Results for 'Jo��o Wilson Sobral Santos'

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  1.  2
    De ninguém a outrem: dialética e mimese, judaísmo e humanismo a partir de Blanchot e Adorno.João Wilson Sobral Santos - 2021 - Griot : Revista de Filosofia 21 (3):15-34.
    This article aims to bring together the thoughts of Theodor Adorno and Maurice Blanchot around the problem of humanism. The “jewish question”, as we can still call it along with Marx, is the central issue of this conversation. Starting from Blanchot’s intuition regarding the indestructibility of man and the role of judaism in revealing an exorbitant relation between men in the presence of Autrui, the article follows examining the seemingly opposite role of judaism in Adorno’s and Horkheimer’s dialectic of enlightenment. (...)
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  2.  27
    O essencial sobre ritmanálise.Rodrigo Sobral Cunha - forthcoming - Rhuthmos.
    Extrait de : Rodrigo Sobral Cunha, O essencial sobre ritmanálise, INCM, 2010, 78 p. A Ritmanálise é um novo modelo integral de conhecimento operacional concebido pelo filósofo, físico e matemático português Lúcio Alberto Pinheiro dos Santos (1889-1950) e apresentado à Europa pelo filósofo e epistemólogo francês Gaston Bachelard (1884-1962). O ritmo é a própria energia de existência em todas as escalas e assim o princípio unificador da física, da biologia e da psicologia. Tanto o universo como a (...) (...)
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  3.  50
    Edward O. Wilson and the Organicist Tradition.Abraham H. Gibson - 2013 - Journal of the History of Biology 46 (4):599-630.
    Edward O. Wilson’s recent decision to abandon kin selection theory has sent shockwaves throughout the biological sciences. Over the past two years, more than a hundred biologists have signed letters protesting his reversal. Making sense of Wilson’s decision and the controversy it has spawned requires familiarity with the historical record. This entails not only examining the conditions under which kin selection theory first emerged, but also the organicist tradition against which it rebelled. In similar fashion, one must not (...)
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  4.  76
    E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation.Edward O. Wilson, Stephen J. Pope & Philip Hefner - 2001 - Zygon 36 (2):249-253.
  5. Edward O. Wilson. On Human Nature. [REVIEW]David L. Hull - 1980 - Environmental Ethics 2 (1):81-88.
  6.  44
    E. O. Wilson After Twenty Years: Is Human Sociobiology Possible?Antony Flew - 1994 - Philosophy of the Social Sciences 24 (3):320-335.
    The second word in the subtitle of this article is crucial. For there can be no doubt but that the possibility of sociobiology below the human level has already been abundantly realized in, for instance, the main body of E. O. Wilson's enormous and encyclopedic treatise Sociobiology: The New Synthesis. What may more reasonably be doubted, and what is in fact questioned here, is whether, as Wilson and others hope and believe, there is much room, or indeed any, (...)
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  7.  39
    In the Andes Patron Saints: Image, symbol and ritual in the religious festivals of the andean World Colonial (XVI - XVII).Alberto Díaz Araya, Luis Galdames Rosas & Wilson Muñoz Henríquez - 2012 - Alpha (Osorno) 35:23-39.
    La celebración de fiestas en honor a los santos patronos de las comunidades andinas es una de las manifestaciones de religiosidad más extendidas desde Colonia. Másallá de entenderla como una manifestación en continuidad directa con las prácticas cúlticas del Tawantinsuyo o la ritualidad católica española, consideramos que esta festividad es un fenómeno emergente que debe ser analizado en su especificidad. El objetivo de este artículo es analizar la figura del santo y su eficacia simbólico-ritual en la fiesta patronal andina (...)
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  8.  7
    Integrative Bioethics is a Bridge-Builder Worth Considering to Get Desired Results.Stephen O. Sodeke & Wylin D. Wilson - 2017 - American Journal of Bioethics 17 (9):30-32.
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  9.  21
    Edward O. Wilson, Consilience: The Unity of Knowledge. [REVIEW]Amitrajeet A. Batabyal - 2000 - Journal of Agricultural and Environmental Ethics 12 (2):223-225.
