Results for 'Joanna Rogers Macy'

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  1.  78
    Dependent Co-Arising: The Distinctiveness of Buddhist Ethics.Joanna Rogers Macy - 1979 - Journal of Religious Ethics 7 (1):38 - 52.
    The doctrine of paṭicca samuppāda or dependent co-arising is fundamental to Buddhist ethics. In this vision of radical relativity, reality appears as an interdependent process wherein change and choice, doer and deed, person and community are mutually causative. Morality is grounded in this interdependence, as in the corrollary Buddhist views of anattā and karma. Consequently it reveals a reciprocal dynamic between personal and social transformation, expressed in Buddhist scripture and illustrated in a contemporary Buddhist movement in Sri Lanka.
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  2.  14
    Systems Philosophy as a Hermeneutic for Buddhist Teachings.Joanna Rogers Macy - 1976 - Philosophy East and West 26 (1):21-32.
    Convergences between systems philosophy, as developed from general systems theory and articulated by ervin laszlok, and buddhist thought suggest the possibility that the one can serve as a tool for interpreting the other. these convergences include their respective views of (1) reality as process, (2) interdependent causality, (3) the relation of mind to matter, and (4) the nonsubstantiality of the self. cybernetic models of cognitive process are applied to meditative practices of vipassana and mahayana visualizations, as an example of the (...)
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  3.  5
    World as Lover, World as Self.Joanna Macy - 1991
    A blueprint for social change showing how we can reverse the destructive attitudes that threaten our world.
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  4. Joanna Macy, World As Lover, World As Self.B. Karafin - 1998 - Buddhist-Christian Studies 18:247-250.
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  5.  6
    World as Lover, World as Self.Brian Karafin & Joanna Macy - 1998 - Buddhist-Christian Studies 18:247.
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  6. Encouraging Words for Activists.Joanna Macy - 2000 - In Stephanie Kaza & Kenneth Kraft (eds.), Dharma Rain: Sources of Buddhist Environmentalism. Shambhala Publications. pp. 252--256.
     
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  7.  24
    Dharma and Development: Religion as Resource in the Sarvodaya Self-Help Movement.Joanna Macy - 1987 - Philosophy East and West 37 (1):97-100.
  8.  16
    Teaching Analysis.Joanna Rogers - 1994 - Health Care Analysis 2 (4):347-350.
  9.  23
    Being Skeptical About the Medical Humanities.Joanna Rogers - 1995 - Journal of Medical Humanities 16 (4):265-277.
    In this paper the author challenges the prevailing view that contemporary writing in the medical humanities is serving the needs of the various health care disciplines. The current medical humanities literature assumes that physicians are the appropriate target group. This is most notably the case within health care ethics literature. There appears to be an unexamined assumption that physician-centric approaches to clinical ethical decision-making are the standard by which appropriate ethical practice is judged. The author challenges this assumption and addresses (...)
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  10.  11
    Rogera Bacona krytyka średniowiecznych przekładów pism Arystotelesa.Joanna Judycka - 2008 - Roczniki Filozoficzne 56 (2):101-115.
    The paper open with an outline of Roger Bacon’s linguistic interests. He claimed that the knowledge of languages is the propedeuctics of any knowledge because it is formulated in the Hebrew, Greek, and Arabic languages, and no translation can fully render the original text. There are also other reasons for which the knowledge of languages is necessary for the functioning of the Church, e.g. in the Liturgy or for missionary purposes. Bacon distinguished three stages of the command of a language, (...)
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  11.  20
    Teaching Environmental Philosophy. [REVIEW]William Edelglass - 2014 - Teaching Philosophy 37 (4):523-536.
    This essay reviews four recent texts—two anthologies and two monographs—designed for environmental ethics or environmental philosophy courses. I describe the different approaches the authors and editors have chosen, and why, depending on the teaching context, one or another of these books may be the best choice for a particular group of students. The final pages briefly discuss elements I often weave into my own environmental philosophy courses, including drawing on the resources of particular places for teaching environmental philosophy, doing environmental (...)
