Results for 'Joe Neisser'

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  1.  67
    Making the case for unconscious feeling.Joe Neisser - 2006 - Southwest Philosophy Review 22 (1):129-138.
  2.  5
    Making the Case for Unconscious Feeling.Joe Neisser - 2006 - Southwest Philosophy Review 22 (1):129-138.
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  3.  5
    The science of subjectivity.Joseph Neisser - 2015 - New York: Palgrave-Macmillan.
    Consciousness, subjectivity, and the history of the organism -- Subjectivity considered as the first-person perspective -- Subjectivity and reference -- Unconscious subjectivity -- What subjectivity is not -- Subjectivity in the neurobiological image -- Subjectivity in the neurobiological image -- The science of subjectivity -- Putting the neuro in neurophenomenology -- Neural correlates of consciousness reconsidered -- Neurophilosophy, Darwinian naturalism, and subjectivity.
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  4.  12
    Ethical journalism: adopting the ethics of care.Joe Mathewson - 2022 - New York: Routledge.
    This book makes the case for the news media to take the lead in combatting key threats to American society including racial injustice, economic disparity, and climate change by adopting an "ethics of care" in reporting practices. Examining how traditional news coverage of race, economics and climate change has been dedicated to straightforward facts, the author asserts that journalism should now respond to societal needs by adopting a moral philosophy of the "ethics of care," opening the door to empathetic yet (...)
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  5. Die neue Aufklärung in der Politik.Heinrich Neisser - 2020 - In Helmut Reinalter (ed.), Die neue Aufklärung in Politik, Wirtschaft und Wissenschaft: Tagung der Europäischen Akademie der Wissenschaften und Künste in Kooperation mit dem Club of Rome, Chapter Österreich und dem PEN-Club Österreich. Wien: Löcker.
     
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  6. Recht und Rechtspolitik.Heinrich Neisser - 1987 - In Meinrad Peterlik (ed.), Wissenschaft, Ethik, Politik. Wien: Verlag für Geschichte und Politik.
     
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  7. The philosophy of metacognition: Mental agency and self- awareness.Joëlle Proust - 2013 - New York: Oxford University Press.
    Does metacognition--the capacity to self-evaluate one's cognitive performance--derive from a mindreading capacity, or does it rely on informational processes? Joëlle Proust draws on psychology and neuroscience to defend the second claim. She argues that metacognition need not involve metarepresentations, and is essentially related to mental agency.
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  8. Torat ha-filosofyah ha-datit.Manuel Joël - 1969
     
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  9. Affect and Accuracy in Recall. Studies of « flashbulb » memories.Eugene Winograd & Ulric Neisser - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (1):117-117.
     
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  10.  16
    Der echte und der xenophontische Sokrates.Karl Joël - 1893 - Berlin,: R. Gaertner.
    Excerpt from Der Echte: Und der Xenophontische Sokrates Der xen0phontische Sokrates selbst wieder zwang, die Fuh rung der Untersuchung weit mehr, als bisher geschehen, zu ver breitem. Die Memorabilien sind das Gegentheil eines selbst herrlichen Kunstwerks, weisen an allen Ecken und Enden uber sich hinaus, stehen als ein schwaches Glied in der Kette der sokratischen Literatur und zunachst in der der xenophontischen Schriften. Es galt, sie zunachst als solches zu begreifen und das volle Licht der Parallelen bei Xenophon auf sie (...)
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  11.  9
    Automating humanity.Joe Toscano - 2018 - Brooklyn, New York: PowerHouse Books.
    Automating Humanity is the shocking and eye-opening new manifesto from international award-winning designer Joe Toscano that unravels and lays bare the power agendas of the world's greatest tech titans in plain language, and delivers a fair warning to policymakers, civilians, and industry professionals alike: we need a strategy for the future, and we need it now. Automating Humanity is an insider's perspective on everything Big Tech doesn't want the public to know--or think about--from the addictions installed on a global scale (...)
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  12.  2
    Les racines secrètes de l'ontologie, ou, La question de la chose: Heidegger avec Kant, Bataille et Lacan.Joël Balazut - 2016 - Paris: L'Harmattan.
