Results for 'Johan Ardui'

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  1.  34
    Boekbesprekingen.P. C. Beentjes, Theo de Kruijf, Herman-Emiel Mertens, Th Bell, Paul van Geest, Johan Ardui, Martin Parmentier, Toon Brekelmans, A. H. C. van Eijk, Geert van Dartel, A. Meijers, Erik Sengers, Carlo Leget, Ben Vedder, H. J. Adriaanse, M. Parmentier & Joke Maex - 2001 - Bijdragen 62 (3):342-365.
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  2.  66
    Logical constants across varying types.Johan van Benthem - 1989 - Notre Dame Journal of Formal Logic 30 (3):315-342.
  3. The ontology of spacetime.Dennis Geert Bernardus Johan Dieks (ed.) - 2006 - Boston: Elsevier.
    This book contains selected papers from the First International Conference on the Ontology of Spacetime. Its fourteen chapters address two main questions: first, what is the current status of the substantivalism/relationalism debate, and second, what about the prospects of presentism and becoming within present-day physics and its philosophy? The overall tenor of the four chapters of the book’s first part is that the prospects of spacetime substantivalism are bleak, although different possible positions remain with respect to the ontological status of (...)
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  4.  30
    The concept of creativity in Georges Florovsky’s thought.Kåre Johan Mjør - forthcoming - Studies in East European Thought:1-15.
    This article discusses the meanings of “creativity”—tvorchestvo—as we encounter it in Georges Florovsky’s thought, first and foremost in his magnum opus Ways of Russian Theology (1937). Tvorchestvo had by this time become a key concept in Russian pre-revolutionary and later émigré thought. It is associated above all with Nikolai Berdyaev’s philosophy, but it also plays an important role in Sergei Bulgakov’s philosophy of economy. In both cases, it stands for the human response to divine creation. Moreover, and somewhat less famously, (...)
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  5.  47
    A bimodal perspective on possibility semantics.Johan van Benthem, Nick Bezhanishvili & Wesley H. Holliday - 2017 - Journal of Logic and Computation 27 (5):1353–1389.
    In this article, we develop a bimodal perspective on possibility semantics, a framework allowing partiality of states that provides an alternative modelling for classical propositional and modal logics. In particular, we define a full and faithful translation of the basic modal logic K over possibility models into a bimodal logic of partial functions over partial orders, and we show how to modulate this analysis by varying across logics and model classes that have independent topological motivations. This relates the two realms (...)
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  6.  15
    The Oxford Handbook of Perceptual Organization.Johan Wagemans (ed.) - 2015 - Oxford University Press.
    Perceptual organization comprises a wide range of processes such as perceptual grouping, figure-ground organization, filling-in, completion, and perceptual switching. The Oxford Handbook of Perceptual Organization provides a broad and extensive review of the current literature, written in an accessible form for scholars and students.
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  7.  40
    Minimal predicates, fixed-points, and definability.Johan van Benthem - 2005 - Journal of Symbolic Logic 70 (3):696-712.
    Minimal predicates P satisfying a given first-order description φ(P) occur widely in mathematical logic and computer science. We give an explicit first-order syntax for special first-order ‘PIA conditions’ φ(P) which guarantees unique existence of such minimal predicates. Our main technical result is a preservation theorem showing PIA-conditions to be expressively complete for all those first-order formulas that are preserved under a natural model-theoretic operation of ‘predicate intersection’. Next, we show how iterated predicate minimization on PIA-conditions yields a language MIN(FO) equal (...)
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  8.  32
    In Defence of Stakeholder Pragmatism.Tommy Jensen & Johan Sandström - 2013 - Journal of Business Ethics 114 (2):225-237.
    This article seeks to defend and develop a stakeholder pragmatism advanced in some of the work by Edward Freeman and colleagues. By positioning stakeholder pragmatism more in line with the democratic and ethical base in American pragmatism (as developed by William James, John Dewey and Richard Rorty), the article sets forth a fallibilistic stakeholder pragmatism that seeks to be more useful to companies by expanding the ways in which value is and can be created in a contingent world. A dialogue (...)
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  9.  7
    Georgii Fedotov as a Theologian of Culture.Kåre Johan Mjør - 2022 - RUDN Journal of Philosophy 26 (1):15-29.
