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  1. The Rule of Metaphor: Multi-Disciplinary Studies of the Creation of Meaning in Language.Paul Ricoeur, Robert Czerny, Kathleen Mclaughlin & John Costello - 1977 - Philosophy and Rhetoric 13 (3):208-210.
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    'Healthy Viewing?': experiencing life and death through a voyeuristic gaze.Kevin David Kendrick & John Costello - 2000 - Nursing Ethics 7 (1):15-22.
    Recent times have witnessed a groundswell in the number of British television programmes that deal with the ‘real life’ experiences of people in various health care settings. Such programmes tend to focus upon the two interrelated strands of the experience of those who deliver professional care and those who are at the receiving end of it. The usual rationale given for such programmes is that they offer insights about the delivery of health care that are not readily accessible to members (...)
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    John MacMurray's Personal Universe.John Costello - 1970 - Forum Philosophicum: International Journal for Philosophy 3 (1):7-24.
    In his search for an integrating image of the human - and of the universe - to counter the dualisms and fragmentations that were the early 20th century's inheritance from modem philosophy, Scottish philosopher John Macmurray found himself forced to rethink the whole of western philosophy. Macmurray imdertook his project in the light of two defining features: he articulated his thinking within the confines of philosophical method, while implicitly taking his Christian faith as the gjn-oscope or point de repere for (...)
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    John MacMurray's Personal Universe.John Costello - 1970 - Forum Philosophicum: International Journal for Philosophy 3 (1):7-24.
    In his search for an integrating image of the human - and of the universe - to counter the dualisms and fragmentations that were the early 20th century's inheritance from modem philosophy, Scottish philosopher John Macmurray found himself forced to rethink the whole of western philosophy. Macmurray imdertook his project in the light of two defining features: he articulated his thinking within the confines of philosophical method, while implicitly taking his Christian faith as the gjn-oscope or point de repere for (...)
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