Results for 'John D. Bernard'

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  1.  99
    Why Machiavelli Matters: A Guide to Citizenship in a Democracy.John D. Bernard - 2008 - Praeger.
    Introduction, Machiavelli in his time -- The secretary -- Machiavelli as political philosopher -- Machiavelli and republican virtue -- Machiavelli and the realm of fortune -- Machiavelli the writer -- Conclusion why Machiavelli matters.
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  2.  2
    John D. Dadosky, Robert M. Doran, Ed., Bernard Lonergan. Method in Theology. Toronto, Buffalo, London, University of Toronto Press (Coll. « Collected Works of Bernard Lonergan », 14), 2017, Xvi-438 P. [REVIEW]Louis Roy - 2019 - Laval Théologique et Philosophique 75 (3):513.
  3.  24
    Bernard Williams. "Ethics and the Limits of Philosophy". [REVIEW]John D. Schaeffer - 1986 - New Vico Studies 4:209.
  4.  31
    Method in Theology. By Bernard Lonergan. Edited by Robert M. Doran and John D. Dadosky. Pp. 438, Toronto, University of Toronto Press, 2017, £23.75. [REVIEW]Christopher Friel - 2018 - Heythrop Journal 59 (2):365-367.
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  5.  26
    New Books. [REVIEW]A. E. Taylor, C. W. Valentine, T. H. Pear, John Laird, Bernard Bosanquet, H. F. Hallett, B. H., W. J., F. R. Tennant, Dasgupta S. N., R. D., Henry J. Watt, H. Wildon Carr & F. C. S. Schiller - 1922 - Mind 31 (1):208-242.
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  6.  58
    Philosophy for a Theology of Beauty.John D. Dadosky - 2007 - Philosophy and Theology 19 (1/2):7-34.
    This paper takes the work of Hans Urs Von Balthasar as a starting point and context for a philosophical recovery of beauty. Balthasar labored to recover a theological aesthetics within contemporary theology. However, his suspicion of modern philosophy with its turn to the subject left him unable to articulate the proper philosophical foundations for a modern recovery of beauty. He acclaimed the achievement of Aquinas but did not move beyond him. Therefore,the paper presents an argument for a transposed philosophy of (...)
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  7.  21
    The Transformation of Suffering in Paul of the Cross, Lonergan and Buddhism.John D. Dadosky - 2015 - New Blackfriars 96 (1065):542-563.
    This paper explores St. Paul of the Cross's passion-centred spirituality as a context for avoiding the distortions of such spirituality and promoting proper praxis. These distortions are not the legacy of Paul of the Cross himself, but the fact that his contemplation of the passion was primarily performative and mystical, along with the lack of a systematic theology on the passion-death-and resurrection, there remains a context wherein distortions of passion-centred approaches can occur. The paper then presents some aspects of (...) Lonergan's thought on lex crucis and also from his Trinitarian work in order to provide a theological framework. This framework can help prevent the distortions of such a passion-centred spirituality and guide orthopraxis of passion-centred spiritualities. In the final section we explore some insights from Buddhism that are consonant with both Paul of the Cross's spirituality and Lonergan's law of the cross as fruits of the Spirit and seeds of the Word. (shrink)
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  8. Bernard Cerquiglini, In Praise of the Variant: A Critical History of Philology. Trans. Betsy Wing.(Parallax: Re-Visions of Culture and Society.) Baltimore and London: Johns Hopkins University Press, 1999. Pp. Xv, 96; 1 Table and Diagrams. First Published in 1989 Under the Title Eloge de la Variante: Histoire Critique de la Philologie by Editions du Seuil. [REVIEW]William D. Paden - 2001 - Speculum 76 (2):405-408.
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  9.  7
    Japan in Crisis: Essays on Taishō DemocracyJapan in Crisis: Essays on Taisho Democracy.John H. Boyle, Bernard S. Silberman & H. D. Hartoonian - 1976 - Journal of the American Oriental Society 96 (3):442.
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  10.  3
    Life, Death, and Meaning: Key Philosophical Readings on the Big Questions.David Benatar, Margaret A. Boden, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor, Bruce N. Waller & Bernard Williams (eds.) - 2004 - Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better to be immortal? Should we be optimistic or pessimistic? Since Life, Death, and Meaning: Key Philosophical Readings on the Big Questions first appeared, David Benatar's distinctive anthology designed to introduce students to the key existential questions of philosophy has won a devoted following among users in a variety of upper-level and even introductory courses.