    The article discusses the notion of culture as it appears and is conceptualized in the works of G.P. Fedotov. The analysis focuses on two articles by Fedotov published in Russian migr journals, "The Holy Spirit in Nature and Culture" of 1932 and "Eschatology and culture" of 1938, and in his magnum opus in a Western context, The Russian Religious Mind of 1946. The author proposes to analyze Fedotov's ideas as a theology of culture due to the profoundly religious meaning the (...)
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  10.  9
    Provincialising Europe? Soviet Historiography of Philosophy and the Question of Eurocentrism.Kåre Johan Mjør - 2018 - Rivista di Storia Della Filosofia 73 (2):277-293.
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  11.  7
    Russian political philosophy: anarchy, authority, autocracy.Kåre Johan Mjør - 2023 - History of European Ideas 49 (4):781-783.
    Evert van der Zweerde’s book is the most recent result of the author’s long-time study of Russian philosophy and Russian philosophical culture. The latter concept has been one of Zweerde’s main con...
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  12.  23
    Smuta: cyclical visions of history in contemporary Russian thought and the question of hegemony.Kåre Johan Mjør - 2018 - Studies in East European Thought 70 (1):19-40.
    In the post-Soviet context, various cyclical models of recurrent Russian “Times of Troubles” have become increasingly popular. This perspective emerged first in Soviet dissident circles, who used it as a means to expose as mistaken the Soviet belief in continual historical progress on Russian soil. In post-Soviet Russia this critical approach has been continued by members of the “Akhezier circle,” the economist Egor Gaidar, and others. Meanwhile it was given an affirmative, conservative reinterpretation by Aleksandr Panarin, according to whom Russia (...)
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  13. When love is not blind: Rumination impairs implicit affect regulation in response to romantic relationship threat.Nils B. Jostmann, Johan Karremans & Catrin Finkenauer - 2011 - Cognition and Emotion 25 (3):506-518.
  14.  17
    Notes on modal definability.Johan van Benthem - 1988 - Notre Dame Journal of Formal Logic 30 (1):20-35.
  15.  21
    One Code to Rule Them All.Tommy Jensen, Johan Sandström & Sven Helin - 2015 - Business and Professional Ethics Journal 34 (2):259-290.
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  16. Cognitive science of religion and the nature of the divine: A pluralist non-confessional approach.Johan De Smedt & Helen De Cruz - 2019 - In Jerry L. Martin (ed.), Theology without walls: The transreligious imperative. Taylor and Francis. pp. 128-137.
    According to cognitive science of religion (CSR) people naturally veer toward beliefs that are quite divergent from Anselmian monotheism or Christian theism. Some authors have taken this view as a starting point for a debunking argument against religion, while others have tried to vindicate Christian theism by appeal to the noetic effects of sin or the Fall. In this paper, we ask what theologians can learn from CSR about the nature of the divine, by looking at the CSR literature and (...)
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  17.  83
    The Historical Roots of Personalism.Johan de Tavernier - 2009 - Ethical Perspectives 16 (3):361-392.
    The present article focuses on American and European personalism during the early part of the twentieth century . The immediate predecessor of the personalist movement as such was the philosopher Rudolf Hermann Lotze who inspired two of his students, Methodist Borden Parker Bowne and Rudolf Eucken. In France, in the meantime, Charles Renouvier published his Le personnalisme in 1903, while Emmanuel Mounier later presented personalism as a new political philosophy under the influence Alexandre Marc’s comments on Nicolai Hartmann’s Ethik. Mounier’s (...)
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  18.  17
    Tense logic and time.Johan van Benthem - 1984 - Notre Dame Journal of Formal Logic 25 (1):1-16.
  19.  73
    Las meninas and the illusion of illusionism.Johan Veldeman & E. Myin - 2008 - Journal of Consciousness Studies 15 (9):124-130.
    There is a popular view on depiction which holds that convincingly realistic paintings depict their subjects through evoking in the spectator the illusion of seeing these very subjects face to face. There is, as it were, an exact 'match' between the visual experience of seeing something in a picture and the corresponding visual experience one would entertain if one were to stand in front of the real thing. This view, which we shall call 'illusionism', supports the widespread assumption that some (...)
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  20.  5
    Catholic Social Thought as Discernment.Johan Verstraeten - 2005 - Logos: A Journal of Catholic Thought and Culture 8 (3):94-111.
  21.  19
    Business ethics: broadening the perspectives.Johan Verstraeten (ed.) - 2000 - Sterling, Va.: Peeters.
