies 24 (1):23-100.
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  11.  23
    The Chinese Language: Fact and Fantasy.William G. Boltz & John DeFrancis - 1986 - Journal of the American Oriental Society 106 (2):405.
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  12.  23
    Book Review Section 1. [REVIEW]Donald P. Leinster-Mackay, Harvey G. Neufeldt, Dorothy Huenecke, Jillian A. Blackmore, John G. Ramsay, Wayne J. Urban, William M. Stallings, Joyce Antler & James M. Wallace - 1988 - Educational Studies 19 (1):30-81.
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  13. Surprises in logic.John Corcoran & William Frank - 2013 - Bulletin of Symbolic Logic 19 (3):253.
    JOHN CORCORAN AND WILIAM FRANK. Surprises in logic. Bulletin of Symbolic Logic. 19 253. Some people, not just beginning students, are at first surprised to learn that the proposition “If zero is odd, then zero is not odd” is not self-contradictory. Some people are surprised to find out that there are logically equivalent false universal propositions that have no counterexamples in common, i. e., that no counterexample for one is a counterexample for the other. Some people would be surprised (...)
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  14. More on how and why: cause and effect in biology revisited.Kevin N. Laland, John Odling-Smee, William Hoppitt & Tobias Uller - 2012 - Biology and Philosophy 28 (5):719-745.
    In 1961, Ernst Mayr published a highly influential article on the nature of causation in biology, in which he distinguished between proximate and ultimate causes. Mayr argued that proximate causes (e.g. physiological factors) and ultimate causes (e.g. natural selection) addressed distinct ‘how’ and ‘why’ questions and were not competing alternatives. That distinction retains explanatory value today. However, the adoption of Mayr’s heuristic led to the widespread belief that ontogenetic processes are irrelevant to evolutionary questions, a belief that has (1) hindered (...)
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  15. Letters in Primitive Christianity.William G. Doty, Kim Chan-Hie & John Lee White - 1973
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  16.  6
    Medieval Philosophy of Religion.G. R. Evans, John Marenbon, Dermot Moran, Syed Nomanul Haq, Jon McGinnis, Jon Mcginnis & Thomas Williams - 2013 - Acumen Publishing.
    Volume 2 covers one of the richest eras for the philosophical study of religion. Covering the period from the 6th century to the Renaissance, this volume shows how Christian, Islamic and Jewish thinkers explicated and defended their religious faith in light of the philosophical traditions they inherited from the ancient Greeks and Romans. The enterprise of 'faith seeking understanding', as it was dubbed by the medievals themselves, emerges as a vibrant encounter between - and a complex synthesis of - the (...)
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  17. Bellugi, Ursula, 139 Berent, Iris, 203.William F. Brewer, Laura A. Carlson-Radvansky, G. Cossu, Catharine H. Echols, Karen Emmorey, Jonathan St B. T. Evans, Alan Garnham, David E. Irwin, John J. Kim & Stephen M. Kosslyn - 1993 - Cognition 46:299.
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  18.  35
    Retail Pharmacy Market Structure and Performance.John M. Brooks, William R. Doucette, Shaowei Wan & Donald G. Klepser - 2008 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 45 (1):75-88.
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  19.  38
    The sixth annual meeting of the american philosophical association.William James, Halbert Hains Britan, George H. Sabine, John Grier Hibben, G. A. Tawney, Charles M. Bakewell, W. H. Sheldon, Ernest Albee, Lewis F. Hite, I. W. Riley, A. T. Ormond, F. C. French & Walter G. Everett - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (3):64-76.
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  20. John Dewey and the comprehensive high school.William G. Wraga - 2016 - In Peter Cunningham & Ruth Heilbronn (eds.), Dewey in our time: learning from John Dewey for transcultural practice. London: UCL Institute of Education Press, University College London.
     
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  21. Ansorge, Ulrich, 528 Arnel Trevena, Judy, 162, 308.Elisabeth Bacon, Clive G. Ballard, William P. Banks, James J. Barrell, John Barresi, Melissa R. Beck, Derek Besner, Uri Bibi, Niels Birbaumer & Mark Bishop - 2002 - Consciousness and Cognition 11:689-690.