    À plusieurs reprises, Heidegger a présenté sa pensée comme inachevée et seulement préparatoire. Comme le signale l'exergue même de la Gesamtausgabe - "Des chemins, pas des oeuvres", il s'agit d'un cheminement et non pas d'une oeuvre aboutie. Or, Heidegger nous invite, semble-t-il, bel et bien par là, à essayer de prolonger sa démarche et finalement à tenter de le comprendre mieux qu'il ne s'est compris lui-même. Ce bref essai, qui s'efforce de mettre en relation sa pensée, non seulement avec celle (...)
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  13.  3
    La structure métaphysique du monde moderne: Heidegger et la question de la technique.Joël Balazut - 2016 - Paris: L'Harmattan.
    L'âge technique, annoncé par Heidegger, n'est rien d'autre que la mise en place d'un règne absolu de la Raison. Ce règne planétaire, dont la forme aboutie est celle d'une domination des mathématiques, est la mise en oeuvre d'un idéalisme selon lequel la réalité empirique, qu'elle soit naturelle ou sociale, a pour vocation d'être entièrement produite et contrôlée par la pensée rationnelle.
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  14.  43
    Beauty and education.Joe Winston - 2010 - New York: Routledge.
    Seeking beauty in education -- The meanings of beauty: a brief history -- Beauty as educational experience -- Beauty, education and the good society -- Beauty and creativity: examples from an arts curriculum -- Beauty in science and maths education -- Awakening beauty in education.
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  15. Der ursprung der naturphilosophie aus dem geiste der mystik..Karl Joël - 1903 - [n.p.]: E. Diederichs.
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  16.  70
    Policymaking under scientific uncertainty.Joe Roussos - 2020 - Dissertation, London School of Economics
    Policymakers who seek to make scientifically informed decisions are constantly confronted by scientific uncertainty and expert disagreement. This thesis asks: how can policymakers rationally respond to expert disagreement and scientific uncertainty? This is a work of non-ideal theory, which applies formal philosophical tools developed by ideal theorists to more realistic cases of policymaking under scientific uncertainty. I start with Bayesian approaches to expert testimony and the problem of expert disagreement, arguing that two popular approaches— supra-Bayesianism and the standard model of (...)
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  17.  35
    Analytical Economics. [REVIEW]Hans Neisser - 1967 - Journal of Philosophy 64 (7):219-223.
  18. Practical grounds for freedom: Kant and James on freedom, experience and an open future.Joe Saunders & Neil W. Williams - 2023 - In Freedom After Kant: From German Idealism to Ethics and the Self. Blackwell's. pp. 155-171.
    In this chapter, we compare Kant and James’ accounts of freedom. Despite both thinkers’ rejecting compatibilism for the sake of practical reason, there are two striking differences in their stances. The first concerns whether or not freedom requires the possibility of an open future. James holds that morality hinges on the real possibility that the future can be affected by our actions. Kant, on the other hand, seems to maintain that we can still be free in the crucial sense, even (...)
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  19. The All or Nothing Problem.Joe Horton - 2017 - Journal of Philosophy 114 (2):94-104.
    There are many cases in which, by making some great sacrifice, you could bring about either a good outcome or a very good outcome. In some of these cases, it seems wrong for you to bring about the good outcome, since you could bring about the very good outcome with no additional sacrifice. It also seems permissible for you not to make the sacrifice, and bring about neither outcome. But together, these claims seem to imply that you ought to bring (...)
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  20.  34
    Mechanism Hierarchy Realism and Function Perspectivalism.Joe Dewhurst & Alistair M. C. Isaac - unknown
    Mechanistic explanation involves the attribution of functions to both mechanisms and their component parts, and function attribution plays a central role in the individuation of mechanisms. Our aim in this paper is to investigate the impact of a perspectival view of function attribution for the broader mechanist project, and specifically for realism about mechanistic hierarchies. We argue that, contrary to the claims of function perspectivalists such as Craver, one cannot endorse both function perspectivalism and mechanistic hierarchy realism: if functions are (...)
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  21.  21
    Childhood amnesia and the beginnings of memory for four early life events.JoNell A. Usher & Ulric Neisser - 1993 - Journal of Experimental Psychology: General 122 (2):155.
  22.  17
    The S-R reinforcement theory of extinction.Henry Gleitman, Jack Nachmias & Ulric Neisser - 1954 - Psychological Review 61 (1):23-33.
