Results for 'John E. Wagner'

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  1.  32
    Using Preimplantation Genetic Diagnosis to Create a Stem Cell Donor: Issues, Guidelines & Limits.Susan M. Wolf, Jeffrey P. Kahn & John E. Wagner - 2003 - Journal of Law, Medicine and Ethics 31 (3):327-339.
    Successful preimplantation genetic diagnosis to avoid creating a child affected by a genetically-based disorder was reported in 1989. Since then PGD has been used to biopsy and analyze embryos created through in viuo fertilization to avoid transferring to the mother’s uterus an embryo affected by a mutation or chromosomal abnormality associated with serious illness. PGD to avoid serious and early-onset illness in the child-to-be is widely accepted. PGD prevents gestation of an affected embryo and reduces the chance that the parents (...)
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  2.  9
    Using Preimplantation Genetic Diagnosis to Create a Stem Cell Donor: Issues, Guidelines & Limits.Susan M. Wolf, Jeffrey P. Kahn & John E. Wagner - 2003 - Journal of Law, Medicine and Ethics 31 (3):327-339.
    Successful preimplantation genetic diagnosis to avoid creating a child affected by a genetically-based disorder was reported in 1989. Since then PGD has been used to biopsy and analyze embryos created through in viuo fertilization to avoid transferring to the mother’s uterus an embryo affected by a mutation or chromosomal abnormality associated with serious illness. PGD to avoid serious and early-onset illness in the child-to-be is widely accepted. PGD prevents gestation of an affected embryo and reduces the chance that the parents (...)
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  3.  15
    Wagner’s Melodies: Aesthetics and Materialism in German Musical Identity.John E. Toews - 2016 - British Journal of Aesthetics 56 (1):110-112.
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  4.  22
    CONCEPTION to Obtain Hematopoietic Stem Cells.John A. Robertson, Jeffrey P. Kahn & John E. Wagner - 2002 - Hastings Center Report 32 (3):34-40.
  5.  1
    Clinical, Ethical, and Legal Issues in Using Preimplantation Genetic Diagnosis to Create a Stem Cell Donor.Susan M. Wolf, Jeffrey P. Kahn & John E. Wagner - 2003 - Journal of Law, Medicine and Ethics 31 (3):327-39.
    Successful preimplantation genetic diagnosis to avoid creating a child affected by a genetically-based disorder was reported in 1989. Since then PGD has been used to biopsy and analyze embryos created through in viuo fertilization to avoid transferring to the mother’s uterus an embryo affected by a mutation or chromosomal abnormality associated with serious illness. PGD to avoid serious and early-onset illness in the child-to-be is widely accepted. PGD prevents gestation of an affected embryo and reduces the chance that the parents (...)
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  6. Disbelief Logic Complements Belief Logic.John Corcoran & Wagner Sanz - 2008 - Bulletin of Symbolic Logic 14 (3):436.
    JOHN CORCORAN AND WAGNER SANZ, Disbelief Logic Complements Belief Logic. Philosophy, University at Buffalo, Buffalo, NY 14260-4150 USA E-mail: [email protected] Filosofia, Universidade Federal de Goiás, Goiás, GO 74001-970 Brazil E-mail: [email protected] -/- Consider two doxastic states belief and disbelief. Belief is taking a proposition to be true and disbelief taking it to be false. Judging also dichotomizes: accepting a proposition results in belief and rejecting in disbelief. Stating follows suit: asserting a proposition conveys belief and denying conveys disbelief. (...)
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  7. Conception.John A. Robertson, Jeffrey P. Kahn & John E. Wagner - forthcoming - Hastings Center Report.
     
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  8.  13
    Amplitude of Response and the Delay-Retention Effect.Yvonne Brackbill, William E. Boblitt, Douglas Davlin & John E. Wagner - 1963 - Journal of Experimental Psychology 66 (1):57.
  9. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  10.  19
    Book Review Section 2. [REVIEW]Paul A. Wagner, Victor L. Worsfold, Brian Holmes, E. J. Nicholas, George E. Overholt, Christopher J. Lucas, Alanson van Fleet, James Steve Counelis, John Hardin Best & Robert R. Sherman - 1983 - Educational Studies 14 (3):259-302.
