Results for 'John B. McClatchey'

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  1.  42
    Some Uses of 'Appearance'.John B. McClatchey - 1972 - Southern Journal of Philosophy 10 (4):463-469.
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  2.  6
    Some Uses of ‘Appearance’.John B. McClatchey - 1972 - Southern Journal of Philosophy 10 (4):463-469.
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  3.  26
    Respecting One’s Fellow: QBism’s Analysis of Wigner’s Friend.John B. DeBrota, Christopher A. Fuchs & Rüdiger Schack - 2020 - Foundations of Physics 50 (12):1859-1874.
    According to QBism, quantum states, unitary evolutions, and measurement operators are all understood as personal judgments of the agent using the formalism. Meanwhile, quantum measurement outcomes are understood as the personal experiences of the same agent. Wigner’s conundrum of the friend, in which two agents ostensibly have different accounts of whether or not there is a measurement outcome, thus poses no paradox for QBism. Indeed the resolution of Wigner’s original thought experiment was central to the development of QBist thinking. The (...)
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  4.  39
    Cooter and Rappoport on the Normative: John B. Davis.John B. Davis - 1990 - Economics and Philosophy 6 (1):139-146.
    In a recent examination of the origins of ordinal utility theory in neoclassical economics, Robert D. Cooter and Peter Rappoport argue that the ordinalist revolution of the 1930s, after which most economists abandoned interpersonal utility comparisons as normative and unscientific, constituted neither unambiguous progress in economic science nor the abandonment of normative theorizing, as many economists and historians of economic thought have generally believed. Rather, the widespread acceptance of ordinalism, with its focus on Pareto optimality, simply represented the emergence of (...)
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  5.  21
    Some Aspects of Islamic Eschatology1: JOHN B. TAYLOR.John B. Taylor - 1968 - Religious Studies 4 (1):57-76.
    To a student audience seduced by the claims of a ‘secular Christianity’, Professor Gordon Rupp once urged the combined loyalties of ‘worldmanship’ and ‘other-worldmanship’. The Muslim world shows little friendship to secularist ideologies which explicitly reject the eschatological dimension, but Muslims are increasingly involved in secularising processes; many of these are ‘Islamised’, if they are compatible with Islamic social or political ideals, and the stigma of bid‘ah , innovation, is thereby avoided. A Lebanese author, Muhammad Darwazah, in his Dustūr al-Qur’ (...)
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  6. The Liberation of Life From the Cell to the Community /Charles Birch, John B. Cobb, Jr. --. --.Charles Birch & John B. Cobb - 1981 - Cambridge University Press, 1981.
     
