Results for 'Joaquin Sanmartin'

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  1.  12
    The Alphabetic Texts from Ugarit, Ras Ibn Hani and Other Places.Simon B. Parker, Manfried Dietrich, Oswald Loretz, Joaquín Sanmartín & Joaquin Sanmartin - 1997 - Journal of the American Oriental Society 117 (4):714.
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  2.  30
    Mitología y Religión del Oriente Antiguo, I: Egipto-MesopotamiaMitologia y Religion del Oriente Antiguo, I: Egipto-Mesopotamia.Gonzalo Rubio, Jesús López, Joaquín Sanmartín, Jesus Lopez & Joaquin Sanmartin - 1998 - Journal of the American Oriental Society 118 (4):575.
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  3.  15
    The Neuroscience of Freedom and Creativity: Our Predictive Brain.Joaquin M. Fuster - 2013 - Cambridge: Cambridge University Press.
    Joaquín M. Fuster is an eminent cognitive neuroscientist whose research over the last five decades has made fundamental contributions to our understanding of the neural structures underlying cognition and behaviour. This book provides his view on the eternal question of whether we have free will. Based on his seminal work on the functions of the prefrontal cortex in decision-making, planning, creativity, working memory, and language, Professor Fuster argues that the liberty or freedom to choose between alternatives is a function of (...)
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  4. Implicaciones políticas del puralismo de los valores en Max Weber e Isaiah Berlin.Joaquín Abellán García - 2011 - In Pablo Badillo O'Farrell (ed.), Filosofía de la razón plural: Isaiah Berlin entre dos siglos. Madrid: Biblioteca Nueva.
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  5.  3
    Cien mexicanos y Dios.Joaquín Antonio Peñalosa - 1975 - México: JUS.
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  6.  14
    Historias de las teorías evolucionistas.Joaquin Templado - 1974 - Madrid : Alhambra,:
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  7.  10
    Lampert on the Fixity of the Past.Jeremiah Joven Joaquin & Brian Garrett - 2024 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 31 (1):90-93.
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  8.  3
    Los positivistas y el critianismo..Joaquin Lejarza - 1912 - Barcelona,: L. Gili.
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  9. Legal Gluts?Jeremiah Joven Joaquin - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy.
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  10.  40
    Bahala Na: Fatalism or an Open Future?Jeremiah Joven Joaquin - 2023 - In Soraj Hongladarom, Jeremiah Joven Joaquin & Frank J. Hoffman (eds.), Philosophies of Appropriated Religions: Perspectives from Southeast Asia. Springer Nature Singapore. pp. 81-91.
    This paper discusses two conceptions of the Filipino expression bahala na. The first implies a fatalistic attitude, while the second implies an open-minded attitude toward an uncertain future. We explore how these two conceptions may be used to frame and address the familiar philosophical puzzle about the compatibility of divine omniscience and human free will.
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  11.  14
    El anillo de Giges: una introducción a la tradición central de la ética.Joaquín García-Huidobro Correa - 2020 - Ciudad de México: Editorial NUN.
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  12.  20
    Habermas and Modernity.Joaquin Zuniga - 1989 - Noûs 23 (2):272-274.
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  13.  11
    interpretación de la integridad académica en las universidades de México y España.Mercedes Cancelo-Sanmartín, Leticia Rodríguez-Segura & Enrique Jaime Budar-López - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 12 (3):1-9.
    Los centros de educación superior son por definición espacios de generación de conocimiento, derivado de ello se vincula la aplicación de los valores primordiales que rigen el desarrollo académico y científico. Entre estos valores subyacen tales como honestidad, justicia, respeto, responsabilidad y confianza. Existen múltiples interpretaciones de integridad académica, este estudio se promueve el cual abarca todos los elementos mencionados como valores básicos del desarrollo social y universitario: honestidad, justicia, respeto, responsabilidad y confianza.Este estudio se orienta a conocer el grado (...)
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  14.  19
    The School Climate and Academic Mindset Inventory (SCAMI): Confirmatory Factor Analysis and Invariance Across Demographic Groups.Christopher A. Kearney, Ricardo Sanmartín & Carolina Gonzálvez - 2020 - Frontiers in Psychology 11.