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  10.  9
    E. O. Wilson and the Limits of Ethical Naturalism.Donald S. Klinefelter - 2000 - American Journal of Theology and Philosophy 21 (3):240 - 255.
  11.  13
    Edward O. Wilson Versus the Postmodernists Consilience: The Unity of Knowledge, Edward O. Wilson , 348 Pp., $25.50 Cloth, $14.00 Paper. [REVIEW]Mary Maxwell - 1999 - Ethics and International Affairs 13:243-245.
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  12.  39
    E. O. Wilson as Moralist.Stephen J. Pope - 2000 - Science and Engineering Ethics 6 (3):233-238.
  13.  34
    E. O. Wilson as Moralist.Stephen J. Pope - 2001 - Zygon 36 (2):233-238.
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  14.  16
    E.O. Wilson on the Foundations of Ethics.Torin Alter - 2000 - Philosophy Now 27:30-31.
  15. On Biodiversity: An Exclusive Interview with Edward O. Wilson.Edward O. Wilson - 1993 - Free Inquiry 13:28-31.
     
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  16.  23
    Theological Presuppositions of the Evolutionary Epic: From Robert Chambers to E. O. Wilson.Allan Megill - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 58:24-32.
    We can trace the “evolutionary epic” (named by E. O. Wilson, 1978) back to earlier writers, beginning with Robert Chambers (1844). Its basic elements are: fixation on seeing human history as rooted in biology; an aspiration toward telling the whole history of humankind (in its essential features); and insistence on the overall coherence of the projected narrative. The claim to coherence depends on assuming either that the universe possesses an “embedded rationality,” or that it is guided by divine purpose. (...)
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  17.  41
    Every Picture Tells a Story: Illustrations in E.O. Wilson's Sociobiology. [REVIEW]Greg Myers - 1988 - Human Studies 11 (2-3):235 - 269.
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  18. Edward O. Wilson, "Sociobiology: The New Synthesis". [REVIEW]David W. Paulsen - 1976 - Theory and Decision 7 (3):239.
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  19.  10
    Sexo, gênero e homossexualidade: o que diz o povo-de-santo paulista?Milton Silva dos Santos - 2008 - Horizonte 6 (12):145-156.
    Resumo "O candomblé aceita o homossexualismo porque é uma religião que não tem pecado. Não interessa se você seja homem, mulher ou gay. Não importa a opção sexual. (...) Você pode ver. É uma religião de homossexuais". É assim que um filho-de-santo responde a uma pergunta sobre a notável presença de homossexuais iniciados na religião dos orixás. Se comparadas a outras denominações hostis e indiferentes às orientações não-heterossexuais, o candomblé e outras devoções afro-brasileiras são, de fato, mais tolerantes à participação (...)
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  20.  64
    Consilience: The Unity of Knowledge.Edward O. Wilson - 1998 - Random House.
    An enormous intellectual adventure. In this groundbreaking new book, the American biologist Edward O. Wilson, considered to be one of the world's greatest living scientists, argues for the fundamental unity of all knowledge and the need to search for consilience --the proof that everything in our world is organized in terms of a small number of fundamental natural laws that comprise the principles underlying every branch of learning. Professor Wilson, the pioneer of sociobiology and biodiversity, now once again (...)
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  21. Waarom Edward O. Wilson Falen Moest, of Hoe Menswetenschappers En Biologen W'el Met Elkaar Verzoend Zouden Kunnen Worden.Koen Tanghe - 2000
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  22.  23
    Some Differences Among Students Volunteering as Research Subjects.David O. Richter, Sandra D. Wilson, Michael Milner & R. J. Senter - 1981 - Bulletin of the Psychonomic Society 17 (6):261-263.
  23.  22
    Sociobiology. Edward O. Wilson.Arthur Caplan - 1976 - Philosophy of Science 43 (2):305-306.
  24. The Future of Coptic Studies.O. Wintermute & R. M. Wilson - 1982 - Journal of the American Oriental Society 102 (1):183.