     
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  22.  13
    The Business of Consumption: Environmental Ethics and the Global Economy.George G. Brenkert, Donald A. Brown, Rogene A. Buchholz, Herman E. Daly, Richard Dodd, R. Edward Freeman, Eric T. Freyfogle, R. Goodland, Michael E. Gorman, Andrea Larson, John Lemons, Don Mayer, William McDonough, Matthew M. Mehalik, Ernest Partridge, Jessica Pierce, William E. Rees, Joel E. Reichart, Sandra B. Rosenthal, Mark Sagoff, Julian L. Simon, Scott Sonenshein & Wendy Warren - 1998 - Rowman & Littlefield Publishers.
    At the forefront of international concerns about global legislation and regulation, a host of noted environmentalists and business ethicists examine ethical issues in consumption from the points of view of environmental sustainability, economic development, and free enterprise.
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  23. Fifty years of Darwinism.Edward Bagnall Poulton, John Merle Coulter, David Starr Jordan, Edmund B. Wilson, Daniel Trembly MacDougal, William E. Castle, Charles Benedict Davenport, Carl H. Eigenmann, Henry Fairfield Osborn & G. Stanley Hall (eds.) - 1909 - New York,: H. Holt and company.
     
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  24.  14
    Thinking with Whitehead and the American Pragmatists: Experience and Reality.Brian G. Henning, William T. Myers & Joseph David John (eds.) - 2015 - Lanham, Maryland: Lexington Books.
    Despite there being deep lines of convergence between the philosophies of Alfred North Whitehead, C. S. Peirce, William James, John Dewey, and other classical American philosophers, it remains an open question whether Whitehead is a pragmatist, and conversation between pragmatists and Whitehead scholars have been limited. Indeed, it is difficult to find an anthology of classical American philosophy that includes Whitehead’s writings. These camps began separately, and so they remain. This volume questions the wisdom of that separation, exploring their (...)
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  25.  43
    Book Review Section 1. [REVIEW]William T. Lowe, Jack K. Campbell, Jack Conrad Willers, John R. Thelin, Barbara Townsend, W. Bruce Leslie, Anthony A. Defalco, Frederick L. Silverman, Edward G. Rozycki, Gertrude Langsam, Alanson van Fleet, Michael Story, James M. Giarelli, J. J. Chambliss, J. E. Christensen & Kenneth C. Schmidt - 1982 - Educational Studies 13 (1):51-86.
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  26.  22
    Islam.G. E. von Grunebaum & John Alden Williams - 1962 - Journal of the American Oriental Society 82 (1):83.
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  27. A G McKoon, Gail, 500 Merikle, Philip M., 525 Andrade, Jackie, 562 Goshen-Gottstein, Yonatan, Mori, Monica, 91 117 Graf, Peter, 91 B P. [REVIEW]Anthony G. Greenwald, Bernard J. Baars, John R. Pani, Mahzarin R. Banaji, J. Passchier, William P. Banks, Elizabeth Ligon Bjork, A. E. Bonebakker, Timothy L. Hubbard & Roger Ratcliff - 1996 - Consciousness and Cognition 5:606.
  28.  90
    Chances, Counterfactuals, and Similarity.J. Robert G. Williams - 2008 - Philosophy and Phenomenological Research 77 (2):385-420.
    John Hawthorne in a recent paper takes issue with Lewisian accounts of counterfactuals, when relevant laws of nature are chancy. I respond to his arguments on behalf of the Lewisian, and conclude that while some can be rebutted, the case against the original Lewisian account is strong. I develop a neo-Lewisian account of what makes for closeness of worlds. I argue that my revised version avoids Hawthorne's challenges. I argue that this is closer to the spirit of Lewis's first (...)
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  29.  3
    Six Thousand Years of History.Edgar Sanderson, John Porter Lamberton, William Matthews Handy, Frederick Logan & G. Seneca Jones - 2016 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...)
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  30.  16
    John Dewey's Idea of the Secondary School.William G. Wraga - 2021 - Education and Culture 36 (2):4-28.
  31.  6
    G. William Sacksteder, 1925-2000.John R. Carnes - 2001 - Proceedings and Addresses of the American Philosophical Association 74 (5):247 - 248.
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  32.  42
    History-Writing as Protest: Kingship and the Beginning of Historical Narrative.James G. Williams - 1994 - Contagion: Journal of Violence, Mimesis, and Culture 1 (1):91-110.
