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  1.  35
    The Character of Logic in India.John A. Taber, Bimal Krishna Matilal, Jonardon Ganeri & Heeraman Tiwari - 2001 - Journal of the American Oriental Society 121 (4):681.
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  2.  61
    A Hindu critique of Buddhist epistemology: Kumārila on perception: the "Determinatin of perception" chapter of Kumārila Bhaṭṭa's Ślokavārttika.John A. Taber - 2005 - New York: RoutledgeCurzon. Edited by Kumārila Bhaṭṭa.
    This is a translation of the chapter on perception by Kumarilabhatta's magnum opus, the Slokavarttika , which is one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. It is crucial for understanding the debates between Hindus and Buddhists about metaphysical, epistemological and linguistic questions during the classical period. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical (...)
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  3. The mīmāṃsā theory of self-recognition.John A. Taber - 1990 - Philosophy East and West 40 (1):35-57.
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  4.  6
    A Hindu Critique of Buddhist Epistemology: Kumārila on Perception : the "Determination of Perception" Chapter of Kum̄arila Bhaṭṭa's Ślokavārttika : Translation and Commentary.John A. Taber & Kumåarila Bhaòtòta - 2005 - New York: Psychology Press. Edited by Kumārila Bhaṭṭa.
    This is a translation of the chapter on perception of Kumarilabhatta's magnum opus, the Slokavarttika, one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical Indian philosophy and other technical matters. Notes to the translation and commentary go further into the historical and philosophical background of Kumarila's ideas. The (...)
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  5. Is indian logic nonmonotonic?John A. Taber - 2004 - Philosophy East and West 54 (2):143-170.
    : Claus Oetke, in his "Ancient Indian Logic as a Theory of Non-monotonic Reasoning," presents a sweeping new interpretation of the early history of Indian logic. His main proposal is that Indian logic up until Dharmakirti was nonmonotonic in character-similar to some of the newer logics that have been explored in the field of Artificial Intelligence, such as default logic, which abandon deductive validity as a requirement for formally acceptable arguments; Dharmakirti, he suggests, was the first to consider that a (...)
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  6.  34
    The Method of Early Advaita Vedanta.John A. Taber & Michael Comans - 2003 - Journal of the American Oriental Society 123 (3):695.
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  7.  50
    The theory of the sentence in Pūrva Mīmāṃsā and Western philosophy.John A. Taber - 1989 - Journal of Indian Philosophy 17 (4):407-430.
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  8.  11
    Indian Philosophers.Ashok Aklujkar, David E. Cooper, Peter Harvey, Jay L. Garfield, Jonardon Ganeri, Bhikhu Parekh, Karl H. Potter, John Grimes, John A. Taber, Indira Mahalingam Carr, Brian Carr, Jayandra Soni, Bina Gupta, Mark B. Woodhouse, Kalyan Sengupta & Tapan Kumar Chakrabarti - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 559–637.
    As is the case with most pre‐modern philosophers of India, very little historical information is available about Bhartṛ‐hari. There are many interesting legends, some turned into extensive plays and poems, current about him. However, it is impossible to determine on their basis even whether there was only one philosopher called Bhartṛ‐hari. The appellation “philosopher” could unquestionably be applied to the author or authors of at least two Sanskrit works that are commonly ascribed to Bhartṛ‐hari.
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  9.  33
    Philosophical Implications of Dhvani: Experience of Symbol Language in Indian Aesthetics.John A. Taber - 1987 - Philosophy East and West 37 (4):462-464.
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  10.  25
    Advaitasiddhi vs. Nyāyāmṛta: An Up-to-Date Critical ReappraisalAdvaitasiddhi vs. Nyayamrta: An Up-to-Date Critical Reappraisal.John A. Taber & B. N. K. Sharma - 1997 - Journal of the American Oriental Society 117 (1):223.
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  11.  20
    Epiphanie des Heils: zur Heilsgegenwart in indischer und christlicher Religion: Arbeitsdokumentation eines Symposiums.John A. Taber & Gerhard Oberhammer - 1985 - Journal of the American Oriental Society 105 (4):792.
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  12.  35
    Freedom through Inner Renunciation: Sannkara's Philosophy in a New Light.John A. Taber & Roger Marcaurelle - 2003 - Journal of the American Oriental Society 123 (3):692.
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  13.  16
    Ślokavārtika: A StudySlokavartika: A Study.John A. Taber & K. K. Dixit - 1987 - Journal of the American Oriental Society 107 (1):203.
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  14.  15
    Nachgelassene Werke, II: Philosophische Texte des Hinduismus.John A. Taber, Erich Frauwallner, Gerhard Oberhammer & Chlodwig H. Werba - 1996 - Journal of the American Oriental Society 116 (4):747.
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  15.  24
    Studies on the Doctrine of TrairūpyaStudies on the Doctrine of Trairupya.John A. Taber & Claus Oetke - 1995 - Journal of the American Oriental Society 115 (4):697.
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  16.  47
    The Philosophical Evaluation of Religious Experience.John A. Taber - 1986 - International Journal for Philosophy of Religion 19 (1/2):43 - 59.
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  17.  16
    Book reviews. [REVIEW]Paul Jerome Croce, John A. Taber & George I. Mavrodes - 1991 - International Journal for Philosophy of Religion 29 (3):187-192.
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