Results for 'Jo��o J. Vila-Ch��'

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  1. CH. J. INSOLE, The Realist Hope, ISBN 0-7546-5487-7.O. J. Wiertz - 2011 - Theologie Und Philosophie 86 (3):434.
     
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  2.  25
    Boekbesprekingen.Harm van Grol, H. W. M. van Grol, Jean Ch Bastiaens, Wim Weren, B. Dehandschutter, F. J. Theunis, A. H. C. van Eijk, M. Poorthuis, P. Fransen, Th Bell, Jos E. Vercruysse, J. Loyson, Jos Vercruysse, J. Y. H. Jacobs, H. P. M. Goddijn, L. Meulenberg, M. V. D. Berk, H. Bleijendaal, Marcello Gallucci, Ger Groot, Piet Leenhouwers, H. Bteijendaal, Guido van Steendam & A. A. Derksen - 1983 - Bijdragen 44 (2):208-228.
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  3. Jo lewisooooooooooooooooooooooooooooooooooooooooooo commentary.D. O. Jo‘Veathera-Iiooooooooooooooooooooooooooooooooooooooooo, L. O. Ke18eyoooooooooooooooooooo Oooooooooooooooooo, R. O. HolderOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, M. O. VeatchOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, J. O. LevineOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, Terrence F. Ackerman, Barbara Stanley, Michael Stanley, J. O. Lev-Ineooooooooooooooooooooooooooooo Oooooooooo & Oooo Cohenooooooooooooooooooooooooooooooooooooooooo - 1984 - Bioethics Reporter 1 (1).
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  4.  11
    An Inelegant Greek Verse.O. J. Todd - 1939 - Classical Quarterly 33 (3-4):163-.
    Herodotus tells us in book vii, ch. 220, that the Pythian priestess gave the Spartans a warning couched in hexameters, of which the second line begins ἢ μγα στυ ρικυδς. To this text the admirable commentary of How and Wells takes exception in the following note: ‘The synizesis στυ ρικυδς is intolerable. Read δμ' ρικυδς, στυ being a gloss, H. Richards, Cl. Rev. xix. 345.’ Doubtless this union of vowels is harder than that of υω in ρινων or in γενων (...)
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  5. O inevitável Kant.J. Joao Vila Chao - 2005 - Revista Portuguesa de Filosofia 61 (2):347-354.
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  6. Han'guk ch'ŏrhak kwa piŭp tigŭt ch'ŏrhak.Pak So-jŏng - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Sawŏl ŭi Ch'aek.
     
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  7. S. Bernardo e o Pensamento so seu Tempo.J. Joao Vila Chao - 2004 - Revista Portuguesa de Filosofia 60 (3):547-553.
     
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  8. O Inevitável Kant: Razão, Sociedade e Crença.João J. Vila-Chã - 2005 - Revista Portuguesa de Filosofia 61 (2):347-354.
  9. Briefwechsel Iv.O. Lüning, Ch Dollfus, C. Vogt, Friedrich Münch, E. Dedekind, Mad Bomnitz, Heinr Benecke, Wilhelm Bolin, Emma Herwegh, C. J. Duboc, L. Feuerbach & L. Bruder - 1996 - De Gruyter Akademie Forschung.
     
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  10.  13
    O dopasowaniach części rzeczy.Ch J. Jardine & N. Jardine - 1971 - Studia Logica 27 (1):132-132.
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  11.  5
    1859–1860.O. Lüning, Ch Dollfus, C. Vogt, Friedrich Münch, E. Dedekind, Mad Bomnitz, Heinr Benecke, Wilhelm Bolin, Emma Herwegh, C. J. Duboc, L. Feuerbach & L. Bruder - 1996 - In Briefwechsel Iv. De Gruyter Akademie Forschung. pp. 215-322.
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  12. Filosofia e Espiritualidade: o Génio da Idade Média.João J. Vila-Chã - 2008 - Revista Portuguesa de Filosofia 64 (1):1-18.
     
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  13.  13
    W poszukiwaniu najlepszego modelu polityki. C. Schmitt, J. Rawls, Ch. Mouffe.Dorota Sepczyńska - 2010 - In Współczesne dylematy filozofii i kultury. Instytut Filozofii UWM w Olsztynie, Centrum Badań Europy Wschodniej UWM w Olsztynie. pp. 177-221.
    Bez wątpienia w historii filozofii polityki istnieją pytania, które mają pozaczasowy charakter, jednym z nich jest pytanie o to, czym jest polityka. Nie oznacza to jednak, że filozofia polityki to jedna tradycja powiązanych ze sobą idei, która rozpoczęła się w starożytnej Grecji i trwa do dziś. Istnieją bowiem w jej ramach pytania związane z duchem czasów i określoną kulturą. Także odpowiedzi na odwieczne pytania zależą od problemów danej kultury i epoki, od tez nurtu filozoficznego, z którym identyfikuje się dany myśliciel (...)
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  14. Checking the role of central executive in propositional reasoning.J. A. García-Madruga, F. Gutiérrez, N. Carriedo, J. M. Luzón & J. O. Vila - 2007 - Thinking and Reasoning 13 (4):370-393.
     