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  11.  3
    Book Review: Hidden Wisdom and the Easy Yoke: Wisdom, Torah and Discipleship in Matthew 11.25–30, by Celia Deutsch. JSNT Suppl. Series 18. JSOT Press, Sheffield, 1987. 201 Pp. $13.50 (Paper).; Hostility to Wealth in the Synoptic Gospels, by Thomas E. Schmidt. JSNT Suppl. Series 15. JSOT Press, Sheffield, 1987. 250 Pp. $13.50 (Paper).; Word and Sign in the Acts of the Apostles: A Study in Lucan Theology, by Leo O'Reilly. Analecta Gregoriana 243. Pontifical Gregorian University, Rome, 1987. 242 Pp. $37.00 (Paper).; A Bibliography of the Periodical Literature on the Acts of the Apostles 1962–1984, Edited by Watson E. Mills. Supplements to Novum Testamentum 58. E.J. Brill, Leiden, 1986. 115 Pp. $22.50.; John and 1, 2, 3 John, Edited by Günter Wagner. An Exegetical Bibliography of the New Testament. Mercer University Press, Macon, 1987. 350 Pp. N.P. [REVIEW]Jack Dean Kingsbury - 1989 - Interpretation: A Journal of Bible and Theology 43 (1):102-104.
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  12.  26
    Book Review Section 2. [REVIEW]David Nyberg, James Palermo, Robert J. Skovira, James Leon, Jerome F. Megna, John W. Myers, Ruth W. Bauer, Spencer J. Maxcy, William E. Roweton, Robert Paul Craig, Paul A. Wagner, Cynthia Porter-Gehrie, David B. Gustavson & Royal T. Fruehling - 1980 - Educational Studies 10 (4):423-446.
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  13.  12
    Optical Holography as an Analogue for a Neural Reuse Mechanism.Ann Speed, Stephen J. Verzi, John S. Wagner & Christina Warrender - 2010 - Behavioral and Brain Sciences 33 (4):291-292.
    We propose an analogy between optical holography and neural behavior as a hypothesis about the physical mechanisms of neural reuse. Specifically, parameters in optical holography (frequency, amplitude, and phase of the reference beam) may provide useful analogues for understanding the role of different parameters in determining the behavior of neurons (e.g., frequency, amplitude, and phase of spiking behavior).
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  14.  14
    John E. Toews on Essays From the Edge: Parerga & Paralipomena, by Martin Jay. [REVIEW]John E. Toews - 2012 - History and Theory 51 (3):397-410.
    This review of Martin Jay’s recent published collection of essays examines his ongoing rethinking, supplementation, and revision of central themes—the negative and positive dialectics of historical totalization, the varieties and uses of conceptions of experience, the nature of visual cultures and scopic regimes, and the ambiguities of truth-construction in the public realm—that have been the focus of his major works since the 1970s. It argues that his more recent work indicates a gradual shift toward an affirmation of the kinds of (...)
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  15.  34
    The Structure of Religion: JOHN E. SMITH.John E. Smith - 1965 - Religious Studies 1 (1):63-73.
    The popular belief that religion is the same everywhere or that all religions are ‘at bottom’ identical in essentials is a widespread falsehood that is saved from being completely worthless by the fact that religion does exhibit a universal or common structure wherever it appears. This structure is intimately related to the structure of human life in the world. The enduring pattern that enables us to understand religions widely separated in both time and space depends largely on the fact that (...)
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  16. The Corroboration Paradox.Carl G. Wagner - 2013 - Synthese 190 (8):1455-1469.
    Evidentiary propositions E 1 and E 2, each p-positively relevant to some hypothesis H, are mutually corroborating if p > p, i = 1, 2. Failures of such mutual corroboration are instances of what may be called the corroboration paradox. This paper assesses two rather different analyses of the corroboration paradox due, respectively, to John Pollock and Jonathan Cohen. Pollock invokes a particular embodiment of the principle of insufficient reason to argue that instances of the corroboration paradox are of (...)
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  17.  27
    Religious Insight and the Cognitive Problem: JOHN E. SMITH.John E. Smith - 1971 - Religious Studies 7 (2):97-111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
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  18.  34
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  19.  3
    A crucial distinctive author contact information.John E. Culp - 2022 - International Journal for Philosophy of Religion 91 (3):145-159.