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  12. Ecology and the Environment: Perspectives From the Humanities.Donald K. Swearer & Susan Lloyd McGarry (eds.) - 2009 - Center for the Study of World Religions, Harvard Divinity School.
    "Examines ethical, religious, and aesthetic dimensions of the environment from several different disciplines related to the humanities including anthropology, literature, philosophy, religious studies, and history, with examples drawn from Confucianism, aboriginal Australia, Moby-Dick, liberal democracies, Ken Wilber, Joanna Macy, and Gary Snyder"--Provided by publisher.
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  13.  2
    Reinventing Buddhist Practices to Meet the Challenge of Climate Change.Charles R. Strain - 2016 - Contemporary Buddhism 17 (1):138-156.
    A number of thinkers have argued that ethicists have gone about responding to climate change in the wrong way, i.e., by ‘greening’ their religious worldviews and hoping for conversion. Instead, we should be examining existing moral reform projects that can be learning experiences. In response, this article looks at three forms of Buddhist practice from below: ‘tree ordination’ by Thai ‘ecology monks,’ Joanna Macy’s ‘work that reconnects,’ and Gary Snyder’s practice of reinhabitation. Each of these practices is both (...)
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  14.  3
    Roger Bacon's Philosophy of Nature: A Critical Edition, with English Translation, Introduction, and Notes, of De Multiplicatione Specierum and De Speculis Comburentibus.Roger Bacon - 1983 - St. Augustine's Press.
  15.  4
    Wspomnienie - Joanna Jabłkowska.Joanna Jabłkowska - 2011 - Etyka 44:106-109.
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  16.  5
    Roger North's the Musicall Grammarian 1728.Roger North - 2006 - Cambridge University Press.
    Roger North's The Musicall Grammarian 1728 is a treatise on musical eloquence in all its branches. Of its five parts, I and II, on the orthoepy, orthography and syntax of music, constitute a grammar; III and IV, on the arts of invention and communication, form a rhetoric; and V, on etymology, consists of a history. Two substantial chapters of commentary introduce the text, which is edited here for the first time in its entirety: Jamie Kassler places his treatise within the (...)
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  17.  12
    Roger Penrose: Collected Works: Volume 1: 1953-1967.Roger Penrose - 2010 - Oxford University Press.
    Professor Sir Roger Penrose's work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for the first time and arranged chronologically over six volumes, each with an introduction from the author. Where relevant, individual papers also come with specific introductions or notes. The first volume covers the beginnings of a career that is ground-breaking from the outset. Inspired by courses given by Dirac and Bondi, much of the early published (...)
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  18.  4
    Roger Penrose: Collected Works: Six Volume Set.Roger Penrose - 2010 - Oxford University Press.
    Professor Sir Roger Penrose is one of the truly original thinkers of our time. He has made several remarkable contributions to science, from quantum physics and theories of human consciousness to relativity theory and observations on the structure of the universe. Unusually for a scientist, some of his ideas have crossed over into the public arena. Now his work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for the (...)
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  19.  1
    Roger Penrose: Collected Works: Volume 3: 1976-1980.Roger Penrose - 2010 - Oxford University Press.
    Professor Sir Roger Penrose's work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for the first time and arranged chronologically over six volumes, each with an introduction from the author. Where relevant, individual papers also come with specific introductions or notes. Many important realizations concerning twistor theory occurred during the short period of this third volume, providing a new perspective on the way that mathematical features of the complex (...)
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  20.  2
    Roger Penrose: Collected Works: Volume 4: 1981-1989.Roger Penrose - 2010 - Oxford University Press.
    Professor Sir Roger Penrose's work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for the first time and arranged chronologically over six volumes, each with an introduction from the author. Where relevant, individual papers also come with specific introductions or notes. Among the new developments that occurred during this period was the introduction of a particular notion of 'quasi-local mass-momentum and angular momentum', the topic of Penrose's Royal Society (...)