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  25.  17
    A Reply to Antony Flew's Discussion of "E. O. Wilson After 20 Years".Peter Robinson - 1995 - Philosophy of the Social Sciences 25 (2):216-218.
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  26.  17
    Naturalist. Edward O. Wilson.Nancy G. Slack - 1996 - Isis 87 (3):521-524.
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  27.  56
    Transcendentalism or Empiricism? A Discussion of a Problem Raised in E. O. Wilson's Book Consilience.Rudolf Brun - 2005 - Zygon 40 (3):769-778.
    . E. O. Wilson writes that the “choice between transcendentalism and empiricism” is this century's “version of the struggle for men's soul” . The transcendentalist argues for theism—that there is a God, a creator of the world. The empiricist instead makes the point that the notion of God, including morality and ethics, are adaptive structures of human evolution. Before entering the debate of the transcendentalist/empiricist controversy I analyze how things exist and suggest that all that is exists as united (...)
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  28.  20
    Ethical Naturalism in the Thought of Edward O. Wilson A Critical Review of His Major Works.John-Henry Morgan - 2010 - Journal for the Study of Religions and Ideologies 9 (27):175-202.
    Normal 0 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} One of the most celebrated biologists of the past century, Edward O. Wilson has received virtually every scientific award and recognition for his provocative and innovative enquiry into the nature of the relationship between moral behavior and biology which the scientific community can offer. For over twenty-five (...)
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  29.  4
    Life, the Universe and Ethics: A Review of Edward O. Wilson, "Biophilia". [REVIEW]Peter Singer - 1986 - Biology and Philosophy 1 (3):367.
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  30.  30
    Sociobiology: The New Synthesis.Edward O. Wilson - 1975 - Journal of the History of Biology 33 (3):577-584.
  31. Jo Lewisooooooooooooooooooooooooooooooooooooooooooo Commentary.D. O. Jo‘Veathera-Iiooooooooooooooooooooooooooooooooooooooooo, L. O. Ke18eyoooooooooooooooooooo Oooooooooooooooooo, R. O. HolderOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, M. O. VeatchOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, J. O. LevineOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, Terrence F. Ackerman, Barbara Stanley, Michael Stanley, J. O. Lev-Ineooooooooooooooooooooooooooooo Oooooooooo & Oooo Cohenooooooooooooooooooooooooooooooooooooooooo - 1984 - Bioethics Reporter 1 (1).
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  32.  3
    Physiology Responses and Players’ Stay on the Court During a Futsal Match: A Case Study With Professional Players.Julio Wilson Dos-Santos, Henrique Santos da Silva, Osvaldo Tadeu da Silva Junior, Ricardo Augusto Barbieri, Matheus Luiz Penafiel, Roberto Nascimento Braga da Silva, Fábio Milioni, Luiz Henrique Palucci Vieira, Diogo Henrique Constantino Coledam, Paulo Roberto Pereira Santiago & Marcelo Papoti - 2020 - Frontiers in Psychology 11.
    Physiological responses in futsal have not been studied together with temporal information about the players’ stay on the court. The aim of this study was to compare heart rate and blood lactate concentration responses between 1-H and 2-H considering the time of permanency of the players on the court at each substitution in a futsal match. HR was recorded during entire match and [La−] was analyzed after each substitution of seven players. %HRmean and [La−] mean did not differ between 1-H (...)
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  33.  65
    Understanding Religion: The Challenge of E. O. Wilson.Philip Heffner - 2001 - Zygon 36 (2):241-248.
  34.  12
    Understanding Religion: The Challenge of E. O. Wilson.Heffner Philip - 2001 - Zygon 36 (2):241-248.
  35.  18
    Two Genealogies of Human Values: Nietzsche Versus Edward O. Wilson on the Consilience of Philosophy, Science and Technology.Charles C. Verharen - 2020 - Science and Engineering Ethics 26 (1):255-274.
    In the twenty-first century, Stephen Hawking proclaimed the death of philosophy. Only science can address philosophy’s perennial questions about human values. The essay first examines Nietzsche’s nineteenth century view to the contrary that philosophy alone can create values. A critique of Nietzsche’s contention that philosophy rather than science is competent to judge values follows. The essay then analyzes Edward O. Wilson’s claim that his scientific research provides empirically-based answers to philosophy’s questions about human values. Wilson’s bold new hypothesis (...)