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  7. Psychology as the Behaviorist Views It.John B. Watson - 1994 - Psychological Review 101 (2):248-253.
  8.  69
    Identity Problems: An Interview with John B. Davis.Thomas R. Wells & John B. Davis - 2012 - Erasmus Journal for Philosophy and Economics 5 (2):81-103.
    In this interview, professor Davis discusses the evolution of his career and research interests as a philosopher-economist and gives his perspective on a number of important issues in the field. He argues that historians and methodologists of economics should be engaged in the practice of economics, and that historians should be more open to philosophical analysis of the content of economic ideas. He suggests that the history of recent economics is a particularly fruitful and important area for research exactly because (...)
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  9.  53
    Behaviorism.John B. Watson - 1926 - Journal of Philosophy 23 (12):331-334.
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  10. Conditioned Emotional Reactions.John B. Watson & Rosalie Rayner - 1920 - Journal of Experimental Psychology 3 (1):1.
  11. Is It Too Late?: A Theology of Ecology.John B. Cobb (ed.) - 2021 - Fortress Press.
    This book was the first single-authored book that covered ecological ethics and theology. It discusses key philosophical, theological, and ecological issues for Christians and other concerned citizens.
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  12.  73
    Habermas, Critical Debates.John B. Thompson & David Held (eds.) - 1982 - MIT Press.
    The essays in this book - all of them published here for the first time - provide a long-overdue critical discussion of Jürgen Habermas's cascade of ideas. These are topped off by a freshet of original Habermas: in the final essay, he replies to the criticism developed in the preceding contributions and to other recent assessments of his work, provides an important clarification of his earlier views, and reveals the direction of his current thought.Each essay probes a particular theme in (...)
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  13.  73
    Studies in the Theory of Ideology.John B. Thompson - 1984 - Polity Press.
    Introduction Few areas of social inquiry are more exciting and important, and yet at the same time more marked by controversy and dispute, than the area ...
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  14. Behaviorism.John B. Watson - 1927 - Mind 36 (141):77-83.
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  15.  70
    The Effects of Ethical Climates on Organizational Commitment: A Two-Study Analysis.John B. Cullen, K. Praveen Parboteeah & Bart Victor - 2003 - Journal of Business Ethics 46 (2):127-141.
    Although organizational commitment continues to interest researchers because of its positive effects on organizations, we know relatively little about the effects of the ethical context on organizational commitment. As such, we contribute to the organizational commitment field by assessing the effects of ethical climates on organizational commitment. We hypothesized that an ethical climate of benevolence has a positive relationship with organizational commitment while egoistic climate is negatively related to commitment. Results supported our propositions for both a benevolent climate and an (...)
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  16.  6
    St. John Capistran, Reformer by Rev. John Hofer.John B. Wuest - 1944 - Franciscan Studies 4 (1):112-113.
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  17.  3
    John Stuart Mill.John B. Ellery - 1964 - New York: Twayne Publishers.
    This book offers a clear and highly readable introduction to the ethical and social-political philosophy of John Stuart Mill. Dale E. Miller argues for a "utopian" reading of Mill's utilitarianism. He analyses Mill's views on happiness and goes on to show the practical, social and political implications that can be drawn from his utilitarianism, especially in relation to the construction of morality, individual freedom, democratic reform, and economic organization. By highlighting the utopian thinking which lies at the heart of (...)
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  18. The Ethical Challenges of the Clinical Introduction of Mitochondrial Replacement Techniques.John B. Appleby - 2015 - Medicine, Health Care and Philosophy 18 (4):501-514.
    Mitochondrial DNA (mtDNA) diseases are a group of neuromuscular diseases that often cause suffering and premature death. New mitochondrial replacement techniques (MRTs) may offer women with mtDNA diseases the opportunity to have healthy offspring to whom they are genetically related. MRTs will likely be ready to license for clinical use in the near future and a discussion of the ethics of the clinical introduction ofMRTs is needed. This paper begins by evaluating three concerns about the safety of MRTs for clinical (...)
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  19.  27
    Mediated Interaction in the Digital Age.John B. Thompson - 2020 - Theory, Culture and Society 37 (1):3-28.
    In The Media and Modernity, Thompson develops an interactional theory of communication media that distinguishes between three basic types of interaction: face-to-face interaction, mediated interaction, and mediated quasi-interaction. In the light of the digital revolution and the growth of the internet, this paper introduces a fourth type: mediated online interaction. Drawing on Goffman’s distinction between front regions and back regions, Thompson shows how mediated quasi-interaction and mediated online interaction create new opportunities for the leakage of information and symbolic content from (...)
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  20. Ideology and Modern Culture.John B. Thompson - 1993 - South African Journal of Philosophy 12 (1):12-18.
     
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  21.  19
    A Stakeholder Identity Orientation Approach to Corporate Social Performance in Family Firms.John B. Bingham, W. Gibb Dyer, Isaac Smith & Gregory L. Adams - 2011 - Journal of Business Ethics 99 (4):565-585.
    Extending the dialogue on corporate social performance as descriptive stakeholder management, we examine differences in CSP activity between family and nonfamily firms. We argue that CSP activity can be explained by the firm’s identity orientation toward stakeholders. Specifically, individualistic, relational, or collectivistic identity orientations can describe a firm’s level of CSP activity toward certain stakeholders. Family firms, we suggest, adopt a more relational orientation toward their stakeholders than nonfamily firms, and thus engage in higher levels of CSP. Further, we invoke (...)
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  22.  36
    Should Mitochondrial Donation Be Anonymous?John B. Appleby - 2018 - Journal of Medicine and Philosophy 43 (2):261-280.
    Currently in the United Kingdom, anyone donating gametes has the status of an open-identity donor. This means that, at the age of 18, persons conceived with gametes donated since April 1, 2005 have a right to access certain pieces of identifying information about their donor. However, in early 2015, the UK Parliament approved new regulations that make mitochondrial donors anonymous. Both mitochondrial donation and gamete donation are similar in the basic sense that they involve the contribution of gamete materials to (...)
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  23.  21
    A Stakeholder Identity Orientation Approach to Corporate Social Performance in Family Firms.B. Bingham John, Jr W. Gibb Dyer, Smith Isaac & L. Adams Gregory - 2011 - Journal of Business Ethics 99 (4):565 - 585.
    Extending the dialogue on corporate social performance (CSP) as descriptive stakeholder management (Clarkson, Acad Manage Rev 20: 92, 1995), we examine differences in CSP activity between family and nonfamily firms. We argue that CSP activity can be explained by the firm's identity orientation toward stakeholders (Brickson, Admin Sci Quart 50: 576, 2005; Acad Manage Rev 32: 864, 2007). Specifically, individualistic, relational, or collectivistic identity orientations can describe a firm's level of CSP activity toward certain stakeholders. Family firms, we suggest, adopt (...)
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  24. Behaviorist John B. Watson and the Continuity of the Species.A. W. Logue - 1978 - Behaviorism 6 (1):71-81.
     
