Results for 'Joellen Watson'

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  1.  30
    American Nursing: A Biographical DictionaryVern L. Bullough Olga Maranjian Church Alice P. SteinDictionary of American Nursing BiographyMartin Kaufman Joellen Watson Hawkins Loretta P. Higgins Alice Howell Friedman. [REVIEW]Joan E. Lynaugh - 1989 - Isis 80 (2):358-359.
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  2.  5
    Higher Education for Women in the United States: A Historical Perspective.Joellen Watson - 1977 - Educational Studies 8 (2):133-146.
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  3.  25
    Book Review Section 1. [REVIEW]Janice Ann Beran, Robert Paul Craig, Paul-Albert Emoungu, Lois M. R. Louden, Arthur Sandeen, George L. Dowd, Joellen Watson, Robert R. Sherman, Lorraine Harner, Natalie A. Naylor, Bruce Vaughn, E. V. Johanningmeier, William E. Eaton & Francesco Cordasco - 1978 - Educational Studies 9 (1):61-89.
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  4.  11
    Kesarcodi-Watson on Digby on Kesarcodi-Watson.Ian Kesarcodi-Watson - 1981 - Philosophy and Phenomenological Research 42 (1):125-127.
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  5. The Smith-Watson System of Memory & Mental Training, by W.K. Smith and A. Watson.William K. Smith & Alfred Watson - 1892
     
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  6.  77
    Is Atheism a ‘Faith’ Position? A Reply to Brendon Larvor and Marilyn Mason: Watson Is Atheism a Faith Position.Brenda Watson - 2006 - Think 4 (12):43-48.
    The on-going debate over religious eduction in schools takes a new turn, with Brenda Watson arguing that atheism is just as much a ‘faith position’ as theism.
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  7.  49
    Should Philosophy Replace Religious Education? Reflections Following Brendan Larvor's Article ‘Tu Quoque, Archbishop’: Watson Philosophy and Religious Education.Brenda Watson - 2005 - Think 3 (9):7-12.
    In Think, Issue 7, Brendan Larvor took the Archbishop of Canterbury to task for suggesting that atheism and humanism should not be taught in schools alongside the major faiths. Here, Brenda Watson defends the Archbishop's position.
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  8. Religions and Comparative Thought: Essays in Honour of the Late Dr. Ian Kesarcodi-Watson.Ian Kesarcodi-Watson, Puruṣottama Bilimoria & Peter G. Fenner (eds.) - 1988 - Sri Satguru Publications.
  9.  72
    The Meaning and the Mystery of Life: Response to an Article by Laurence Peddle : Watson the Meaning and the Mystery of Life.Brenda Watson - 2014 - Think 13 (36):93-104.
    Laurence Peddle's article ‘the Meaning and the Mystery of Life’ poses fascinating questions concerning the purpose or non-purpose of life and the interpretation of experience. My response questions his use of terms such as meaning, mystery and life-after-death, and his appeal to Hume on personal identity. Reason per se cannot take us all the way, nevertheless I enumerate reasons for caution in dismissing other people's self-understanding. The link between interpretation of experience and assumptions already held argues strongly for accepting the (...)
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  10. The Philosophy of Kant as Contained in Extracts From His Own Writings, Selected and Tr. By J. Watson.Immanuel Kant & John Watson - 1888
     
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  11.  3
    Can I Die?–An Essay in Religious Philosophy: Ian Kesarcodi-Watson.Ian Kesarcodi-Watson - 1980 - Religious Studies 16 (2):163-178.
    Often we feel there is something odd about death, and especially about our own. This latter at least we often feel beyond our ken. Well, I think in a sense it may be; but in another, clearly is not. Among those who have felt this strangeness is Ramchandra Gandhi who, in an excellent recent work, The Availability of Religious Ideas , maintained – There is no difficulty in seeing that I cannot intelligibly conceive of my own death – the ceasing (...)
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  12. Vives and the Renascence Education of Women [Selections Tr. Chiefly From His Works]. Ed. By F. Watson.Juan Luis Vives & Foster Watson - 1912
     
