Results for 'Jodie Boyd'

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  1.  1
    Introduction. The Spirit of International Solidarity, the Right to Asylum, and the Response to Displacement.Jodie Boyd & Savitri Taylor - 2021 - Human Rights Review 22 (4):383-388.
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  2.  29
    II—Jody Azzouni: Singular Thoughts.Jody Azzouni - 2011 - Aristotelian Society Supplementary Volume 85 (1):45-61.
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  3.  51
    The Evolution of Mind, Brain, and Culture.Gary Hatfield & Holly Pittman (eds.) - 2013 - University of Pennsylvania Press.
    Descartes boldly claimed: "I think, therefore I am." But one might well ask: Why do we think? How? When and why did our human ancestors develop language and culture? In other words, what makes the human mind human? _Evolution of Mind, Brain, and Culture_ offers a comprehensive and scientific investigation of these perennial questions. Fourteen essays bring together the work of archaeologists, cultural and physical anthropologists, psychologists, philosophers, geneticists, a neuroscientist, and an environmental scientist to explore the evolution of the (...)
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  4.  7
    Jody S. Kraus.Jody S. Kraus - 1999 - Legal Theory 5 (1):45-73.
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  5.  75
    Two Ancient Motivations for Ascribing Exhaustively Definite Foreknowledge to God: A Historic Overview and Critical Assessment: GREGORY A. BOYD.Gregory A. Boyd - 2010 - Religious Studies 46 (1):41-59.
    The traditional Christian view that God foreknows the future exclusively in terms of what will and will not come to pass is partially rooted in two ancient Hellenistic philosophical assumptions. Hellenistic philosophers universally assumed that propositions asserting ‘ x will occur’ contradict propositions asserting ‘ x will not occur’ and generally assumed that the gods lose significant providential advantage if they know the future partly as a domain of possibilities rather than exclusively in terms of what will and will not (...)
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  6.  80
    Brian Boyd Responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
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  7.  28
    We Must Interpret: The Hermeneutic Retrieval of the Philosophical Tradition. Andrzej Wiercinski in Conversation with Boyd Blundell.Andrzej Wierciński & Boyd Blundell - 2011 - Analecta Hermeneutica 3.
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  8.  38
    Padre Boyd alla Karis - Lo studioso di Chesterton ha incontrato gli studenti.Boyd - 2011 - The Chesterton Review in Italiano 1 (1):173-173.
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  9.  62
    Deflating Existential Consequence: A Case for Nominalism.Jody Azzouni - 2004 - Oxford, England: Oup Usa.
    If we must take mathematical statements to be true, must we also believe in the existence of abstract eternal invisible mathematical objects accessible only by the power of pure thought? Jody Azzouni says no, and he claims that the way to escape such commitments is to accept true statements which are about objects that don't exist in any sense at all. Azzouni illustrates what the metaphysical landscape looks like once we avoid a militant Realism which forces our commitment to anything (...)
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  10.  36
    Interview with Fr. Ian Boyd.Ian Boyd - 2013 - The Chesterton Review 39 (3/4):240-244.
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  11.  69
    Deflating Existential Commitment: A Case for Nominalism.Jody Azzouni - 2004 - Oxford, England: Oup Usa.
    If we take mathematical statements to be true, then must we also believe in the existence of invisible mathematical objects, accessible only by the power of thought? Jody Azzouni says we do not have to, and claims that the way to escape such a commitment is to accept - as an essential part of scientific doctrine - true statements which are 'about' objects which don't exist in any real sense.
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  12. On Boyd.Ian Hacking - 1991 - Philosophical Studies 61 (1-2):149 - 154.
  13. From Detached Concern to Empathy: Humanizing Medical Practice.Jodi Halpern - 2001 - Oup Usa.
    This book offers an in-depth analysis of the cognitive and ethical role of emotion, particularly empathy, in medical practice. The author explains how doctors can use empathy in diagnosing and treating patients without jeopardizing their objectivity or projecting their own values on to patients.
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  14. Shared Epistemic Responsibility.Boyd Millar - 2021 - Episteme 18 (4):493-506.
    It is widely acknowledged that individual moral obligations and responsibility entail shared moral obligations and responsibility. However, whether individual epistemic obligations and responsibility entail shared epistemic obligations and responsibility is rarely discussed. Instead, most discussions of doxastic responsibility focus on individuals considered in isolation. In contrast to this standard approach, I maintain that focusing exclusively on individuals in isolation leads to a profoundly incomplete picture of what we're epistemically obligated to do and when we deserve epistemic blame. First, I argue (...)