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  25.  4
    Individuals and Identity in Economics.John B. Davis - 2010 - Cambridge University Press.
    This book examines the different conceptions of the individual that have emerged in recent new approaches in economics, including behavioral economics, experimental economics, social preferences approaches, game theory, neuroeconomics, evolutionary and complexity economics, and the capability approach. These conceptions are classified according to whether they seek to revise the traditional atomist individual conception, put new emphasis on interaction and relations between individuals, account for individuals as evolving and self-organizing, and explain individuals in terms of capabilities. The method of analysis uses (...)
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  26. Studies in the Theory of Ideology.John B. Thompson - 1986 - International Journal for Philosophy of Religion 20 (2):179-181.
     
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  27.  11
    Opinion and Reform in Hume's Political Philosophy.John B. Stewart - 1992 - Princeton University Press.
    "The picture of Hume clinging timidly to a raft of custom and artifice, because, poor skeptic, he has no alternative, is wrong," writes John Stewart. "Hume was confident that by experience and reflection philosophers can achieve true principles." In this revisionary work Stewart surveys all of David Hume's major writings to reveal him as a liberal moral and political philosopher. Against the background of seventeenth-and eighteenth-century history and thought, Hume emerges as a proponent not of conservatism but of reform. (...)
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  28.  27
    Politics Must Get It Right Sometimes: Reply to Muirhead.John B. Min - 2016 - Critical Review: A Journal of Politics and Society 28 (3-4):404-411.
    ABSTRACTIn “The Politics of Getting It Right,” Russell Muirhead has contended in this journal that democracy is valuable because of its procedural legitimacy rather than because of the epistemic values of “getting things right.” However, pure procedural theories of legitimacy fail. Thus, if democracy is legitimate, it will have to be due partly to its epistemic advantages. There are two ways of thinking about these advantages. One approach, associated most prominently with David Estlund and Hélène Landemore, equates the epistemic advantages (...)
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  29.  7
    Review: John T. Baldwin, Classification Theory: 1985. [REVIEW]John B. Goode - 1990 - Journal of Symbolic Logic 55 (2):878-881.
  30. Cultural Models, Consensus Analysis, and the Social Organization of Knowledge.John B. Gatewood - 2012 - Topics in Cognitive Science 4 (3):362-371.
    The introductory essay to this collection correctly observes that there are many “challenges for rapprochement” between anthropology and (the rest of) cognitive science. Still, the possibilities of fruitful interchanges provide some hope for the parties getting back together, at least on an intermittent basis. This response offers some views concerning the “incompatibility” of psychology and anthropology, reviews why cognitive anthropology drifted away from cognitive science, and notes two areas of contemporary interest within cognitive anthropology that may lead to a re-engagement.
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  31. Behavior and the Concept of Mental Disease.John B. Watson - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (22):589-597.
  32. Process Theology: An Introductory Exposition.John B. Cobb & David R. Griffin - 1979 - International Journal for Philosophy of Religion 10 (1):61-62.
  33. John K. Ryan , "Heirs and Ancestors". [REVIEW]John B. Davis - 1975 - The Thomist 39 (1):156.
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  34.  20
    John B. Murphy, Theodore Roosevelt, and the W. B. Saunders Company.John L. Dusseau - 1989 - Perspectives in Biology and Medicine 32 (2):212.
  35. Habermas: Critical Debates.John B. Thompson & David Held - 1986 - Studies in Soviet Thought 31 (4):347-349.
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  36.  21
    The New Visibility.John B. Thompson - 2005 - Theory, Culture and Society 22 (6):31-51.
    This article examines the characteristics of a new form of visibility which has become a pervasive feature of the modern world and which is linked to the development of communication media. With the development of the media, the visibility of individuals, actions and events is severed from the sharing of a common locale: one no longer has to be present in the same spatial-temporal setting in order to see the other or to witness an action or event. The rise of (...)
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  37.  19
    An Evaluation of Story Grammars.John B. Black & Robert Wilensky - 1979 - Cognitive Science 3 (3):213-229.
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  38. Continuities and Extensions of Ethical Climate Theory: A Meta-Analytic Review.Kelly D. Martin & John B. Cullen - 2006 - Journal of Business Ethics 69 (2):175-194.
    Using traditional meta-analytic techniques, we compile relevant research to enhance conceptual appreciation of ethical climate theory (ECT) as it has been studied in the descriptive and applied ethics literature. We explore the various treatments of ethical climate to understand how the theoretical framework has developed. Furthermore, we provide a comprehensive picture of how the theory has been extended by describing the individual-level work climate outcomes commonly studied in this theoretical context. Meta-analysis allows us to resolve inconsistencies in previous findings as (...)
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  39.  25
    The Ethics of Mitochondrial Replacement.John B. Appleby, Rosamund Scott & Stephen Wilkinson - 2017 - Bioethics 31 (1):2-6.
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  40. Critical Hermeneutics: A Study in the Thought of Paul Ricoeur and Jürgen Habermas.John B. Thompson - 1981 - Cambridge University Press.
    This is a study in the philosophy of social science. It takes the form of a comparative critique of three contemporary approaches: ordinary language philosophy, hermeneutics and critical theory, represented here respectively by Ludwig Wittgenstein, Paul Ricoeur and Jürgen Habermas. Part I is devoted to an exposition of these authors' views and of the traditions to which they belong. Its unifying thread is their common concern with language, a concern which nonetheless reveals important differences of approach. For whereas ordinary language (...)
     