    In lieu of an abstract, here is a brief excerpt of the content:History-Writing as Protest: Kingship and the Beginning of Historical Narrative James G. Williams Syracuse University I. Introduction This paper is an attempt to apply René Girard's mimetic theory to the origins of historical writing, specifically the composing ofIsrael's story, vis- à-vis the origin of kingship. What I do not intend to deal with is the exact chronological beginning of historical narrative in ancient Israel. Whether or not this (...)
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  33. Moore’s Paradox: New Essays on Belief, Rationality, and the First Person.Mitchell S. Green & John N. Williams (eds.) - 2007 - Oxford, England: Oxford University Press.
    G. E. Moore observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Over half a century later, such sayings continue to perplex philosophers. In the definitive treatment of the famous paradox, Green and Williams explain its history and relevance and present new essays by leading thinkers in the area.
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  34.  3
    Dissent and disparagement: Dealing with conflict and the pain of rejection in John.William R. G. Loader - 2021 - HTS Theological Studies 77 (2):8.
    This article addressed the issue of how the author of the Gospel according to John portrayed dissent, in particular, how the author had his protagonists respond to the experience of rejection by those typically designated as ‘the Jews’. Research thus far has usually focused on the identity of the dissenters but rarely on the way dissent was handled. This article’s aim was to examine the range of responses to dissent. It employed a sequential reading of the text to identify (...)
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  35.  32
    John William Yolton, 1921-2005.James G. Buickerood & John P. Wright - 2006 - Proceedings and Addresses of the American Philosophical Association 79 (5):139 - 142.
  36. Moore’s Paradox, Truth and Accuracy: A Reply to Lawlor and Perry.John N. Williams & Mitchell S. Green - 2011 - Acta Analytica 26 (3):243-255.
    G. E. Moore famously observed that to assert ‘I went to the pictures last Tuesday but I do not believe that I did’ would be ‘absurd’. Moore calls it a ‘paradox’ that this absurdity persists despite the fact that what I say about myself might be true. Krista Lawlor and John Perry have proposed an explanation of the absurdity that confines itself to semantic notions while eschewing pragmatic ones. We argue that this explanation faces four objections. We give a (...)
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  37.  33
    The Historical Anthropology of John Locke.William G. Batz - 1974 - Journal of the History of Ideas 35 (4):663.
  38. Believing the Self-Contradictory.John N. Williams - 1982 - American Philosophical Quarterly 19 (3):279 - 285.
    Clearly, if a man holds a self-contradictory belief, then his belief cannot be rational, for there can be no set of evidence sufficient to justify it. This is most apparent when the self contradictory belief is a belief in a conjunction, , rather than when it is a non-conjunctive self-contradictory belief, e.g. a belief that red is not a color.
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  39.  64
    Wittgenstein, Moorean Absurdity and its Disappearance from Speech.John N. Williams - 2006 - Synthese 149 (1):225-254.
    G. E. Moore famously observed that to say, “ I went to the pictures last Tuesday but I don’t believe that I did” would be “absurd”. Why should it be absurd of me to say something about myself that might be true of me? Moore suggested an answer to this, but as I will show, one that fails. Wittgenstein was greatly impressed by Moore’s discovery of a class of absurd but possibly true assertions because he saw that it illuminates “the (...)
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  40. Eliminativism, Dialetheism and Moore's Paradox.John N. Williams - 2013 - Theoria 81 (1):27-47.
    John Turri gives an example that he thinks refutes what he takes to be “G. E. Moore's view” that omissive assertions such as “It is raining but I do not believe that it is raining” are “inherently ‘absurd'”. This is that of Ellie, an eliminativist who makes such assertions. Turri thinks that these are perfectly reasonable and not even absurd. Nor does she seem irrational if the sincerity of her assertion requires her to believe its content. A commissive counterpart (...)
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  41. A Study of John Webster's Use of Renaissance Natural and Moral Philosophy.William W. G. Dwyer - 1973 - Salzburg, Inst. F. Engl. Sprache U. Literatur, Univ. Salzburg.
