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John Taber
University of New Mexico
  1.  20
    The Character of Logic in India.John A. Taber, Bimal Krishna Matilal, Jonardon Ganeri & Heeraman Tiwari - 2001 - Journal of the American Oriental Society 121 (4):681.
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  2.  48
    A Hindu Critique of Buddhist Epistemology: Kumārila on Perception: The "Determinatin of Perception" Chapter of Kumārila Bhaṭṭa's Ślokavārttika.John A. Taber - 2004 - Routledgecurzon.
    This is a translation of the chapter on perception by Kumarilabhatta's magnum opus, the Slokavarttika , which is one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. It is crucial for understanding the debates between Hindus and Buddhists about metaphysical, epistemological and linguistic questions during the classical period. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical (...)
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  3. The mīmāṃsā theory of self-recognition.John A. Taber - 1990 - Philosophy East and West 40 (1):35-57.
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  4. Is indian logic nonmonotonic?John A. Taber - 2004 - Philosophy East and West 54 (2):143-170.
    : Claus Oetke, in his "Ancient Indian Logic as a Theory of Non-monotonic Reasoning," presents a sweeping new interpretation of the early history of Indian logic. His main proposal is that Indian logic up until Dharmakirti was nonmonotonic in character-similar to some of the newer logics that have been explored in the field of Artificial Intelligence, such as default logic, which abandon deductive validity as a requirement for formally acceptable arguments; Dharmakirti, he suggests, was the first to consider that a (...)
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  5. A Hindu Critique of Buddhist Epistemology Kumarila on Perception.John A. Taber & Kumåarila Bhaòtòta - 2004
  6.  11
    The Method of Early Advaita Vedanta.John A. Taber & Michael Comans - 2003 - Journal of the American Oriental Society 123 (3):695.
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  7.  40
    The theory of the sentence in Pūrva Mīmāṃsā and Western philosophy.John A. Taber - 1989 - Journal of Indian Philosophy 17 (4):407-430.
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  8.  2
    Transformative Philosophy a Study of Sankara, Fichte, and Heidegger.John A. Taber - 1983 - University of Hawaii Press.
  9.  21
    Freedom through Inner Renunciation: Sannkara's Philosophy in a New Light.John A. Taber & Roger Marcaurelle - 2003 - Journal of the American Oriental Society 123 (3):692.
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  10.  22
    Philosophical Implications of Dhvani: Experience of Symbol Language in Indian Aesthetics.John A. Taber - 1987 - Philosophy East and West 37 (4):462-464.
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  11.  38
    The Philosophical Evaluation of Religious Experience.John A. Taber - 1986 - International Journal for Philosophy of Religion 19 (1/2):43 - 59.
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  12.  11
    Advaitasiddhi vs. Nyāyāmṛta: An Up-to-Date Critical ReappraisalAdvaitasiddhi vs. Nyayamrta: An Up-to-Date Critical Reappraisal.John A. Taber & B. N. K. Sharma - 1997 - Journal of the American Oriental Society 117 (1):223.
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  13.  6
    Epiphanie des Heils: zur Heilsgegenwart in indischer und christlicher Religion: Arbeitsdokumentation eines Symposiums.John A. Taber & Gerhard Oberhammer - 1985 - Journal of the American Oriental Society 105 (4):792.
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  14.  5
    Ślokavārtika: A StudySlokavartika: A Study.John A. Taber & K. K. Dixit - 1987 - Journal of the American Oriental Society 107 (1):203.
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  15.  5
    Nachgelassene Werke, II: Philosophische Texte des Hinduismus.John A. Taber, Erich Frauwallner, Gerhard Oberhammer & Chlodwig H. Werba - 1996 - Journal of the American Oriental Society 116 (4):747.
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  16.  10
    Book reviews. [REVIEW]Paul Jerome Croce, John A. Taber & George I. Mavrodes - 1991 - International Journal for Philosophy of Religion 29 (3):187-192.
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  17.  10
    Studies on the Doctrine of TrairūpyaStudies on the Doctrine of Trairupya.John A. Taber & Claus Oetke - 1995 - Journal of the American Oriental Society 115 (4):697.
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