    School climate is a multidimensional construct of the quality of a student’s academic environment, often subsuming dimensions such as safety, instructional practices, social relationships, school facilities, and school connectedness. Positive school climate has beneficial effects on a wide range of adjustment variables in youth, including academic achievement, mental health, school attendance and graduation, and school-based behavior. Studies regarding school climate assessment have burgeoned in recent years but remain marked by limited sample sizes, narrow developmental levels, restricted items, unclear psychometric strength (...)
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  15.  10
    Inducing semantic relations from conceptual spaces: A data-driven approach to plausible reasoning.Joaquín Derrac & Steven Schockaert - 2015 - Artificial Intelligence 228 (C):66-94.
  16.  47
    The outraged people. Laclau, Mouffe and the Podemos hypothesis.Joaquín Valdivielso - 2017 - Constellations 24 (3):296-309.
  17.  32
    Individual consistency in the accuracy and distribution of confidence judgments.Joaquín Ais, Ariel Zylberberg, Pablo Barttfeld & Mariano Sigman - 2016 - Cognition 146 (C):377-386.
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  18.  5
    De la nada al infinito: metafísica y tragedia en Pascal.Joaquín Llansó - 1984 - Madrid: Narcea.
  19.  5
    Descartes y el idealismo subjetivista moderno.Joaquín Xirau - 1927 - Barcelona,: Universidad de Barcelona, Facultad de Filosofía y Letras.
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  20.  7
    Temas de estética y de historia de la música: con textos de numerosísimos autores de diferentes épocas.Joaquín Zamacois - 1975 - Barcelona: Labor.
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  21. Los agustinos en Fraga (1382-1836).Joaquín Salleras Clarió - 2008 - Revista Agustiniana 49 (150):927-976.
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  22.  12
    Ríos, riadas y política. La comisión senatorial del año 54 a.C.Joaquin Muñiz Coello - 2017 - Klio 99 (1):130-148.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 1 Seiten: 130-148.
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  23.  53
    La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual.Joaquín E. Meabe - 2007 - Dikaiosyne 10 (19).
    Artículos Ciudadanía y sociedad civil en las democracias contemporáneas. Citizenship and civil society in contemporary democracies. de La Vega, Marta El poder simbólico de los medios de comunicación.The transformations of the political in the field of the symbolic.González Broquen, Ximena La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual. Ethical indifference routine and smoothing moral in contemporary Argentine. Meabe, Joaquín E. Jürgen Habermas: entre la ética del discurso y la ética de la especie. (...)
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  24. La construcción de la santidad en María de Santo domingo: La imitación de Catalina de Siena.Rebeca Sanmartín Bastida - 2013 - Ciencia Tomista 140 (450):141-160.
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  25. La interculturalidad en los estudios culturales latinoamericanos: revisitando a Néstor García Canclini.Cintia Sanmartín Fernandes & Micael Herschmann - 2013 - Telos: Cuadernos de Comunicación E Innovación 94:101-110.
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  26.  3
    El regreso filosófico.Candel Sanmartín Candel Miguel - 2001 - Convivium: revista de filosofía 14:66-85.
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  27.  24
    El problema de la fundamentación de la Matemática y la filosofía.Christian Thiel & José Sanmartín Esplugues - 1971 - Teorema: International Journal of Philosophy 1 (3):5-24.
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  28.  4
    Universalismo constructivo: contribución a la unificación del arte y la cultura de América.Joaquín Torres-García - 1944 - Buenos Aires: Editorial Poseidón.
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  29.  23
    Botticelli y la imagen de la modernidad secular. Acerca del nacimiento de la imagen del individuo espiritual en Occidente y la dicotómica naturaleza del substrato germinal de individualismo posesivo.Joaquín E. Meabe - 2005 - Enfoques 17 (2):167-174.
    This paper inquires the emergency of modern individualism and the role of Botticelli´s Primavera in their initial imaginary development. The focus is placed on four analytical levels: (1) the level of difference in a superficial representative naturalist order between human figures; (2) the level ..
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  30. Del carácter coactivo de la metanastasis en Tucídides.Joaquín Meabe - 2007 - Dikaiosyne 18:65-72.
     