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  21.  4
    Roger Penrose: Collected Works: Volume 5: 1990-1996.Roger Penrose - 2010 - Oxford University Press.
    Professor Sir Roger Penrose's work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for the first time and arranged chronologically over six volumes, each with an introduction from the author. Where relevant, individual papers also come with specific introductions or notes. Publication of The Emperor's New Mind (OUP 1989) had caused considerable debate and Penrose's responses are included in this volume. Arising from this came the idea that large-scale (...)
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  22. Roger Penrose: Collected Works: Volume 6: 1997-2003.Roger Penrose - 2010 - Oxford University Press.
    Professor Sir Roger Penrose's work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for the first time and arranged chronologically over six volumes, each with an introduction from the author. Where relevant, individual papers also come with specific introductions or notes. This sixth volume describes an actual experiment to measure the length of time that a quantum superposition might last (developing the Diósi-Penrose proposal). It also discusses the significant (...)
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  23.  8
    Roger Penrose: Collected Works: Volume 2: 1968-1975.Roger Penrose - 2010 - Oxford University Press.
    Professor Sir Roger Penrose's work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for the first time and arranged chronologically over six volumes, each with an introduction from the author. Where relevant, individual papers also come with specific introductions or notes. Developing ideas sketched in the first volume, twistor theory is now applied to genuine issues of physics, and there are the beginnings of twistor diagram theory (an analogue (...)
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  24.  3
    Roger Bacon on the Nullity of Magic.Roger Bacon - 1923 - American Mathematical Society.
  25. TeodyceaChryzypa. Recenzje i sprawozdania: Pierre Hadot -Filozofia jako ćwiczenie duchowe (Joanna Jarzębiak).Joanna Jarzębiak - 2004 - Ruch Filozoficzny 3 (3).
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  26.  28
    The Roger Scruton Reader.Roger Scruton - 2009 - Continuum.
    In addition the book also includes a good number of unpublished essays.
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  27.  29
    Silent Soliloquy: Roger Squires.Roger Squires - 1973 - Royal Institute of Philosophy Lectures 7:208-225.
    Speaking is so closely associated with making noises that such descriptions as ‘silent soliloquy’ and ‘soundless monologue’ have an air of paradox. Yet people frequently say things to themselves in such a way that not even a close observer has any reason to think they have done so. It is therefore tempting to suppose that on such occasions a sequence of surrogate speech sounds is produced in the person's head which he alone hears or introaudits, as if what distinguishes silent (...)
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  28.  20
    Reason and Faith—II: Roger Trigg.Roger Trigg - 1992 - Royal Institute of Philosophy Supplement 31:33-43.
    The categories of reason and faith are often contrasted. When reason gives out, we are told that we have to rely on faith. Such exhortations are made particularly in the context of religion. When for instance, we face some personal tragedy which may well seem inexplicable, we are told that faith can help us through it. Very often faith is referred to in a vacuum. Presumably faith in God is usually meant, but all too often God drops out of the (...)
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  29.  8
    Temoignage de M. Roger Mehl.Roger Mehl - 1945 - Les Etudes Philosophiques 20:26 - 27.
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  30.  42
    An ‘Inexact’ Philosophy of Economics?: Roger E. Backhouse.Roger E. Backhouse - 1997 - Economics and Philosophy 13 (1):25-37.
    The Inexact and Separate Science of Economics represents the most ambitious attempt to provide a systematic account of economic methodology since the first edition of Blaug's The Methodology of Economics. As such, it has been the subject of extensive critical commentary. For all the attention it has received, however, some important aspects of the book's thesis have not been developed properly. Two important ones are what might be called, following the terminology used in the experimental economics literature, the ‘framing effect’ (...)
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  31.  24
    For Whom Emptiness Prevails: An Analysis of the Religious Implications of Nāgārjuna's Vigrahavyāvartanī 701: Roger Jackson.Roger Jackson - 1985 - Religious Studies 21 (3):407-414.
