14 found
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  1. Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John C. Maraldo - 2011 - University of Hawaiʻi Press.
    This is a set of essays and translations that covers comprehensively all of Japanese philosophy.
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  2.  42
    Rude awakenings: Zen, the Kyoto school, & the question of nationalism.James W. Heisig & John C. Maraldo (eds.) - 1995 - Honolulu: University of Hawai'i Press.
    Zen Buddhist Attitudes to War HIRATA Seiko IN ORDER FULLY TO UNDERSTAND the standpoint of Zen on the question of nationalism, one must first consider the ...
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  3.  59
    Japanese Philosophy in the Making 1: Crossing Paths with Nishida.John C. Maraldo - 2017 - Nagoya, Japan: Chisokudo Publications.
    The first of 3 volumes of essays on Japanese philosophy, this work brings together essays that clarify its heritage and its practice, above all in the dynamic thought of Nishida Kitaro. Showing how philosophy takes shape through the translation of language and culture, the author examines the frameworks that have defined and confined Nishida’s thought and then charts new avenues of questioning Nishida and letting him question us. How should we envision the world at a time of environmental crisis, how (...)
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  4.  72
    Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.Steven Heine, James W. Heisig & John C. Maraldo - 1997 - Philosophy East and West 47 (3):439.
  5.  28
    Heidegger and Asian Thought.John C. Maraldo - 1991 - International Journal for Philosophy of Religion 29 (3):189-190.
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  6.  40
    Japanese Philosophy as a Lens on Greco-European Thought.John C. Maraldo - 2013 - Journal of Japanese Philosophy 1 (1):21-56.
    To answer the question of whether there is such a thing as Japanese philosophy, and what its characteristics might be, scholars have typi­cally used Western philosophy as a measure to examine Japanese texts. This article turns the tables and asks what Western thought looks like from the perspective of Japanese philosophy. It uses Japanese philo­sophical sources as a lens to bring into sharper focus the qualities and biases of Greek-derived Western philosophy. It first examines ques­tions related to the reputed sole (...)
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  7.  4
    Japanese philosophy in the making.John C. Maraldo - 2017 - Nagoya, Japan: Chisokudō.
    Volume 2. The second of three volumes of essays that engage Japanese philosophers as intercultural thinkers, this collection critically probes seminal works for their historical significance and contemporary relevance. It shows how the relational ethics of Watsuji Tetsurō serves as a resource for new conceptions of trust, dignity, and human rights; how forgiveness empowers the repentance and the sense of responsibility advocated by Tanabe Hajime, and how Kuki Shūzō’s philosophy of contingency puts a fortuitous twist on normative ethics. The author (...)
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  8.  15
    The “Philosophy” in Japanese Buddhist Philosophy.John C. Maraldo - 2016 - In Gereon Kopf (ed.), The Dao Companion to Japanese Buddhist Philosophy. Dordrecht: Springer. pp. 53-69.
    The chapters in this book focus on a phenomenon that is named by a conjunction of three terms: Japanese, Buddhist, philosophy. Each of these terms implies a distinction demarcating one domain of inquiry from other related domains: Japanese as distinct from Chinese, Korean, or Indian; Buddhist as distinct from Confucian or Shintō; and philosophy as distinct from religion or psychology. Each of these terms, the three in question as well as their contrasts, reflects a distinctly modern category that abstracts from (...)
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  9.  14
    7. Between Individual and Communal, Subject and Object, Self and Other: Mediating Watsuji Tetsurō’s Hermeneutics.John C. Maraldo - 2002 - In Michael F. Marra (ed.), Japanese Hermeneutics: Current Debates on Aesthetics and Interpretation. Honolulu, HI: University of Hawaii Press. pp. 76-86.
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  10.  15
    Japanese Philosophers.Graham Parkes, Mark L. Blum, John C. Maraldo & Yoko Arisaka - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 639–663.
    Dōgen Kigen (1200–1253 ce) is one of the most revered figures in the history of Japanese culture. A Zen master regarded by the Sōtō School as its spiritual founder, Dōgen is also considered by many to be Japan's greatest philosopher. (The other major contender is kūkai, with whose philosophy Dōgen's shares a number of features.) Possessed of a prodigious and subtle intellect, and master of a strikingly poetic style, he surely ranks among the world's most formidable thinkers.
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  11.  16
    Alternative Configurations of Alterity in Dialogue with Ueda Shizuteru.John C. Maraldo - 2022 - Comparative and Continental Philosophy 14 (2):178-195.
    Alterity, the difference that being-other makes, is not an overt theme in the writing of Ueda Shizuteru, and yet by bringing alterity to the fore we are able to connect and examine several themes that Ueda does engage explicitly. It will turn out that several models of alterity are discernable in Ueda’s philosophy, and their common ground opens a mode of being-other that offers an alternative to dominant models of irreducible difference. Ueda’s philosophy of language suggests four alternative configurations that (...)
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  12.  8
    Der hermeneutische Zirkel: Untersuchungen zu Schleiermacher, Dilthey und Heidegger.John C. Maraldo - 1974 - Freiburg: K. Alber.
  13.  30
    Rediscovering the West: An Inquiry into Nothingness and Relatedness.John C. Maraldo & Stephen C. Rowe - 1998 - Buddhist-Christian Studies 18:261.
  14.  20
    The Identity of the Kyoto School: A Critical Analysis.John C. Maraldo - 2018 - In Masakatsu Fujita (ed.), The Philosophy of the Kyoto School. Singapore: Springer Singapore. pp. 253-268.
    In the past three decades in the West, literature about the Kyoto School and translations of its writings have proliferated. Yet the very scholarship that perpetuates the name has also created confusion about its reference. Which thinkers belong to the “Kyoto School”? What do they have in common? Do they represent something we can call Eastern philosophy, which pursues a way of thinking fundamentally different from that of the West? Is the core of that alternative philosophy, or alternative rationality, a (...)
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