    A mutual relation between God and the world provides a crucial distinction between panentheism and both classical theism and pantheism. Several proposals responding to Analytical Theology's challenge to distinguish panentheism from other forms of theism are considered and found inadequate. After defining mutual relation, conceptual evidence and the frequency of descriptions of panentheism that affirm a mutual relation between God and the world provide evidence that a mutual relation is crucial to distinguishing panentheism. Finally, benefits of recognizing a mutual relation (...)
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  20.  57
    Equality of Talent: John E. Roemer.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  21.  38
    To: “Latest Quaternary Sedimentation in the Northern Gulf of Mexico Intraslope Basin Province: II — Stratigraphic Analysis and Relationship to Glacioeustatic Climate Change,” Hilary Clement Olson, John E. Damuth, and C. Hans Nelson, Interpretation, 4, No. 1, SC81–SC95, Doi: Http://Dx.Doi.Org/10.1190/INT-2015-0111.1. [REVIEW]Hilary Clement Olson, John E. Damuth & C. Hans Nelson - 2016 - Interpretation: SEG 4 (3):Y1-Y1.
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  22.  8
    SOAR: An Architecture for General Intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  23. Critical Thinking and Education.John E. McPeck - 1981 - New York, NY, USA: St. Martin's Press.
  24. A Pragmatic Theory of Responsibility for the Egalitarian Planner.John E. Roemer - 1993 - Philosophy and Public Affairs 22 (2):146-166.
  25.  12
    Distributed Representations of Structure: A Theory of Analogical Access and Mapping.John E. Hummel & Keith J. Holyoak - 1997 - Psychological Review 104 (3):427-466.
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  26.  23
    Dynamic Binding in a Neural Network for Shape Recognition.John E. Hummel & Irving Biederman - 1992 - Psychological Review 99 (3):480-517.
  27. A Field Theory of Consciousness.E. Roy John - 2001 - Consciousness and Cognition 10 (2):184-213.
    This article summarizes a variety of current as well as previous research in support of a new theory of consciousness. Evidence has been steadily accumulating that information about a stimulus complex is distributed to many neuronal populations dispersed throughout the brain and is represented by the departure from randomness of the temporal pattern of neural discharges within these large ensembles. Zero phase lag synchronization occurs between discharges of neurons in different brain regions and is enhanced by presentation of stimuli. This (...)
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  28.  70
    Egalitarianism, Responsibility, and Information: John E. Roemer.John E. Roemer - 1987 - Economics and Philosophy 3 (2):215-244.
    Radical and liberal theories of egalitarianism are distinguished, in large part, by the differing degrees to which they hold people responsible for their own well-being. The most liberal or individualistic theory calls for equality of opportunity. Once such “starting gate equality,” as Dworkin calls it, is guaranteed, then any final outcome is justified, provided certain rules, such as voluntary trading, are observed. At the other pole, the most radical egalitarianism calls for equality of welfare. In between these two extremes are (...)
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  29.  28
    A Symbolic-Connectionist Theory of Relational Inference and Generalization.John E. Hummel & Keith J. Holyoak - 2003 - Psychological Review 110 (2):220-264.
  30.  39
    Saussure.John E. Joseph - 2012 - Oxford University Press.
    In the first comprehensive biography of Ferdinand de Saussure, John E. Joseph restores the full character and history of a man who is considered the founder of modern linguistics and whose ideas have influenced literary theory, philosophy, cultural studies, and virtually every other branch of humanities and the social sciences.
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  31.  38
    Dynamics of Faith.John E. Smith - 1961 - Journal of Philosophy 58 (15):412-415.
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  32.  2
    How We Cooperate: A Theory of Kantian Optimization.John E. Roemer - 2019 - Yale University Press.
    _A new theory of how and why we cooperate, drawing from economics, political theory, and philosophy to challenge the conventional wisdom of game theory_ Game theory explains competitive behavior by working from the premise that people are self-interested. People don’t just compete, however; they also cooperate. John Roemer argues that attempts by orthodox game theorists to account for cooperation leave much to be desired. Unlike competing players, cooperating players take those actions that they would like others to take—which Roemer (...)
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  33.  21
    Teaching Critical Thinking: Dialogue and Dialectic.John E. McPeck - 1990 - Routledge.