    This book is part of the core materials project of the 'European Ethics Network'.
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  22.  23
    Institutional Entrepreneurship and CSR within Multinational SME’s.Dirk Johan de Jong & Frank Jan de Graaf - 2011 - Proceedings of the International Association for Business and Society 22:449-458.
    This paper develops propositions on the added value for SMEs of normatively based, employee-oriented corporate social responsibility (CSR). We suggest that not only motives but also the skills of the owner/manager as an institutional entrepreneur are critical in dealing with institutional variance. Also, the transfer of employee-oriented CSR can have positive results for SMEs that could imply that globalisation is not only a race to the bottom.
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  23.  11
    Business ethics and personal moral responsibility.Johan Verstraeten - 2000 - In Business Ethics: Broadening the Perspectives. Peeters. pp. 97--112.
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  24. Evoluerend godsbesef.Johan Vandenberg - 1967 - Utrecht,: Desclée De Brouwer.
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  25. Samen leren leven.Johan Vandenberg - 1970 - [Utrecht]: Desclée De Brouwer.
     
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  26.  7
    The Spirit (of our Time) is and is not a Bone.Johan Vandycke - 2007 - Cosmos and History 3 (2-3):308-327.
    Slavoj Žižek and Graham Priest are two philosphers who have a unique place within respectively postmodernist and formal-logic philosophy. They both defend Hegelianism within the two domains that could historically be characterized a anti-Hegelian. We characterize their formal Hegelianism through respectively the style form of chiasm and the inclosure schema. In addition to this, we make concrete the two movements in which they are situated on the basis of two prominent philosophers: Jacques Derrida and Bertrand Russell. We outline the two (...)
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  27.  12
    Appreciating Art After the End of Art.Johan Veldeman - 2009 - Philosophical Frontiers: A Journal of Emerging Thought 4 (2).
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  28. Externalism and phenomenal content.Johan Veldeman - 2001 - Communication and Cognition: An Interdisciplinary Quarterly Journal 34 (1-2):155-177.
  29. Is Contemporary Art Worth Looking At? Arthur Danto on Art after the Brillo Box.Johan Veldeman - 2010 - Tijdschrift Voor Filosofie 72 (4):777-802.
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  30.  19
    Is hedendaagse kunst het bekijken waard?Johan Veldeman - 2010 - Tijdschrift Voor Filosofie 72 (4):777.
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  31. Kunst en de visuele ervaring: Richard Wollheim over de fenomenologie van het beeldend weergeven.Johan Veldeman - 2009 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 101 (2):118-127.
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  32.  22
    Wat is de rol van mentale beeldvorming in de waarneming?Johan Veldeman - 2014 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (3):173-195.
    What is the Role of Mental Imagery in Perception? A Defense of the Continuity Thesis What is the nature of the mental image, and which role does mental imagery play in perception? According to David Hume and Immanuel Kant, the capacity to form images lends a constitutive contribution to our perception of the world. Both philosophers portray the imagination as a unifying power that connects perceptions of different objects of the same kind, and that connects different perceptions of the same (...)
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  33.  14
    An Ethical Agenda for Europe.Johan Verstraeten - 1994 - Ethical Perspectives 1 (1):3-12.
    Today, applied ethics confronts many problems: technological and biomedical innovations, crisis of the welfare state, rising unemployment, migration and xenophobia. These and the changes accompanying them are, in themselves, important objects of study.An investigation on the level of the differentiated disciplines of practical ethics is insufficient. In as far as practical ethics also serves to disclose reality, it shows that modern problems can only be understood in the light of the general cultural crisis of which they are, at the very (...)
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  34. 2. Beyond Business Ethics: Leadership, Spirituality, and the Quest for Meaning.Johan Verstraeten - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 5 (2).
     
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  35.  21
    Business ethics in belgium.Johan Verstraeten - 1993 - Business Ethics, the Environment and Responsibility 2 (1):3–4.
    Business Ethics has really taken off in Belgium. The author is Professor at the Catholic University of Leuven, and an Associate Editor.
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  36.  9
    Business ethics in Flanders: A review.Johan Verstraeten - 1995 - Business Ethics, the Environment and Responsibility 4 (2):109–113.
  37.  5
    Business & ethiek: spelregels voor het ethisch ondernemen.Johan Verstraeten - 1990 - Tielt: Lannoo. Edited by Jozef M. L. van Gerwen.