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  15. Tonghak kongdongch'e ŭi 'ch'ŏrhakchŏk kŭndae' : 'kaebyŏk' kaenyŏm ŭi sŏngnip kwa kyesŭng mit pyŏnyong.Pak So-jŏng - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk Ŭi Sasangsa: Ch'oe Che-U Esŏ Kim Su-Yŏng Kkaji, Munmyŏng Chŏnhwan'gi Ŭi Han'guk Sasang. Ch'angbi.
     
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  16.  5
    O In-evitável Mal.João J. Vila-Chã - 2001 - Revista Portuguesa de Filosofia 57 (4):659 - 665.
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  17.  5
    O Efeito de Kant: Constância e Transformações.João J. Vila-Chã - 2005 - Revista Portuguesa de Filosofia 61 (3/4):651 - 666.
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  18. Pessoa e Sociedade: perspectivas para o Século XXI. [REVIEW]João J. Vila-Chã - 2005 - Revista Portuguesa de Filosofia 61 (3):1097-1099.
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  19.  39
    Tragedy and Vase-Painting (O.) Taplin Pots & Plays. Interactions between Tragedy and Greek Vase-Painting of the Fourth Century B.C.. Pp. x + 310, b/w & colour ills, map. Los Angeles: J. Paul Getty Museum, 2007. Cased, £45, US$75. ISBN: 978-0-89236-807-. [REVIEW]Tyler Jo Smith - 2008 - The Classical Review 58 (2):357.
  20.  7
    Sapientia Dei - Scientia Mundi: S. Bernardo de Claraval e o pensamento do seu tempo.João J. Vila-Chã - 2004 - Revista Portuguesa de Filosofia 60 (3):547 - 553.
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  21. Chosŏn Yuhak kwa So Kang-jŏl ch'ŏrhak.Sin-Hwan Kwak - 2014 - Sŏul-si: Yemun Sŏwŏn.
     
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  22. Pak I-mun: tungji rŭl hyanghan ch'ŏrhak kwa yesul ŭi yŏjŏng.Hak-sun Kang - 2014 - Sŏul-si: Midasŭ Puksŭ.
     