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  36.  3
    Biophilia.Edward O. Wilson - 1984
    The eminent biologist reflects on his own response to nature and the aesthetic aspects of his exploration of natural systems in an intensely personal essay that examines the essential links between mankind and the rest of the living world.
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  37.  7
    Santos, Rodrigo Barboza dos. Filosofia do ensino de Filosofia: propostas metodológicas para o ensino de Filosofia. [REVIEW]Kleber Santos Chaves - 2019 - Conjectura: Filosofia E Educação 24:019032.
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  38. O Pensamento Filosófico de Delfim Santos.Maria de Lurdes Santos Fonseca Marques - 2007 - Imprensa Nacional-Casa da Moeda.
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  39.  43
    Biology and the Social Sciences.Edward O. Wilson - 1990 - Zygon 25 (3):245-262.
  40.  67
    The Biophilia Hypothesis.Stephen R. Kellert & Edward O. Wilson - 1993 - Island Press.
    This book brings together the views of some of the most creative scientists of our time, each attempting to amplify and refine the concept of biophilia. Contributors to this volume include Jared Diamond, Aaron Katcher, Richard Nelson and others.
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  41. Moral Philosophy as Applied Science.Michael Ruse & Edward O. Wilson - 1986 - Philosophy 61 (236):173-192.
    For much of this century, moral philosophy has been constrained by the supposed absolute gap between is and ought , and the consequent belief that the facts of life cannot of themselves yield an ethical blueprint for future action. For this reason, ethics has sustained an eerie existence largely apart from science. Its most respected interpreters still believe that reasoning about right and wrong can be successful without a knowledge of the brain, the human organ where all the decisions about (...)
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  42. Language and Simulation in Conceptual Processing.Lawrence W. Barsalou, Ava Santos, W. Kyle Simmons & Wilson & D. Christine - 2008 - In Manuel de Vega, Arthur Glenberg & Arthur Graesser (eds.), Symbols and Embodiment: Debates on Meaning and Cognition. Oxford University Press.
  43.  4
    Sociobiology: The New Synthesis by Edward O. Wilson.Richard L. Landau - 1976 - Perspectives in Biology and Medicine 19 (4):598-599.
  44.  32
    The Relation of Science to Theology.Edward O. Wilson - 1980 - Zygon 15 (4):425-434.
  45.  26
    Wallace, Turner, and Perkins Revisited.R. J. Senter, David O. Richter, Sandra D. Wilson & Debbie Clements - 1982 - Bulletin of the Psychonomic Society 20 (3):178-179.
  46.  33
    Macarthur, R.H. And E.O. Wilson (1967, Reprinted 2001). The Theory of Island Biogeography.Rob Hengeveld - 2002 - Acta Biotheoretica 50 (2):133-136.
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  47.  9
    Argumentos de Superveniência Contra o Realismo Moral Robusto.Wilson Mendonça - 2019 - Filosofia Unisinos 20 (1).
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  48.  4
    The Domination of Nature Revisited: A Critique of Edward O. Wilson.J. Bokina - 1989 - Télos 1989 (80):138-148.
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  49.  10
    Paul Lawrence Farber. Finding Order in Nature: The Naturalist Tradition From Linnaeus to E. O. Wilson. Xii + 136 Pp., Illus., Bibl., Index. Baltimore/London: Johns Hopkins University Press, 2000. $39.95 ; $15.95. [REVIEW]Barbara Ertter - 2004 - Isis 95 (3):504-505.
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  50.  15
    On Human Nature. By Edward O. Wilson. Pp. 260. Price $12.50. - The Genetics of the Jews. ByA.E Mourant, Ada C. KopÉc Kazimiera Domaniewska-Sobczak. Pp. Viii + 122. Price $12.50. [REVIEW]Don Brothwell - 1979 - Journal of Biosocial Science 11 (2):227-229.
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