13 found
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John Chandler [8]John H. Chandler [4]John W. Chandler [1]
  1.  78
    Divine Command Theories and the Appeal to Love.John Chandler - 1985 - American Philosophical Quarterly 22 (3):231 - 239.
  2.  53
    Killing and letting die - putting the debate in context.John H. Chandler - 1990 - Australasian Journal of Philosophy 68 (4):420 – 431.
  3.  35
    Incorrigibity and classification.John H. Chandler - 1970 - Australasian Journal of Philosophy 48 (1):101-6.
  4.  83
    Act-utilitarianism and collective action.John Chandler - 1973 - Ethics 84 (1):78-85.
  5.  61
    Androcentric science? The science question in feminism.John H. Chandler - 1987 - Inquiry: An Interdisciplinary Journal of Philosophy 30 (3):317 – 332.
  6.  2
    Critical notice.John Chandler - 1985 - Canadian Journal of Philosophy 15 (3):511-524.
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  7.  14
    Clark on God's law and morality.John H. Chandler - 1985 - Philosophical Quarterly 35 (138):87-90.
  8.  5
    Local auxin production: a small contribution to a big field.John W. Chandler - 2009 - Bioessays 31 (1):60-70.
    Auxin is a plant growth regulator involved in diverse fundamental developmental responses. Much is now known about auxin transport, via influx and efflux carriers, and about auxin perception and its role in gene regulation. Many developmental processes are dependent on peaks of auxin concentration and, to date, attention has been directed at the role of polar auxin transport in generating and maintaining auxin gradients. However, surprisingly little attention has focussed on the role and significance of auxin biosynthesis, which should be (...)
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  9.  29
    Mandatory Retirement and Justice.John Chandler - 1996 - Social Theory and Practice 22 (1):35-46.
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  10.  39
    Religious reasons and public policy.John Chandler - 2010 - Pacific Philosophical Quarterly 91 (2):137-152.
    Most Liberals hold that public policies ought always be justifiable by reference to public reasons; that citizens should also refrain from advocacy in the absence of such reasons; and that exclusively religious reasons cannot be public reasons. This is challenged by Paul Weithman and Christopher Eberle. Both argue that basic liberal principles permit citizens in some circumstances to advance exclusively religious reasons, and in particular that Rawls's notions of reasonableness (Weithman) and the strains of commitment (Eberle) can be used in (...)
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  11.  18
    Feminism and epistemology.John Chandler - 1990 - Metaphilosophy 21 (4):367-381.
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  12.  37
    Constantius II. und die christliche Kirche. [REVIEW]John Chandler - 1979 - The Classical Review 29 (2):328-329.
  13.  13
    Moral Thinking. [REVIEW]John Chandler - 1985 - Canadian Journal of Philosophy 15 (3):511-524.
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