Results for 'John E. Hunter'

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  1.  10
    Testing significance testing: A flawed defense.John E. Hunter - 1998 - Behavioral and Brain Sciences 21 (2):204-204.
    Most psychometricians believe that the significance test is counterproductive. I have read Chow's book to see whether it addresses or rebuts any of the key facts brought out by the psychometricians. The book is empty on this score; it is entirely irrelevant to the current debate. It presents nothing new and is riddled with errors.
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  2.  4
    The Effects of Disease on Behavior.Horacio Fabrega & John E. Hunter - 1977 - Ethos: Journal of the Society for Psychological Anthropology 5 (2):119-137.
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  3.  36
    Crime scene investigation and distributed cognition.Chris Baber, Paul Smith, James Cross, John E. Hunter & Richard McMaster - 2006 - Pragmatics and Cognition 14 (2):357-386.
    Crime scene investigation is a form of Distributed Cognition. The principal concept we explore in this paper is that of `resource for action'. It is proposed that crime scene investigation employs four primary resources-for-action: the environment, or scene itself, which affords particular forms of search and object retrieval; the retrieved objects, which afford translation into evidence; the procedures that guide investigation, which both constrain the search activity and also provide opportunity for additional activity; the narratives that different agents within the (...)
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  4.  22
    Crime scene investigation as distributed cognition.Chris Baber, Paul Smith, James Cross, John E. Hunter & Richard McMaster - 2006 - Pragmatics and Cognition 14 (2):357-385.
    Crime scene investigation is a form of Distributed Cognition. The principal concept we explore in this paper is that of `resource for action'. It is proposed that crime scene investigation employs four primary resources-for-action: the environment, or scene itself, which affords particular forms of search and object retrieval; the retrieved objects, which afford translation into evidence; the procedures that guide investigation, which both constrain the search activity and also provide opportunity for additional activity; the narratives that different agents within the (...)
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  5.  17
    Book Review Section. [REVIEW]William A. Hunter, Barbara A. Yates, John Harrison, Frederick E. Salzillo, Faustine Childress Jones, Joseph Kirschner, Betty Frankle Kirschner, Christopher J. Lucas, Harvey Neufeldt, Morris L. Bigge, Lois M. R. Louden & Richard W. Saxe - 1976 - Educational Studies 7 (2):201-224.
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  6.  9
    Biology and Medicine - John Hunter. By Jessie Dobson. Edinburgh and London: E. & S. Livingstone. 1969. Pp. xvii + 361. Plates. 50s. [REVIEW]F. N. L. Poynter - 1970 - British Journal for the History of Science 5 (2):199-199.
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  7.  22
    Short notices.A. C. F. Beales, R. F. Dearden, W. B. Inglis, R. R. Dale, Gordon R. Cross, John Hayes, S. Leslie Hunter, Robert J. Hoare, M. F. Cleugh, T. Desmond Morrow, Dorothy A. Wakeford, W. H. Burston, P. H. J. H. Gosden, Evelyn E. Cowie, Kartick C. Mukherjee, J. M. Wilson, H. C. Barnard & David Johnston - 1968 - British Journal of Educational Studies 16 (1):98-112.
  8.  4
    The church of the East in central Asia.E. C. D. Hunter - 1996 - Bulletin of the John Rylands Library 78 (3):129-142.
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  9.  15
    John E. Toews on Essays from the Edge: Parerga & Paralipomena, by Martin Jay. [REVIEW]John E. Toews - 2012 - History and Theory 51 (3):397-410.
    This review of Martin Jay’s recent published collection of essays examines his ongoing rethinking, supplementation, and revision of central themes—the negative and positive dialectics of historical totalization, the varieties and uses of conceptions of experience, the nature of visual cultures and scopic regimes, and the ambiguities of truth-construction in the public realm—that have been the focus of his major works since the 1970s. It argues that his more recent work indicates a gradual shift toward an affirmation of the kinds of (...)
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  10. Mystery and Humility.Ian James Kidd & Guy Bennett-Hunter (eds.) - 2012 - European Journal for Philosophy of Religion.
