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John Carriero [33]John Peter Carriero [3]John P. Carriero [2]
  1.  31
    Between Two Worlds: A Reading of Descartes's Meditations.John Peter Carriero - 2008 - Princeton University Press.
    Between Two Worlds is an authoritative commentary on--and powerful reinterpretation of--the founding work of modern philosophy, Descartes's Meditations. Philosophers have tended to read Descartes's seminal work in an occasional way, examining its treatment of individual topics while ignoring other parts of the text. In contrast, John Carriero provides a sustained, systematic reading of the whole text, giving a detailed account of the positions against which Descartes was reacting, and revealing anew the unity, meaning, and originality of the Meditations. Carriero finds (...)
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  2.  43
    The Philosophical Writings of Descartes.John Carriero, Paul Hoffman, John Cottingham, Robert Stoothoff & Dugald Murdoch - 1990 - Philosophical Review 99 (1):93.
  3.  32
    The First Meditation.John Carriero - 2017 - Pacific Philosophical Quarterly 68 (3-4):222-248.
  4. On the relationship between mode and substance in Spinoza's metaphysics.John Peter Carriero - 1995 - Journal of the History of Philosophy 33 (2):245-273.
  5. (2 other versions)Spinoza on final causality.John Carriero - 2005 - Oxford Studies in Early Modern Philosophy 2:105-47.
  6.  78
    X—Epistemology Past and Present.John Carriero - 2013 - Proceedings of the Aristotelian Society 113 (2pt2):175-200.
    ABSTRACTI draw attention to certain differences between how seventeenth‐century philosophers thought about knowledge and how contemporary philosophers think about it. These differences do not strike me as particularly subtle; they are gross enough that we might wonder about the extent to which seventeenthth‐century philosophers and modern philosophers are interested in the same thing. We might also wonder about the extent to which it is helpful to apply the same label—say, ‘epistemology’—to both sets of interests. I think, for example, one might (...)
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  7. (1 other version)Conatus and Perfection in Spinoza.John Carriero - 2011 - Midwest Studies in Philosophy 35 (1):69-92.
  8.  59
    Spinoza’s Views on Necessity in Historical Perspective.John Carriero - 1991 - Philosophical Topics 19 (1):47-96.
  9.  36
    Descartes (and Spinoza) on Intellectual Experience and Skepticism.John Carriero - 2020 - Roczniki Filozoficzne 68 (2):21-42.
    Kartezjusz w kwestii intelektualnego doświadczenia i sceptycyzmu Epistemologia Kartezjusza jest zakorzeniona w jego głębokim zainteresowaniu i uznaniu dla tego, co można by nazwać intelektualnym doświadczeniem, lub dokładniej przejrzystym intelektualnym doświadczeniem. To zainteresowanie intelektualnym doświadczeniem, jak mi się wydaje, podzielali inni racjonaliści, Spinoza i Leibniz. W części pierwszej artykułu staram się ulokować fenomen przejrzystego intelektualnego doświadczenia w ramach doktryny Kartezjusza i Spinozy. Usiłuję pokazać, że jeśli nie uwzględnimy w sposób właściwy charakteru tego doświadczenia, to ryzykujemy utratą wglądu w centralne motywy leżące (...)
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  10. Remarks on Cognition in Spinoza: Understanding, Sensation, and Belief.John Carriero - 2016 - In Hemmo Laiho & Arto Repo (eds.), DE NATURA RERUM - Scripta in honorem professoris Olli Koistinen sexagesimum annum complentis. Turku: University of Turku. pp. 134-147.
  11. Leibniz on infinite resolution and intra-mundane contingency. Part two: Necessity, Contingency, and the divine faculties.John Carriero - 1995 - Studia Leibnitiana 27 (1):1-30.
    Im Falle einer kontingenten Wahrheit 'S ist P' behauptet Leibniz sowohl, daß der Begriff von P im Begriff von S enthalten ist als auch, daß die Verbindung von S und P durch den göttlichen Willen besteht: Wie kann das angehen? Ich beantworte diese Frage, indem ich eine Deutung der Leibnizschen Doktrin von Wahrheit als Enthaltensein und seiner Auffassung vom vollständigen Begriff einer individuellen Substanz anbiete, nach der jene seinen Überlegungen darüber entspringen, inwiefern die 'Neue Wissenschaft' sich mit der traditionellen Unterscheidung (...)
     
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  12. Newton on space and time: Comments on JE McGuire.John Carriero - 1990 - In Phillip Bricker & R. I. G. Hughes (eds.), Philosophical Perspectives on Newtonian Science. MIT Press. pp. 109--134.
     
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  13. (1 other version)Monism in Spinoza.John Carriero - 2002 - In Olli Koistinen & John Ivan Biro (eds.), Spinoza: Metaphysical Themes. New York: Oup Usa. pp. 38--59.
     