    He who has seen everything empty itself is close to knowing what everything is filled with. Emptiness is probably the most important philosophical and religious concept of Mahayana Buddhism. Its precise meaning has been explained differently by different schools and in different Buddhist cultures, but almost all Mahāyāna Buddhists would agree with the following characterization: Philosophically , emptiness is the term that describes the ultimate mode of existence of all phenomena, namely, as naturally ‘empty’ of enduring substance, or self-existence : (...)
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  32. Responsibility, God, and Society: Theological Ethics in Dialogue: Festschrift, Roger Burggraeve.Roger Burggraeve & Johan de Tavernier (eds.) - 2008 - Peeters.
    A generation of students at the Faculty of Theology of the K.U.Leuven have been introduced by Roger Burggraeve to the thoughts of Emmanuel Levinas. Levinas has been for him a true "master in thinking". For Levinas responsibility is heteronymous because it does not start from the "I" but from the epiphany of the other as the face, appealing to me not "to kill" but to promote him/her. In and through the appeal of the face, the difference between the other and (...)
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  33.  7
    Welcome to Wales: Searle on the Computational Theory of Mind: Roger Fellows.Roger Fellows - 1995 - Royal Institute of Philosophy Supplement 38:85-97.
    In a recent book devoted to giving an overview of cognitive science, Justin Lieber writes: …dazzingly complex computational processes achieve our visual and linguistic understanding, but apart from a few levels of representation these are as little open to our conscious view as the multitudinous rhythm of blood flow through the countless vessels of our brain. It is the aim of hundreds of workers in the allied fields of Cognitive Science and Artificial Intelligence to unmask these computation processes and install (...)
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  34.  28
    Reason and Happiness1: Roger Scruton.Roger Scruton - 1974 - Royal Institute of Philosophy Supplement 8:139-161.
    Are moral judgements objective? This is a question of great complexity, and in what follows I shall try to cast some light on what it means, and on how it might be answered.
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  35.  27
    Freedom and Custom: Roger Scruton.Roger Scruton - 1983 - Royal Institute of Philosophy Supplement 15:181-196.
    There is a certain attitude which makes freedom the main business of political thought and civil liberty the aim of government. I shall use the word ‘liberalism’ to refer to this attitude, in the hope that established usage will condone my description. And I shall explore and criticize two aspects of liberal thought: first, the concept of freedom in which it is based; secondly, the attack upon what Mill called the ‘despotism of custom’. My conclusions will be tentative; but I (...)
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  36.  16
    Sexual Arousal: Roger Scruton.Roger Scruton - 1984 - Royal Institute of Philosophy Supplement 18:255-273.
    Human beings talk and co-operate, they build and produce, they work to accumulate and exchange, they form societies, laws and institutions, and, in all these things the phenomenon of reason—as a distinct principle of activity—seems dominant. There are indeed theories of the human which describe this or that activity as central—speech, say, productive labour, or political existence. But we feel that the persuasiveness of such theories depends upon whether the activity in question is an expression of the deeper essence, reason (...)
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  37. The Condition of the Christian Philosopher/ by Roger Mehl.Roger Mehl - 1963 - J. Clarke.
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  38.  83
    Patiency is Not a Virtue: The Design of Intelligent Systems and Systems of Ethics.Joanna J. Bryson - 2018 - Ethics and Information Technology 20 (1):15-26.
    The question of whether AI systems such as robots can or should be afforded moral agency or patiency is not one amenable either to discovery or simple reasoning, because we as societies constantly reconstruct our artefacts, including our ethical systems. Consequently, the place of AI systems in society is a matter of normative, not descriptive ethics. Here I start from a functionalist assumption, that ethics is the set of behaviour that maintains a society. This assumption allows me to exploit the (...)
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  39. Wrong Signals: When is a Red Signal Red?: An Interview with Roger Watt.Roger Watt - 2002 - Trends in Cognitive Sciences 6 (6):267-268.
  40. Karsten Harries and Roger Scruton on Architecture and Philosophy.Karsten Harries, Roger Scruton & Christian Illies - 2018 - Architecture Philosophy 3 (1).