  23. Individuation without Representation.Joe Dewhurst - 2018 - British Journal for the Philosophy of Science 69 (1):103-116.
    ABSTRACT Shagrir and Sprevak explore the apparent necessity of representation for the individuation of digits in computational systems.1 1 I will first offer a response to Sprevak’s argument that does not mention Shagrir’s original formulation, which was more complex. I then extend my initial response to cover Shagrir’s argument, thus demonstrating that it is possible to individuate digits in non-representational computing mechanisms. I also consider the implications that the non-representational individuation of digits would have for the broader theory of computing (...)
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  24. New Essays on the Knowability Paradox.Joe Salerno (ed.) - 2008 - Oxford, England and New York, NY, USA: Oxford University Press.
    This collection assembles Church's referee reports, Fitch's 1963 paper, and nineteen new papers on the knowability paradox.
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  25.  53
    Is eating behavior manipulated by the gastrointestinal microbiota? Evolutionary pressures and potential mechanisms.Joe Alcock, Carlo C. Maley & C. Athena Aktipis - 2014 - Bioessays 36 (10):940-949.
    Microbes in the gastrointestinal tract are under selective pressure to manipulate host eating behavior to increase their fitness, sometimes at the expense of host fitness. Microbes may do this through two potential strategies: (i) generating cravings for foods that they specialize on or foods that suppress their competitors, or (ii) inducing dysphoria until we eat foods that enhance their fitness. We review several potential mechanisms for microbial control over eating behavior including microbial influence on reward and satiety pathways, production of (...)
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  26. The representational basis of brute metacognition: a proposal.Joëlle Proust - 2009 - In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press. pp. 165--183.
  27. Always Aggregate.Joe Horton - 2018 - Philosophy and Public Affairs 46 (2):160-174.
    Is there any number of people you should save from paralysis rather than saving one person from death? Is there any number of people you should save from a headache rather than saving one person from death? Many people answer ‘yes’ and ‘no’, respectively. They therefore accept a partially aggregative moral view. Patrick Tomlin has recently argued that the most promising partially aggregative views in the literature have implausible implications in certain cases in which there are additions or subtractions to (...)
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  28.  26
    Realism of confidence judgments.Joe K. Adams & Pauline Austin Adams - 1961 - Psychological Review 68 (1):33-45.
  29.  47
    Computing Mechanisms Without Proper Functions.Joe Dewhurst - 2018 - Minds and Machines 28 (3):569-588.
    The aim of this paper is to begin developing a version of Gualtiero Piccinini’s mechanistic account of computation that does not need to appeal to any notion of proper functions. The motivation for doing so is a general concern about the role played by proper functions in Piccinini’s account, which will be evaluated in the first part of the paper. I will then propose a potential alternative approach, where computing mechanisms are understood in terms of Carl Craver’s perspectival account of (...)
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  30. New and Improvable Lives.Joe Horton - 2021 - Journal of Philosophy 118 (9):486-503.
    According to weak utilitarianism, at least when other things are equal, you should maximize the sum of well-being. This view has considerable explanatory power, but it also has two implications that seem to me implausible. First, it implies that, other things equal, it is wrong to harm yourself, or even to deny yourself benefits. Second, it implies that, other things equal, given the opportunity to create new happy people, it is wrong not to. These implications can be avoided by accepting (...)
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  31. Normative Formal Epistemology as Modelling.Joe Roussos - forthcoming - The British Journal for the Philosophy of Science.
    I argue that normative formal epistemology (NFE) is best understood as modelling, in the sense that this is the reconstruction of its methodology on which NFE is doing best. I focus on Bayesianism and show that it has the characteristics of modelling. But modelling is a scientific enterprise, while NFE is normative. I thus develop an account of normative models on which they are idealised representations put to normative purposes. Normative assumptions, such as the transitivity of comparative credence, are characterised (...)
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  32.  44
    Strategic Corporate Philanthropy: Addressing Frontline Talent Needs Through an Educational Giving Program.Joe M. Ricks & Jacqueline A. Williams - 2005 - Journal of Business Ethics 60 (2):147-157.
    Corporate philanthropy describes the action when a corporation voluntarily donates a portion of its resources to a societal cause. Although the thought of philanthropy invokes feelings of altruism, there are many objectives for corporate giving beyond altruism. Meeting strategic corporate objectives can be an important if not primary goal of philanthropy. The purpose of this paper is to share insights from a strategic corporate philanthropic initiative aimed at increasing the pool of frontline customer contact employees who are performance-ready, while supporting (...)
