Results for 'John B. Fisher'

971 found
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  1.  23
    The Concept of Structure in Freud, Levi Strauss, and Chomsky.John B. Fisher - 1975 - Philosophy Research Archives 1:88-108.
    In this paper I attempt to help clarify the nature of structuralism as a philosophical approach by examining the way in which Freud, Lévi-Strauss and Chomsky use the concept of structure. I argue that in each of these thinkers there is an important tension between their attempts to develop, on the one hand, a theory within the framework of determinism and, on the other, to emphasize the meaningfulness of certain aspects of human behavior. I suggest that the ability of the (...)
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  2.  28
    What did Frege Mean by ‘Sense’?John B. Fisher & Dennis A. Rohatyn - 1971 - New Scholasticism 45 (2):337-342.
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  3. Shaun Gallagher, Jesper Brøsted Sørensen. Experimenting with phenomenology.Jonathan Smallwood, Leigh Riby, Derek Heim, John B. Davies, Julia Fisher, Elliot Hirshman, Thomas Henthorn, Jason Arndt, Anthony Passannante & Susan Pockett - 2005 - Consciousness and Cognition 14:645-646.
  4.  27
    Pankratz, David B., Andmorris, Valerie B., Eds. The Future of The Arts: Public Policy and Arts Research.John Andrew Fisher - 1991 - Journal of Aesthetics and Art Criticism 49 (4):393-396.
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  5.  24
    Song, songs, and singing.Jeanette Bicknell & John Andrew Fisher (eds.) - 2013 - Malden, MA: Wiley.
    The last twenty years or so have seen a surge of interest in the philosophy of music. However there is comparatively little philosophical literature devoted specifically to songs, singing and vocal music in general. This new collection of essays on the philosophical aspects of song and singing includes articles on the relationship between words and music in songs, the ontology of songs and recordings, meaning in songs, the metaphysics of vocal music in opera and the movies, and the ethical challenges (...)
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  6.  68
    Performing Nature.John Andrew Fisher - 2007 - Environmental Philosophy 4 (1-2):15-28.
    Natural environments differ from artworks in two ways: (a) they are surroundings filled with objects, processes, and the observer, (b) they are natural, not intentionally created to be appreciated. I show that this serious problem for accounts of aesthetic appreciation of nature has led many thinkers in environmental aesthetics (e.g., Carlson and Rolston) to claim that appreciators should be actively engaged with a natural environment. But how? One suggestion has been that appreciators play the role of creative performers in the (...)
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  7. Book reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  8.  12
    A Seventeenth-Century Eulogy of St. John Fisher.J. B. Trapp - 1969 - Moreana 6 (1):65-68.
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  9.  2
    (1 other version)Lucretius on Death and Re-Existence.David B. Suits - 2011 - In Tim Madigan & David B. Suits (eds.), Lucretius: his continuing influence and contemporary relevance. Rochester, N.Y.: RIT Cary Graphic Arts Press. pp. 117-132.
    Lucretius (c. 99 BCE-c. 55 BCE) is the author of De Rerum Natura, a work which tries to explain and expound the doctrines of the earlier Greek philosopher Epicurus. The Epicurean view of the world is that it is composed entirely of atoms moving about in infinite space. The implications of this view are profound: the proper study of the world is the province of natural philosophy (science); there are no supernatural gods who created the world or who direct its (...)
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  10.  1
    Lucretius on Death and Re-Existence.David B. Suits - 2011 - In Tim Madigan & David B. Suits (eds.), Lucretius: his continuing influence and contemporary relevance. Rochester, N.Y.: RIT Cary Graphic Arts Press. pp. 117-132.
    Lucretius (c. 99 BCE-c. 55 BCE) is the author of De Rerum Natura, a work which tries to explain and expound the doctrines of the earlier Greek philosopher Epicurus. The Epicurean view of the world is that it is composed entirely of atoms moving about in infinite space. The implications of this view are profound: the proper study of the world is the province of natural philosophy (science); there are no supernatural gods who created the world or who direct its (...)
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  11.  61
    Should Mitochondrial Donation Be Anonymous?John B. Appleby - 2018 - Journal of Medicine and Philosophy 43 (2):261-280.
    Currently in the United Kingdom, anyone donating gametes has the status of an open-identity donor. This means that, at the age of 18, persons conceived with gametes donated since April 1, 2005 have a right to access certain pieces of identifying information about their donor. However, in early 2015, the UK Parliament approved new regulations that make mitochondrial donors anonymous. Both mitochondrial donation and gamete donation are similar in the basic sense that they involve the contribution of gamete materials to (...)
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  12. Studies in the Theory of Ideology.John B. Thompson - 1986 - International Journal for Philosophy of Religion 20 (2):179-181.
     
