Results for 'Joaquín Ais'

997 found
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  1.  32
    Individual consistency in the accuracy and distribution of confidence judgments.Joaquín Ais, Ariel Zylberberg, Pablo Barttfeld & Mariano Sigman - 2016 - Cognition 146 (C):377-386.
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  2. Why Friendly AIs won’t be that Friendly: A Friendly Reply to Muehlhauser and Bostrom.Robert James M. Boyles & Jeremiah Joven Joaquin - 2020 - AI and Society 35 (2):505–507.
    In “Why We Need Friendly AI”, Luke Muehlhauser and Nick Bostrom propose that for our species to survive the impending rise of superintelligent AIs, we need to ensure that they would be human-friendly. This discussion note offers a more natural but bleaker outlook: that in the end, if these AIs do arise, they won’t be that friendly.
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  3.  13
    The irony of AI in a low-to-middle-income country.Hazel T. Biana & Jeremiah Joven Joaquin - forthcoming - AI and Society:1-2.
  4.  39
    Explainable Artificial Intelligence in Data Science.Joaquín Borrego-Díaz & Juan Galán-Páez - 2022 - Minds and Machines 32 (3):485-531.
    A widespread need to explain the behavior and outcomes of AI-based systems has emerged, due to their ubiquitous presence. Thus, providing renewed momentum to the relatively new research area of eXplainable AI (XAI). Nowadays, the importance of XAI lies in the fact that the increasing control transference to this kind of system for decision making -or, at least, its use for assisting executive stakeholders- already affects many sensitive realms (as in Politics, Social Sciences, or Law). The decision-making power handover to (...)
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  5. “Just” accuracy? Procedural fairness demands explainability in AI‑based medical resource allocation.Jon Rueda, Janet Delgado Rodríguez, Iris Parra Jounou, Joaquín Hortal-Carmona, Txetxu Ausín & David Rodríguez-Arias - 2022 - AI and Society:1-12.
    The increasing application of artificial intelligence (AI) to healthcare raises both hope and ethical concerns. Some advanced machine learning methods provide accurate clinical predictions at the expense of a significant lack of explainability. Alex John London has defended that accuracy is a more important value than explainability in AI medicine. In this article, we locate the trade-off between accurate performance and explainable algorithms in the context of distributive justice. We acknowledge that accuracy is cardinal from outcome-oriented justice because it helps (...)
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  6.  15
    The Neuroscience of Freedom and Creativity: Our Predictive Brain.Joaquin M. Fuster - 2013 - Cambridge: Cambridge University Press.
    Joaquín M. Fuster is an eminent cognitive neuroscientist whose research over the last five decades has made fundamental contributions to our understanding of the neural structures underlying cognition and behaviour. This book provides his view on the eternal question of whether we have free will. Based on his seminal work on the functions of the prefrontal cortex in decision-making, planning, creativity, working memory, and language, Professor Fuster argues that the liberty or freedom to choose between alternatives is a function (...)
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  7. Implicaciones políticas del puralismo de los valores en Max Weber e Isaiah Berlin.Joaquín Abellán García - 2011 - In Pablo Badillo O'Farrell (ed.), Filosofía de la razón plural: Isaiah Berlin entre dos siglos. Madrid: Biblioteca Nueva.
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  8.  3
    Cien mexicanos y Dios.Joaquín Antonio Peñalosa - 1975 - México: JUS.
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  9.  14
    Historias de las teorías evolucionistas.Joaquin Templado - 1974 - Madrid : Alhambra,:
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  10.  10
    Lampert on the Fixity of the Past.Jeremiah Joven Joaquin & Brian Garrett - 2024 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 31 (1):90-93.
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  11.  3
    Los positivistas y el critianismo..Joaquin Lejarza - 1912 - Barcelona,: L. Gili.
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  12. Legal Gluts?Jeremiah Joven Joaquin - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy.
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  13.  40
    Bahala Na: Fatalism or an Open Future?Jeremiah Joven Joaquin - 2023 - In Soraj Hongladarom, Jeremiah Joven Joaquin & Frank J. Hoffman (eds.), Philosophies of Appropriated Religions: Perspectives from Southeast Asia. Springer Nature Singapore. pp. 81-91.
    This paper discusses two conceptions of the Filipino expression bahala na. The first implies a fatalistic attitude, while the second implies an open-minded attitude toward an uncertain future. We explore how these two conceptions may be used to frame and address the familiar philosophical puzzle about the compatibility of divine omniscience and human free will.