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  15.  26
    Tracking Reason: Proof, Consequence, and Truth.Jody Azzouni - 2005 - Oxford, England: Oup Usa.
    When ordinary people - mathematicians among them - take something to follow from something else, they are exposing the backbone of our self-ascribed ability to reason. Jody Azzouni investigates the connection between that ordinary notion of consequence and the formal analogues invented by logicians. One claim of the book is that, despite our apparent intuitive grasp of consequence, we do not introspect rules by which we reason, nor do we grasp the scope and range of the domain, as it were, (...)
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  16. Semantic Perception: How the Illusion of a Common Language Arises and Persists.Jody Azzouni - 2013 - Oxford University Press USA.
    Jody Azzouni argues that we involuntarily experience certain physical items, certain products of human actions, and certain human actions themselves as having meaning-properties. We understand these items as possessing meaning or as having truth values. For example, a sign on a door reading "Drinks Inside" strikes native English speakers as referring to liquids in the room behind the door. The sign has a truth value--if no drinks are found in the room, the sign is misleading. Someone pointing in a direction (...)
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  17.  92
    Metaphysical Myths, Mathematical Practice: The Ontology and Epistemology of the Exact Sciences.Jody Azzouni - 1994 - Cambridge University Press.
    Most philosophers of mathematics try to show either that the sort of knowledge mathematicians have is similar to the sort of knowledge specialists in the empirical sciences have or that the kind of knowledge mathematicians have, although apparently about objects such as numbers, sets, and so on, isn't really about those sorts of things as well. Jody Azzouni argues that mathematical knowledge really is a special kind of knowledge with its own special means of gathering evidence. He analyses the linguistic (...)
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  18. Talking About Nothing: Numbers, Hallucinations, and Fictions.Jody Azzouni - 2010 - Oxford, England: Oxford University Press.
    Numbers -- Hallucinations -- Fictions -- Scientific languages, ontology, and truth -- Truth conditions and semantics.
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  19.  48
    Procedural and Distributive Fairness: Determinants of Overall Price Fairness.Jodie L. Ferguson, Pam Scholder Ellen & William O. Bearden - 2014 - Journal of Business Ethics 121 (2):1-15.
    The present research isolates the fairness assessment of the process used by the retailer to set a price, as well as the distributive fairness of the price compared to the price that others are offered, and examines the combined effect of procedural fairness and distributive fairness on overall price fairness. Two experimental studies examine procedural and distributive fairness effects on overall price fairness. In study 1, procedural fairness and distributive fairness are manipulated and found to interact to bring about overall (...)
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  20.  87
    Self-Deception.Ian Deweese-Boyd - 2006 - Stanford Encyclopedia of Philosophy.
    Virtually every aspect of the current philosophical discussion of self-deception is a matter of controversy including its definition and paradigmatic cases. We may say generally, however, that self-deception is the acquisition and maintenance of a belief (or, at least, the avowal of that belief) in the face of strong evidence to the contrary motivated by desires or emotions favoring the acquisition and retention of that belief. Beyond this, philosophers divide over whether this action is intentional or not, whether self-deceivers recognize (...)
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  21.  2
    Not by Genes Alone: How Culture Transformed Human Evolution.Peter J. Richerson & Robert Boyd - 2005 - Chicago University Press.
    Acknowledgments 1. Culture Is Essential 2. Culture Exists 3. Culture Evolves 4. Culture Is an Adaptation 5. Culture Is Maladaptive 6. Culture and Genes Coevolve 7. Nothing about Culture Makes Sense except in the Light of Evolution.
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  22.  26
    Informed Consent for Early-Phase Clinical Trials: Therapeutic Misestimation, Unrealistic Optimism and Appreciation.Jodi Halpern, David Paolo & Andrew Huang - 2019 - Journal of Medical Ethics 45 (6):384-387.
    Unrealistic therapeutic beliefs are very common—the majority of patient-subjects enrol in phase 1 trials seeking and expecting significant medical benefit, even though the likelihood of such benefit has historically proven very low. The high prevalence of therapeutic misestimation and unrealistic optimism in particular has stimulated debate about whether unrealistic therapeutic beliefs in early-phase clinical trials preclude adequate informed consent. We seek here to help resolve this controversy by showing that a crucial determination of when such therapeutic beliefs are ethically problematic (...)
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  23. From Detached Concern to Empathy: Humanizing Medical Practice.Jodi Halpern - 2006 - Law and Philosophy 25 (5):561-568.