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  13. Translator’s Introduction».John B. Brough - 2005 - In Edmund Husserl (ed.), Phantasy, Image Consciousness, and Memory (1898-1925). Dordrecht, The Netherlands: Springer.
     
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  14. Habermas, critical debates.John B. Thompson & David Held (eds.) - 1982 - Cambridge: MIT Press.
    The essays in this book - all of them published here for the first time - provide a long-overdue critical discussion of Jürgen Habermas's cascade of ideas. These are topped off by a freshet of original Habermas: in the final essay, he replies to the criticism developed in the preceding contributions and to other recent assessments of his work, provides an important clarification of his earlier views, and reveals the direction of his current thought.Each essay probes a particular theme in (...)
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  15. Habermas: Critical Debates.John B. Thompson & David Held - 1986 - Studies in Soviet Thought 31 (4):347-349.
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  16.  70
    A Stakeholder Identity Orientation Approach to Corporate Social Performance in Family Firms.John B. Bingham, W. Gibb Dyer, Isaac Smith & Gregory L. Adams - 2011 - Journal of Business Ethics 99 (4):565-585.
    Extending the dialogue on corporate social performance as descriptive stakeholder management, we examine differences in CSP activity between family and nonfamily firms. We argue that CSP activity can be explained by the firm’s identity orientation toward stakeholders. Specifically, individualistic, relational, or collectivistic identity orientations can describe a firm’s level of CSP activity toward certain stakeholders. Family firms, we suggest, adopt a more relational orientation toward their stakeholders than nonfamily firms, and thus engage in higher levels of CSP. Further, we invoke (...)
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  17. Identity Problems: An Interview with John B. Davis.Thomas R. Wells & John B. Davis - 2012 - Erasmus Journal for Philosophy and Economics 5 (2):81-103.
    In this interview, professor Davis discusses the evolution of his career and research interests as a philosopher-economist and gives his perspective on a number of important issues in the field. He argues that historians and methodologists of economics should be engaged in the practice of economics, and that historians should be more open to philosophical analysis of the content of economic ideas. He suggests that the history of recent economics is a particularly fruitful and important area for research exactly because (...)
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  18. Conditioned emotional reactions.John B. Watson & Rosalie Rayner - 1920 - Journal of Experimental Psychology 3 (1):1.
  19. Image and Artistic Value.John B. Brough - 1997 - In Lester Embree & James G. Hart (eds.), Phenomenology of Values and Valuing. Springer. pp. 29-48.
     
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  20.  47
    Politics Must Get it Right Sometimes: Reply to Muirhead.John B. Min - 2016 - Critical Review: A Journal of Politics and Society 28 (3-4):404-411.
    ABSTRACTIn “The Politics of Getting It Right,” Russell Muirhead has contended in this journal that democracy is valuable because of its procedural legitimacy rather than because of the epistemic values of “getting things right.” However, pure procedural theories of legitimacy fail. Thus, if democracy is legitimate, it will have to be due partly to its epistemic advantages. There are two ways of thinking about these advantages. One approach, associated most prominently with David Estlund and Hélène Landemore, equates the epistemic advantages (...)
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  21.  27
    Forgiveness and Kierkegaard’s Agapeistic Ethic.John B. Howell - 2010 - Philosophia Christi 12 (1):29-45.
    In this essay I examine the notion of forgiveness as found in Søren Kierkegaard’s Works of Love. After detailing the work of forgiveness in hiding the multitude of sins, I examine forgiveness as an example of Kierkegaard’s concept of redoubling. Then I relate Kierkegaard’s concept of forgiveness to his concept of hope. Throughout I emphasize the relation between forgiveness and neighbor love, which Kierkegaard views as an essential component of forgiveness. This emphasis counters the prevailing notion in the literature on (...)
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  22. Commentary on John B. Stewart.John B. Stewart - 1995 - Hume Studies 21 (2):189-192.
  23.  14
    John Stuart Mill.John B. Ellery - 1964 - New York,: Twayne Publishers.
    This book offers a clear and highly readable introduction to the ethical and social-political philosophy of John Stuart Mill. Dale E. Miller argues for a "utopian" reading of Mill's utilitarianism. He analyses Mill's views on happiness and goes on to show the practical, social and political implications that can be drawn from his utilitarianism, especially in relation to the construction of morality, individual freedom, democratic reform, and economic organization. By highlighting the utopian thinking which lies at the heart of (...)
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  24.  8
    Scripture, Canon, and Commentary: A Comparison of Confucian and Western Exegesis.John B. Henderson - 1991
    In this major contribution to the study of the Chinese classics and comparative religion, John Henderson uses the history of exegesis to illuminate mental patterns that have universal and perennial significance for intellectual history. Henderson relates the Confucian commentarial tradition to other primary exegetical traditions, particularly the Homeric tradition, Vedanta, rabbinic Judaism, ancient and medieval Christian biblical exegesis, and Qur'anic exegesis. In making such comparisons, he discusses some basic assumptions common to all these traditions--such as that the classics or (...)
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  25.  15
    Individuals and Identity in Economics.John B. Davis - 2010 - Cambridge University Press.
    This book examines the different conceptions of the individual that have emerged in recent new approaches in economics, including behavioral economics, experimental economics, social preferences approaches, game theory, neuroeconomics, evolutionary and complexity economics, and the capability approach. These conceptions are classified according to whether they seek to revise the traditional atomist individual conception, put new emphasis on interaction and relations between individuals, account for individuals as evolving and self-organizing, and explain individuals in terms of capabilities. The method of analysis uses (...)
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  26. Some Whiteheadian comments on the discussion.John B. Cobb & William H. Thorpe - 1977 - In John B. Cobb & David Ray Griffin (eds.), Mind in Nature. University Press of America.
     