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  13.  1
    Are the Dead Taking Over Instagram? A Follow-Up to Öhman & Watson.Carl Öhman & David Watson - 2021 - In Josh Cowls & Jessica Morley (eds.), The 2020 Yearbook of the Digital Ethics Lab. Springer Verlag. pp. 5-21.
    In a previous article, we projected the future accumulation of profiles belonging to deceased users on Facebook. We concluded that a minimum of 1.4 billion users will pass away before 2100 if Facebook ceases to attract new users as of 2018. If the network continues expanding at current rates, on the other hand, this number will exceed 4.9 billion. Although these findings provided an important first step, one network alone remains insufficient to establish a quantitative foundation for further macro-level analysis (...)
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  14.  55
    Reply by Margaret J. Osler and Richard A. Watson.Margaret J. Osler & Richard A. Watson - 2003 - Journal of the History of Philosophy 41 (3):407-407.
  15. Diritto E Tradizione: Circolazione, Decodificazione E Presistenza Delle Norme Giuridiche: Studi in Onore di Alan Watson Per la Laurea Honoris Causa in Scienze Politiche E Delle Relazioni Internazionali.Antonello Miranda & Alan Watson (eds.) - 2004 - Ila Palma.
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  16. Critique de la Recherche de la Verité [of N. Malebranche]. Repr. Of the 1675 Ed. With a New Intr. By R.A. Watson.Simon Foucher, Nicolas Malebranche & Richard Allan Watson - 1969
     
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  17.  67
    Elbow Room: The Varieties of Free Will Worth Wanting.Gary Watson - 1986 - Journal of Philosophy 83 (9):517-522.
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  18.  21
    Actions.Gary Watson - 1982 - Journal of Philosophy 79 (8):464-469.
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  19.  70
    Moving Beyond Secularist/Religious Apartheid? – A Comment Following Paul Kurtz's Article ‘Morality is Natural’: Watson Moving Beyond Secularist/Religious Apartheid?Brenda Watson - 2009 - Think 8 (22):107-115.
    Paul Kurtz's article ‘Morality is natural’ in THINK 15 was most stimulating. It left me, however, somewhat dissatisfied. Whilst he is clearly right that that there is a fund of moral wisdom that has been developed by humankind, I question whether distancing morality from religion is the important priority for us today.
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  20. Compassion Sabbath—Engaging Clergy and Faith Communities in Improving Spiritual Care of the Dying.JoEllen Wurth & M. C. Sullivan - 2000 - Bioethics Forum 15 (4):29.
     