     
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  24. Learning to See.Boyd Millar - 2020 - Mind and Language 35 (5):601-620.
    The reports of individuals who have had their vision restored after a long period of blindness suggest that, immediately after regaining their vision, such individuals are not able to recognize shapes by vision alone. It is often assumed that the empirical literature on sight restoration tells us something important about the relationship between visual and tactile representations of shape. However, I maintain that, immediately after having their sight restored, at least some newly sighted individuals undergo visual experiences that instantiate basic (...)
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  25. On Boyd's Rebuttal of Kripke's Argument for Dualism.Klaus Ladstaetter - 2014 - Papers of the 37th International Wittgenstein Symposium 22:175-177.
    The essay presents Saul Kripke's argument for mind/body-dualism and makes the suppositions explicit on which it rests. My claim, inspired by Richard Boyd, is that even if one of Kripke’s central suppositions - the principle of necessity of identities using rigid designators - is shared by the non-traditional identity theorist, it is still possible for her to rebut Kripke’s dualism.
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  26.  1
    Ontology Without Borders.Jody Azzouni - 2017 - Oup Usa.
    Our experience of objects is very rich. We perceive objects as possessing individuation conditions. This, however, is a projection of our senses and thinking. Azzouni shows the resulting austere metaphysics tames many ancient philosophical problems about constitution, as well as contemporary puzzles about reductionism.
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  27. The Phenomenological Directness of Perceptual Experience.Boyd Millar - 2014 - Philosophical Studies 170 (2):235-253.
    When you have a perceptual experience of a given physical object that object seems to be immediately present to you in a way it never does when you consciously think about or imagine it. Many philosophers have claimed that naïve realism (the view that to perceive is to stand in a primitive relation of acquaintance to the world) can provide a satisfying account of this phenomenological directness of perceptual experience while the content view (the view that to perceive is to (...)
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  28.  14
    The Potential of Deweyan-Inspired Action Research.Jody L. Stark - 2014 - Education and Culture 30 (2):87-101.
    This article examines the potential of Action Research informed by Dewey’s pragmatism as a research methodology in the social sciences. Not only a philosophical orientation, pragmatism is also a powerful mode of inquiry. When combined with the democratic research approach of Action Research, Deweyan pragmatism has great potential to shed light on educational and other social science questions, forward social change, and enact Dewey’s vision of radical social democracy. Although Dewey’s philosophy, one could argue, has never been mainstream in education (...)
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  29.  21
    From Idealized Clinical Empathy to Empathic Communication in Medical Care.Jodi Halpern - 2014 - Medicine, Health Care and Philosophy 17 (2):301-311.
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  30. Tracking Reason: Proof, Consequence, and Truth.Jody Azzouni - 2005 - Oxford, England: Oxford University Press USA.
    When ordinary people--mathematicians among them--take something to follow from something else, they are exposing the backbone of our self-ascribed ability to reason. Jody Azzouni investigates the connection between that ordinary notion of consequence and the formal analogues invented by logicians. One claim of the book is that, despite our apparent intuitive grasp of consequence, we do not introspect rules by which we reason, nor do we grasp the scope and range of the domain, as it were, of our reasoning. This (...)
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  31.  77
    When Concretized Emotion-Belief Complexes Derail Decision-Making Capacity.Jodi Halpern - 2012 - Bioethics 26 (2):108-116.
    There is an important gap in philosophical, clinical and bioethical conceptions of decision-making capacity. These fields recognize that when traumatic life circumstances occur, people not only feel afraid and demoralized, but may develop catastrophic thinking and other beliefs that can lead to poor judgment. Yet there has been no articulation of the ways in which such beliefs may actually derail decision-making capacity. In particular, certain emotionally grounded beliefs are systematically unresponsive to evidence, and this can block the ability to deliberate (...)
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  32.  59
    Disease, Illness, Sickness, Health, Healing and Wholeness: Exploring Some Elusive Concepts.K. M. Boyd - 2000 - Medical Humanities 26 (1):9-17.
    Concepts such as disease and health can be difficult to define precisely. Part of the reason for this is that they embody value judgments and are rooted in metaphor. The precise meaning of terms like health, healing and wholeness is likely to remain elusive, because the disconcerting openness of the outlook gained from experience alone resists the reduction of first-person judgments (including those of religion) to third-person explanations (including those of science).