  42. John Kekes is Professor of Philosophy at the State University of New York at Albany. Alan S. Waterman is Professor of Psychology at Trenton State College in Trenton, New Jersey. [REVIEW]William G. Scott, Terence R. Mitchell, David K. Hart, David L. Norton, Peter R. Breggin & Konstantin Kolenda - 1988 - In Konstantin Kolenda (ed.), Organizations and ethical individualism. New York: Praeger.
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  43.  13
    The Letters of George Santayana, Book Six, 1937--1940: The Works of George Santayana, Volume V.William G. Holzberger, Herman J. Saatkamp & Marianne S. Wokeck (eds.) - 2004 - MIT Press.
    The eight books of The Letters of George Santayana bring together over 3,000 letters, many of which have been discovered in the fifty years since Santayana's death. This sixth book covers four years of Santayana's life in Rome, his permanent residence since the late 1920s. During these years, Santayana, in his seventies, saw the publication of the remaining nine volumes of the Triton Edition of his work as well as the last two books of his Realms of Being: The Realm (...)
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  44. The Surprise Exam Paradox: Disentangling Two Reductios.John N. Williams - 2007 - Journal of Philosophical Research 32:67-94.
    One tradition of solving the surprise exam paradox, started by Robert Binkley and continued by Doris Olin, Roy Sorensen and Jelle Gerbrandy, construes surpriseepistemically and relies upon the oddity of propositions akin to G. E. Moore’s paradoxical ‘p and I don’t believe that p.’ Here I argue for an analysis that evolves from Olin’s. My analysis is different from hers or indeed any of those in the tradition because it explicitly recognizes that there are two distinct reductios at work in (...)
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  45.  18
    The Later Philosophy of R. G. Collingwood.William John Emblom - 1962 - Journal of Aesthetics and Art Criticism 22 (1):84-85.
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  46.  19
    Why There Is No Moore's Paradox of Desire.John N. Williams - unknown
    G.E. Moore famously observed that to say, ‘I went to the pictures last Tuesday but I don’t believe that I did’ or ‘I believe that he has gone out, but he has not’. would be ‘absurd’. Moore-paradoxical omissive or commissive beliefs of the forms p & I do not believe that p and p & I believe that not-p. are also absurd, although their contents are possible truths. Can there be ‘Moorean desires’, namely desires of the forms I desire both (...)
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  47.  55
    Electronic health records: which practices have them, and how are clinicians using them?Steven R. Simon, Madeline L. McCarthy, Rainu Kaushal, Chelsea A. Jenter, Lynn A. Volk, Eric G. Poon, Kevin C. Yee, E. John Orav, Deborah H. Williams & David W. Bates - 2008 - Journal of Evaluation in Clinical Practice 14 (1):43-47.
  48.  84
    Moore's paradoxes, Evans's principle and self-knowledge.John N. Williams - 2004 - Analysis 64 (4):348-353.
    I supply an argument for Evans's principle that whatever justifies me in believing that p also justifies me in believing that I believe that p. I show how this principle helps explain how I come to know my own beliefs in a way that normally makes me the best authority on them. Then I show how the principle helps to solve Moore's paradoxes.
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  49.  14
    The Surprise Exam Paradox.John N. Williams - 2007 - Journal of Philosophical Research 32:67-94.
    One tradition of solving the surprise exam paradox, started by Robert Binkley and continued by Doris Olin, Roy Sorensen and Jelle Gerbrandy, construes surpriseepistemically and relies upon the oddity of propositions akin to G. E. Moore’s paradoxical ‘p and I don’t believe that p.’ Here I argue for an analysis that evolves from Olin’s. My analysis is different from hers or indeed any of those in the tradition because it explicitly recognizes that there are two distinct reductios at work in (...)
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  50.  58
    An Irenic Idea about Metaphor.William G. Lycan - 2013 - Philosophy 88 (1):5-32.
    Donald Davidson notoriously rejected ‘metaphorical meaning’ and denied the existence of linguistic mechanisms by which metaphorical significance is conveyed. He contended that the meanings metaphorical sentences have are just their literal meanings, though metaphorical utterances may brute-causally have important cognitive effects. Contrastingly, John Searle offers a Gricean account of metaphor as an elaborated kind of implicature, and defends metaphorical meaning as speaker-meaning. Each of those positions is subject to very telling objections from the other's point of view. This paper (...)
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