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  33. Five kinds of self-knowledge.Ulric Neisser - 1988 - Philosophical Psychology 1 (1):35 – 59.
    Self-knowledge is based on several different forms of information, so distinct that each one essentially establishes a different 'self. The ecological self is the self as directly perceived with respect to the immediate physical environment; the interpersonal self, also directly perceived, is established by species-specific signals of emotional rapport and communication; the extended self is based on memory and anticipation; the private self appears when we discover that our conscious experiences are exclusively our own; the conceptual self or 'self-concept' draws (...)
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  34. Kant, Grounding, and Things in Themselves.Joe Stratmann - 2018 - Philosophers' Imprint 18.
    One of the central issues dividing proponents of metaphysical interpretations of transcendental idealism concerns Kant’s views on the distinctness of things in themselves and appearances. Proponents of metaphysical one-object interpretations claim that things in themselves and appearances are related by some kind of one-object grounding relation, through which the grounding and grounded relata are different aspects of the same object. Proponents of metaphysical two-object interpretations, by contrast, claim that things in themselves and appearances are related by some kind of two-object (...)
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  35.  67
    Using machine learning to create a repository of judgments concerning a new practice area: a case study in animal protection law.Joe Watson, Guy Aglionby & Samuel March - 2023 - Artificial Intelligence and Law 31 (2):293-324.
    Judgments concerning animals have arisen across a variety of established practice areas. There is, however, no publicly available repository of judgments concerning the emerging practice area of animal protection law. This has hindered the identification of individual animal protection law judgments and comprehension of the scale of animal protection law made by courts. Thus, we detail the creation of an initial animal protection law repository using natural language processing and machine learning techniques. This involved domain expert classification of 500 judgments (...)
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  36.  84
    Aggregation, Risk, and Reductio.Joe Horton - 2020 - Ethics 130 (4):514-529.
    Is there any number of people you should save from paralysis rather than saving one person from death? Is there any number of people you should save from a migraine rather than saving one person from death? Many people answer “yes” and “no,” respectively. The aim of partially aggregative moral views is to capture and justify combinations of intuitions like these. In this article, I develop a risk-based reductio argument that shows that there can be no adequate partially aggregative view. (...)
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  37. Aggregation, Complaints, and Risk.Joe Horton - 2017 - Philosophy and Public Affairs 45 (1):54-81.
    Several philosophers have defended versions of Minimax Complaint, or MC. According to MC, other things equal, we should act in the way that minimises the strongest individual complaint. In this paper, I argue that MC must be rejected because it has implausible implications in certain cases involving risk. In these cases, we can apply MC either ex ante, by focusing on the complaints that could be made based on the prospects that an act gives to people, or ex post, by (...)
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  38. Folk Psychology and the Bayesian Brain.Joe Dewhurst - 2017 - In Metzinger Thomas & Wiese Wanja (eds.), Philosophy and Predictive Processing. MIND Group.
    Whilst much has been said about the implications of predictive processing for our scientific understanding of cognition, there has been comparatively little discussion of how this new paradigm fits with our everyday understanding of the mind, i.e. folk psychology. This paper aims to assess the relationship between folk psychology and predictive processing, which will first require making a distinction between two ways of understanding folk psychology: as propositional attitude psychology and as a broader folk psychological discourse. It will be argued (...)
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  39.  2
    Heidegger et l'essence de la poésie.Joël Balazut - 2017 - Paris: L'Harmattan.
    L'une des voies d'accès légitimes à l'oeuvre foisonnante de Heidegger consiste à s'attacher à l'intérêt tout particulier qu'elle porte à la poésie dont il donnera, en effet, à partir du milieu des années trente - mais sans jamais la développer dans toutes ses conséquences - une interprétation originale et tout à fait remarquable. La grande poésie bien comprise n'aurait rien à voir avec le domaine subjectif de l'expression de sentiments, du témoignage d'un vécu intime, mais serait tout au contraire le (...)
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  40. Le bonheur entre Jean-Jacques et Rousseau: manifeste d'anti-croyance.Joël Bienfait - 2018 - Paris: L'Harmattan.