    This guest-edited special section explores the related themes of mystery, humility, and religious practice from both the Western and East Asian philosophical traditions. The contributors are David E. Cooper, John Cottingham, Mark Wynn, Graham Parkes, and Ian James Kidd.
     
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  11.  35
    The Structure of Religion: JOHN E. SMITH.John E. Smith - 1965 - Religious Studies 1 (1):63-73.
    The popular belief that religion is the same everywhere or that all religions are ‘at bottom’ identical in essentials is a widespread falsehood that is saved from being completely worthless by the fact that religion does exhibit a universal or common structure wherever it appears. This structure is intimately related to the structure of human life in the world. The enduring pattern that enables us to understand religions widely separated in both time and space depends largely on the fact that (...)
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  12.  27
    Religious Insight and the Cognitive Problem: JOHN E. SMITH.John E. Smith - 1971 - Religious Studies 7 (2):97-111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
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  13.  29
    The american-soviet philosophic conference in mexico.John Somerville & Dale Riepe - 1964 - Russian Studies in Philosophy 25 (1):122-130.
    Described by Excelsior of Mexico City in a banner headline on the front page as "Conclusiones de los Filósofos de Rusia y E. U., en Junta Secreta: Lucha con las Ideas, Nunca con las Armas," an unprogrammed conference of American and Soviet philosophers took place during the XIII International Congress of Philosophy. While in a sense private, since it was confined to members from the two countries, and while its form was agreed to only after the start of the Congress, (...)
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  14.  35
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  15. The genealogy of the moral modules.John Bolender - 2003 - Minds and Machines 13 (2):233-255.
    This paper defends a cognitive theory of those emotional reactions which motivate and constrain moral judgment. On this theory, moral emotions result from mental faculties specialized for automatically producing feelings of approval or disapproval in response to mental representations of various social situations and actions. These faculties are modules in Fodor's sense, since they are informationally encapsulated, specialized, and contain innate information about social situations. The paper also tries to shed light on which moral modules there are, which of these (...)
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  16. The Varieties of Intrinsic Value.John O’Neill - 1992 - The Monist 75 (2):119-137.
    To hold an environmental ethic is to hold that non-human beings and states of affairs in the natural world have intrinsic value. This seemingly straightforward claim has been the focus of much recent philosophical discussion of environmental issues. Its clarity is, however, illusory. The term ‘intrinsic value’ has a variety of senses and many arguments on environmental ethics suffer from a conflation of these different senses: specimen hunters for the fallacy of equivocation will find rich pickings in the area. This (...)
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  17.  25
    John Dewey: Philosopher of Experience.John E. Smith - 1959 - Review of Metaphysics 13 (1):60 - 78.
    Let it be clear at the outset that in reappraising Dewey's thought we have to do with no minute philosopher. In breadth of interest and range of thought he belongs with the great comprehensive thinkers of the past. And in contrast to many thinkers both in his own time and since, he had a constructive program. Philosophy for him meant more than analysis, even though analysis is an important part of the philosophic enterprise. Dewey's constructive philosophy has too often been (...)
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  18.  16
    John Dewey.John E. Smith - 1962 - New Scholasticism 36 (3):397-400.
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  19.  11
    John Dewey: His Thought and Influence. [REVIEW]John E. Smith - 1962 - New Scholasticism 36 (3):397-400.
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  20.  16
    The Role of Isolation in Evolution: George J. Romanes and John T. Gulick.John E. Lesch - 1975 - Isis 66 (4):483-503.
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  21.  9
    G.E. Moore and Voluntary Actions.John E. Sweeney - 1977 - New Scholasticism 51 (2):196-210.
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  22.  35
    John E. Smith.John J. McDermott - 2011 - The Pluralist 6 (2):123-124.
  23.  8
    Samuel E. Gluck, 1925-1999.John E. Ullmann - 2000 - Proceedings and Addresses of the American Philosophical Association 73 (5):247 - 248.
  24.  9
    SOAR: An architecture for general intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  25. The Meaning of Life in a Developing Universe.John E. Stewart - 2010 - Foundations of Science 15 (4):395-409.