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  21.  15
    Moral Expertise: New Essays From Theoretical and Clinical Bioethics.Jamie Carlin Watson & Laura K. Guidry-Grimes (eds.) - 2018 - Springer International Publishing.
    This collection addresses whether ethicists, like authorities in other fields, can speak as experts in their subject matter. Though ethics consultation is a growing practice in medical contexts, there remain difficult questions about the role of ethicists in professional decision-making. Contributors examine the nature and plausibility of moral expertise, the relationship between character and expertise, the nature and limits of moral authority, how one might become a moral expert, and the trustworthiness of moral testimony. This volume engages with the growing (...)
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  22. The Watson-Crick Model and Reductionism.Kenneth F. Schaffner - 1969 - British Journal for the Philosophy of Science 20 (4):325-348.
  23.  16
    An Essay on Free Will.Gary Watson - 1986 - Philosophy and Phenomenological Research 46 (3):507-522.
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  24.  5
    JoEllen DeLucia, A Feminine Enlightenment: British Women Writers and the Philosophy of Progress, 1759–1820. [REVIEW]Karen Green - 2017 - Journal of Scottish Philosophy 15 (2):236-239.
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  25.  10
    Autistic People May Lack Social Motivation, Without Being Any Less Human.Sue Fletcher-Watson & Catherine J. Crompton - 2019 - Behavioral and Brain Sciences 42.
    In arguing that autistic people are socially motivated, Jaswal & Akhtar miss the opportunity to puncture the notion that social motivation is a prerequisite for humanity. Instead, we contend that some autistic people may indeed find social interactions to be unmotivating and that this doesn't have to be seen as a problem.
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  26.  1
    Cartesian Views: Papers Presented to Richard A. Watson.Richard A. Watson & Thomas M. Lennon (eds.) - 2003 - Brill.
    A dozen papers by internationally known scholars explore questions largely unthinkable without Richard Watson's classic Downfall of Cartesianism: Descartes in Holland, Descartes and Simon Foucher, and issues raised by Descartes for philosophy of mind, philosophy of science, translation and toleration.
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  27.  30
    Philosophical Essays, Presented to John Watson.John Watson (ed.) - 1922 - Freeport, N.Y., Books for Libraries Press.
    A school of idealism: meditatio laici, by J. Cappon.--Beati possidentes, by R. M. Wenley.--Moral validity: a study in Platonism, by R. C. Lodge.--Plato and the poet's eidōla, by A. S. Ferguson.--Some reflections on Aristotle's theory of tragedy, by G. S. Brett.--The function of the phantasm in St. Thomas Aquinas, by H. Carr.--The development of the psychology of Maine de Biran, by N. J. Symons.--A plea for eclecticism, by H. W. Wright.--Some present-day tendencies in philosophy, by J. M. MacEachran.--Evolution and personality, (...)
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  28. Agency and Responsibility: A Common Sense Moral Psychology.Gary Watson - 2002 - Mind 111 (444):876-882.
  29.  5
    The Philosophy of Chrysippus.Gerard Watson - 1972 - Philosophical Quarterly 22 (88):268-269.
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  30.  30
    Mozi: Basic Writings.Burton Watson - 2003 - Columbia University Press.
    Mozi was an important political and social thinker and formidable rival of the Confucianists. He advocated universal love--his most important doctrine according to which all humankind should be loved and treated as one's kinfolk--honoring and making use of worthy men in government, and identifying with one's superior as a means of establishing uniform moral standards. He also believed in the will of Heaven and in ghosts. He firmly opposed offensive warfare, extravagance--including indulgence in music and allied pleasures--elaborate funerals and mourning, (...)
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  31.  10
    Equal Citizenship and Public Reason: A Feminist Political Liberalism.Christie Hartley & Lori Watson - 2018 - Oup Usa.
    This book is a defense of political liberalism as a feminist liberalism. A novel and restrictive account of public reason is defended. Then it is argued that political liberalism's core commitments restrict reasonable conceptions of justice to those that secure genuine, substantive equality for women and other marginalized groups.
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  32. The Relation of Philosophy to Science an Inaugural Lecture Delivered in the Convocation Hall of Queen's University, Kingston, Canada, on October 16th, 1872 /$Cby John Watson[REVIEW]John Watson - 1984
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  33.  78
    The Epistemology of Education.Lani Watson - 2016 - Philosophy Compass 11 (3):146-159.
    The landscape of contemporary epistemology has significantly diversified in the past 30 years, shaped in large part by two complementary movements: virtue and social epistemology. This diversification provides an apt theoretical context for the epistemology of education. No longer concerned exclusively with the formal analysis of knowledge, epistemologists have turned their attention towards individuals as knowers, and the social contexts in which epistemic goods such as knowledge and understanding are acquired and exchanged. As such, the concerns of epistemology have once (...)
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  34.  24
    Debating Pornography.Andrew Altman & Lori Watson - 2018 - Oup Usa.
    Pornography is everywhere, and it raises a host of difficult questions. What counts as pornography, first of all? When does material cross the line from being erotic to being objectionable? Where does a person's entitlement to sexual freedom end and another person's right not to feel objectified begin? How should rights be weighed against consequences in deciding what laws and policies ought to be adopted? Philosophers Andrew Altman and Lori Watson explore these and other issues in this succinct and (...)
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  35.  15
    Debating Sex Work.Jessica Flanigan & Lori Watson - 2019 - New York: Oup Usa.
    In this "for and against" book, ethicists Lori Watson and Jessica Flanigan debate the criminalization of sex work. Watson argues for a sex equality approach to prostitution in which buyers are criminalized and sellers are decriminalized, known as the Nordic Model. Flanigan argues that sex work should be fully decriminalized because decriminalization ensures respect for sex workers' and clients' rights, and is more effective than alternative policies.
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  36. J. Watson, Kant and His English Critics. [REVIEW]R. Adamson - 1881 - Mind 6:557.
     