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  27. The Effects of Ethical Climates on Organizational Commitment: A Two-Study Analysis.John B. Cullen, K. Praveen Parboteeah & Bart Victor - 2003 - Journal of Business Ethics 46 (2):127-141.
    Although organizational commitment continues to interest researchers because of its positive effects on organizations, we know relatively little about the effects of the ethical context on organizational commitment. As such, we contribute to the organizational commitment field by assessing the effects of ethical climates (Victor and Cullen, 1987, 1988) on organizational commitment. We hypothesized that an ethical climate of benevolence has a positive relationship with organizational commitment while egoistic climate is negatively related to commitment. Results supported our propositions for both (...)
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  28.  14
    Geschichte der Gedankenwelt.John B. Bury - 1949 - De Gruyter.
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  29.  24
    A methodological perspective on economic modelling and the global pandemic.John B. Davis - 2022 - Economic Thought 10 (2):1.
    A question that recent research on the global pandemic raises is: how do the assumptions underlying epidemiological models and economic models differ? Epidemiological models we now know have become quite sophisticated (see Avery et al., 2020). Debate among economic methodologists regarding the nature of modeling has generated a considerable literature as well (Reiss, 2012; Hands, 2013). Yet these two literatures are largely non-communicating. Perhaps this is because economics has produced relatively little research on pandemics (though see Boianovsky and Erreygers, 2021). (...)
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  30.  6
    The Green Cabinet: Theocritus and the European Pastoral Lyric.John B. VanSickle & Thomas G. Rosenmeyer - 1972 - American Journal of Philology 93 (2):348.
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  31. Critical Hermeneutics: A Study in the Thought of Paul Ricoeur and Jürgen Habermas.John B. Thompson - 1981 - New York: Cambridge University Press. Edited by Paul Ricœur & Jürgen Habermas.
    This is a study in the philosophy of social science. It takes the form of a comparative critique of three contemporary approaches: ordinary language philosophy, hermeneutics and critical theory, represented here respectively by Ludwig Wittgenstein, Paul Ricoeur and Jürgen Habermas. Part I is devoted to an exposition of these authors' views and of the traditions to which they belong. Its unifying thread is their common concern with language, a concern which nonetheless reveals important differences of approach. For whereas ordinary language (...)
     