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  11. Animal Rights and Human Growth: Intellectual Courage and Extending the Moral Community.Bradley D. Rowe, Bernard Rollin & John Dewey - 2009 - Philosophical Studies in Education 40:153 - 166.
     
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  12.  10
    Plato's Republic: Critical Essays.Richard Kraut, Julia Annas, John M. Cooper, Jonathan Lear, Iris Murdoch, C. D. C. Reeve, David Sachs, Arlene W. Saxonhouse, C. C. W. Taylor, James O. Urmson, Gregory Vlastos & Bernard Williams - 1997 - Rowman & Littlefield Publishers.
    Bringing between two covers the most influential and accessible articles on Plato's Republic, this collection illuminates what is widely held to be the most important work of Western philosophy and political theory. It will be valuable not only to philosophers, but to political theorists, historians, classicists, literary scholars, and interested general readers.
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  13.  24
    A Dialectic of “Thomist” Realisms: John Knasas and Bernard Lonergan.Jeremy D. Wilkins - 2004 - American Catholic Philosophical Quarterly 78 (1):107-130.
    John F. X. Knasas has issued a series of philosophical and exegetical critiques of what he presents as the Cartesian subjectivism of “transcendental Thomism” in general and Bernard Lonergan in particular. But Professor Knasas’s spontaneous assumptions about knowing, objectivity, and reality are those of Descartes and Kant, not St. Thomas. He thus misinterprets St. Thomas and Fr. Lonergan and misconstrues the nature of knowing. The roots of the differences between Professor Knasas and Fr. Lonergan are exposed by contrasting (...)
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  14.  16
    Book Review: The Unfolding Drama of the Bible, by Bernard W. Anderson. The Association Press, New York, 1957. 124 Pp. 50¢; The Promise of Prayer, by John L. Casteel. The Association Press, New York, 1957. 125 Pp. 50¢; Sex and the Christian Life, by Seward Hilther. The Association Press, New York, 1957. 128 Pp. 50¢; God and the Day's Work, by Robert L. Calhoun. The Association Press, New York, 1957. 128 Pp. 50¢; What the Christian Hopes for in Society, Edited by Wayne H. Cowan, with a Foreword by Reinhold Niebuhr. The Association Press, New York, 1957. 125 Pp. 50¢; What Archaeology Says About the Bible, by Albert N. Williams. The Association Press, New York, 1957. 125 Pp. 50¢.The Unfolding Drama of the Bible, by AndersonBernard W.. The Association Press, New York, 1957. 124 Pp. 50¢; The Promise of Prayer, by CasteelJohn L.. The Association Press, New York, 1957. 125 Pp. 50¢; Sex and the Christian Life, by HiltherSeward. The Association Press, New York, 1957. 128 Pp. 50¢; God and the Day. [REVIEW]D. W. Richardson - 1958 - Interpretation 12 (3):370-371.
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  15.  58
    ((Review of Celia Wolf-Devine, Descartes on Seeing: Epistemology and Visual Perception , ISBN 0-8093-1838-5); Thomas Hobbes, Leviathan, with Selected Variants Front the Latin Edition of 1668, Ed. With Introduction and Notes, by Edwin Curley , ISBN 0-87220-178-3 , 0-87220-177-5 ; Allison Coudert, Leibniz and the Kabbalah , ISBN 0-7923-3114-1; Richard Price, The Correspondence, Ed. D. O. Thomas and W. Bernard Peach, Vol. III. February 1786-February 1791, Ed. W. Bernard Peach. , ISBN 0-8223-1327-8; Henry Allison, Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy , ISBN 0-521-48295-X , 0-521-48337-9 ; Terry Pinkard, Hegel's Phenomenology: The Sociality of Reason , ISBN 0-521-45300-3); Mary Anne Perkins, Coleridge's Philosophy, The Logos as Unifying Principle , ISBN 0-19-824075-9; Elzbieta Ettinger, Hannah Arendt - Martin Heidegger , ISBN 0-300-06407-1; Dana R. Villa, Arendt and Heidegger - The Fate of the Political ISBN 0-691-04400-7. [REVIEW]Margaret Wilson, Karl Schuhmann, Nicholas Fox, John Stephens & Ralph Walker - 1997 - British Journal for the History of Philosophy 5 (2):415-445.