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  23.  6
    Significação E diferença: Derrida E a deconstrução – da fenomenologia husserliana da linguagem.João J. Vila-Chã - 2002 - Veritas – Revista de Filosofia da Pucrs 47 (2):187-207.
    O texto se propõe a examinar o procedimento desconstrutivo levado a cabo por Jacques Derrida com relação a aspectos da filosofia da linguagem em Edmund Husserl, através especialmente da investigação e crítica da natureza da significação.
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  24.  3
    Cross-Cultural Biotechnology: A Reader.Stella Gonzalez Arnal, Donald Chalmers, David Kum-Wah Chan, Margaret Coffey, Jo Ann T. Croom, Mylène Deschênes, Henrich Ganthaler, Yuri Gariev, Ryuichi Ida, Jeffrey P. Kahn, Martin O. Makinde, Anna C. Mastroianni, Katharine R. Meacham, Bushra Mirza, Michael J. Morgan, Dianne Nicol, Edward Reichman, Susan E. Wallace & Larissa P. Zhiganova (eds.) - 2004 - Rowman & Littlefield Publishers.
    This book is a rich blend of analyses by leading experts from various cultures and disciplines. A compact introduction to a complex field, it illustrates biotechnology's profound impact upon the environment and society. Moreover, it underscores the vital relevance of cultural values. This book empowers readers to more critically assess biotechnology's value and effectiveness within both specific cultural and global contexts.
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  25.  63
    Robert Feys. Logique formalisée et raisonnement juridique. Essays on the foundations of mathematics, dedicated to A. A. Fraenkel on his seventieth anniversary, edited by Y. Bar-Hillel, E. I. J. Poznanski, M. O. Rabin, and A. Robinson for The Hebrew University of Jerusalem, Magnes Press, Jerusalem 1961, and North-Holland Publishing Company, Amsterdam1962, pp. 312–321. - Jan Gregorowicz. L'argument a maiori ad minus et le problème de la logique juridique. Logique et analyse, n.s. vol. 5 , pp. 66–75. - Ch. Perelman. Logique formelle, logique juridique. Logique et analyse, n.s. vol. 3 , pp. 226–230. - Robert Feys and Marie-Thérèse Motte. Logique juridique, systèmes juridiques. Logique et analyse, n.s. vol. 2 , pp. 143–147. - Georges Kalinowski. ‘Interprétation juridique et logique des propositions normatives. Logique et analyse, n.s. vol. 2 , pp. 128–142. [REVIEW]Nicholas A. Vonneuman - 1968 - Journal of Symbolic Logic 33 (1):141-142.
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  26. Status metodologiczny hipotezy koewolucji genowo-kulturowej Ch. J. Lumsdena i E. O. Wilsona.Zdzisława Piątek - 1989 - Studia Filozoficzne 289 (12).
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  27. Yŏksa sok ŭi Han'guk ch'ŏrhak.Chong-sŏng Yi - 2017 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Tan'gun sinhwa ŭi wŏnhyŏngjŏk segyegwan kwa p'ungnyu chŏngsin -- 2. Wŏnhyo ŭi hwajaeng sasang kwa muaehaeng ŭi silch'ŏn -- 3. Ŭisang ŭi 'Hwaŏm ilsŭng pŏpkyedo' e nat'anan Hwaŏm sasang -- 4. Chinul ŭi Tono chŏmsu wa Chŏnghye ssangsu sasang -- 5. Sambong Chŏng To-jŏn ŭi Pulgyo paech'ŏk ŭi naeyong kwa sŏngkyŏk -- 6. T'oegye Yi Hwang ŭi ch'ŏrhakchŏk ipchang kwa 'Kyŏng' sasang -- 7. Kobong Ki Tae-sŭng ŭi hangmun chŏngsin kwa ch'ŏrhak sasang -- 8. Ugye Sŏng Hon ŭi Tohakchŏk (...)
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  28.  5
    João J. Vila-Chã, «Friedrich Nietzsche (1844-1900): Considerando alguns efeitos».João J. Vila-Chã - 2001 - Revista Portuguesa de Filosofia 57 (1):3-28.
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  29.  1
    REBALDE, Jo'o: Liberdade humana e perfeiçaô divina na Concordia de Luis de Molina. Porto, Ediçôes Húmus (Col. «Textos - Estudos de Filosofia Medieval», núm. 7), 2015. [REVIEW]Martín González Fernández - 2016 - Revista Española de Filosofía Medieval 23:403.
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  30. J. Habermas, Ch. Taylor, J. Butler y C. West: El poder de la religión en la esfera pública, Madrid: Trotta,(2011).Sonia Ester Rodríguez García - 2011 - Endoxa 28:351-358.
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  31. Uri ch'ŏrhak, ŏttŏk'e hal kŏt in'ga.Ch'ŏl-sŭng Yi - 2020 - Kyŏnggi-do Koyang-si: Hakkobang.
     
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  32.  23
    Themistocles' speech before Salamis: the interpretation of Herodotus 8.83.1.A. J. Graham - 1996 - Classical Quarterly 46 (02):321-.
    With the dawn of the day of the Battle of Salamis in ch. 83 of Book 8, Herodotus heightens the tone of his language. An unfortunate result of his more elaborately worked writing has been failure to understand his words, and hence much misplaced editorial intervention. In particular, the words at 8.83.1, προηγρενε εῢ Χοντα μν κ πντων Θεμιστοκλης, have regularly been mistranslated. Powell even wanted to rewrite the Greek here to read: γρευε μν πρó πντων Θεμιστοκλης . Few would (...)
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  33.  8
    Themistocles' speech before Salamis: the interpretation of Herodotus 8.83.1.A. J. Graham - 1996 - Classical Quarterly 46 (2):321-326.
    With the dawn of the day of the Battle of Salamis in ch. 83 of Book 8, Herodotus heightens the tone of his language. An unfortunate result of his more elaborately worked writing has been failure to understand his words, and hence much misplaced editorial intervention. In particular, the words at 8.83.1, προηγρενε εῢ Χοντα μν κ πντων Θεμιστοκλης, have regularly been mistranslated. Powell even wanted to rewrite the Greek here to read: γρευε μν πρó πντων Θεμιστοκλης. Few would wish (...)
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  34.  24
    Judgments of weight as affected by adaptation range, adaptation duration, magnitude of unlabeled anchor, and judgmental language.O. J. Harvey & Donald T. Campbell - 1963 - Journal of Experimental Psychology 65 (1):12.
  35. Ch'ŏrhak ŭi ch'amgyŏn: uridŭl ŭi hŏngk'ŭrŏjin ilsang ŭl paro chamnŭn, ch'ŏrhakcha ŭi ssŭn sori.Sŭng-ch'ŏl Sin - 2016 - Kyŏnggi-do P'aju-si: Sŏhae Munjip.
     