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  14.  14
    El anillo de Giges: una introducción a la tradición central de la ética.Joaquín García-Huidobro Correa - 2020 - Ciudad de México: Editorial NUN.
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  15.  10
    Inducing semantic relations from conceptual spaces: A data-driven approach to plausible reasoning.Joaquín Derrac & Steven Schockaert - 2015 - Artificial Intelligence 228 (C):66-94.
  16.  47
    The outraged people. Laclau, Mouffe and the Podemos hypothesis.Joaquín Valdivielso - 2017 - Constellations 24 (3):296-309.
  17.  5
    De la nada al infinito: metafísica y tragedia en Pascal.Joaquín Llansó - 1984 - Madrid: Narcea.
  18.  5
    Descartes y el idealismo subjetivista moderno.Joaquín Xirau - 1927 - Barcelona,: Universidad de Barcelona, Facultad de Filosofía y Letras.
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  19.  7
    Temas de estética y de historia de la música: con textos de numerosísimos autores de diferentes épocas.Joaquín Zamacois - 1975 - Barcelona: Labor.
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  20.  20
    Habermas and Modernity.Joaquin Zuniga - 1989 - Noûs 23 (2):272-274.
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  21. Los agustinos en Fraga (1382-1836).Joaquín Salleras Clarió - 2008 - Revista Agustiniana 49 (150):927-976.
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  22.  12
    Ríos, riadas y política. La comisión senatorial del año 54 a.C.Joaquin Muñiz Coello - 2017 - Klio 99 (1):130-148.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 1 Seiten: 130-148.
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  23.  53
    La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual.Joaquín E. Meabe - 2007 - Dikaiosyne 10 (19).
    Artículos Ciudadanía y sociedad civil en las democracias contemporáneas. Citizenship and civil society in contemporary democracies. de La Vega, Marta El poder simbólico de los medios de comunicación.The transformations of the political in the field of the symbolic.González Broquen, Ximena La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual. Ethical indifference routine and smoothing moral in contemporary Argentine. Meabe, Joaquín E. Jürgen Habermas: entre la ética del discurso y la ética de la (...)
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  24.  4
    Universalismo constructivo: contribución a la unificación del arte y la cultura de América.Joaquín Torres-García - 1944 - Buenos Aires: Editorial Poseidón.
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  25.  23
    Botticelli y la imagen de la modernidad secular. Acerca del nacimiento de la imagen del individuo espiritual en Occidente y la dicotómica naturaleza del substrato germinal de individualismo posesivo.Joaquín E. Meabe - 2005 - Enfoques 17 (2):167-174.
    This paper inquires the emergency of modern individualism and the role of Botticelli´s Primavera in their initial imaginary development. The focus is placed on four analytical levels: (1) the level of difference in a superficial representative naturalist order between human figures; (2) the level ..
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  26. Del carácter coactivo de la metanastasis en Tucídides.Joaquín Meabe - 2007 - Dikaiosyne 18:65-72.
     
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  27. El Derecho y la Justicia del más Fuerte en los fragmentos del Himno Homérico a Dioniso.Joaquín Meabe - 2008 - A Parte Rei 55:3.
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  28.  21
    Sentido originario y traducción moderna apropiada del Περi Πoλiτεiαυ (Sobre la Constitución [DK 85 B 1]) de Trasímaco.Joaquín E. Meabe - 2008 - Enfoques 20 (1-2):119-136.
    El presente trabajo recoge algunas consideraciones acerca de la significación y el valor teorético del . En la primera parte del trabajo se revisan las implicancias teoréticas del texto y su contexto. La segunda parte presenta el texto original del y una nueva traducción castellana lineal.
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  29. Sócrates, Trasímaco y el argumento de la banda de ladrones.Joaquín Meabe - 2009 - A Parte Rei 63:1.
     
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  30.  11
    El misticismo fisiológico de George Bataille, o sobre el cumplimiento del espíritu trágico.Joaquín Esteban Ortega - 2024 - Daimon: Revista Internacional de Filosofía 91:23-36.
    Nietzsche wanted to affirm life in its totality without dispensing with either the joy of affirmation or the tragic energy of the most terrible that it implies. His thought and his life bore witness to this. However, a task of such magnitude requires the affinity of other spirits who are capable of traveling other paths than those of ascent. Bataille's immanent mysticism knows that in the sovereignty of excess the limitlessness of expenditure allows us to descend into the sacred spaces (...)