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  14. Leibniz on Infinite Resolution and Intra-mundane Contingency. Part One: Infinite Resolution.John Carriero - 1993 - Studia Leibnitiana 25 (1):1-26.
    Es hat sich als ausgesprochen schwierig erwiesen, für Leibniz' Auffassung, daß kontingente Wahrheiten unendlich komplex sind, eine Interpretation zu finden, die diese Auffassung kohärent erscheinen läßt. Dies liegt daran, daß seine Kommentatoren dazu neigen, sich für die unendliche Analyse einer kontingenten Wahrheit am Vorbild eines nicht endenden logischen Beweises zu orientieren. Ich versuche hingegen zu zeigen, daß unendliche Analysen als unendliche Reihe immer komplexerer und detaillierterer physischer Argumente aufgefaßt werden sollten. Ferner versuche ich zu zeigen, daß die Theorie der unendlichen (...)
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  15. A companion to Descartes.Janet Broughton & John Carriero - 1996 - In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell.
     
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  16.  81
    Berkeley, Resemblance, and Sensible Things.John Carriero - 2003 - Philosophical Topics 31 (1-2):21-46.
  17. The Cartesian Circle and the Foundations of Knowledge.John Carriero - 2008 - In . pp. 302-318.
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  18.  23
    The Cartesian Circle and the Foundations of Knowledge.John Carriero - 2007 - In Janet Broughton & John Carriero (eds.), A Companion to Descartes. Wiley-Blackwell. pp. 302–318.
    This chapter contains section titled: Clear Perception and Seeing that Something is So Clear Perception and the Truth Rule Acknowledgments References and Further Reading.
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  19.  15
    9. The Second Meditation and the Essence of the Mind.John P. Carriero - 1986 - In Amélie Oksenberg Rorty (ed.), Essays on Descartes’ Meditations. University of California Press. pp. 199-222.
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  20.  20
    (1 other version)A Companion to Descartes.Janet Broughton & John Carriero (eds.) - 2007 - Wiley-Blackwell.
    A collection of more than 30 specially commissioned essays, this volume surveys the work of the 17th-century philosopher-scientist commonly regarded as the founder of modern philosophy, while integrating unique essays detailing the context and impact of his work. Covers the full range of historical and philosophical perspectives on the work of Descartes Discusses his seminal contributions to our understanding of skepticism, mind-body dualism, self-knowledge, innate ideas, substance, causality, God, and the nature of animals Explores the philosophical significance of his contributions (...)
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  21.  18
    (2 other versions)Descartes and the Autonomy of the Human Understanding.John Carriero - 1984 - Dissertation, Harvard University
    Descartes has long been recognized as occupying a pivotal position in Western philosophy. At the very center of Descartes's innovation are his intimately related conceptions of mind and knowledge. These twin notions ground the main problems that have continued to exercise philosophers to this day. Indeed, his elaboration of these notions establishes for his successors the agenda of problems to be addressed and the vocabulary with which to address them--so much so that Spinoza, Locke, and Leibniz, despite their very significant (...)
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  22. Painting and Dreaming in the First Meditation.John Carriero - 1999 - Acta Philosophica Fennica 64:13-46.
     
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  23.  14
    Spinoza's Physical Picture.John Carriero - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 126–134.
    This chapter focuses on the human body and how it falls out of Spinoza's physical picture in a natural way that it is a modification of something more fundamental. Spinoza's further view that the human mind is Substance's understanding of the universe when restricted to the human body implies that the mind, too, is a modification of something more basic, namely, Substance's thought. The appearance of a human body in Spinoza's plenum is merely the emergence of a new pattern of (...)
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  24. Descartes's Meditations: Critical Essays.John P. Carriero, Peter J. Markie, Stephen Schiffer, Robert Delahunty, Frederick J. O'Toole, David M. Rosenthal, Fred Feldman, Anthony Kenny, Margaret D. Wilson, John Cottingham & Jonathan Bennett (eds.) - 1997 - Rowman & Littlefield Publishers.
    This collection of recent articles by leading scholars is designed to illuminate one of the greatest and most influential philosophical books of all time. It includes incisive commentary on every major theme and argument in the Meditations, and will be valuable not only to philosophers but to historians, theologians, literary scholars, and interested general readers.
     
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  25.  24
    Introduction.John Carriero - 2011 - Midwest Studies in Philosophy 35 (1):1-3.
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  26.  71
    On the Theological Roots of Spinoza's Argument for Monism.John Carriero - 1994 - Faith and Philosophy 11 (4):626-644.
  27. Richard Arneson University of California, San Diego Alison Leigh Brown Northern Arizona University.John Carriero, Michael Ferejohn, Michael Jubien, Philip Kain, Kwong-Loi Shun, David W. Smith, Michael Tye, Julie Van Camp & Georgia Warnke - 2000 - Philosophical Studies 99 (1).
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  28. The First Meditation.John Carriero - 1987 - Pacific Philosophical Quarterly 68 (3/4):222.
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  29.  36
    The editors of Philosophy and Phenomenological Research thank the members of the Editorial Board and the following scholars, who have served as referees during the period of October 2006 through July 2007. [REVIEW]Melissa Barry, John Bishop, Benjamin Bradley, Sarah Buss, Ben Caplan, Erik Carlson, John Carriero, Peter Carruthers, C. A. J. Coady & Marian David - 2007 - Philosophy and Phenomenological Research 75 (3).
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  30.  36
    Review of Tad M. Schmaltz, Descartes on Causation[REVIEW]John Carriero - 2008 - Notre Dame Philosophical Reviews 2008 (5).
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