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  33.  35
    Suspicion and Perceptions of Price Fairness in Times of Crisis.Jodie L. Ferguson, Pam Scholder Ellen & Gabriela Herrera Piscopo - 2011 - Journal of Business Ethics 98 (2):331 - 349.
    Times of crisis bring about increased demands on businesses as shortages, or unexpected but significant, business costs are encountered. Passing on such costs to consumers is a challenge. When faced with a retail price increase, consumers may rely on cues as to the motive behind the increase. Such cues can raise suspicion of alternative motive (e. g., taking advantage of the consumer) affecting consumers' judgments of price fairness. This research investigates two triggers of suspicion: salience of alternative motives, and behavior (...)
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  34. Talking About Nothing: Numbers, Hallucinations, and Fictions.Jody Azzouni - 2010 - Oxford, England: Oxford University Press USA.
    Ordinary language and scientific language enable us to speak about, in a singular way, what we recognize not to exist: fictions, the contents of our hallucinations, abstract objects, and various idealized but nonexistent objects that our scientific theories are often couched in terms of. Indeed, references to such nonexistent items-especially in the case of the application of mathematics to the sciences-are indispensable. We cannot avoid talking about such things. Scientific and ordinary languages thus enable us to say things about Pegasus (...)
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  35. The Information Environment and Blameworthy Beliefs.Boyd Millar - 2019 - Social Epistemology 33 (6):525-537.
    Thanks to the advent of social media, large numbers of Americans believe outlandish falsehoods that have been widely debunked. Many of us have a tendency to fault the individuals who hold such beliefs. We naturally assume that the individuals who form and maintain such beliefs do so in virtue of having violated some epistemic obligation: perhaps they failed to scrutinize their sources, or failed to seek out the available competing evidence. I maintain that very many ordinary individuals who acquire outlandish (...)
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  36.  28
    Medical Ethics: Principles, Persons, and Perspectives: From Controversy to Conversation.K. M. Boyd - 2005 - Journal of Medical Ethics 31 (8):481-486.
    Medical ethics, principles, persons, and perspectives is discussed under three headings: History, Theory, and Practice. Under Theory, the author will say something about some different approaches to the study and discussion of ethical issues in medicine—especially those based on principles, persons, or perspectives. Under Practice, the author will discuss how one perspectives based approach, hermeneutics, might help in relation first to everyday ethical issues and then to public controversies. In that context some possible advantages of moving from controversy to conversation (...)
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  37. The Phenomenological Problem of Perception.Boyd Millar - 2014 - Philosophy and Phenomenological Research 88 (3):625-654.
    A perceptual experience of a given object seems to make the object itself present to the perceiver’s mind. Many philosophers have claimed that naïve realism (the view that to perceive is to stand in a primitive relation of acquaintance to the world) provides a better account of this phenomenological directness of perceptual experience than does the content view (the view that to perceive is to represent the world to be a certain way). But the naïve realist account of this phenomenology (...)
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  38.  58
    Morality and the Theory of Rational Choice.Jody S. Kraus & Jules L. Coleman - 1987 - Ethics 97 (4):715-749.
  39. Naïve Realism and Illusion.Boyd Millar - 2015 - Ergo: An Open Access Journal of Philosophy 2:607-625.
    It is well-known that naïve realism has difficulty accommodating perceptual error. Recent discussion of the issue has focused on whether the naïve realist can accommodate hallucination by adopting disjunctivism. However, illusions are more difficult for the naïve realist to explain precisely because the disjunctivist solution is not available. I discuss what I take to be the two most plausible accounts of illusion available to the naïve realist. The first claims that illusions are cases in which you are prevented from perceiving (...)
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  40.  5
    Gender, Race, and Urban Policing: The Experience of African American Youths.Jody Miller & Rod K. Brunson - 2006 - Gender and Society 20 (4):531-552.
    Proactive policing strategies produce a range of harms to African Americans in poor urban communities. We know little, however, about how aggressive policing is experienced across gender by adolescents in these neighborhoods. The authors argue that important insights can be gained by examining the perspectives of African American youths and draw from in-depth interviews with youths in St. Louis, Missouri, to investigate how gender shapes interactions with the police. The comparative analysis reveals important gendered facets of African American adolescents' experiences (...)
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  41. The Derivation-Indicator View of Mathematical Practice.Jody Azzouni - 2004 - Philosophia Mathematica 12 (2):81-106.
    The form of nominalism known as 'mathematical fictionalism' is examined and found wanting, mainly on grounds that go back to an early antinominalist work of Rudolf Carnap that has unfortunately not been paid sufficient attention by more recent writers.