     
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  41.  5
    Biographie du Xxe Siècle le Testament Philosophique de Roger Garaudy.Roger Garaudy - 1985
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  42.  30
    Picturebooks, Pedagogy and Philosophy.Joanna Haynes - 2011 - Routledge.
    A CHOICE Outstanding Academic Title 2012! Contemporary picturebooks open up spaces for philosophical dialogues between people of all ages. As works of art, picturebooks offer unique opportunities to explore ideas and to create meaning collaboratively. This book considers censorship of certain well-known picturebooks, challenging the assumptions on which this censorship is based. Through a lively exploration of children's responses to these same picturebooks the authors paint a way of working philosophically based on respectful listening and creative and authentic interactions, rather (...)
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  43.  18
    Three Major Originators of the Concept of Verstehen: Vico, Herder, Schleiermacher: Roger Hausheer.Roger Hausheer - 1996 - Royal Institute of Philosophy Supplement 41:47-72.
    It is generally agreed by historians of modern thought that, at the end of the nineteenth century and the beginning of the twentieth, philosophers in the German-speaking world identified and defined a type or species of knowledge whose peculiar independent status had hitherto been largely overlooked. It was developed, clarified, and, with a sharpened awareness of its unique possibilities, made to work in practice above all by Dilthey, Windelband, Rickert and their numerous followers; and, to a degree, also by Max (...)
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  44.  66
    Robots Should Be Slaves.Joanna J. Bryson - 2010 - In Yorick Wilks (ed.), Close Engagements with Artificial Companions: Key social, psychological, ethical and design issues. pp. 63-74.
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  45.  1
    The Martin Buber - Carl Rogers Dialogue: A New Transcript With Commentary.Martin Buber, Professor Kenneth N. Cissna, Carl Ransom Rogers, Rob Anderson & Kenneth N. Cissna - 1997 - SUNY Press.
    A corrected and extensively annotated version of the sole meeting between two of the most important figures in twentieth-century intellectual life.
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  46.  49
    Of, for, and by the People: The Legal Lacuna of Synthetic Persons.Joanna J. Bryson, Mihailis E. Diamantis & Thomas D. Grant - 2017 - Artificial Intelligence and Law 25 (3):273-291.
    Conferring legal personhood on purely synthetic entities is a very real legal possibility, one under consideration presently by the European Union. We show here that such legislative action would be morally unnecessary and legally troublesome. While AI legal personhood may have some emotional or economic appeal, so do many superficially desirable hazards against which the law protects us. We review the utility and history of legal fictions of personhood, discussing salient precedents where such fictions resulted in abuse or incoherence. We (...)
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  47.  10
    Arcadius Kahan, Russian economic history. The nineteenth century : ed. Roger Weiss , xxi + 244 pp., $47.50 cloth; $18.95 paper. [REVIEW]Roger Munting - 1990 - History of European Ideas 12 (3):432-433.
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  48.  19
    The Sociobiological View of Man: Roger Trigg.Roger Trigg - 1984 - Royal Institute of Philosophy Supplement 17:93-110.
    What is the relation of the biological to the social sciences? Fierce battles are being currently fought over this question and much hangs on the answer. If society is taken as an irreducible category which can only be understood in its own terms, the social sciences can feel safe from the sinister designs of other disciplines. Yet it is a commonplace that cultures vary, and we humans are prone to look at the differences rather than the similarities between them. The (...)
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  49.  84
    Children as Philosophers: Learning Through Enquiry and Dialogue in the Primary Classroom.Joanna Haynes - 2008 - Routledge.
    This fully revised second edition suggests ways in which you can introduce philosophical enquiry to your Personal, Social and Health Education and Citizenship teaching and across the curriculum.
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  50.  9
    Gary Macy, The Hidden History of Women's Ordination: Female Clergy in the Medieval West. Oxford and New York: Oxford University Press, 2008. Pp. Xiv, 260. $25. [REVIEW]Jane Tibbetts Schulenburg - 2010 - Speculum 85 (4):994-996.
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