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  38.  12
    Recensie: War, morality and autonomy: An investigation in just war theory/Daniel S. Zupan (Aldershot, 2004).Johan Verstraeten - 2005 - Ethical Perspectives 12 (4):535-536.
  39.  3
    A Dutch saga of publishing mergers and takeovers.Johan de Vries - 1995 - Logos 6 (3):124-136.
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  40.  20
    From observations on language to theories of visual perception.Johan Wagemans - 1993 - Behavioral and Brain Sciences 16 (2):253-254.
  41.  20
    Interpolation, preservation, and pebble games.Johan Benthem Jon Barwisvane - 1999 - Journal of Symbolic Logic 64 (2).
  42.  9
    Quitte, ou, Double sens: articles sur l'ambiguïté offerts à Ronald Landheer.Paul Bogaards, Johan Rooryck, P. J. Smith & Ronald Landheer (eds.) - 2001 - New York: Rodopi.
    Du sommaire: Ambiguite et comprehension du langage (Paul Bogaards, Johan Rooryck). - Why pluralities don't mean a thing (Crit Cremers). - Aspects of interlingual ambiguity: polyglot punning (Dirk Delabastita). - Les feux de Saint-Antoine (Sjef Houppermans). - The semantics of Dutch moeten 'must, should, have to' from a typological and a relevance-theoretical perspective (Theo Janssen). - L'ambiguite en langue et en discours (Catherine Kerbrat-Orecchioni).".
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  43.  39
    Common minds, uncommon thoughts: a philosophical anthropological investigation of uniquely human creative behavior, with an emphasis on artistic ability, religious reflection, and scientific study.Johan De Smedt - unknown
    The aim of this dissertation is to create a naturalistic philosophical picture of creative capacities that are specific to our species, focusing on artistic ability, religious reflection, and scientific study. By integrating data from diverse domains within a philosophical anthropological framework, I have presented a cognitive and evolutionary approach to the question of why humans, but not other animals engage in such activities. Through an application of cognitive and evolutionary perspectives to the study of these behaviors, I have sought to (...)
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  44.  18
    Matter of breath: foundations for professional ethics.Guillaume de Stexhe & Johan Verstraeten (eds.) - 2000 - Leuven: Peeters.
    This book, which is one of the results of the "Core Materials Project" of the "European Ethics Network," submits for discussion the first results of an ...
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  45.  3
    De broosheid van het zinvolle.Johan de Tavernier - 2011 - Leuven: Acco.
    Godsdienstfilosofische beschouwing over geloofstwijfel en religieuze zingeving in een postmoderne wereld.
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  46.  2
    Hoe (in)tolerant zijn levensbeschouwingen?Johan de Tavernier (ed.) - 1992 - Leuven: Vlaamse Bijbelstichting.
    Artikelen vanuit joods, christelijk, islamitisch en humanistisch perspectief over de mogelijkheid van tolerantie tussen met name de drie grote monotheïstische religies.
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  47.  6
    Workshop on Greenpeace and the agriculture industry.Johan De Tavernier - 2000 - Ethical Perspectives 7 (2-3):168-174.
    Introductory paper: Ethicists and political scientists are increasingly convinced that the moral legitimacy of political decisions is rooted in the quality of the social dialogue that precedes those decisions. A broad-based social consideration and discussion creates the form to examine and to refine options and visions and assures a general respect for commonly arrived decisions. In order to enable such consideration and discussion, it would seem essential that as many people and interest groups as possible be provided adequate information so (...)
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  48. A Dutch saga of publishing mergers and takeovers.Johan de Vries - 1995 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (3):124-136.
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  49.  16
    Review of Caryl Emerson, George Pattison and Randall A. Poole (eds.): The Oxford handbook of Russian religious thought. Oxford: Oxford University Press, 2020. Xxviii + 712 pages. Hardcover: ISBN 978-0-19-879644-2, £110.00. [REVIEW]Kåre Johan Mjør - 2020 - Studies in East European Thought 72 (3-4):417-421.
  50.  46
    Per pinstrup-Andersen & Peter Sandøe (eds.): Ethics, Hunger and globalization. In search of appropriate policies. (The international library of environmental, agricultural and food ethics 12), dordrecht, Springer, 2007. [REVIEW]Johan De Tavernier - 2009 - Journal of Agricultural and Environmental Ethics 22 (4):383-388.
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