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  31. El Derecho y la Justicia del más Fuerte en los fragmentos del Himno Homérico a Dioniso.Joaquín Meabe - 2008 - A Parte Rei 55:3.
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  32.  21
    Sentido originario y traducción moderna apropiada del Περi Πoλiτεiαυ (Sobre la Constitución [DK 85 B 1]) de Trasímaco.Joaquín E. Meabe - 2008 - Enfoques 20 (1-2):119-136.
    El presente trabajo recoge algunas consideraciones acerca de la significación y el valor teorético del . En la primera parte del trabajo se revisan las implicancias teoréticas del texto y su contexto. La segunda parte presenta el texto original del y una nueva traducción castellana lineal.
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  33. Sócrates, Trasímaco y el argumento de la banda de ladrones.Joaquín Meabe - 2009 - A Parte Rei 63:1.
     
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  34.  11
    El misticismo fisiológico de George Bataille, o sobre el cumplimiento del espíritu trágico.Joaquín Esteban Ortega - 2024 - Daimon: Revista Internacional de Filosofía 91:23-36.
    Nietzsche wanted to affirm life in its totality without dispensing with either the joy of affirmation or the tragic energy of the most terrible that it implies. His thought and his life bore witness to this. However, a task of such magnitude requires the affinity of other spirits who are capable of traveling other paths than those of ascent. Bataille's immanent mysticism knows that in the sovereignty of excess the limitlessness of expenditure allows us to descend into the sacred spaces (...)
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  35.  58
    Learning Atmosphere and Ethical Behavior, Does It Make Sense?Joaquín Camps & Antonio Majocchi - 2010 - Journal of Business Ethics 94 (1):129-147.
    In the wake of corporate ethical scandals that have harmed millions of employees and investors, there has been an increase in the number of works written in the last decade, which aim to answer one apparently simple question: what causes unethical behavior, and what can we do, if anything, to prevent similar transgressions in the future? The extensive research around this question is the best proof of its real complexity as the challenge of disentangling the background of ethical behavior has (...)
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  36. El valor del gesto= The value of the gesture.Joaquín Hinojosa, Nuria Espert, Peter Brook, Edward Albee & José Monleón Bennacer - 2006 - Contrastes: Revista Cultural 44:31-34.
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  37.  60
    Physician-assisted death with limited access to palliative care.Joaquín Barutta & Jochen Vollmann - 2015 - Journal of Medical Ethics 41 (8):652-654.
  38.  17
    Sobre el Estado de Derecho.Joaquín García Labella - 2003 - Anales de la Cátedra Francisco Suárez 37:371-394.
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  39.  11
    ‘Who Announces the Nonrecourse?’: The fort/da in ‘To do Justice to Freud’ and in the Derrida/Foucault debate.Joaquín Montalva - 2023 - Trans/Form/Ação 46 (2):167-192.
    Resumen: Este artículo consiste en un comentario del ensayo Ser justo con Freud: La historia de la locura en la era del psicoanálisis de Derrida con el objeto de rastrear lo que no puede ser reapropiado por la presuposición del marco del debate entre Derrida y Foucault. Al analizar la pregunta “¿quién anuncia el no-recurso?”, exploraré la forma en que la escritura de Derrida es afectada por la necesidad e imposibilidad de no reprimir la sinrazón. Argumentaré que Derrida compulsivamente escribe (...)
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  40.  29
    Automated legal reasoning with discretion to act using s(LAW).Joaquín Arias, Mar Moreno-Rebato, Jose A. Rodriguez-García & Sascha Ossowski - forthcoming - Artificial Intelligence and Law:1-24.
    Automated legal reasoning and its application in smart contracts and automated decisions are increasingly attracting interest. In this context, ethical and legal concerns make it necessary for automated reasoners to justify in human-understandable terms the advice given. Logic Programming, specially Answer Set Programming, has a rich semantics and has been used to very concisely express complex knowledge. However, modelling discretionality to act and other vague concepts such as ambiguity cannot be expressed in top-down execution models based on Prolog, and in (...)
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  41.  32
    Omnipotence, Gaps, and Curry.Jeremiah Joven Joaquin - 2022 - European Journal for Philosophy of Religion 14 (4):141-148.
    In “God of the Gaps: A Neglected Reply to God’s Stone Problem”, Jc Beall and A. J. Cotnoir offer a gappy solution to the paradox of (unrestricted) omnipotence that is typified by the classic stone problem. Andrew Tedder and Guillermo Badia, however, have recently argued that this solution could not be extended to a more serious Curry-like version of the paradox. In this paper, we show that such a gappy solution does extend to it.
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  42. Application of cross polarisation techniques to dynamic nuclear polarisation dissolution experiments.Angel Joaquin Pérez Linde - 2009 - In David Papineau (ed.), Philosophy. New York: Oxford University Press.
     
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  43.  50
    Of gaps, gluts, and God's ability to change the past.Jeremiah Joven Joaquin - 2023 - Journal of Applied Non-Classical Logics 32 (4):305-316.
    Can God change the past? The standard Aquinas line answers this question negatively: God cannot change the past since such an act implies a contradiction; thus is not within the purview of God's omnipotence. While the Aquinas line is well-known, there are other, non-standard solutions to this question. In this paper, I look into such answers. In particular, I explore those answers that employ the resources of gappy and glutty logics. I show how these solutions are motivated and how each (...)
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  44. El nombre de al-Andalus.Joaquín Vallvé Bermejo - 1983 - Al-Qantara 4 (1):301-356.
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  45. El zalmedina de Córdoba.Joaquín Vallvé Bermejo - 1981 - Al-Qantara 2 (1):277-318.
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  46. La agricultura en al-Andalus.Joaquín Vallvé Bermejo - 1982 - Al-Qantara 3 (1):261-298.
     
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  47. La industria en el Al-Andalus.Joaquín Vallvé Bermejo - 1980 - Al-Qantara 1 (1):209-242.
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  48. Notas de metrología hispano-árabe, III: Pesos y monedas.Joaquín Vallvé Bermejo - 1984 - Al-Qantara 5 (1):147-168.
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  49. Nasr el valido de'Abd al-Rahman II.Joaquín Vallvé Bermejo - 1985 - Al-Qantara 6 (1):179-198.
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  50. Nuevas ideas sobre la conquista árabe de España: Toponimia y onomástica.Joaquín Vallvé Bermejo - 1989 - Al-Qantara 10 (1):51-150.
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