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  42.  36
    The Role of Personal Purpose and Personal Goals in Symbiotic Visions.Jodi L. Berg - 2015 - Frontiers in Psychology 6.
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  43.  44
    Knowledge and Reference in Empirical Science.Jody Azzouni - 2000 - Routledge.
    Knowledge and Reference in Empirical Science is a fascinating study of the bounds between science and language: In what sense does science provide knowledge? Is it to be taken literally? Is science an instrument only distantly related to what's real? Does the language of science adequately describe the truth? Jody Azzouni approaches these questions through an analysis of the "reference" of kind terms. He investigates the technology of science--the actual forging and exploiting of causal links--and shows how this technology allows (...)
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  44.  11
    Argumentation Mining.Manfred Stede & Jodi Schneider - 2018 - San Rafael, CA, USA: Morgan & Claypool.
    Argumentation mining is an application of natural language processing (NLP) that emerged a few years ago and has recently enjoyed considerable popularity, as demonstrated by a series of international workshops and by a rising number of publications at the major conferences and journals of the field. Its goals are to identify argumentation in text or dialogue; to construct representations of the constellation of claims, supporting and attacking moves (in different levels of detail); and to characterize the patterns of reasoning that (...)
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  45.  28
    Brian Boyd’s Evolutionary Account of Art: Fiction or Future?: Brian Boyd: On the Origin of Stories: Evolution, Cognition, and Fiction. The Belknap Press of Harvard University Press, Cambridge, MA/London, 2009, 540 Pp, $35.00 Hbk, ISBN 978-0-6740-3357-3.Jan Verpooten - 2011 - Biological Theory 6 (2):176-183.
    There has been a recent surge of evolutionary explanations of art. In this article I evaluate one currently influential example, Brian Boyd’s recent book On the Origin of Stories: Evolution, Cognition, and Fiction. The book offers a stimulating collection of findings, ideas, and hypotheses borrowed from a wide range of research disciplines, brought together under the umbrella of evolution. However, in so doing Boyd lumps together issues that need to be separated, most importantly, organic and cultural evolution. In (...)
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  46.  21
    Emotional ReasoningFrom Detached Concern to Empathy: Humanizing Medical Practice.Maria Merritt & Jodi Halpern - 2002 - Hastings Center Report 32 (5):45.
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  47.  81
    That We See That Some Diagrammatic Proofs Are Perfectly Rigorous.Jody Azzouni - 2013 - Philosophia Mathematica 21 (3):323-338.
    Mistaken reasons for thinking diagrammatic proofs aren't rigorous are explored. The main result is that a confusion between the contents of a proof procedure (what's expressed by the referential elements in a proof procedure) and the unarticulated mathematical aspects of a proof procedure (how that proof procedure is enabled) gives the impression that diagrammatic proofs are less rigorous than language proofs. An additional (and independent) factor is treating the impossibility of naturally generalizing a diagrammatic proof procedure as an indication of (...)
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  48. On What It Takes for There to Be No Fact of the Matter.Jody Azzouni & Otávio Bueno - 2008 - Noûs 42 (4):753-769.
    Philosophers are very fond of making non-factualist claims—claims to the effect that there is no fact of the matter as to whether something is the case. But can these claims be coherently stated in the context of classical logic? Some care is needed here, we argue, otherwise one ends up denying a tautology or embracing a contradiction. In the end, we think there are only two strategies available to someone who wants to be a non-factualist about something, and remain within (...)
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  49.  22
    Race, Power, and COVID-19: A Call for Advocacy Within Bioethics.Zamina Mithani, Jane Cooper & J. Wesley Boyd - 2020 - American Journal of Bioethics 21 (2):11-18.
    Events in 2020 have sparked a reimagination of how both individuals and institutions should consider race, power, health, and marginalization in society. In a response to these developments, we exa...
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  50.  18
    Self-Representation and Bizarreness in Children′s Dream Reports Collected in the Home Setting.Jody Resnick, Robert Stickgold, Cynthia D. Rittenhouse & J. Allan Hobson - 1994 - Consciousness and Cognition 3 (1):30-45.
    We have conducted a home-based study of children′s dream reports in which parents used open-ended interviewing styles to collect 88 dream reports from their 4- to 10-year-old children in the comfortable and supportive environment of their own homes. Particular attention was paid to formal properties including characters , settings, self-representation, and bizarreness. In contrast to previous studies, our data indicate that young children are able to give long, detailed reports of their dreams that share many formal characteristics with adult dream (...)
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