    Celia Wolf‐Devine: Descartes on Seeing: Epistemology and Visual Perception. Carbondale and Edwardsville: Southern Illinois University Press, 1993, pp. viii + 121. ISBN 0–8093–1838–5. Thomas Hobbes: Leviathan with selected variants front the Latin edition of 1668. Edited, with Introduction and Notes by Edwin Curley. Hackett Publishing Company, Inc., Indianapolis/cambridge 1994, pp. lxxx‐584. ISBN 0–87220–178–3, £27.95, 0–87220–177–5, £6.95. Allison Coudert: Leibniz and the Kabbalah. Dordrecht: Kluwer Academic Publishers, 1995, pp. 218. £68.00. ISBN 0–7923–3114–1. Richard Price: The Correspondence. [Edited by D. O. Thomas (...)
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  16. New Books. [REVIEW]A. E. Taylor, C. D. Broad, Bernard Muscio, R. M. MacIver, Joseph Rickaby, Leonard J. Russell, G. A. Johnston, Henry J. Watt, M. L., John Edgar, Arthur Robinson, J. Laird, R. R. Marett, J. L. McIntyre, W. L. Lorimer, C. V. Valentine, F. C. S. Schiller & Philip E. B. Jourdan - 1913 - Mind 22 (87):403-442.
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  17.  9
    Life, Death, and Meaning: Key Philosophical Readings on the Big Questions.Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams - 2004 - Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
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  18.  17
    New Books. [REVIEW]Howard V. Knox, A. E. Taylor, John Laird, F. C. S. Schiller, Bernard Bosanquet, L. J. Russel, S. W. & B. D. - 1921 - Mind 30 (119):354-374.
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  19.  19
    The Philosophers’ Brief on Elephant Personhood.Gary Comstock, G. K. D. Crozier, Andrew Fenton, Tyler John, L. Syd M. Johnson, Robert C. Jones, Nathan Nobis, David M. Peña-Guzmán, James Rocha, Bernard E. Rollin & Jeff Sebo - 2020 - New York State Appellate Court.
    We submit this brief in support of the Nonhuman Rights Project’s efforts to secure habeas corpus relief for the elephant named Happy. We reject arbitrary distinctions that deny adequate protections to other animals who share with protected humans relevantly similar vulnerabilities to harms and relevantly similar interests in avoiding such harms. We strongly urge this Court, in keeping with the best philosophical standards of rational judgment and ethical standards of justice, to recognize that, as a nonhuman person, Happy should be (...)
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  20.  25
    La personne comme conscience de soi performante au coeur du débat bioéthique : Analyse critique de la position de John Locke.Bernard N. Schumacher - 2008 - Laval Théologique et Philosophique 64 (3):709-743.
    L’auteur examine la définition de la personne chez John Locke à laquelle se réfère un nombre croissant de philosophes en bioéthique. L’auteur se concentre sur une lecture précise et critique du célèbre passage lockéen qui opère un transfert de la définition de la personne d’un plan substantiel à celui juridique et moral . Il développe les contradictions logiques internes à la définition de la personne comme conscience de soi et conscience morale chez le philosophe anglais, notamment le besoin de (...)
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  21.  23
    Book Reviews Section 3.James Merritt, Richard Edward Kelly, Bernard Flicker, John W. Holland, Richard L. Hovey, Rodolfo G. Serrano, Harry H. Sturge, Leo D. Leonard, Sandra Gadell, John Gadell, Burton E. Altman, Liza Ketchum & John Blight - 1973 - Educational Studies 4 (4):221-230.
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  22. Shaw and Science Fiction, Volume Seventeen of The Annual of Bernard Shaw Studies.Milton T. Wolf, Fred D. Crawford & John R. Pfeiffer - 1998 - Utopian Studies 9 (2):342-348.
  23.  31
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America.Alan E. Bernstein, Giles Constable, William J. Courtenay, János Bak, Pawel Dobrowolski, Richard C. Hoffmann, Edward Grant, Marcia L. Colish, Bryce D. Lyon, David Nicholas, Walter Prevenier, Bernard Guenée, John Hine Mundy & Thomas N. Bisson - 2002 - Speculum 77 (3):1044-1052.