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  32.  93
    Studies in the theory of ideology.John B. Thompson - 1984 - Cambridge [Cambridgeshire]: Polity Press.
    Introduction Few areas of social inquiry are more exciting and important, and yet at the same time more marked by controversy and dispute, than the area ...
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  33.  15
    For What Can We Still Hope?John B. Cobby - 2022 - Process Studies 51 (2):245-249.
    This short article was originally delivered as a lecture in China. The article responds to the question asked in the title with a tentative and qualified optimism based on the thought of Alfred North Whitehead.
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  34.  42
    Metaphor.John B. Davis - 1981 - Philosophical Studies (Dublin) 28:259-265.
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  35.  49
    Comment on flew's “what is indoctrination?”.John B. Wilson - 1966 - Studies in Philosophy and Education 4 (4):390-395.
  36.  54
    An Evaluation of Story Grammars.John B. Black & Robert Wilensky - 1979 - Cognitive Science 3 (3):213-229.
    We evaluate the “story grammar” approach to story understanding from three perspectives. We first examine the formal properties of the grammars and find only one to be formally adequate. We next evaluate the grammars empirically by asking whether they generate all simple stories and whether they generate only stories. We find many stories that they do not generate and one major class of nonstory that they do generate. We also evaluate the grammars' potential as comprehension models and find that they (...)
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  37.  45
    Masao Abe.John B. Cobb - 2008 - Buddhist-Christian Studies 28:119-121.
    In lieu of an abstract, here is a brief excerpt of the content:Masao AbeJohn B. Cobb Jr.Masao Abe spent a year at the Blaisdell Institute in Claremont, 1965–1966. I was on sabbatical in Germany that year. On return I learned from many people that I had missed a great opportunity for an authentic encounter with a living Buddhist thinker who understood Christianity very well. Fortunately, he visited Claremont again, although more briefly, and this time I was able to take advantage (...)
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  38.  37
    The Ethics of Mitochondrial Replacement.John B. Appleby, Rosamund Scott & Stephen Wilkinson - 2016 - Bioethics 31 (1):2-6.
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  39. Christ in a Pluralistic Age.John B. Cobb - 1977
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  40. Process Theology: An Introductory Exposition.John B. Cobb & David R. Griffin - 1979 - International Journal for Philosophy of Religion 10 (1):61-62.
  41.  15
    A Response to Douglas Long.John B. Stewart - 1995 - Hume Studies 21 (2):193-195.
  42.  16
    St. John Capistran, Reformer by Rev. John Hofer.John B. Wuest - 1944 - Franciscan Studies 4 (1):112-113.
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  43. Ideology and modern culture.John B. Thompson - 1993 - South African Journal of Philosophy 12 (1):12-18.
     
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  44.  10
    Two Philosophical Experiments: Interrogations of Authority and Concentration in the Present.John B. Cobb, David Ray Griffin & Charles Birch - 1977 - University Press of America.
    A collection of essays by prominent physicists, biologists, geneticists, zoologists, philosophers and other thinkers about the relationship between science and philosophy, particularly the teleological versus the mechanistic explanation of the universe.
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  45.  9
    T. S. Eliot's Poetry.John B. Vickery - 1957 - Renascence 10 (1):31-31.
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  46. An Evaluation of Cast Maraging Steel.John B. Dabney & Hugo R. Larson - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 21--174.
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  47.  8
    Christian Wholism: Theological and Ethical Implications in the Postmodern World.John B. Wong - 2002 - Upa.
    In this stimulating work, Dr. Wong propounds Christian Wholism as a path to peace and joy as well as healing for our 'brokeness' and 'lostness' in the postmodern world. Wong discusses what it means to be whole in our spiritual, intellectual, physical, ethical, psychological, and other domains of our multidimensional personhood. Some practical suggestions are offered. He voices a hope in God's promise of a resurrected body as the gift of ultimate wholeness.
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  48. Cultural Models, Consensus Analysis, and the Social Organization of Knowledge.John B. Gatewood - 2012 - Topics in Cognitive Science 4 (3):362-371.
    The introductory essay to this collection correctly observes that there are many “challenges for rapprochement” between anthropology and (the rest of) cognitive science. Still, the possibilities of fruitful interchanges provide some hope for the parties getting back together, at least on an intermittent basis. This response offers some views concerning the “incompatibility” of psychology and anthropology, reviews why cognitive anthropology drifted away from cognitive science, and notes two areas of contemporary interest within cognitive anthropology that may lead to a re-engagement.
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  49.  55
    On Spearman's “problem of correlation”.John B. Carroll - 1985 - Behavioral and Brain Sciences 8 (1):7-7.
  50.  23
    Approach-avoidance: Potency in psychological research.John B. Gormly & Anne V. Gormly - 1981 - Bulletin of the Psychonomic Society 17 (5):221-223.
    Women heard another person state attitudes that were either in high agreement or high disagreement with their own attitudes. The potency of an approach-avoidance dependent variable was compared with traditional dependent variables for this situation, ratings of inter-personal attraction. Eighty-five percent of those hearing high agreement volunteered to return to the laboratory to continue participation in the study at a later time. Nobody who heard high disagreement volunteered to return. This difference between the two treatment conditions was considerably greater than (...)
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