    Le bonheur : idée neuve ou trop vieux rêve? Douce utopie ou vrai projet? En tout cas, quand un philosophe se lève avec Jean- Jacques Rousseau en 1749, c'est en son nom : le bonheur constitue son horizon et son programme, sa vocation et son présent, à la fois sa quête personnelle et le seul don qu'il estime devoir à l'homme. Or il se trouve que, face au philosophe Rousseau, se met bientôt à parler aussi le romancier Jean-Jacques, et du (...)
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  41.  7
    Atheist out of the Foxhole.Joe Haldeman - 2009-09-10 - In Russell Blackford & Udo Schüklenk (eds.), 50 Voices of Disbelief. Wiley‐Blackwell. pp. 187–190.
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  42. .Joe Salerno - 2009 - In New Essays on the Knowability Paradox. Oxford University Press.
     
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  43.  71
    On the Proper Epistemology of the Mental for Psychiatry: What’s the Point of Understanding and Explaining?Joe Gough - 2023 - British Journal for the Philosophy of Science 74 (4):975-998.
    The distinction between explanation and understanding was foundational to Jaspers’ ‘phenomenological’ approach to psychiatry. It makes sense that those now calling for a phenomenological approach to psychiatry would look to Jaspers for inspiration, and that in doing so, they would take up this distinction. However, I argue that it is and was a mistake to use the distinction in work on psychiatry: adhering to the distinction now would undermine, rather than support, the goals of those advocating a phenomenological approach to (...)
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  44.  7
    Reaching God speed: unlocking the secret broadcast revealing the mystery of everything.Joe Kovacs - 2022 - New York: Fidelis Books.
    The answer is surprising, and what we're about to learn will wake us up to a reality most of us never knew existed.The reason we're so oblivious is because we've all been operating at human speed, relying on our own physical power and our five senses. But there is something extremely important we've all been missing. It holds the key to everything good--the key to life, success, happiness, peace of mind, and understanding beyond our wildest imagination. It's perhaps the best-kept (...)
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  45. Contemporary Theories of Knowledge, 2nd Edition.John Pollock & Joe Cruz - 1999 - Rowman & Littlefield.
     
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  46. Modelling in Normative Ethics.Joe Roussos - 2022 - Ethical Theory and Moral Practice (5):1-25.
    This is a paper about the methodology of normative ethics. I claim that much work in normative ethics can be interpreted as modelling, the form of inquiry familiar from science, involving idealised representations. I begin with the anti-theory debate in ethics, and note that the debate utilises the vocabulary of scientific theories without recognising the role models play in science. I characterise modelling, and show that work with these characteristics is common in ethics. This establishes the plausibility of my interpretation. (...)
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  47. Partial aggregation in ethics.Joe Horton - 2021 - Philosophy Compass 16 (3):1-12.
    Is there any number of people you should save from paralysis rather than saving one person from death? Is there any number of people you should save from a migraine rather than saving one person from death? Many people answer ‘yes’ and ‘no’, respectively. The aim of partially aggregative moral views is to capture and justify combinations of intuitions like these. These views contrast with fully aggregative moral views, which imply that the answer to both questions is ‘yes’, and with (...)
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  48.  1
    Lacan: une lecture philosophique.Joël Balazut - 2018 - Paris: L'Harmattan.
    Lacan, qui a prôné le "retour à Freud", qui s'est donc voulu le défenseur strict de la cause freudienne, ne s'est jamais réclamé que de la psychanalyse. Il a cependant beaucoup fréquenté les philosophes : non seulement Hegel à travers la lecture de Kojève, mais aussi et surtout Bataille et Heidegger, deux auteurs dont il a été, on le sait aujourd'hui, intellectuellement très proche. Cette profonde influence sur son oeuvre pose alors la question de savoir s'il serait possible de proposer (...)
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  49. Kneeling is unfeeling during anthem.Joe Elerson - 2019 - In Marty Gitlin (ed.), Athletes, ethics, and morality. New York: Greenhaven Publishing.
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  50.  2
    Why Climb?Joe Fitschen - 2010-09-24 - In Fritz Allhoff & Stephen E. Schmid (eds.), Climbing ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 37–48.
    This chapter contains sections titled: Evolution and Climbing Fallacies and Evolutionary Theory Climbing and Evolution and Pleasure Ethics Notes.
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