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  24.  3
    Educating the Public. The Genetic Revolution: Scientific Prospects and Public Perceptions (1992). Edited by Bernard D. Davis. Johns Hopkins University Press, Xvi + 296 Pp. £ 11.50./$15.95 P/Back, £32.50/$45 H/Back. [REVIEW]S. R. R. Musk - 1992 - Bioessays 14 (9):647-647.
  25.  14
    Book Review Section 1. [REVIEW]M. M. Chambers, Mattox Jr, Christopher J. Lucas, Charles E. Sherman, Fred D. Kierstead, John W. Myers, Gerald L. Gutek, Jack K. Campbell, L. Glenn Smith, Bernard J. Kohlbrenner & John R. Thelin - 1979 - Educational Studies 10 (3):282-303.
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  26. The Eclipse and Recovery of Beauty: A Lonergan Approach.John Daniel Dadosky - 2014 - University of Toronto Press.
    According to the Swiss theologian Hans Urs von Balthasar, a world that has lost sight of beauty is a world riddled with skepticism, moral and aesthetic relativism, conflicting religious worldviews, and escalating ecological crises. In The Eclipse and Recovery of Beauty, John D. Dadosky uses Kierkegaard and Nietzsche's negative aesthetics to outline the context of that loss, and presents an argument for reclaiming beauty as a metaphysical property of being. Inspired by Bernard Lonergan's philosophy of consciousness, Dadosky presents (...)
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  27. Correction to John D. Norton “How to Build an Infinite Lottery Machine”.John D. Norton & Alexander R. Pruss - 2018 - European Journal for Philosophy of Science 8 (1):143-144.
    An infinite lottery machine is used as a foil for testing the reach of inductive inference, since inferences concerning it require novel extensions of probability. Its use is defensible if there is some sense in which the lottery is physically possible, even if exotic physics is needed. I argue that exotic physics is needed and describe several proposals that fail and at least one that succeeds well enough.
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  28. The Anthropic Cosmological Principle.John D. Barrow - 1986 - Oxford University Press.
    Ever since Copernicus, scientists have continually adjusted their view of human nature, moving it further and further from its ancient position at the center of Creation. But in recent years, a startling new concept has evolved that places it more firmly than ever in a special position. Known as the Anthropic Cosmological Principle, this collection of ideas holds that the existence of intelligent observers determines the fundamental structure of the Universe. In its most radical version, the Anthropic Principle asserts that (...)
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  29.  25
    Morality and Determinism: Gerhard D. Wassermann.Gerhard D. Wassermann - 1988 - Philosophy 63 (244):211-230.
    This paper is intended as a contribution to a recent vigorous debate in The Times , between the distinguished journalist Bernard Levin, the eminent Oxford economist Wilfred Beckerman and the Archbishop of York, John Habgood, among others. The debate concerns morality, ‘free will’ and determinism. As a former German Jew, who lost close relatives at Auschwitz and who suffered personally severely in my youth under daily virulent Nazi persecution , I obviously cannot remain strictly detached and neutral. Yet, (...)
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  30. British Moralists: 1650-1800 : Volume Ii: Hume - Bentham, and Index.D. D. Raphael (ed.) - 1991 - Hackett Publishing Company.
    This volume is part one of a two-volume set. It may be purchased separately or in conjunction with volume two. A reprint of the 1969 Oxford University Press edition. Volume I: Hobbes—Gay: Thomas Hobbes, Richard Cumberland, Ralph Cudworth, John Locke, Lord Shaftesbury, Samuel Clarke, Bernard Mandeville, William Wollaston, Francis Hutcheson, Joseph Butler, John Balguy, John Gay.
     
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  31.  3
    British Moralists: 1650-1800 : Set of Two Volumes: Volume I, Hobbes - Gay and Volume Ii, Hume - Bentham.D. D. Raphael (ed.) - 1990 - Hackett Publishing Company.