    The evolution of life on Earth has produced an organism that is beginning to model and understand its own evolution and the possible future evolution of life in the universe. These models and associated evidence show that evolution on Earth has a trajectory. The scale over which living processes are organized cooperatively has increased progressively, as has its evolvability. Recent theoretical advances raise the possibility that this trajectory is itself part of a wider developmental process. According to these theories, the (...)
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  26. Reviews : H. Aram Veeser (ed.), The New Historicism, London: Routledge, 1989. £30.00, paper £10.95, xvi + 318 pp. Hayden White, The Content of the Form: narrative discourse and historical representation, Baltimore, Md: Johns Hopkins University Press, 1987, $18.80, xiii + 244 pp. [REVIEW]John E. Toews - 1991 - History of the Human Sciences 4 (1):154-159.
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  27. Anti-Language in the Apocalypse of John.John E. Hurtgen - 1993
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  28. The coherence of omniscience: A defense. [REVIEW]John E. Abbruzzese - 1997 - International Journal for Philosophy of Religion 41 (1):25-34.
  29.  29
    Faith, Reason, and the Specter of the Enlightenment: A Nonfoundationalist Reading of John Paul II’s Fides et Ratio.John E. Thiel - 2000 - Philosophy and Theology 12 (1):25-31.
    A nonfoundationalist reading of Fides et Ratio, both in its negative regard for Enlightenment reasoning and its implicit understanding of the philosophical task of justifying belief, enables an appreciation of the encyclical as a particular kind of post-Enlightenment Roman Catholic stance. A nonfoundationalist perspective, understood as a philosophical position on the justification of belief, can be instructive in the encyclical’s articulation of Credo ut intelligam. Fides et Ratio offers a contextualized understanding of justification in its treatment of universality that can (...)
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  30.  12
    Distributed representations of structure: A theory of analogical access and mapping.John E. Hummel & Keith J. Holyoak - 1997 - Psychological Review 104 (3):427-466.
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  31.  25
    Dynamic binding in a neural network for shape recognition.John E. Hummel & Irving Biederman - 1992 - Psychological Review 99 (3):480-517.
  32.  13
    Systems analysis in the study of the motor-control system: Control theory alone is insufficient.R. E. Kearney & I. W. Hunter - 1982 - Behavioral and Brain Sciences 5 (4):553-554.
  33. HARRIS, ERROL E.: "An Interpretation of the Logic of Hegel". [REVIEW]John E. Smith - 1985 - British Journal for the Philosophy of Science 36:461.
  34.  35
    A symbolic-connectionist theory of relational inference and generalization.John E. Hummel & Keith J. Holyoak - 2003 - Psychological Review 110 (2):220-264.
  35.  31
    Mind Matters: Studies of Medieval and Early Modern Intellectual History in Honour of Marcia Colish. Edited by Cary J. Nederman, Nancy Van Deusen, and E. Ann Matter. [REVIEW]John E. Weakland - 2012 - The European Legacy 17 (4):569 - 570.
    The European Legacy, Volume 17, Issue 4, Page 569-570, July 2012.
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  36.  16
    Reflections on Vincent Colapietro's Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity.John E. Smith - 2004 - Transactions of the Charles S. Peirce Society 40 (2):205 - 208.
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  37. Critical Thinking and Education.John E. McPeck - 1981 - New York, NY, USA: St. Martin's Press.
  38.  40
    Dynamics of Faith.John E. Smith - 1961 - Journal of Philosophy 58 (15):412-415.
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  39. A pragmatic theory of responsibility for the egalitarian planner.John E. Roemer - 1993 - Philosophy and Public Affairs 22 (2):146-166.
  40.  50
    John E. Atwell, "Schopenhauer: The Human Character". [REVIEW]David E. Cartwright - 1992 - Journal of the History of Philosophy 30 (2):315.
  41.  62
    Reason, Experience, and God: John E. Smith in Dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  42.  40
    Saussure.John E. Joseph - 2012 - Oxford University Press.