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  31.  58
    Learning Atmosphere and Ethical Behavior, Does It Make Sense?Joaquín Camps & Antonio Majocchi - 2010 - Journal of Business Ethics 94 (1):129-147.
    In the wake of corporate ethical scandals that have harmed millions of employees and investors, there has been an increase in the number of works written in the last decade, which aim to answer one apparently simple question: what causes unethical behavior, and what can we do, if anything, to prevent similar transgressions in the future? The extensive research around this question is the best proof of its real complexity as the challenge of disentangling the background of ethical behavior has (...)
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  32. El valor del gesto= The value of the gesture.Joaquín Hinojosa, Nuria Espert, Peter Brook, Edward Albee & José Monleón Bennacer - 2006 - Contrastes: Revista Cultural 44:31-34.
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  33.  60
    Physician-assisted death with limited access to palliative care.Joaquín Barutta & Jochen Vollmann - 2015 - Journal of Medical Ethics 41 (8):652-654.
  34.  17
    Sobre el Estado de Derecho.Joaquín García Labella - 2003 - Anales de la Cátedra Francisco Suárez 37:371-394.
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  35.  11
    ‘Who Announces the Nonrecourse?’: The fort/da in ‘To do Justice to Freud’ and in the Derrida/Foucault debate.Joaquín Montalva - 2023 - Trans/Form/Ação 46 (2):167-192.
    Resumen: Este artículo consiste en un comentario del ensayo Ser justo con Freud: La historia de la locura en la era del psicoanálisis de Derrida con el objeto de rastrear lo que no puede ser reapropiado por la presuposición del marco del debate entre Derrida y Foucault. Al analizar la pregunta “¿quién anuncia el no-recurso?”, exploraré la forma en que la escritura de Derrida es afectada por la necesidad e imposibilidad de no reprimir la sinrazón. Argumentaré que Derrida compulsivamente escribe (...)
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  36.  29
    Automated legal reasoning with discretion to act using s(LAW).Joaquín Arias, Mar Moreno-Rebato, Jose A. Rodriguez-García & Sascha Ossowski - forthcoming - Artificial Intelligence and Law:1-24.
    Automated legal reasoning and its application in smart contracts and automated decisions are increasingly attracting interest. In this context, ethical and legal concerns make it necessary for automated reasoners to justify in human-understandable terms the advice given. Logic Programming, specially Answer Set Programming, has a rich semantics and has been used to very concisely express complex knowledge. However, modelling discretionality to act and other vague concepts such as ambiguity cannot be expressed in top-down execution models based on Prolog, and in (...)
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  37.  32
    Omnipotence, Gaps, and Curry.Jeremiah Joven Joaquin - 2022 - European Journal for Philosophy of Religion 14 (4):141-148.
    In “God of the Gaps: A Neglected Reply to God’s Stone Problem”, Jc Beall and A. J. Cotnoir offer a gappy solution to the paradox of (unrestricted) omnipotence that is typified by the classic stone problem. Andrew Tedder and Guillermo Badia, however, have recently argued that this solution could not be extended to a more serious Curry-like version of the paradox. In this paper, we show that such a gappy solution does extend to it.
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  38. Application of cross polarisation techniques to dynamic nuclear polarisation dissolution experiments.Angel Joaquin Pérez Linde - 2009 - In David Papineau (ed.), Philosophy. New York: Oxford University Press.
     
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  39.  50
    Of gaps, gluts, and God's ability to change the past.Jeremiah Joven Joaquin - 2023 - Journal of Applied Non-Classical Logics 32 (4):305-316.
    Can God change the past? The standard Aquinas line answers this question negatively: God cannot change the past since such an act implies a contradiction; thus is not within the purview of God's omnipotence. While the Aquinas line is well-known, there are other, non-standard solutions to this question. In this paper, I look into such answers. In particular, I explore those answers that employ the resources of gappy and glutty logics. I show how these solutions are motivated and how each (...)
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  40.  9
    Producción teológica en América Latina y el Caribe Elenco bibliográfico 2022.Joaquín Silva - 2023 - Teología y Vida 64 (3):395-456.
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  41.  24
    A Reinterpretation of Beall’s ‘Off-Topic’ Semantics.Jeremiah Joven B. Joaquin - 2022 - Journal of Logic, Language and Information 31 (3):409-421.