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  41.  60
    Epistemic Approaches to Deliberative Democracy.John B. Min & James K. Wong - 2018 - Philosophy Compass 13 (6):e12497.
  42.  26
    The Development and Decline of Chinese Cosmology.John B. Henderson - 1984 - Columbia University Press.
  43.  4
    A Christian Natural Theology: Based on the Thought of Alfred North Whitehead.John B. Cobb - 1965 - Philadelphia: Westminster Press.
  44.  33
    Keynes's Philosophical Development.John B. Davis - 1994 - Cambridge University Press.
    In this compelling book, John B. Davis examines the change and development in Keynes's philosophical thinking, from his earliest work through to The General Theory, arguing that Keynes came to believe himself mistaken about a number of his early philosophical concepts. The author begins by looking at the unpublished 'Apostles' papers, written under the influence of the philosopher G. E. Moore. These display the tensions in Keynes's early philosophical views, and outline his philosophical concepts of the time, including the (...)
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  45.  29
    Shifting Boundaries of Public and Private Life.John B. Thompson - 2011 - Theory, Culture and Society 28 (4):49-70.
    High-profile political scandals are symptomatic of a profound transformation of the relations between public and private life that has accompanied and helped to shape the development of modern societies. While the distinction between public and private life is not unique to modern societies, the emergence of new media of communication, from print to radio, television and the internet, has altered the very nature of the public, the private and the relations between them. Both the public and the private have been (...)
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  46. Language, Thought and Reality.Benjamin Lee Whorf, John B. Carroll & Stuart Chase - 1956 - Les Etudes Philosophiques 11 (4):695-695.
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  47.  4
    The Johns Hopkins Hospital and the Johns Hopkins University School of Medicine: A Chronicle. Vol. II, 1893-1905Alan M. Chesney. [REVIEW]John B. Blake - 1959 - Isis 50 (4):512-514.
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  48. Christ in a Pluralistic Age.John B. Cobb - 1977
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  49. Consciousness is Not a Bag: Immanence, Transcendence, and Constitution in the Idea of Phenomenology.John B. Brough - 2008 - Husserl Studies 24 (3):177-191.
    A fruitful way to approach The Idea of Phenomenology is through Husserl’s claim that consciousness is not a bag, box, or any other kind of container. The bag conception, which dominated much of modern philosophy, is rooted in the idea that philosophy is restricted to investigating only what is really immanent to consciousness, such as acts and sensory contents. On this view, what Husserl called the riddle of transcendence can never be solved. The phenomenological reduction, as Husserl develops it in (...)
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  50. Review of Deliberative Systems: Deliberative Democracy at the Large Scale Edited by John Parkinson and Jane Mansbridge (New York: Cambridge University Press, 2012). [REVIEW]John B. Min - 2014 - Journal of Public Deliberation 10 (2).
     
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