    In the first comprehensive biography of Ferdinand de Saussure, John E. Joseph restores the full character and history of a man who is considered the founder of modern linguistics and whose ideas have influenced literary theory, philosophy, cultural studies, and virtually every other branch of humanities and the social sciences.
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  43. A field theory of consciousness.E. Roy John - 2001 - Consciousness and Cognition 10 (2):184-213.
    This article summarizes a variety of current as well as previous research in support of a new theory of consciousness. Evidence has been steadily accumulating that information about a stimulus complex is distributed to many neuronal populations dispersed throughout the brain and is represented by the departure from randomness of the temporal pattern of neural discharges within these large ensembles. Zero phase lag synchronization occurs between discharges of neurons in different brain regions and is enhanced by presentation of stimuli. This (...)
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  44.  97
    A Public Ownership Resolution of the Tragedy of the Commons*: JOHN E. ROEMER.John E. Roemer - 1989 - Social Philosophy and Policy 6 (2):74-92.
    Imagine a society of fisherfolk, who, in the state of nature, fish on a lake of finite size. Fishing on the lake is characterized by decreasing returns to scale in labor, because the lake's finite size imply that each successive hour of fishing labor is less effective than the previous one, as the remaining fish become less dense in the lake. In the state of nature, the lake is commonly owned: each fishes as much as he pleases, and, we might (...)
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  45.  88
    The Origins of Life: The Managed-Metabolism Hypothesis.John E. Stewart - 2019 - Foundations of Science 24 (1):171-195.
    The ‘managed-metabolism’ hypothesis suggests that a ‘cooperation barrier’ must be overcome if self-producing chemical organizations are to undergo the transition from non-life to life. This dynamical barrier prevents un-managed autocatalytic networks of molecular species from individuating into complex, cooperative organizations. The barrier arises because molecular species that could otherwise make significant cooperative contributions to the success of an organization will often not be supported within the organization, and because side reactions and other ‘free-riding’ processes will undermine cooperation. As a result, (...)
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  46. The future evolution of consciousness.John E. Stewart - 2007 - Journal of Consciousness Studies 14 (8):58-92.
    What is the potential for improvements in the functioning of consciousness? The paper addresses this issue using global workspace theory. According to this model, the prime function of consciousness is to develop novel adaptive responses. Consciousness does this by putting together new combinations of knowledge, skills and other disparate resources that are recruited from throughout the brain. The paper's search for potential improvements in consciousness is aided by studies of a developmental transition that enhances functioning in whichever domain it occurs. (...)
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  47.  18
    [Book review] theories of distributive justice. [REVIEW]John E. Roemer - 2000 - Social Theory and Practice 26 (2):327-345.
  48.  1
    Weighted argument systems: Basic definitions, algorithms, and complexity results.Paul E. Dunne, Anthony Hunter, Peter McBurney, Simon Parsons & Michael Wooldridge - 2011 - Artificial Intelligence 175 (2):457-486.
  49.  37
    The Future of Life and What it Means for Humanity.John E. Stewart - 2012 - Foundations of Science 17 (1):47-50.
    Vidal’s (Found Sci, 2010 ) and Rottiers’s (Found Sci, 2010 ) commentaries on my (2010) paper raised a number of important issues about the possible future trajectory of evolution and its implications for humanity. My response emphasizes that despite the inherent uncertainty involved in extrapolating the trajectory of evolution into the far future, the possibilities it reveals nonetheless have significant strategic implications for what we do with our lives here and now, individually and collectively. One important implication is the replacement (...)
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  50.  4
    How We Cooperate: A Theory of Kantian Optimization.John E. Roemer - 2019 - Yale University Press.
    _A new theory of how and why we cooperate, drawing from economics, political theory, and philosophy to challenge the conventional wisdom of game theory_ Game theory explains competitive behavior by working from the premise that people are self-interested. People don’t just compete, however; they also cooperate. John Roemer argues that attempts by orthodox game theorists to account for cooperation leave much to be desired. Unlike competing players, cooperating players take those actions that they would like others to take—which Roemer (...)
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