    This book, first published in 1990, takes a critical look at the major assumptions which support critical thinking programs and discovers many unresolved questions which threaten their viability. John McPeck argues that some of these assumptions are incoherent or run counter to common sense, while others are unsupported by the available empirical evidence. This title will be of interest to students of the philosophy of education.
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  34.  17
    [Book Review] Theories of Distributive Justice. [REVIEW]John E. Roemer - 2000 - Social Theory and Practice 26 (2):327-345.
  35.  16
    The Role of Isolation in Evolution: George J. Romanes and John T. Gulick.John E. Lesch - 1975 - Isis 66 (4):483-503.
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  36. The Meaning of Life in a Developing Universe.John E. Stewart - 2010 - Foundations of Science 15 (4):395-409.
    The evolution of life on Earth has produced an organism that is beginning to model and understand its own evolution and the possible future evolution of life in the universe. These models and associated evidence show that evolution on Earth has a trajectory. The scale over which living processes are organized cooperatively has increased progressively, as has its evolvability. Recent theoretical advances raise the possibility that this trajectory is itself part of a wider developmental process. According to these theories, the (...)
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  37. The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance.John E. Hare - 1996 - Oxford University Press.
    Is morality too difficult for human beings? Kant said that it was, except with God's assistance. Contemporary moral philosophers have usually discussed the question without reference to Christian doctrine, and have either diminished the moral demand, exaggerated human moral capacity, or tried to find a substitute in nature for God's assistance. This book looks at these philosophers--from Kant and Kierkegaard to Swinburne, Russell, and R.M. Hare--and the alternative in Christianity.
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  38.  23
    John Dewey: Philosopher of Experience.John E. Smith - 1959 - Review of Metaphysics 13 (1):60 - 78.
    Let it be clear at the outset that in reappraising Dewey's thought we have to do with no minute philosopher. In breadth of interest and range of thought he belongs with the great comprehensive thinkers of the past. And in contrast to many thinkers both in his own time and since, he had a constructive program. Philosophy for him meant more than analysis, even though analysis is an important part of the philosophic enterprise. Dewey's constructive philosophy has too often been (...)
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  39. SMITH, John E.-"Experience and God". [REVIEW]John Hick - 1970 - Philosophy 45:74.
     
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  40. Should Marxists Be Interested in Exploitation?John E. Roemer - 1985 - Philosophy and Public Affairs 14 (1):30-65.
  41. Psychophysical and Computational Studies Towards a Theory of Human Stereopsis.John E. W. Mayhew & John P. Frisby - 1981 - Artificial Intelligence 17 (1-3):349-385.
  42. Equality of Talent.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  43.  83
    The Science of Mechanics in the Middle Ages.John E. Murdoch - 1962 - Philosophical Review 71 (1):120-126.
  44.  16
    John Dewey.John E. Smith - 1962 - New Scholasticism 36 (3):397-400.
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  45.  18
    Free Versus Anchored Numerical Estimation: A Unified Approach.John E. Opfer, Clarissa A. Thompson & Dan Kim - 2016 - Cognition 149:11-17.
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  46.  8
    Unpacking Ontological Security: A Decolonial Reading of Scholarly Impact.Riyad A. Shahjahan & Anne E. Wagner - 2018 - Educational Philosophy and Theory 51 (8):779-791.
    Despite the growing debate about scholarly impact, an analysis of the onto-epistemic grammar underlying impact has remained absent. By taking a different analytical approach to examining impact, we interrogate the concept through the lens of decolonial thought. We offer an empathetic review of the impact scholarship and illuminate the limits of the modern imaginary that circumscribe critiques of impact in the literature, making visible the Eurocentric and provincial horizons of modern reason underlying these critiques and impact in general. Drawing on (...)
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  47.  33
    John E. Smith.John J. McDermott - 2011 - The Pluralist 6 (2):123-124.
  48.  10
    John Dewey: His Thought and Influence. [REVIEW]John E. Smith - 1962 - New Scholasticism 36 (3):397-400.
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  49. If You're an Egalitarian, How Come You're so Rich?John E. Roemer - 2003 - Mind 112 (445):106-112.
  50.  2
    God's Command.John E. Hare - 2015 - Oxford University Press.
    This work is an exploration of divine command theory, which is the theory that what makes something morally obligatory is that God commands it.
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