    The volumes that comprise this set are also available for purchase individually: please see their separate listings for further information. A reprint of the 1969 Oxford University Press edition. Volume I: Hobbes—Gay: Thomas Hobbes, Richard Cumberland, Ralph Cudworth, John Locke, Lord Shaftesbury, Samuel Clarke, Bernard Mandeville, William Wollaston, Francis Hutcheson, Joseph Butler, John Balguy, John Gay. Volume II: Hume—Bentham: David Hume, David Hartley, Richard Price, Adam Smith, William Paley, Thomas Reid, Jeremy Bentham.
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  32. Challenges to Bayesian Confirmation Theory.John D. Norton - 2011 - In Prasanta S. Bandyopadhyay & Malcolm R. Forster (eds.), Handbook of the Philosophy of Science, Vol. 7: Philosophy of Statistics. Elsevier B.V.. pp. 391-440.
    Proponents of Bayesian confirmation theory believe that they have the solution to a significant, recalcitrant problem in philosophy of science. It is the identification of the logic that governs evidence and its inductive bearing in science. That is the logic that lets us say that our catalog of planetary observations strongly confirms Copernicus’ heliocentric hypothesis; or that the fossil record is good evidence for the theory of evolution; or that the 3oK cosmic background radiation supports big bang cosmology. The definitive (...)
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  33.  14
    La logique de la foi et la sagesse mystique.Bernard Lucchesi - 2009 - Recherches de Science Religieuse 97 (2):195.
    Cet article s’intéresse tout d’abord à la logique de la foi chez Bouillard, à partir de deux sources, Logique de la foi et Comprendre ce que l’on croit . Ensuite, à la lumière du dernier article de Bouillard, « Transcendance et Dieu de la foi » , il cherche à voir si la sagesse mystique peut en constituer son accomplissement et celle de l’essence humaine. En s’appuyant sur la conception de la vie mystique telle que la conceptualise saint Jean de (...)
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  34. A Material Theory of Induction.John D. Norton - 2003 - Philosophy of Science 70 (4):647-670.
    Contrary to formal theories of induction, I argue that there are no universal inductive inference schemas. The inductive inferences of science are grounded in matters of fact that hold only in particular domains, so that all inductive inference is local. Some are so localized as to defy familiar characterization. Since inductive inference schemas are underwritten by facts, we can assess and control the inductive risk taken in an induction by investigating the warrant for its underwriting facts. In learning more facts, (...)
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  35.  53
    Demythologizing Heidegger.John D. Caputo - 1993 - Indiana University Press.
    This book calls for a distinction between dangerous, elitist, hierarchizing myths such as Heidegger's and salutary, liberative, empowering myths that foster the humility of justice.
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  36.  4
    Poésie, philosophie et mystique.Bernard Grasset - 2005 - Laval Théologique et Philosophique 61 (3):553-581.
    Il s’agit de mettre en regard les domaines à la fois proches et différents de la poésie, de la philosophie et de la mystique, en conjuguant démarche diachronique et synchronique. Après avoir exploré les sources grecques et patristiques, l’analyse essaie de montrer, à partir d’auteurs comme Jean de la Croix, Pascal, Péguy, R. Tagore…, comment la philosophie s’approfondit à la rencontre de la poésie, comment la poésie s’élève à la rencontre de la pensée. Réunies l’une à l’autre par l’esprit, philosophie (...)
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  37.  26
    Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida).Yvonne Sherwood & John D. Caputo - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
  38.  22
    The Defensibility of Zoroastrian Dualism: John D. Kronen and Sandra Menssen.John D. Kronen - 2010 - Religious Studies 46 (2):185-205.
    Contemporary philosophical discussion of religion neglects dualistic religions: although Manichaeism from time to time is accorded mention, Zoroastrianism, a more plausible form of religious dualism, is almost entirely ignored. We seek to change this state of affairs. To this end we present the basic tenets of Zoroastrian dualism, argue that objections to the Zoroastrian conception of God are less strong than typically imagined, argue that objections to the Zoroastrian conception of the devil are less strong than typically imagined, and offer (...)
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  39.  19
    Basics of Semiotics.James Bernard Murphy - 1991 - Review of Metaphysics 44 (4):836-837.
    John Deely's new introduction to semiotics deserves the attention of philosophers because of his ambitious attempt to ground semiotics in a general philosophical framework rather than in linguistics or literary theory. By uniting the signs of brute animal communication, the signs of language, and the perceptual signs of cognition within a single framework of the logic of relations, Deely has rightly grounded semiotics in logic and epistemology rather than in the theory of language. Language is but one sign system, (...)