    Jc Beall’s off-topic interpretation of Weak Kleene logic offers a logic of ‘true-and-topic’ preservation. However, Nissim Francez has recently argued that being ‘off-topic’ is a relational and not an _absolute_ semantic property; as such, it fails to satisfy the conditions of truth-functionality. For Francez, this means that it ‘cannot serve as an interpretation of a truth-value’. In this paper, I propose a two-layered _re_interpretation of Beall’s off-topic semantics. This two-layered framework has two crucial features: a sentential topic-tagging device and a (...)
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  42.  17
    El papel de la confesión en el último Foucault.Joaquín Fortanet Fernández - 2022 - Griot : Revista de Filosofia 22 (2):30-43.
    The analysis of the confession in Foucault's work based on the comparison between Les anormaux, Mal faire, dire vrai and Les aveux de la chair shows one of the most relevant displacements in Foucault's work, which constitutes a good part of the essence of what has been called the last Foucault: the relation of the subject and the truth. An attempt will be made to account for this turn, analyzing the look at primitive Christianity of the last Foucault and the (...)
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  43.  10
    Multilayer networks as embodied consciousness interactions. A formal model approach.Camilo Miguel Signorelli & Joaquin Diaz Boils - forthcoming - Phenomenology and the Cognitive Sciences:1-32.
    An algebraic interpretation of multigraph networks is introduced in relation to conscious experience, brain and body. These multigraphs have the ability to merge by an associative binary operator \(\odot \), accounting for biological composition. We also study a mathematical formulation of splitting layers, resulting in a formal analysis of the transition from conscious to non-conscious activity. From this construction, we recover core structures for conscious experience, dynamical content and causal constraints that conscious interactions may impose. An important result is the (...)
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  44. A Causal-Mentalist View of Propositions.Jeremiah Joven Joaquin & James Franklin - 2022 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 29 (1):47-77.
    In order to fulfil their essential roles as the bearers of truth and the relata of logical relations, propositions must be public and shareable. That requirement has favoured Platonist and other nonmental views of them, despite the well-known problems of Platonism in general. Views that propositions are mental entities have correspondingly fallen out of favour, as they have difficulty in explaining how propositions could have shareable, objective properties. We revive a mentalist view of propositions, inspired by Artificial Intelligence work on (...)
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  45. Algunos temas bíblicos de antes de la Biblia: Los comienzos del neolítico en Palestina.Joaquín González Echegaray - 1981 - Salmanticensis 28 (1):317-328.
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  46.  12
    Los esclavos en la Palestina del tiempo de Jesús.Joaquín González Echegaray - 2009 - Salmanticensis 56 (1):85-112.
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  47. ""Del" e-learning" al" m-learning": una academia en cada" iPhone".Joaquín Sotelo González - 2009 - Telos: Cuadernos de Comunicación E Innovación 81:122-128.
  48.  16
    Divulgación y formación en nanotecnología: un puente hacia la bioética.Joaquín Darío Tutor Sánchez - 2016 - Escritos 24 (53):483-506.
    The aim of the article is to analyze the role played by popularization and training within nanotechnology as a mean to build a bridge between Nanosciences and Nanotechnologies; its applications in Biology, Biotechnology and Health Care Industry; and the object of study of Bioethics, mainly its general view. The article begins with a brief presentation of the basic concepts of Bioethics; of the paradigm of the relationship between science, technology and society; and of the contribution of general scientific and technological (...)
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  49.  8
    Introducción de los editores invitados.E. Joaquín Suárez-Ruíz & Rodrigo López-Orellana - 2024 - Metatheoria – Revista de Filosofía E Historia de la Ciencia 13 (2):1-2.
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  50.  3
    Los estudios franciscanos y la espiritualidad de San Francisco de Asís.Joaquín Domínguez Serna - 2023 - Isidorianum 8 (15):39-72.
    El atractivo de la figura de San Francisco de Asís ha sido permanente desde el siglo XIII hasta nuestros días. A pesar de sus biografías y leyendas, que deben ser leídas e interpretadas según sus propias estructuras literarias, en su contexto histórico y como obras interdependientes (Cuestión Franciscana), la verdadera imagen del santo se muestra preferentemente en sus escritos personales. Los estudios franciscanos han aportado no sólo una imagen renovada de san Francisco, sino también de su espiritualidad.
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