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  36. Kwagŏ ch'ŏngsan ŭi yullijŏk siron: t'ongil Han'guk ŭi sae chip'yŏng: t'ongil ihu Pukhan ŭi ch'eje p'ongnyŏk kwa kwagŏ ch'ŏngsan e taehan Han'guk kyohoe ŭi yŏkhal.Wŏn-ch'ŏn Kim - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  37. The (absence of a) relationship between thermodynamic and logical reversibility.O. J. E. Maroney - 2005 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 36 (2):355-374.
  38. Yi Ik ŭi ch'ŏrhak mit sahoe chŏngch'i sasang yŏn'gu.Ch'ŏl Yu - 2015 - [P'yon̆gyang]: Sahoe Kwahagwŏn Ch'ulp'ansa.
     
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  39.  73
    The Density Matrix in the de Broglie--Bohm Approach.O. J. E. Maroney - 2005 - Foundations of Physics 35 (3):493-510.
    If the density matrix is treated as an objective description of individual systems, it may become possible to attribute the same objective significance to statistical mechanical properties, such as entropy or temperature, as to properties such as mass or energy. It is shown that the de Broglie--Bohm interpretation of quantum theory can be consistently applied to density matrices as a description of individual systems. The resultant trajectories are examined for the case of the delayed choice interferometer, for which Bell [Int. (...)
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  40. Ėdu̇gėėgiĭn filosofi.Batyn Ch Gan-Ȯlziĭ - 2013 - Ulaanbaatar: Filosofi, Sot︠s︡iologi, Ėrkhiĭn Khu̇rėėlėn.
    Philosophy. Describes the present contemporary philosophy as it is for philosophy students and interested people. The author is one of leading Philosophy Scholars in Mongolia. The book is published in 300 copies.
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  41. Hans-Jörg Rheinberger - die Farben des Tastens: Hans-Jörg Rheinberger im Gespräch mit Alexandru Bulucz.Hans-Jörg Rheinberger - 2015 - Frankfurt am Main: Edition Faust.
     
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  42.  16
    The relationship between thermodynamic and logical reversibility.O. J. E. Maroney - 2005 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 36 (2):355-374.
  43. Orientaciones sociales.S. J. Vila Creus & Staff - 1945 - Revista de Filosofía (Madrid) 4 (12):215.
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  44.  16
    RESEÑA de : Habermas, J.; Taylor Ch.; Butler, J.; West, C. El poder de la religión en la esfera pública. Madrid : Trotta, 2011. [REVIEW]Sonia E. Rodríguez García - 2011 - Endoxa 28:351.
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  45. Anglican Attitudes. A Study of Victorian Religious Controversies.A. O. J. Cockshut - 1959
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  46.  54
    Mycenaean Greek - Michael Ventris and John Chadwick: Documents in Mycenaean Greek. Three hundred selected tablets from Knossos, Pylos, and Mycenae with commentary and vocabulary. Pp. xxxii + 452; 3 plates, 26 figures. Cambridge: University Press, 1956. Cloth, 84 s. net. [REVIEW]O. J. L. Szemerényi - 1958 - The Classical Review 8 (01):57-61.
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  47. Aristote le Philosophe.D. J. Allan & Ch Lefèvre - 1964 - Revista Portuguesa de Filosofia 20 (3):372-372.
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  48. Po?P Ch'o?Rhak: Iron Kwa Chaengcho?M.Chŏng-O. Kim & Pong-ch'ŏl Ch'oe (eds.) - 2022 - So?ul T'u?kpyo?lsi: Pagyo?Ngsa.
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  49.  23
    On Martial Vi, lxi. 3.O. J. Todd - 1938 - The Classical Review 52 (05):166-.
  50.  23
    The Character of Zeus in Aeschylus' Prometheus Bound.O. J. Todd - 1925 - Classical Quarterly 19 (2):61-67.
    ‘A foolish consistency is the hobgoblin’ not only ‘of little minds,’ but of some classically trained minds as well. And it is surprising to see how this has caused certain unevennesses in ancient authors to be trued up. Aristophanes, for example, we are toldby a late venerable scholar, never permits a change of meter in a single speech directed to the same person; and to get rid of the two deviations from this rule, the framer of it cut down the (...)
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