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  40. Replicability of Experiment.John D. Norton - 2015 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 30 (2):229.
    The replicability of experiment is routinely offered as the gold standard of evidence. I argue that it is not supported by a universal principle of replicability in inductive logic. A failure of replication may not impugn a credible experimental result; and a successful replication can fail to vindicate an incredible experimental result. Rather, employing a material approach to inductive inference, the evidential import of successful replication of an experiment is determined by the prevailing background facts. Commonly, these background facts do (...)
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  41.  31
    The Case of Dr. John D. Frame′s First Memory: Historical Truth and Psychological Distortion.Matthew Hugh Erdelyi & John D. Frame - 1995 - Consciousness and Cognition 4 (1):95-99.
  42.  2
    The Material Theory of Induction.John D. Norton - unknown
    The inaugural title in the new, Open Access series BSPS Open, The Material Theory of Induction will initiate a new tradition in the analysis of inductive inference. The fundamental burden of a theory of inductive inference is to determine which are the good inductive inferences or relations of inductive support and why it is that they are so. The traditional approach is modeled on that taken in accounts of deductive inference. It seeks universally applicable schemas or rules or a single (...)
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  43.  67
    An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW]John D. Caputo - 1998 - Continental Philosophy Review 31 (2):215-220.
  44.  39
    Why for Lonergan Knowing Cannot Consist in “Taking a Look”.John F. Knasas - 2004 - American Catholic Philosophical Quarterly 78 (1):131-150.
    Over the years I have written a number of articles critiquing Transcendental Thomism both from philosophical and from textual points of view. In the course of these articles, I have made comments on Bernard J. F. Lonergan’s epistemology. These comments have caught the eye of Jeremy D. Wilkins, and have provoked his article, “A Dialectic of ‘Thomist’ Realisms: John Knasas and Bernard Lonergan.” The violence of Wilkins’s reaction leads me to believe that despite the passing nature of (...)
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  45. History of Science and the Material Theory of Induction: Einstein’s Quanta, Mercury’s Perihelion.John D. Norton - 2007 - European Journal for Philosophy of Science 1 (1):3-27.
    The use of the material theory of induction to vindicate a scientist's claims of evidential warrant is illustrated with the cases of Einstein's thermodynamic argument for light quanta of 1905 and his recovery of the anomalous motion of Mercury from general relativity in 1915. In a survey of other accounts of inductive inference applied to these examples, I show that, if it is to succeed, each account must presume the same material facts as the material theory and, in addition, some (...)
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  46.  1
    The Mark of the Social: Discovery or Invention?John D. Greenwood (ed.) - 1996 - Rowman & Littlefield Publishers.
    Behavior, language, development, identity, and science—all of these phenomena are commonly characterized as 'social' in nature. But what does it mean to be 'social'? Is there any intrinsic 'mark' of the social shared by these phenomena? In the first book to shed light on this foundational question, twelve distinguished philosophers and social scientists from several disciplines debate the mark of the social. Their varied answers will be of interest to sociologists, anthropologists, philosophers, psychologists, and anyone interested in the theoretical foundations (...)
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  47.  7
    Transcendence and Beyond: A Postmodern Inquiry.John D. Caputo & Michael J. Scanlon (eds.) - 2007 - Indiana University Press.
    A benchmark volume at the intersection of philosophy and religion.
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  48.  16
    An Infinite Lottery Paradox.John D. Norton & Matthew W. Parker - forthcoming - Axiomathes:1-6.
    In a fair, infinite lottery, it is possible to conclude that drawing a number divisible by four is strictly less likely than drawing an even number; and, with apparently equal cogency, that drawing a number divisible by four is equally as likely as drawing an even number.
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  49. A Second Collection: Volume 13.Robert S. J. Doran & John Dadosky (eds.) - 2016 - University of Toronto Press.
    For the edition of A Second Collection prepared for the Collected Works of Bernard Lonergan, editors Robert M. Doran and John D. Dadosky have added archival materials directly related to almost every one of the papers, bringing the reader closer to the original compositions.
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  50.  5
    The Mystical Element in Heidegger's Thought.John D. Caputo - 2020 - Fordham University Press.
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