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  37.  13
    Response Programming Vs. Alternative Interpretations of the “Dit-Dah” Reaction Time Effect.Stuart T. Klapp, Joellen McRae & William Long - 1978 - Bulletin of the Psychonomic Society 11 (1):5-6.
  38. Professor Watson on Transcendentalism.Arthur James Balfour - 1881 - Mind 6 (22):260-266.
    Balfour replies to criticisms by Watson regarding Balfour's earlier book, A Defense of Philosophical Doubt.
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  39.  28
    Critique of the Watson-Glaser Critical Thinking Appraisal Test: The More You Know, the Lower Your Score.Kevin Possin - 2014 - Informal Logic 34 (4):393-416.
    The Watson-Glaser Critical Thinking Appraisal Test is one of the oldest, most frequently used, multiple-choice critical-thinking tests on the market in business, government, and legal settings for purposes of hiring and promotion. I demonstrate, however, that the test has serious construct-validity issues, stemming primarily from its ambiguous, unclear, misleading, and sometimes mysterious instructions, which have remained unaltered for decades. Erroneously scored items further diminish the test’s validity. As a result, having enhanced knowledge of formal and informal logic could well (...)
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  40.  20
    Wahrscheinlichkeitslehre. By Dr. Hans Reichenbach. (Leiden: A. W. Sijthoff's Uitgeversmaatschappij, N.Y. 1935. Pp. Ix + 451. 11.50 H.F1. Brosch.). [REVIEW]A. G. D. Watson - 1936 - Philosophy 11 (42):230-.
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  41.  29
    Religious Commitment in Iran: Correlates and Factors of Quest and Extrinsic Religious Orientations.Watson, Nima Ghorbani & Vahideh Saleh Mirhasani - 2007 - Archive for the Psychology of Religion 29 (1):245-258.
    Iranians responded to Quest and Extrinsic Religious Orientation Scales in order to assess their validity and factor structure within a Muslim context. A sample of 251 Iranian university students received Persian versions of these instruments along with Intrinsic Religious Orientation, Interpersonal Reactivity, Constructive inking, Need for Cognition, and Openness to Experience Scales. Analysis of these data revealed that the Quest Scale contained four factors and validly measured Iranian religious commitments. Extrinsic and Intrinsic Religious Orientation Scales also clarified the psychological implications (...)
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  42.  1
    Watson: Beyond Jeopardy!David Ferrucci, Anthony Levas, Sugato Bagchi, David Gondek & Erik T. Mueller - 2013 - Artificial Intelligence 199:93-105.
  43. Agency and Answerability: Selected Essays.Gary Watson - 2004 - Oxford University Press.
    Since the 1970s Gary Watson has published a series of brilliant and highly influential essays on human action, examining such questions as: in what ways are we free and not free, rational and irrational, responsible or not for what we do? Moral philosophers and philosophers of action will welcome this collection, representing one of the most important bodies of work in the field.
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  44. The Epistemological Foundations of Data Science: A Critical Analysis.Jules Desai, David Watson, Vincent Wang, Mariarosaria Taddeo & Luciano Floridi - manuscript
    The modern abundance and prominence of data has led to the development of “data science” as a new field of enquiry, along with a body of epistemological reflections upon its foundations, methods, and consequences. This article provides a systematic analysis and critical review of significant open problems and debates in the epistemology of data science. We propose a partition of the epistemology of data science into the following five domains: (i) the constitution of data science; (ii) the kind of enquiry (...)
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  45.  43
    Watson’s Reciprocity of Rights and Duties.Roland C. Clement - 1979 - Environmental Ethics 1 (4):353-355.
    Richard A. Watson’s proposal that rights inhere only in those who can perform duties is here objected to as being too intellectualistic. Instead, it is suggested that rights inhere in all those who participate in the process of becoming, as A. N. Whitehead proposed half a century ago. Ecological science lends new support to this view.
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  46.  16
    Watson, Bradley and the Search for a Metaphysical Metaphor.Elizabeth Trott - 1996 - Bradley Studies 2 (1):5-23.
    John Watson arrived at Queens University Kingston, Ontario, in 1872. In the Preface to the first volume of The Gifford Lectures, The Interpretation of Religious Experience, John Watson expresses his indebtedness to his former teacher, Dr. Edward Caird, and to Dr. F.H. Bradley: “…to those [works of Dr. Bradley and the late Dr. Edward Caird] I owe more than I can well estimate”. But he had previously qualified this debt as one of inspired doubt, not considered apprenticeship. “With (...)
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  47.  20
    The Complete Works of Chuang-Tzu.Richard B. Mather, Burton Watson & Chuang-tzu - 1972 - Journal of the American Oriental Society 92 (2):334.
  48. Behaviorist John B. Watson and the Continuity of the Species.A. W. Logue - 1978 - Behaviorism 6 (1):71-81.
     
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  49. Agape and Eros.Anders Nygren & Philip S. Watson - 1953
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  50.  2
    Watson's The Interpretation of Religious Experience.George P. Adams - 1913 - Journal of Philosophy, Psychology and Scientific Methods 10 (17):466.
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